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ਏਕਂ ਸਦ੍ਵਿਪ੍ਰਾ ਬਹੁਧਾ ਵਦਨ੍ਤਿ

Ekam Sad Vipra Bahudha Vadanti in Punjabi (Gurmukhi) · ਪੰਜਾਬੀ

🕉️ vedic·📿 9× ਜਪ·🕐 At dawn during meditation, or before study of scripture and inter-faith reflection·📜 Rigveda 1.164.46
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ਉਤਪਤੀ ਅਤੇ ਕਥਾ

Rigveda 1.164.46 · Rishi Dirghatamas Auchathya · Vedic period (c. 1500 BCE or earlier)

This line closes a verse within the famous riddle-hymn of the Rigveda known as the Asya Vamasya Sukta, ascribed to the blind seer Dirghatamas. The hymn poses profound questions about the cosmos, the sun, time and the divine. In this verse the seer resolves the apparent multiplicity of the Vedic gods by declaring that the one Existent (Ekam Sat) is what the wise address through many names — Indra, Mitra, Varuna, Agni, the celestial Garutman, Yama and Matarishvan.

ਸ਼ਾਸਤਰਾਂ ਵਿੱਚ ਦੱਸੇ ਅਨੁਸਾਰ

Through the ages this single line has been quoted by saints, philosophers and reformers — from the Upanishadic seers to Swami Vivekananda at the Parliament of Religions — as proof that the Vedic vision embraces all forms of the divine. Many devotees say that meditating on it dissolves the inner quarrel between paths and grants a peace born of seeing the one Truth everywhere.

ਮੰਤਰ

ਕਿਸੇ ਵੀ ਪੰਗਤੀ ਜਾਂ ▶ ਬਟਨ ਨੂੰ ਛੂਹ ਕੇ ਸੁਣੋ

ਇਨ੍ਦ੍ਰਂ ਮਿਤ੍ਰਂ ਵਰੁਣਮਗ੍ਨਿਮਾਹੁਰਥੋ ਦਿਵ੍ਯਃ ਸੁਪਰ੍ਣੋ ਗਰੁਤ੍ਮਾਨ੍। ਏਕਂ ਸਦ੍ਵਿਪ੍ਰਾ ਬਹੁਧਾ ਵਦਨ੍ਤ੍ਯਗ੍ਨਿਂ ਯਮਂ ਮਾਤਰਿਸ਼੍ਵਾਨਮਾਹੁਃ॥

Indraṃ mitraṃ varuṇam agnim āhur atho divyaḥ sa suparṇo garutmān | Ekaṃ sad viprā bahudhā vadanty agniṃ yamaṃ mātariśvānam āhuḥ ||

ਅਰਥ:They call Him Indra, Mitra, Varuna and Agni, and also He is the divine, beautiful-winged Garutman (the celestial bird). The Truth is One, but the wise speak of it in many ways; they call it Agni, Yama and Matarishvan. In essence, the one Existent Reality is named variously by the seers according to its different powers and functions — yet that Reality remains forever one.

ਸ਼ਬਦ-ਸ਼ਬਦ ਅਰਥ

ਉਚਾਰਨ ਸੁਣਨ ਲਈ ਕਿਸੇ ਵੀ ਸ਼ਬਦ ਉੱਤੇ ਕਲਿੱਕ ਕਰੋ

ਇਨ੍ਦ੍ਰਮ੍🔊indramIndra (the lord of the heavens)
ਮਿਤ੍ਰਮ੍🔊mitramMitra (the friendly deity of day and harmony)
ਵਰੁਣਮ੍🔊varuṇamVaruna (the deity of cosmic order and waters)
ਅਗ੍ਨਿਮ੍🔊agnimAgni (the sacred fire)
ਆਹੁਃ🔊āhuḥthey call (Him), they name (Him)
ਅਥੋ🔊athoand also, moreover
ਦਿਵ੍ਯਃ🔊divyaḥthe divine, the heavenly one
ਸਃ🔊saḥHe (that very same One)
ਸੁਪਰ੍ਣਃ🔊suparṇaḥthe beautiful-winged one (the celestial bird / sun)
ਗਰੁਤ੍ਮਾਨ੍🔊garutmānGarutman (the winged celestial being, Garuda)
ਏਕਮ੍🔊ekamOne (the single, undivided Reality)
ਸਤ੍🔊satthe Existent, the Truth, that which is
ਵਿਪ੍ਰਾਃ🔊viprāḥthe wise, the seers, the inspired sages
ਬਹੁਧਾ🔊bahudhāin many ways, by many names
ਵਦਨ੍ਤਿ🔊vadantispeak of, describe, call
ਯਮਮ੍🔊yamamYama (the lord of dharma and the departed)
ਮਾਤਰਿਸ਼੍ਵਾਨਮ੍🔊mātariśvānamMatarishvan (the cosmic wind / vital breath)

