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subhashitabhartrhariniti-shatakawealth

Yasyasti Vittam Sa Narah Kulinah

यस्यास्ति वित्तं स नरः कुलीनः

🕉️ hindu·📿 3× repetitions·🕐 Anytime for reflection, especially when contemplating values, wealth and society·📜 Niti Shataka of Bhartrhari (Subhashita)

Also known as: yasyasti vittam sa narah kulinah · yasya asti vittam · sarve gunah kanchanam ashrayanti · bhartrhari shloka on wealth

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Meaning

This famous Subhashita from Bhartrhari's Niti Shataka is a sharp satire on a society that measures every human worth by wealth. It declares, with deliberate sarcasm, that whoever possesses money is automatically deemed noble, learned, eloquent and even good-looking, because in the world's eyes 'all virtues cling to gold.' The verse remains startlingly relevant as a critique of judging people by their riches rather than their true character.

Origin & Story

Niti Shataka of Bhartrhari (Subhashita) · Bhartrhari · Classical Sanskrit literature (c. 5th century CE)

Bhartrhari, according to tradition a king who renounced his throne for the contemplative life, composed three Shatakas — collections of a hundred verses each — on ethics (Niti), love (Shringara) and renunciation (Vairagya). The Niti Shataka gathers his keen observations on human conduct, fate, wealth and wisdom. This verse stands among his most quoted, a withering commentary on a world that confuses gold with greatness.

As told in scripture

Though a worldly observation rather than a devotional hymn, this verse has guided countless readers across the centuries to a single liberating insight — that the soul's true riches are virtue and wisdom, which no amount of gold can buy or counterfeit.

The Mantra

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यस्यास्ति वित्तं नरः कुलीनः पण्डितः श्रुतवान् गुणज्ञः। एव वक्ता दर्शनीयः सर्वे गुणाः काञ्चनमाश्रयन्ति॥

yasyāsti vittaṁ sa naraḥ kulīnaḥ sa paṇḍitaḥ sa śrutavān guṇajñaḥ। sa eva vaktā sa ca darśanīyaḥ sarve guṇāḥ kāñcanam āśrayanti॥

Meaning:The man who has wealth is considered well-born; he is called learned, scripturally wise and a connoisseur of merit; he alone is the eloquent speaker and even the handsome one — for all virtues take refuge in gold. With biting irony, Bhartrhari observes how the world heaps every imagined excellence upon the rich, simply because they are rich.

Word-by-Word Meaning

Click any word to hear its pronunciation

यस्य🔊yasyaof whom, the one who
अस्ति🔊astithere is, possesses
वित्तम्🔊vittamwealth, money, riches
स नरः🔊sa naraḥthat man, he
कुलीनः🔊kulīnaḥwell-born, of noble family
पण्डितः🔊paṇḍitaḥlearned, a scholar
श्रुतवान्🔊śrutavānwell-versed in scriptures, knowledgeable
गुणज्ञः🔊guṇajñaḥa connoisseur, one who appreciates merit
स एव वक्ता🔊sa eva vaktāhe alone is the eloquent speaker
दर्शनीयः🔊darśanīyaḥhandsome, worth looking at
सर्वे गुणाः🔊sarve guṇāḥall virtues, all good qualities
काञ्चनम्🔊kāñcanamgold, wealth
आश्रयन्ति🔊āśrayantitake refuge in, depend upon, cling to

Benefits of Chanting Yasyasti Vittam Sa Narah Kulinah

Cultivates discernment to judge people by character rather than wealth

A powerful reminder that virtues attributed to the rich are often illusory

Sharpens awareness of social hypocrisy and flattery toward the wealthy

Encourages humility in prosperity and dignity in modest means

A memorable verse for teaching ethics, value education and critical thinking

Inspires the seeker to value true merit over outward riches

How to Chant Yasyasti Vittam Sa Narah Kulinah

Repetitions3times
Best TimeAnytime for reflection, especially when contemplating values, wealth and society

Recite the verse slowly, savouring its irony, and reflect on how often the world's praise follows money rather than merit. Read it as a mirror for one's own attitudes — do we respect people for who they are or for what they own? It is best contemplated rather than ritually repeated, used as a daily reminder to honour genuine character over wealth.

Frequently Asked Questions

It is from the Niti Shataka of Bhartrhari, the celebrated poet-philosopher whose three Shatakas (Niti, Shringara and Vairagya) are masterpieces of Sanskrit didactic poetry. This verse appears among his reflections on wealth and worldly conduct.
It is satire, not praise. Bhartrhari uses irony to expose how society wrongly showers every virtue — nobility, learning, eloquence, even beauty — upon a person merely because they are rich. The closing line, 'all virtues take refuge in gold,' is a critique, urging us to look beyond riches.
That true worth lies in character, knowledge and conduct, not in wealth. The verse warns against the human tendency to flatter the rich and to mistake money for merit.

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