srimad-bhagavatamvedantabrahmanparamatma

ଵଦନ୍ତି ତତ୍ ତତ୍ତ୍ଵଵିଦଃ

Vadanti Tat Tattva-Vidah (Bhagavata 1.2.11) in Odia · ଓଡ଼ିଆ

🕉️ hindu·📿 11× ଜପ·🕐 Early morning during scriptural study and meditation, or before reading the Srimad Bhagavatam·📜 Srimad Bhagavatam (Bhagavata Purana) 1.2.11

ଆପଣଙ୍କ ଭାଷା/ଲିପିରେ ପଢ଼ନ୍ତୁ

हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলাଓଡ଼ିଆਪੰਜਾਬੀ English සිංහල 𑌗𑍍𑌰𑌨𑍍𑌥

ଉତ୍ପତ୍ତି ଓ କଥା

Srimad Bhagavatam (Bhagavata Purana) 1.2.11 · Sage Veda Vyasa (spoken by Suta Goswami) · Ancient (Puranic period)

In the second chapter of the first canto of the Srimad Bhagavatam, the sages gathered at Naimisharanya ask Suta Goswami about the highest good. In reply he expounds that loving devotion to the Lord is the supreme dharma, and to clarify the nature of the goal he speaks this verse: the knowers of truth declare the one Reality to be non-dual consciousness, named as Brahman, Paramatma and Bhagavan. The verse thus sets the philosophical foundation of the Bhagavatam, unifying the impersonal Absolute of the jnanis, the indwelling Self of the yogis, and the personal Lord of the devotees as one and the same Truth.

✦ ଶାସ୍ତ୍ରରେ କୁହାଯାଇଥିବା ପରି

The Bhagavata tradition holds that hearing and reflecting on this teaching dissolves the seeker's confusion between the formless and the personal God, and that those who realize the one Reality behind the three names attain the peace and devotion that the whole Srimad Bhagavatam is composed to bestow.

0ମୋଟ ଜପ

ମନ୍ତ୍ର

ଯେକୌଣସି ଧାଡ଼ି କିମ୍ବା ▶ ବଟନ୍ ଛୁଇଁ ଶୁଣନ୍ତୁ

ଵଦନ୍ତି ତତ୍ ତତ୍ତ୍ଵଵିଦସ୍ତତ୍ତ୍ଵଂ ଯଜ୍ଜ୍ଞାନମଦ୍ଵଯମ୍ । ବ୍ରହ୍ମେତି ପରମାତ୍ମେତି ଭଗଵାନିତି ଶବ୍ଦ୍ଯତେ ॥

vadanti tat tattva-vidas tattvaṃ yaj jñānam advayam brahmeti paramātmeti bhagavān iti śabdyate

ଅର୍ଥ:The knowers of Truth declare that the Reality is the non-dual consciousness; and that same Reality is named in three ways — as Brahman, as Paramatma, and as Bhagavan.

ଶବ୍ଦ-ଶବ୍ଦ ଅର୍ଥ

ଉଚ୍ଚାରଣ ଶୁଣିବାକୁ ଯେକୌଣସି ଶବ୍ଦରେ କ୍ଲିକ୍ କରନ୍ତୁ

ଵଦନ୍ତି🔊vadantiThey speak of, they declare

ତତ୍🔊tatThat (the Reality)

ତତ୍ତ୍ଵଵିଦଃ🔊tattva-vidaḥThe knowers of the truth (those who have realized Reality)

ତତ୍ତ୍ଵମ୍🔊tattvamThe Truth, the Reality, the essence

ଯତ୍🔊yatWhich

ଜ୍ଞାନମ୍🔊jñānamKnowledge, pure consciousness

ଅଦ୍ଵଯମ୍🔊advayamNon-dual, without a second

ବ୍ରହ୍ମ ଇତି🔊brahma itiAs 'Brahman' (the impersonal Absolute)

ପରମାତ୍ମା ଇତି🔊paramātmā itiAs 'Paramatma' (the Supreme Self within all)

ଭଗଵାନ୍ ଇତି🔊bhagavān itiAs 'Bhagavan' (the personal Lord, full of all majesty)

ଶବ୍ଦ୍ଯତେ🔊śabdyateIs called, is named, is spoken of

Vadanti Tat Tattva-Vidah (Bhagavata 1.2.11) ପାଠର ଲାଭ

✦

Harmonizes the impersonal (Brahman) and personal (Bhagavan) views of God as one Reality.

✦

Reveals the supreme Truth as non-dual consciousness (advaya-jnana).

✦

Foundational verse for understanding the philosophy of the Srimad Bhagavatam.

✦

Resolves apparent conflict between paths of knowledge and devotion by pointing to one goal.

✦

Contemplated in Vedanta and Bhakti study to deepen understanding of the Absolute.

✦

Steadies the mind in the recognition that the one Reality is realized in many ways.

