වදන්ති තත් තත්ත්වවිදඃ
Vadanti Tat Tattva-Vidah (Bhagavata 1.2.11) in Sinhala · සිංහල
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Origin & Story
Srimad Bhagavatam (Bhagavata Purana) 1.2.11 · Sage Veda Vyasa (spoken by Suta Goswami) · Ancient (Puranic period)
In the second chapter of the first canto of the Srimad Bhagavatam, the sages gathered at Naimisharanya ask Suta Goswami about the highest good. In reply he expounds that loving devotion to the Lord is the supreme dharma, and to clarify the nature of the goal he speaks this verse: the knowers of truth declare the one Reality to be non-dual consciousness, named as Brahman, Paramatma and Bhagavan. The verse thus sets the philosophical foundation of the Bhagavatam, unifying the impersonal Absolute of the jnanis, the indwelling Self of the yogis, and the personal Lord of the devotees as one and the same Truth.
✦ As told in scripture
The Bhagavata tradition holds that hearing and reflecting on this teaching dissolves the seeker's confusion between the formless and the personal God, and that those who realize the one Reality behind the three names attain the peace and devotion that the whole Srimad Bhagavatam is composed to bestow.
The Mantra
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වදන්ති තත් තත්ත්වවිදස්තත්ත්වං යජ්ජ්ඤානමද්වයම් . බ්රහ්මේති පරමාත්මේති භගවානිති ශබ්ද්යතේ ..
vadanti tat tattva-vidas tattvaṃ yaj jñānam advayam brahmeti paramātmeti bhagavān iti śabdyate
Meaning:The knowers of Truth declare that the Reality is the non-dual consciousness; and that same Reality is named in three ways — as Brahman, as Paramatma, and as Bhagavan.
Word-by-Word Meaning
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Benefits of Chanting Vadanti Tat Tattva-Vidah (Bhagavata 1.2.11)
Harmonizes the impersonal (Brahman) and personal (Bhagavan) views of God as one Reality.
Reveals the supreme Truth as non-dual consciousness (advaya-jnana).
Foundational verse for understanding the philosophy of the Srimad Bhagavatam.
Resolves apparent conflict between paths of knowledge and devotion by pointing to one goal.
Contemplated in Vedanta and Bhakti study to deepen understanding of the Absolute.
Steadies the mind in the recognition that the one Reality is realized in many ways.
How to Chant Vadanti Tat Tattva-Vidah (Bhagavata 1.2.11)
Recite this verse slowly, dwelling on the three names — Brahman, Paramatma and Bhagavan — and understanding them as one and the same non-dual Reality realized in three ways. Use it to reflect that the formless Absolute, the indwelling Self, and the personal Lord are not three gods but three aspects of one Truth. It is best contemplated as part of the study of the Srimad Bhagavatam under guidance.
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