Sukh Bhavan Sansay Saman (Sundarkand Phalashruti) Meaning — Line by Line
सुख भवन संसय समन
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Meaning — Line by Line
Every verse of Sukh Bhavan Sansay Saman (Sundarkand Phalashruti) with its English meaning. Tap any word to hear it, or ▶ to recite the verse.
nija bhavana gavaneu siṃdhu śrīraghupatihi yaha mata bhāyaū
निज भवन गवनेउ सिंधु श्रीरघुपतिहि यह मत भायऊ। यह चरित कलि मलहर जथामति दास तुलसी गायऊ॥ सुख भवन संसय समन दवन बिषाद रघुपति गुन गना। तजि सकल आस भरोस गावहिं सुनहिं संतत सठ मना॥
nija bhavana gavaneu siṃdhu śrīraghupatihi yaha mata bhāyaū yaha carita kali malahara jathāmati dāsa tulasī gāyaū sukha bhavana saṃsaya samana davana biṣāda raghupati guna ganā taji sakala āsa bharosa gāvahiṃ sunahiṃ saṃtata saṭha manā
MeaningThe Ocean returned to his own abode, and this counsel pleased Sri Raghupati. This sacred story, which washes away the impurities of the Kali age, servant Tulsidas has sung to the best of his understanding. The host of Raghupati's virtues is the very home of happiness, the dispeller of doubt and the destroyer of grief — so, O foolish mind, give up every other hope and support, and sing and hear them forever.
sakala sumaṃgala dāyaka raghunāyaka guna gāna
सकल सुमंगल दायक रघुनायक गुन गान। सादर सुनहिं ते तरहिं भव सिंधु बिना जलजान॥
sakala sumaṃgala dāyaka raghunāyaka guna gāna sādara sunahiṃ te tarahiṃ bhava siṃdhu binā jalajāna
MeaningThe singing of the virtues of Raghunayaka (Rama) is the giver of all good fortune; those who hear it with reverence cross the ocean of worldly existence without any boat.
Word-by-Word Breakdown
Origin & History
Source: Ramcharitmanas, Sundarkand — concluding chhanda and doha 60 (Goswami Tulsidas)
Author: Goswami Tulsidas
Period: 16th century CE (c. 1574)
The Sundarkand of the Ramcharitmanas closes after the Ocean-god humbly counsels Rama on how to bridge the sea to Lanka and returns to his abode. Pleased, Rama accepts the plan, and Tulsidas seals the book with this benedictory chhanda and doha. He praises the recounting of Rama's virtues as the home of happiness and the cure for doubt and sorrow, exhorting the mind to rely on Rama alone, and promises that all who hear this glory with reverence will cross the ocean of worldly existence without any vessel.
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