Vadanti Tat Tattva-Vidah (Bhagavata 1.2.11) ପାଠ ବିଧି

ଜପ ସଂଖ୍ୟା11ଥର

ଉତ୍ତମ ସମୟEarly morning during scriptural study and meditation, or before reading the Srimad Bhagavatam

ଦିଗEast or North

Recite this verse slowly, dwelling on the three names — Brahman, Paramatma and Bhagavan — and understanding them as one and the same non-dual Reality realized in three ways. Use it to reflect that the formless Absolute, the indwelling Self, and the personal Lord are not three gods but three aspects of one Truth. It is best contemplated as part of the study of the Srimad Bhagavatam under guidance.

ବାରମ୍ବାର ପଚରାଯାଉଥିବା ପ୍ରଶ୍ନ

ଏହି ପୃଷ୍ଠାରେ ସମ୍ପୂର୍ଣ Vadanti Tat Tattva-Vidah (Bhagavata 1.2.11) ଓଡ଼ିଆ ଲିପିରେ ଦିଆଯାଇଛି — ସେହି ମୂଳ ଶ୍ଳୋକ, ଅକ୍ଷର-ଅକ୍ଷର ଲିପ୍ୟନ୍ତରିତ, ଯାହାଦ୍ୱାରା ଆପଣ ସହଜରେ ପଢ଼ି ଜପ କରିପାରିବେ। ଯେକୌଣସି ଧାଡ଼ି (କିମ୍ବା ▶ ବଟନ୍) ଛୁଇଁ ତାହାର ପାଠ ଶୁଣନ୍ତୁ।

ହଁ — କେବଳ ଲିପି ବଦଳେ; ଶବ୍ଦ ଓ ସେମାନଙ୍କ ଅର୍ଥ ମୂଳ ହିଁ ରହେ। ଏହି ପୃଷ୍ଠାର ଶ୍ଳୋକ-ଶ୍ଳୋକ ଅର୍ଥ, ଲାଭ ଓ ପାଠ ବିଧି ସମାନ ଭାବେ ପ୍ରଯୁଜ୍ୟ।

It means 'the knowers of Truth declare that the Reality is non-dual consciousness, and it is named as Brahman, as Paramatma, and as Bhagavan.' It is a famous verse from the Srimad Bhagavatam (1.2.11) describing the one Reality and its three names.

They are three names for the one supreme Reality as realized in three ways: Brahman is the formless, all-pervading Absolute; Paramatma is the Supreme Self dwelling within all beings; and Bhagavan is the personal Lord endowed with all majesty, beauty and grace. The verse says these are not three truths but one.

It is regarded as a key to the philosophy of the Srimad Bhagavatam because it reconciles the impersonal and personal understandings of God. By declaring the one non-dual Reality to be addressed under three names, it shows that the paths of knowledge and devotion lead to the same supreme Truth.

It appears in the Srimad Bhagavatam (Bhagavata Purana), Canto 1, Chapter 2, Verse 11, spoken by the sage Suta to the assembled sages, in the section that establishes devotion to the Lord as the highest path.

ଏଗୁଡ଼ିକ ମଧ୍ୟ ପଢ଼ନ୍ତୁ

Sa Vai Pumsam Paro Dharmo (The Supreme Dharma)स वै पुंसां परो धर्मो Aham Brahmasmi (I Am Brahman)अहं ब्रह्मास्मि Tat Tvam Asi (That Thou Art)तत्त्वमसि Prajnanam Brahma (Consciousness is Brahman)प्रज्ञानं ब्रह्म Satyam Jnanam Anantam Brahma (Brahman is Truth, Knowledge, Infinity)सत्यं ज्ञानमनन्तं ब्रह्म Om Namo Bhagavate Vasudevayaॐ नमो भगवते वासुदेवाय Brahmanandam Parama Sukhadam (Guru / Dakshinamurti Dhyana)ब्रह्मानन्दं परमसुखदं (गुरु / दक्षिणामूर्ति ध्यान)

ଉପଯୋଗୀ ଲାଗିଲା କି? ପ୍ରିୟଜନଙ୍କ ସହ ବାଣ୍ଟନ୍ତୁ 🙏

ॐ

ସମ୍ପୂର୍ଣ Vadanti Tat Tattva-Vidah (Bhagavata 1.2.11) ଶ୍ଳୋକ-ଶ୍ଳୋକ ଅର୍ଥ ସହିତ ପଢ଼ନ୍ତୁ, କିମ୍ବା ଅଧିକ ପବିତ୍ର ପାଠ ଦେଖନ୍ତୁ

ସମ୍ପୂର୍ଣ Vadanti Tat Tattva-Vidah (Bhagavata 1.2.11) (ଦେବନାଗରୀ)ସମସ୍ତ ମନ୍ତ୍ର ଉଦ୍ଦେଶ୍ୟ ଅନୁସାରେ ଖୋଜନ୍ତୁ