radhakrishnasixteen-namesstotram

𑌶𑍍𑌰𑍀 𑌰𑌾𑌧𑌾 𑌷𑍋𑌡𑌶𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍

Sri Radha Shoddasha Nama Stotram in Grantha · 𑌗𑍍𑌰𑌨𑍍𑌥

🕉️ hindu·📿 3× repetitions·🕐 At the three sandhyas (dawn, midday, dusk); especially on Radhashtami and Ekadashi·📜 Brahma-Vaivarta Purana (Sri Radha Shoddasha Nama Stotram)

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हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ English සිංහල𑌗𑍍𑌰𑌨𑍍𑌥

Origin & Story

Brahma-Vaivarta Purana (Sri Radha Shoddasha Nama Stotram) · Spoken by Lord Narayana (Puranic; traditionally ascribed to Veda Vyasa as compiler) · Puranic

The Radha Shoddasha Nama Stotram appears in the Brahma-Vaivarta Purana, one of the great Puranas especially devoted to the glories of Radha and Krishna. In it Lord Narayana reveals sixteen names that distil the essence of Srimati Radharani's thousand names. Each name illumines a dimension of Radha — the queen of the rasa dance, the one dearer to Krishna than His own life-breath, she who sprang from His left side, the embodiment of supreme bliss, and the playful delight of Vrindavan. Because these names are called the very 'core' (sara) of Her thousand names, reciting this brief stotram is held to carry the potency of the full sahasranama.

✦ As told in scripture

The Brahma-Vaivarta Purana declares that by the power of this stotram a sincere reciter becomes jivanmukta — liberated even while living — and attains unwavering devotion at the lotus feet of Radha-Madhava, such is the sanctifying force of merely uttering Radha's holy names.

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Complete Text with Meaning

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Verse 1

𑌶𑍍𑌰𑍀𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌵𑌾𑌚 । 𑌰𑌾𑌧𑌾 𑌰𑌾𑌸𑍇𑌶𑍍𑌵𑌰𑍀 𑌰𑌾𑌸𑌵𑌾𑌸𑌿𑌨𑍀 𑌰𑌸𑌿𑌕𑍇𑌶𑍍𑌵𑌰𑍀 । 𑌕𑍃𑌷𑍍𑌣𑌪𑍍𑌰𑌾𑌣𑌾𑌧𑌿𑌕𑌾 𑌕𑍃𑌷𑍍𑌣𑌪𑍍𑌰𑌿𑌯𑌾 𑌕𑍃𑌷𑍍𑌣𑌸𑍍𑌵𑌰𑍂𑌪𑌿𑌣𑍀 ॥ ௧॥

śrī-nārāyaṇa uvāca | rādhā rāseśvarī rāsa-vāsinī rasikeśvarī | kṛṣṇa-prāṇādhikā kṛṣṇa-priyā kṛṣṇa-svarūpiṇī || 1||

Meaning:Lord Narayana said: Radha, Raseshwari (Queen of the rasa dance), Rasavasini (dweller in the rasa arena), Rasikeshwari (mistress of the relishers of rasa); Krishna-pranadhika (dearer to Krishna than His life), Krishna-priya (Krishna's beloved), Krishna-svarupini (one in form with Krishna);

Verse 2

𑌕𑍃𑌷𑍍𑌣𑌵𑌾𑌮𑌾𑌙𑍍𑌗𑌸𑌮𑍍𑌭𑍂𑌤𑌾 𑌪𑌰𑌮𑌾𑌨𑌨𑍍𑌦𑌰𑍂𑌪𑌿𑌣𑍀 । 𑌕𑍃𑌷𑍍𑌣𑌾 𑌵𑍃𑌨𑍍𑌦𑌾𑌵𑌨𑍀 𑌵𑍃𑌨𑍍𑌦𑌾 𑌵𑍃𑌨𑍍𑌦𑌾𑌵𑌨𑌵𑌿𑌨𑍋𑌦𑌿𑌨𑍀 ॥ ௨॥

kṛṣṇa-vāmāṅga-sambhūtā paramānanda-rūpiṇī | kṛṣṇā vṛndāvanī vṛndā vṛndāvana-vinodinī || 2||

Meaning:Krishna-vamanga-sambhuta (born from Krishna's left side), Paramananda-rupini (embodiment of supreme bliss), Krishna (the feminine Krishna), Vrindavani (she of Vrindavan), Vrinda, Vrindavana-vinodini (she who sports in Vrindavan);

