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Tiruppavai (Opening Pasurams) — Word-by-Word Meaning

திருப்பாவை

Every Sanskrit word explained in English

Word-by-Word Breakdown

மார்கழித் திங்கள்
mārgazhith thingaḷ
In the (auspicious) month of Margazhi (mid-December to mid-January), the holiest month for devotion.
மதிநிறைந்த நன்னாளால்
mathiniṟaintha nannāḷāl
On this good day when the moon is full (mathi = moon, niraintha = full).
நீராடப் போதுவீர்
nīrāḍap pōthuvīr
O you who wish to come for the (ritual) bath — come, let us go!
நேரிழையீர்
nērizhaiyīr
O maidens adorned with fine, fitting jewels.
நந்தகோபன் குமரன்
nandagōpan kumaran
The young son of Nandagopa (the cowherd chief) — i.e. Krishna.
யசோதை இளஞ்சிங்கம்
yasōdai iḷañchingam
The young lion (lion-cub) of Yashoda — Krishna, dear to His mother.
நாராயணனே நமக்கே பறைதருவான்
nārāyaṇanē namakkē paṟaitharuvān
Narayana Himself will grant us the 'parai' (the drum / the boon, i.e. the fruit of our vow).
ஏலோர் எம்பாவாய்
ēlōr embāvāy
The refrain ending each pasuram — 'O take up (this) our vow, my girl!' (a call to the Paavai Nonbu, the Margazhi observance).
பாற்கடலுள் பையத் துயின்ற பரமன்
pāṟkaḍaluḷ paiyath thuyinṟa paraman
The Supreme One who gently reclines in the ocean of milk (Vishnu on Adishesha).
ஐயமும் பிச்சையும்
aiyamum pichchaiyum
Alms and charity (to be given generously during the observance).
ஓங்கி உலகளந்த உத்தமன்
ōngi ulagaḷantha uththaman
The Supreme Person (Trivikrama) who grew vast and measured the worlds (the Vamana avatara).
திங்கள்மும் மாரிபெய்து
thingaḷmum māripeythu
May it rain three times each month (a sign of perfect prosperity in the land).
வள்ளல் பெரும்பசுக்கள்
vaḷḷal perumpasukkaḷ
Generous, great milch-cows that fill the pots with milk.
ஆழி மழைக்கண்ணா
āzhi mazhaikkaṇṇā
O deep one, O rain-cloud-coloured Kanna (Krishna) — addressing the cloud / the Lord to pour rain.
ஊழி முதல்வன் உருவம்போல்
ūzhi muthalvan uruvampōl
Dark like the form of the Primordial Lord, the source of the aeons.
பற்பநாபன்
paṟpanāpan
Padmanabha — He from whose navel the lotus (and creation) springs.
மாயனை
māyanai
The wondrous, mysterious one (Maya) — Krishna, the Lord of wonders.
வடமதுரை மைந்தனை
vaḍamathurai mainthanai
The youthful prince of northern Mathura (where Krishna was born).
தாமோதரனை
thāmōdharanai
Damodara — He who (as a child) had the rope tied around His waist by Yashoda.
தீயினில் தூசாகும்
thīyinil thūsāgum
(Our sins, past and future) will become as chaff cast into the fire — utterly burnt away.

Complete Translation

The Tiruppavai is Andal's garland of thirty pasurams (verses) sung in the sacred month of Margazhi, in which she and her companions, imagining themselves as the cowherd girls (gopis) of Ayarpadi, take up the Paavai Nonbu vow to win the grace of Lord Krishna (Narayana). Verse 1: In the month of Margazhi, on this good day of the full moon, come, O well-adorned maidens, come for our holy bath! O fortunate young girls of prosperous Ayarpadi — the son of Nandagopa of the cruel sharp spear, the young lion of doe-eyed Yashoda, dark-bodied, red-eyed, His face like the radiant moon — Narayana Himself will grant us the 'parai' (the boon). Come, that the whole world may praise us, and take up our vow! Verse 2: O you who live in this world, hear the practices we follow for our vow: we sing the feet of the Supreme One who gently sleeps upon the ocean of milk; we eat no ghee, we drink no milk, we bathe at dawn; we do not darken our eyes with collyrium nor wear flowers in our hair; we do nothing forbidden, speak no slander; we give alms and charity as much as we can, and live thinking only of liberation — take up our vow! Verse 3: Singing the name of the Supreme One who grew tall and measured the worlds (Trivikrama), if we bathe and observe our Paavai vow, then without any harm the land will have rain thrice a month; tall red paddy will flourish, fish will leap among them, spotted bees will sleep in the blue lily blossoms, and generous great cows will fill the milk-pots to overflowing — unfailing prosperity will fill the land. Take up our vow! Verse 4: O rain-cloud, deep as the sea, withhold nothing! Plunge into the ocean, draw up its waters, roar and rise; dark like the form of the Primordial Lord, thunder like the discus in the hand of broad-shouldered Padmanabha, flash like His conch, and pour down like the arrow-rain loosed from His Sharnga bow — rain for the world's welfare, so that we too may rejoice to bathe in Margazhi. Take up our vow! Verse 5: The wondrous Lord, the prince of northern Mathura, the dweller on the banks of the pure deep Yamuna, the shining lamp born in the cowherd clan, Damodara who gave glory to His mother's womb — coming pure, let us scatter fresh flowers, worship Him, sing His praise with our mouths and meditate on Him in our hearts; then our past sins and the sins yet to come will all become as chaff in the fire. Take up our vow!

Origin & History

Source: Nalayira Divya Prabandham — Tiruppavai of Andal (Tamil, c. 8th century CE)

Author: Andal (Godadevi / Kodhai), Alwar saint

Period: Bhakti era (c. 8th century CE)

Andal was the foster-daughter of the Alwar saint Periyalwar of Srivilliputhur, found as an infant beneath a tulasi plant. From childhood she loved Lord Vishnu so wholly that she would secretly wear the garlands meant for the temple before offering them, and so was called Andal, 'she who ruled (the Lord)'. Longing for union with Lord Ranganatha of Srirangam, she composed the Tiruppavai — placing herself among the gopis of Gokula, observing the Margazhi Paavai vow to win Krishna. Tradition holds that she was at last united with Ranganatha Himself.

Frequently Asked Questions

What is the Tiruppavai?
It is a Tamil devotional poem of 30 verses (pasurams) composed by the 8th-century Alwar saint Andal (Godadevi), part of the Nalayira Divya Prabandham. Imagining herself as a cowherd girl, Andal sings of taking the Paavai vow in Margazhi to obtain Lord Krishna's grace.
Why is the Tiruppavai sung in Margazhi?
Margazhi (Dhanurmasa, mid-December to mid-January) is considered the most sacred month for devotion. The poem is set in the cool Margazhi dawn, when the gopis observe the Paavai Nonbu, and so it is recited daily through the whole month, one pasuram each day, in temples and homes.
Who was Andal?
Andal (Godadevi) is the only woman among the twelve Alwar saints of the Sri Vaishnava tradition. Found as a child by the saint Periyalwar in a tulasi garden in Srivilliputhur, she grew up in intense love for Lord Ranganatha, and tradition holds that she finally merged with Him. She gave the world the Tiruppavai and the Nachiar Tirumozhi.
What does 'Elor Embavay' mean?
It is the refrain that closes every pasuram. It is a call within the Paavai (Margazhi) observance — roughly, 'O take up this our vow, my girl!' — addressed by Andal to her companions as they go to bathe and worship.

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