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મુક્તિમિચ્છસિ ચેત્તાત (અષ્ટાવક્ર ગીતા ૧.૧૧)

Muktim Ichchhasi Chet Tata (Ashtavakra Gita 1.11) in Gujarati · ગુજરાતી

🕉️ hindu·📿 11× જપ·🕐 Early morning during meditation, or in the evening as a contemplation before sleep·📜 Ashtavakra Gita (Ashtavakra Samhita), Chapter 1, Verse 11
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તમારી ભાષા/લિપિમાં વાંચો

हिन्दी / देवनागरीతెలుగుதமிழ்ಕನ್ನಡമലയാളംગુજરાતીবাংলাଓଡ଼ିଆਪੰਜਾਬੀEnglishසිංහල𑌗𑍍𑌰𑌨𑍍𑌥

ઉત્પત્તિ અને કથા

Ashtavakra Gita (Ashtavakra Samhita), Chapter 1, Verse 11 · Sage Ashtavakra (traditional) · Ancient (text compiled in classical period)

The Ashtavakra Gita records the dialogue between the sage Ashtavakra — born with eight bends in his body, hence his name — and the philosopher-king Janaka. When Janaka asks how knowledge, liberation and detachment are attained, Ashtavakra begins his teaching with this verse, prescribing renunciation of sense-craving and cultivation of virtue as the foundation of the path that culminates in direct realization of the Self.

✦ શાસ્ત્રોમાં કહ્યા પ્રમાણે

Tradition holds that King Janaka attained liberation (jivanmukti) in the very course of this single conversation with Ashtavakra, becoming the ideal of one who is established in Self-knowledge while still carrying out his worldly duties as a ruler.

મંત્ર

કોઈપણ પંક્તિ અથવા ▶ બટન દબાવી સાંભળો

મુક્તિમિચ્છસિ ચેત્તાત વિષયાન્વિષવત્ત્યજ। ક્ષમાર્જવદયાતોષસત્યં પીયૂષવદ્ભજ॥

muktim icchasi cet tāta viṣayān viṣavat tyaja | kṣamārjava-dayā-toṣa-satyaṃ pīyūṣavad bhaja ||

અર્થ:My child, if you wish for liberation, then shun the objects of the senses as you would shun poison; and embrace forgiveness, sincerity, compassion, contentment and truth as if they were nectar.

શબ્દ-શબ્દ અર્થ

ઉચ્ચારણ સાંભળવા કોઈપણ શબ્દ પર ક્લિક કરો

મુક્તિમ્🔊muktimliberation, freedom (moksha)
ઇચ્છસિ🔊icchasiyou desire, you wish for
ચેત્🔊cetif
તાત🔊tātadear one, my child (a term of affection used by the teacher Ashtavakra for his student Janaka)
વિષયાન્🔊viṣayānthe objects of the senses, sense-pleasures
વિષવત્🔊viṣavatlike poison
ત્યજ🔊tyajaabandon, give up, renounce
ક્ષમા🔊kṣamāforbearance, forgiveness, patience
આર્જવ🔊ārjavastraightforwardness, sincerity, uprightness
દયા🔊dayācompassion, kindness
તોષ🔊toṣacontentment, satisfaction
સત્યમ્🔊satyamtruth, truthfulness
પીયૂષવત્🔊pīyūṣavatlike nectar, like ambrosia (amrita)
ભજ🔊bhajapartake of, cultivate, resort to, embrace

Muktim Ichchhasi Chet Tata (Ashtavakra Gita 1.11) પાઠના લાભ

✦

Plants the seed of true dispassion (vairagya) by reframing sense-pleasures as poison

✦

Offers a complete, memorable code of spiritual conduct in a single verse

✦

Cultivates the inner virtues — forgiveness, sincerity, compassion, contentment, truth — that purify the mind

✦

Calms craving and restlessness, leading toward inner peace

✦

Serves as a daily reminder and contemplation for seekers on the path of self-knowledge

✦

Prepares the mind for the higher non-dual teaching that follows in the Ashtavakra Gita

Muktim Ichchhasi Chet Tata (Ashtavakra Gita 1.11) જપ વિધિ

જપ સંખ્યા11વાર
ઉત્તમ સમયEarly morning during meditation, or in the evening as a contemplation before sleep

Recite the verse slowly, reflecting on its meaning rather than only its sound. Pause on each virtue — forgiveness, sincerity, compassion, contentment, truth — and resolve to embody it through the day. As a contemplative shloka from the Ashtavakra Gita, it is best used for manana (reflection) and nididhyasana (deep meditation) rather than mechanical repetition, though chanting it 11 or 21 times to fix it in memory is a fine practice.

વારંવાર પુછાતા પ્રશ્નો

આ પાના પર સંપૂર્ણ Muktim Ichchhasi Chet Tata (Ashtavakra Gita 1.11) ગુજરાતી લિપિમાં છે — એ જ મૂળ શ્લોકો, અક્ષર-અક્ષર લિપ્યંતરિત, જેથી તમે સરળતાથી વાંચી અને જપી શકો. કોઈપણ પંક્તિ (અથવા ▶ બટન) દબાવી તેનો પાઠ સાંભળો.
હા — માત્ર લિપિ બદલાય છે; શબ્દો અને તેમનો અર્થ મૂળ જ રહે છે. આ પાનાનો શ્લોક-શ્લોક અર્થ, લાભ અને જપ વિધિ એ જ રીતે લાગુ પડે છે.
It is verse 1.11 of the Ashtavakra Gita (also called Ashtavakra Samhita), a classical Advaita Vedanta text recording the dialogue between the sage Ashtavakra and King Janaka of Mithila. This is the sage's opening instruction.
Like poison, sense-objects may taste pleasant for a moment but ultimately bind the soul to repeated birth, agitation and suffering. The verse asks the seeker to recognize this and turn instead to the virtues that nourish and free the spirit, which it compares to nectar (amrita).
It teaches inner detachment, not necessarily outward abandonment. The point is to stop clinging to sense-objects as the source of happiness, and to ground oneself in virtue and self-knowledge. Janaka, to whom it was spoken, was a king who continued to rule while remaining inwardly free.
Kshama (forgiveness/forbearance), arjava (sincerity/straightforwardness), daya (compassion), tosha (contentment), and satya (truth). The verse says to embrace these as one would joyfully drink nectar.

આ પણ વાંચો

Asato Ma Sadgamaya (Pavamana Mantra)असतो मा सद्गमयBrahma Satyam Jagan Mithyaब्रह्म सत्यं जगन्मिथ्याNirvana Shatkam (Atma Shatkam)निर्वाण षट्कम् (आत्म षट्कम्)Bhaja Govindamभज गोविन्दम्Tat Tvam Asi (That Thou Art)तत्त्वमसिAham Brahmasmi (I Am Brahman)अहं ब्रह्मास्मिVairagya Panchakamवैराग्यपञ्चकम्Sadhana Panchakamसाधन पञ्चकम्

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ॐ

સંપૂર્ણ Muktim Ichchhasi Chet Tata (Ashtavakra Gita 1.11) શ્લોક-શ્લોક અર્થ સહિત વાંચો, અથવા વધુ પવિત્ર પાઠ જુઓ

સંપૂર્ણ Muktim Ichchhasi Chet Tata (Ashtavakra Gita 1.11) (દેવનાગરી)બધા મંત્રોહેતુ પ્રમાણે શોધો