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මමෛවාංශෝ ජීවලෝකේ

Mamaivamsho Jiva Loke (Bhagavad Gita 15.7) in Sinhala · සිංහල

🕉️ hindu·📿 11× repetitions·🕐 Morning, during meditation or study of Vedanta and the Self·📜 Bhagavad Gita Chapter 15, Verse 7
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हिन्दी / देवनागरीతెలుగుதமிழ்ಕನ್ನಡമലയാളംગુજરાતીবাংলাଓଡ଼ିଆਪੰਜਾਬੀEnglishසිංහල𑌗𑍍𑌰𑌨𑍍𑌥

Origin & Story

Bhagavad Gita Chapter 15, Verse 7 · Veda Vyasa (Lord Krishna's teaching) · Itihasa (Mahabharata)

In the fifteenth chapter of the Bhagavad Gita, the Purushottama Yoga, Lord Krishna describes the cosmic tree of existence and the supreme Person beyond the perishable and imperishable. Turning to the nature of the soul, he reveals in this verse that the individual living being is an eternal fragment of his own Self, drawing the mind and senses around it as it dwells within material nature.

✦ As told in scripture

Seekers hold that to truly realize this verse — that one's innermost self is an eternal spark of the Divine and not the perishable mind and body — is to be freed from the fear of death and to rest in the unbreakable bond between the soul and the Lord.

The Mantra

Tap any line — or the ▶ button — to hear it recited

මමෛවාංශෝ ජීවලෝකේ ජීවභූතඃ සනාතනඃ. මනඃෂෂ්ඨානීන්ද්රියාණි ප්රකෘතිස්ථානි කර්ෂති..

mamaivānśho jīva-loke jīva-bhūtaḥ sanātanaḥ manaḥ-ṣhaṣhṭhānīndriyāṇi prakṛiti-sthāni karṣhati

Meaning:An eternal portion of Myself, having become a living soul in the world of life, draws to itself the five senses, with the mind as the sixth, abiding in Nature.

Word-by-Word Meaning

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මම🔊mamaMy
ඒව🔊evaonly, verily
අංශඃ🔊anśhaḥfragmental part, portion
ජීවලෝකේ🔊jīva-lokein the world of life, the material world
ජීවභූතඃ🔊jīva-bhūtaḥhaving become the embodied living soul
සනාතනඃ🔊sanātanaḥeternal
මනඃ🔊manaḥthe mind
ෂෂ්ඨානි🔊ṣhaṣhṭhānithe sixth (with the mind as the sixth)
ඉන්ද්රියාණි🔊indriyāṇithe senses
ප්රකෘතිස්ථානි🔊prakṛiti-sthāniabiding in / bound by material nature
කර්ෂති🔊karṣhatidraws to itself, attracts

Benefits of Chanting Mamaivamsho Jiva Loke (Bhagavad Gita 15.7)

✦

Reveals the eternal kinship of the individual soul with God — the jiva is an everlasting part of the Lord.

✦

Affirms the imperishable, eternal (sanatana) nature of the self beyond mind and senses.

✦

Brings deep comfort and fearlessness by establishing the soul's divine origin.

✦

A cornerstone verse of Vedanta for contemplating the relationship between jiva and Paramatma.

✦

Recited for self-knowledge (atma-jnana) and to remember one's true identity as spirit, not matter.

How to Chant Mamaivamsho Jiva Loke (Bhagavad Gita 15.7)

Repetitions11times
Best TimeMorning, during meditation or study of Vedanta and the Self

Recite the verse contemplatively and reflect on its meaning — that the true self is an eternal part of the Divine, only temporarily clothed in mind and senses. It is used in self-inquiry and meditation to remember one's spiritual identity and one's intimate relationship with God.

Frequently Asked Questions

This page shows the complete Mamaivamsho Jiva Loke (Bhagavad Gita 15.7) written in the Sinhala script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
From Bhagavad Gita 15.7, it means: 'The eternal individual soul in this world is a fragment of My own Self; abiding in material nature, it draws to itself the mind and the five senses.' Krishna reveals that the soul is an everlasting part of the Divine.
'Amsha' means a part or portion. Krishna teaches that the jiva (individual soul) is a sanatana (eternal) fragment of himself — eternally connected to and of the same spiritual nature as the Supreme, though it appears bound by the mind and senses in the material world.
It is one of the clearest Gita statements on the relationship between the individual soul and God. It affirms both the soul's eternal divine origin and its present entanglement with mind and senses, and is central to discussions on jiva and Paramatma across the Vedantic schools.

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