Verse 3

𑌚𑌨𑍍𑌦𑍍𑌰𑌾𑌵𑌲𑍀 𑌚𑌨𑍍𑌦𑍍𑌰𑌕𑌾𑌨𑍍𑌤𑌾 𑌶𑌰𑌚𑍍𑌚𑌨𑍍𑌦𑍍𑌰𑌪𑍍𑌰𑌭𑌾𑌨𑌨𑌾 । 𑌨𑌾𑌮𑌾𑌨𑍍𑌯𑍇𑌤𑌾𑌨𑌿 𑌸𑌾𑌰𑌾𑌣𑌿 𑌤𑍇𑌷𑌾𑌮𑌭𑍍𑌯𑌨𑍍𑌤𑌰𑌾𑌣𑌿 𑌚 ॥ ௩॥

candrāvalī candra-kāntā śarac-candra-prabhānanā | nāmāny etāni sārāṇi teṣām abhyantarāṇi ca || 3||

Meaning:Chandravali (a row of moons), Chandrakanta (lovely as the moon), and Sharat-chandra-prabhanana (whose face has the splendour of the autumn moon). These sixteen names are the very essence, the inmost part, of (Radha's thousand names).

Verse 4

𑌯𑌾𑌵𑌜𑍍𑌜𑍀𑌵𑌮𑌿𑌦𑌂 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂 𑌤𑍍𑌰𑌿𑌸𑌨𑍍𑌧𑍍𑌯𑌂 𑌯𑌃 𑌪𑌠𑍇𑌨𑍍𑌨𑌰𑌃 । 𑌰𑌾𑌧𑌾𑌮𑌾𑌧𑌵𑌯𑍋𑌃 𑌪𑌾𑌦𑌪𑌦𑍍𑌮𑍇 𑌭𑌕𑍍𑌤𑌿𑌰𑍍𑌭𑌵𑍇𑌦𑌿𑌹 ॥ ௪॥

yāvaj-jīvam idaṁ stotraṁ tri-sandhyaṁ yaḥ paṭhen naraḥ | rādhā-mādhavayoḥ pāda-padme bhaktir bhaved iha || 4||

Meaning:The person who recites this hymn at the three junctions of the day throughout his life develops, here and now, devotion at the lotus feet of Radha and Madhava.

Verse 5

𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌸𑍍𑌯𑌾𑌸𑍍𑌯 𑌪𑍍𑌰𑌭𑌾𑌵𑍇𑌣 𑌜𑍀𑌵𑌨𑍍𑌮𑍁𑌕𑍍𑌤𑍋 𑌭𑌵𑍇𑌨𑍍𑌨𑌰𑌃 ॥ ௫॥

stotrasyāsya prabhāveṇa jīvan-mukto bhaven naraḥ || 5||

Meaning:By the power of this stotram, a person becomes liberated even while living (jivanmukta).

Word-by-Word Meaning

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𑌶𑍍𑌰𑍀𑌨𑌾𑌰𑌾𑌯𑌣 𑌉𑌵𑌾𑌚🔊śrī-nārāyaṇa uvācaLord Narayana said (the frame in which the names are revealed)

𑌰𑌾𑌧𑌾🔊rādhāRadha — she who worships (aradhana) Krishna and is the object of all worship

𑌰𑌾𑌸𑍇𑌶𑍍𑌵𑌰𑍀🔊rāseśvarīThe Goddess (queen) of the rasa dance

𑌰𑌾𑌸𑌵𑌾𑌸𑌿𑌨𑍀🔊rāsa-vāsinīShe who dwells in the place of the rasa dance

𑌰𑌸𑌿𑌕𑍇𑌶𑍍𑌵𑌰𑍀🔊rasikeśvarīThe mistress of all who relish divine rasa (mellows)

𑌕𑍃𑌷𑍍𑌣𑌪𑍍𑌰𑌾𑌣𑌾𑌧𑌿𑌕𑌾🔊kṛṣṇa-prāṇādhikāShe who is dearer to Krishna than His own life

𑌕𑍃𑌷𑍍𑌣𑌪𑍍𑌰𑌿𑌯𑌾🔊kṛṣṇa-priyāThe beloved of Krishna

𑌕𑍃𑌷𑍍𑌣𑌸𑍍𑌵𑌰𑍂𑌪𑌿𑌣𑍀🔊kṛṣṇa-svarūpiṇīShe whose very form is non-different from Krishna

𑌕𑍃𑌷𑍍𑌣𑌵𑌾𑌮𑌾𑌙𑍍𑌗𑌸𑌮𑍍𑌭𑍂𑌤𑌾🔊kṛṣṇa-vāmāṅga-sambhūtāShe who arose from the left side of Krishna's body

