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Muktim Ichchhasi Chet Tata (Ashtavakra Gita 1.11)

मुक्तिमिच्छसि चेत्तात (अष्टावक्र गीता १.११)

🕉️ hindu·📿 11× repetitions·🕐 Early morning during meditation, or in the evening as a contemplation before sleep·📜 Ashtavakra Gita (Ashtavakra Samhita), Chapter 1, Verse 11

Also known as: muktim ichchhasi cet tata · muktim icchasi cet tata · ashtavakra gita 1.11 · ashtavakra gita verse 11 · vishayan vishavat tyaja

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Meaning

This is the very first instruction the sage Ashtavakra gives to King Janaka in the Ashtavakra Gita. In a single luminous verse he reveals the entire path of liberation: turn away from sense-objects, which bind like poison, and drink deeply of the virtues — forgiveness, honesty, compassion, contentment and truth — which nourish like nectar. It distils the spirit of Vedantic vairagya (dispassion) and viveka (discernment) into one unforgettable line.

Origin & Story

Ashtavakra Gita (Ashtavakra Samhita), Chapter 1, Verse 11 · Sage Ashtavakra (traditional) · Ancient (text compiled in classical period)

The Ashtavakra Gita records the dialogue between the sage Ashtavakra — born with eight bends in his body, hence his name — and the philosopher-king Janaka. When Janaka asks how knowledge, liberation and detachment are attained, Ashtavakra begins his teaching with this verse, prescribing renunciation of sense-craving and cultivation of virtue as the foundation of the path that culminates in direct realization of the Self.

As told in scripture

Tradition holds that King Janaka attained liberation (jivanmukti) in the very course of this single conversation with Ashtavakra, becoming the ideal of one who is established in Self-knowledge while still carrying out his worldly duties as a ruler.

The Mantra

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मुक्तिमिच्छसि चेत्तात विषयान्विषवत्त्यज। क्षमार्जवदयातोषसत्यं पीयूषवद्भज॥

muktim icchasi cet tāta viṣayān viṣavat tyaja | kṣamārjava-dayā-toṣa-satyaṃ pīyūṣavad bhaja ||

Meaning:My child, if you wish for liberation, then shun the objects of the senses as you would shun poison; and embrace forgiveness, sincerity, compassion, contentment and truth as if they were nectar.

Word-by-Word Meaning

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मुक्तिम्🔊muktimliberation, freedom (moksha)
इच्छसि🔊icchasiyou desire, you wish for
चेत्🔊cetif
तात🔊tātadear one, my child (a term of affection used by the teacher Ashtavakra for his student Janaka)
विषयान्🔊viṣayānthe objects of the senses, sense-pleasures
विषवत्🔊viṣavatlike poison
त्यज🔊tyajaabandon, give up, renounce
क्षमा🔊kṣamāforbearance, forgiveness, patience
आर्जव🔊ārjavastraightforwardness, sincerity, uprightness
दया🔊dayācompassion, kindness
तोष🔊toṣacontentment, satisfaction
सत्यम्🔊satyamtruth, truthfulness
पीयूषवत्🔊pīyūṣavatlike nectar, like ambrosia (amrita)
भज🔊bhajapartake of, cultivate, resort to, embrace

Benefits of Chanting Muktim Ichchhasi Chet Tata (Ashtavakra Gita 1.11)

Plants the seed of true dispassion (vairagya) by reframing sense-pleasures as poison

Offers a complete, memorable code of spiritual conduct in a single verse

Cultivates the inner virtues — forgiveness, sincerity, compassion, contentment, truth — that purify the mind

Calms craving and restlessness, leading toward inner peace

Serves as a daily reminder and contemplation for seekers on the path of self-knowledge

Prepares the mind for the higher non-dual teaching that follows in the Ashtavakra Gita

How to Chant Muktim Ichchhasi Chet Tata (Ashtavakra Gita 1.11)

Repetitions11times
Best TimeEarly morning during meditation, or in the evening as a contemplation before sleep

Recite the verse slowly, reflecting on its meaning rather than only its sound. Pause on each virtue — forgiveness, sincerity, compassion, contentment, truth — and resolve to embody it through the day. As a contemplative shloka from the Ashtavakra Gita, it is best used for manana (reflection) and nididhyasana (deep meditation) rather than mechanical repetition, though chanting it 11 or 21 times to fix it in memory is a fine practice.

Frequently Asked Questions

It is verse 1.11 of the Ashtavakra Gita (also called Ashtavakra Samhita), a classical Advaita Vedanta text recording the dialogue between the sage Ashtavakra and King Janaka of Mithila. This is the sage's opening instruction.
Like poison, sense-objects may taste pleasant for a moment but ultimately bind the soul to repeated birth, agitation and suffering. The verse asks the seeker to recognize this and turn instead to the virtues that nourish and free the spirit, which it compares to nectar (amrita).
It teaches inner detachment, not necessarily outward abandonment. The point is to stop clinging to sense-objects as the source of happiness, and to ground oneself in virtue and self-knowledge. Janaka, to whom it was spoken, was a king who continued to rule while remaining inwardly free.
Kshama (forgiveness/forbearance), arjava (sincerity/straightforwardness), daya (compassion), tosha (contentment), and satya (truth). The verse says to embrace these as one would joyfully drink nectar.

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