ramatulsidasramcharitmanassundarkand

සුඛ භවන සංසය සමන

Sukh Bhavan Sansay Saman (Sundarkand Phalashruti) in Sinhala · සිංහල

🕉️ hindu·📿 1× repetitions·🕐 At the conclusion of a Sundarkand path; Tuesdays and Saturdays; mornings·📜 Ramcharitmanas, Sundarkand — concluding chhanda and doha 60 (Goswami Tulsidas)

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हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ Englishසිංහල𑌗𑍍𑌰𑌨𑍍𑌥

Origin & Story

Ramcharitmanas, Sundarkand — concluding chhanda and doha 60 (Goswami Tulsidas) · Goswami Tulsidas · 16th century CE (c. 1574)

The Sundarkand of the Ramcharitmanas closes after the Ocean-god humbly counsels Rama on how to bridge the sea to Lanka and returns to his abode. Pleased, Rama accepts the plan, and Tulsidas seals the book with this benedictory chhanda and doha. He praises the recounting of Rama's virtues as the home of happiness and the cure for doubt and sorrow, exhorting the mind to rely on Rama alone, and promises that all who hear this glory with reverence will cross the ocean of worldly existence without any vessel.

✦ As told in scripture

These verses promise that the mere reverent hearing of Rama's virtues ferries one across the ocean of birth and death 'without a boat'; devotees who complete the Sundarkand with this phalashruti report the lifting of long-standing doubts, fears and sorrows, attributing it to the assurance Tulsidas records here.

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Complete Text with Meaning

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Verse 1

නිජ භවන ගවනේඋ සිංධු ශ්රීරඝුපතිහි යහ මත භායඌ. යහ චරිත කලි මලහර ජථාමති දාස තුලසී ගායඌ.. සුඛ භවන සංසය සමන දවන බිෂාද රඝුපති ගුන ගනා. තජි සකල ආස භරෝස ගාවහිං සුනහිං සංතත සඨ මනා..

nija bhavana gavaneu siṃdhu śrīraghupatihi yaha mata bhāyaū yaha carita kali malahara jathāmati dāsa tulasī gāyaū sukha bhavana saṃsaya samana davana biṣāda raghupati guna ganā taji sakala āsa bharosa gāvahiṃ sunahiṃ saṃtata saṭha manā

Meaning:The Ocean returned to his own abode, and this counsel pleased Sri Raghupati. This sacred story, which washes away the impurities of the Kali age, servant Tulsidas has sung to the best of his understanding. The host of Raghupati's virtues is the very home of happiness, the dispeller of doubt and the destroyer of grief — so, O foolish mind, give up every other hope and support, and sing and hear them forever.

Verse 2

සකල සුමංගල දායක රඝුනායක ගුන ගාන. සාදර සුනහිං තේ තරහිං භව සිංධු බිනා ජලජාන..

sakala sumaṃgala dāyaka raghunāyaka guna gāna sādara sunahiṃ te tarahiṃ bhava siṃdhu binā jalajāna

Meaning:The singing of the virtues of Raghunayaka (Rama) is the giver of all good fortune; those who hear it with reverence cross the ocean of worldly existence without any boat.

Word-by-Word Meaning

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නිජ භවන ගවනේඋ සිංධු🔊nija bhavana gavaneu siṃdhuthe Ocean (god) returned to his own abode

ශ්රීරඝුපතිහි යහ මත භායඌ🔊śrīraghupatihi yaha mata bhāyaūthis counsel pleased Sri Raghupati (Rama)

යහ චරිත කලි මලහර🔊yaha carita kali malaharathis story (charit), the remover of the impurities of the Kali age

ජථාමති දාස තුලසී ගායඌ🔊jathāmati dāsa tulasī gāyaūservant Tulsidas has sung according to his own understanding

සුඛ භවන🔊sukha bhavanathe abode/home of happiness

සංසය සමන🔊saṃsaya samanathe dispeller of doubt

දවන බිෂාද🔊davana biṣādathe destroyer of grief and despondency

රඝුපති ගුන ගනා🔊raghupati guna ganāthe multitude of virtues of Raghupati (Rama)

තජි සකල ආස භරෝස🔊taji sakala āsa bharosagiving up all (other) hopes and reliances

ගාවහිං සුනහිං සංතත🔊gāvahiṃ sunahiṃ saṃtatasing and hear (them) constantly

සඨ මනා🔊saṭha manāO foolish mind!

සකල සුමංගල දායක🔊sakala sumaṃgala dāyakathe giver of all good fortune and auspiciousness

රඝුනායක ගුන ගාන🔊raghunāyaka guna gānathe singing of the virtues of Raghunayaka (Rama)

සාදර සුනහිං තේ🔊sādara sunahiṃ tethose who hear it with reverence

තරහිං භව සිංධු🔊tarahiṃ bhava siṃdhucross the ocean of worldly existence

බිනා ජලජාන🔊binā jalajānawithout any boat or ship

Benefits of Chanting Sukh Bhavan Sansay Saman (Sundarkand Phalashruti)

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Recited as the auspicious conclusion (phalashruti) of every Sundarkand path

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Singing Rama's virtues is said to dispel doubt, grief and despondency

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Brings happiness, peace and steadiness of mind by surrendering to Rama alone

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Washes away the impurities and sins of the Kali age (kali-malahar)

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Promises crossing of the ocean of worldly existence (bhava-sagar) by Rama's glory

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Confers all-round auspiciousness (sakal sumangal) on the reciter and listeners

How to Chant Sukh Bhavan Sansay Saman (Sundarkand Phalashruti)

Repetitions1times

Best TimeAt the conclusion of a Sundarkand path; Tuesdays and Saturdays; mornings

Recite this chhanda and doha at the close of a Sundarkand reading as its phalashruti (statement of fruits), with reverence and folded hands. Many devotees read the entire Sundarkand on Tuesdays or Saturdays and finish with these verses before the aarti. It may also be recited on its own as a powerful summary prayer affirming faith in Rama's name and surrendering all other reliance to Him.

Frequently Asked Questions

This page shows the complete Sukh Bhavan Sansay Saman (Sundarkand Phalashruti) written in the Sinhala script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.

Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.

They form the concluding benediction of the Sundarkand (the fifth book) of Goswami Tulsidas's Ramcharitmanas — the well-known chhanda beginning 'Sukh Bhavan Sansay Saman' and the final doha (60) 'Sakal Sumangal Dayak Raghunayak Gun Gaan'.

A phalashruti is a closing passage that declares the fruits or benefits of reciting a text. Here Tulsidas states that singing and hearing Rama's virtues bestows happiness, removes doubt and grief, and ferries the devotee across the ocean of worldly existence.

The Sundarkand recounts Hanuman's heroic, successful mission to Lanka and is regarded as the most auspicious and 'beautiful' (sundar) book of the Ramcharitmanas — associated with success, courage and the removal of obstacles. These closing verses seal that recitation with a promise of grace.

It is a metaphor: just as Hanuman crossed the literal ocean to reach Sita, those who reverently hear Rama's glory cross the metaphorical ocean of birth and death (bhava-sagar) effortlessly, carried by devotion alone, needing no other means.