𑌪𑌰𑌮𑌾𑌨𑌨𑍍𑌦𑌰𑍂𑌪𑌿𑌣𑍀🔊paramānanda-rūpiṇīShe who is the embodiment of supreme bliss

𑌕𑍃𑌷𑍍𑌣𑌾🔊kṛṣṇāKrishna's own feminine counterpart (the female 'Krishna')

𑌵𑍃𑌨𑍍𑌦𑌾𑌵𑌨𑍀🔊vṛndāvanīShe who belongs to / presides over Vrindavan

𑌵𑍃𑌨𑍍𑌦𑌾🔊vṛndāVrinda, lady of the sacred groves

𑌵𑍃𑌨𑍍𑌦𑌾𑌵𑌨𑌵𑌿𑌨𑍋𑌦𑌿𑌨𑍀🔊vṛndāvana-vinodinīShe who delights and sports in Vrindavan

𑌚𑌨𑍍𑌦𑍍𑌰𑌾𑌵𑌲𑍀🔊candrāvalīShe who is like a row/host of moons

𑌚𑌨𑍍𑌦𑍍𑌰𑌕𑌾𑌨𑍍𑌤𑌾🔊candra-kāntāShe who is lovely/beloved like the moon

𑌶𑌰𑌚𑍍𑌚𑌨𑍍𑌦𑍍𑌰𑌪𑍍𑌰𑌭𑌾𑌨𑌨𑌾🔊śarac-candra-prabhānanāShe whose face shines with the radiance of the autumn moon

𑌨𑌾𑌮𑌾𑌨𑍍𑌯𑍇𑌤𑌾𑌨𑌿 𑌸𑌾𑌰𑌾𑌣𑌿🔊nāmāny etāni sārāṇiThese names are the very essence (of the thousand names)

𑌤𑍍𑌰𑌿𑌸𑌨𑍍𑌧𑍍𑌯𑌂 𑌯𑌃 𑌪𑌠𑍇𑌨𑍍𑌨𑌰𑌃🔊tri-sandhyaṁ yaḥ paṭhen naraḥThe person who recites (this) at the three junctions of the day

𑌜𑍀𑌵𑌨𑍍𑌮𑍁𑌕𑍍𑌤𑍋 𑌭𑌵𑍇𑌨𑍍𑌨𑌰𑌃🔊jīvan-mukto bhaven naraḥThat person becomes liberated even while living (jivanmukta)

Benefits of Chanting Sri Radha Shoddasha Nama Stotram

✦

Glorifies sixteen essential names of Srimati Radharani, each revealing a different aspect of Her divine glory

✦

Considered the very essence (sara) of Radha's thousand names, making it a complete yet concise prayer

✦

Recited thrice daily, it is said to grant pure devotion at the lotus feet of Radha and Madhava

✦

Its phala-shruti promises jivanmukti — liberation even while living — to the steady reciter

✦

Cultivates the loving mood (bhava) of Vrindavan and intimacy with the Divine Couple

✦

Short and easy to memorise, ideal for daily japa and for Radhashtami worship

✦

Cherished by devotees of Radha-Krishna across Vaishnava traditions

How to Chant Sri Radha Shoddasha Nama Stotram

Repetitions3times

Best TimeAt the three sandhyas (dawn, midday, dusk); especially on Radhashtami and Ekadashi

Sit before an image of Sri Radha or Radha-Krishna and recite the hymn at the three junctions of the day (tri-sandhya), as its own phala-shruti recommends, dwelling on the meaning of each of the sixteen names. Begin with the names verses and conclude with the phala-shruti, praying for devotion at the feet of Radha-Madhava. The hymn may be chanted once or repeated as japa; daily lifelong practice is especially praised.

Frequently Asked Questions

This page shows the complete Sri Radha Shoddasha Nama Stotram written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.

Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.

It is a short hymn listing sixteen (shoddasha) names of Srimati Radharani, spoken by Lord Narayana and found in the Brahma-Vaivarta Purana. The sixteen names — beginning Radha, Raseshwari, Rasavasini, Rasikeshwari — are described as the essence of Radha's thousand names.

They are: Radha, Raseshwari, Rasavasini, Rasikeshwari, Krishna-pranadhika, Krishna-priya, Krishna-svarupini, Krishna-vamanga-sambhuta, Paramananda-rupini, Krishna, Vrindavani, Vrinda, Vrindavana-vinodini, Chandravali, Chandrakanta, and Sharat-chandra-prabhanana.

According to its phala-shruti, reciting the stotram three times daily for one's whole life awakens pure devotion at the lotus feet of Radha and Madhava, and by its power one becomes liberated even while living (jivanmukta).

It is traditionally recited at the three sandhyas (dawn, noon and dusk), and with special devotion on Radhashtami, Ekadashi and during the month of Kartik.