Ekam Sad Vipra Bahudha Vadanti ਪਾਠ ਦੇ ਲਾਭ

Reveals the foundational Vedic truth that the divine is one, named in many ways

Cultivates a spirit of harmony, tolerance and respect for all paths and traditions

Deepens understanding of non-dual (Advaita) wisdom from its earliest Vedic root

Frees the mind from sectarian narrowness and the quarrel over names and forms

Inspires reverence for the seers (rishis) and the inclusive vision of Sanatana Dharma

Steadies contemplation on the one Reality (Sat) underlying all diversity

Ekam Sad Vipra Bahudha Vadanti ਪਾਠ ਵਿਧੀ

ਜਪ ਗਿਣਤੀ9ਵਾਰ
ਉੱਤਮ ਸਮਾਂAt dawn during meditation, or before study of scripture and inter-faith reflection

Recite the verse slowly with attention to its meaning, holding the contemplation that all the named deities point to one indivisible Reality (Ekam Sat). It is well suited to japa, to the opening of spiritual study, and to interfaith or unity gatherings. Chant with a calm, reverent mind, ideally after a few moments of silence, letting the truth of oneness settle in the heart.

ਅਕਸਰ ਪੁੱਛੇ ਜਾਂਦੇ ਸਵਾਲ

ਇਸ ਪੰਨੇ ਉੱਤੇ ਪੂਰਾ Ekam Sad Vipra Bahudha Vadanti ਗੁਰਮੁਖੀ ਲਿਪੀ ਵਿੱਚ ਦਿੱਤਾ ਗਿਆ ਹੈ — ਉਹੀ ਮੂਲ ਸ਼ਲੋਕ, ਅੱਖਰ-ਅੱਖਰ ਲਿਪੀਅੰਤਰਿਤ, ਤਾਂ ਜੋ ਤੁਸੀਂ ਸੌਖ ਨਾਲ ਪੜ੍ਹ ਅਤੇ ਜਪ ਸਕੋ। ਕਿਸੇ ਵੀ ਪੰਗਤੀ (ਜਾਂ ▶ ਬਟਨ) ਨੂੰ ਛੂਹ ਕੇ ਉਸ ਦਾ ਪਾਠ ਸੁਣੋ।
ਹਾਂ — ਕੇਵਲ ਲਿਪੀ ਬਦਲਦੀ ਹੈ; ਸ਼ਬਦ ਅਤੇ ਉਨ੍ਹਾਂ ਦਾ ਅਰਥ ਮੂਲ ਹੀ ਰਹਿੰਦੇ ਹਨ। ਇਸ ਪੰਨੇ ਦਾ ਸ਼ਲੋਕ-ਦਰ-ਸ਼ਲੋਕ ਅਰਥ, ਲਾਭ ਅਤੇ ਪਾਠ ਵਿਧੀ ਉਸੇ ਤਰ੍ਹਾਂ ਲਾਗੂ ਹੁੰਦੇ ਹਨ।
It means 'Truth (or That which Exists) is One; the wise call it by many names.' It teaches that the various gods such as Indra, Agni, Varuna and Yama are different names and powers of one and the same Supreme Reality.
It is the second half of Rigveda 1.164.46, from a long philosophical hymn (the Asya Vamasya Sukta) attributed to the seer Dirghatamas Auchathya. It is among the oldest statements of unity in all of human scripture.
It is frequently cited as the heart of Hinduism's inclusive outlook — that there is one Truth approached through many names, deities and paths. It underlies the harmony between the many forms of worship in Sanatana Dharma and its respect for other traditions.
It reconciles both: the many gods are real powers and aspects, yet they are expressions of a single underlying Reality (Sat). The worship of any form, done sincerely, reaches that one Truth.

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ਪੂਰਾ Ekam Sad Vipra Bahudha Vadanti ਸ਼ਲੋਕ-ਦਰ-ਸ਼ਲੋਕ ਅਰਥ ਸਹਿਤ ਪੜ੍ਹੋ, ਜਾਂ ਹੋਰ ਪਵਿੱਤਰ ਪਾਠ ਵੇਖੋ