vishnunarasimhanrisimhaashtakam

කාමාසිකාෂ්ටකම්

कामासिकाष्टकम् in Sinhala · සිංහල

🕉️ hindu·📿 8× repetitions·🕐 Early morning after bath; especially on Narasimha Jayanti and Saturdays·📜 Composed by Sri Vedanta Desika (Stotra literature, Kanchipuram)

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हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ Englishසිංහල𑌗𑍍𑌰𑌨𑍍𑌥

Origin & Story

Composed by Sri Vedanta Desika (Stotra literature, Kanchipuram) · Sri Vedanta Desika (Venkatanatha) · c. 13th–14th century CE

At Kanchipuram, near the Ashtabhuja temple on the bank of the river Vegavati, Lord Narasimha is enshrined in the serene Yoga-Narasimha form known as Kamasika. Sri Vedanta Desika, who spent much of his life at Kanchi, composed this eight-verse hymn in praise of this very deity. Rather than dwelling only on the terrifying man-lion who tore apart Hiranyakashipu, Desika reveals the Lord's inner calm and boundless compassion — a yogi seated in meditation, fierce only as a 'disguise' for his grace toward devotees.

✦ As told in scripture

Devotees of Kamasika Narasimha hold that the Lord, though fierce enough to rend a demon with his bare claws, is in truth as tender as a mother nursing her child; it is said that sincere recitation of this hymn, especially its closing verse of surrender, draws the Lord's protective grace so completely that no fear or affliction can touch one who has taken refuge in him.

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Complete Text with Meaning

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Verse 1

ශ්රුතීනාමුත්තරං භාගං වේගවත්යාශ්ච දක්ෂිණම් . කාමාදධිවසන් ජීයාත්කශ්චිදද්භුතකේසරී .. 1 ..

śrutīnāmuttaraṃ bhāgaṃ vegavatyāścha dakṣiṇam | kāmādadhivasan jīyātkaśchidadbhutakesarī || 1 ||

Meaning:वह अद्भुत सिंह-रूप (नृसिंह) सदा विजयी रहे, जो प्रेमपूर्वक वेदों के शिखर (उपनिषदों) के उत्तर में और वेगवती नदी (कांचीपुरम) के दक्षिण में निवास करते हैं।

Verse 2

තපනේන්ද්වග්නිනයනඃ තාපානපචිනෝතු නඃ . තාපනීයරහස්යානාං සාරඃ කාමාසිකාහරිඃ .. 2 ..

tapanendvagninayanaḥ tāpānapachinotu naḥ | tāpanīyarahasyānāṃ sāraḥ kāmāsikāhariḥ || 2 ||

Meaning:जिनके तीन नेत्र सूर्य, चन्द्र और अग्नि हैं, जो नृसिंह-तापनीय उपनिषद् के रहस्यों के सार हैं — वे कामासिका हरि हमारे समस्त तापों (त्रिविध दुःखों) को दूर करें।

Verse 3

ආකණ්ඨමාදිපුරුෂං කණ්ඨීරවමුපරි කුණ්ඨිතාරාතිම් . වේගෝපකණ්ඨසඞ්ගාද්විමුක්තවෛකුණ්ඨබහුමතිමුපාසේ .. 3 ..

ākaṇṭhamādipuruṣaṃ kaṇṭhīravamupari kuṇṭhitārātim | vegopakaṇṭhasaṅgādvimuktavaikuṇṭhabahumatimupāse || 3 ||

Meaning:मैं उस आदिपुरुष की उपासना करता हूँ, जो कण्ठ तक मनुष्य और ऊपर सिंह हैं, जो शत्रुओं को कुण्ठित करते हैं, और जो वेगवती के तट के प्रेमवश वैकुण्ठ के प्रति अपने अत्यधिक अनुराग को भी त्यागकर यहाँ विराजते हैं।

Verse 4

බන්ධුමඛිලස්ය ජන්තෝර්බන්ධුරපර්යඞ්කබන්ධරමණීයම් . විෂමවිලෝචනමීඩේ වේගවතීපුලිනකේලිනරසිංහම් .. 4 ..

bandhumakhilasya jantorbandhuraparyaṅkabandharamaṇīyam | viṣamavilochanamīḍe vegavatīpulinakelinarasiṃham || 4 ||

Meaning:मैं उन उग्र-नेत्र नृसिंह की स्तुति करता हूँ, जो वेगवती के बालुकामय तट पर क्रीड़ा करते हैं — जो समस्त प्राणियों के सच्चे बन्धु हैं, और अपने पर्यङ्क पर सुन्दर योगासन में बैठे मनोहर प्रतीत होते हैं।

Verse 5

ස්වස්ථානේෂු මරුද්ගණාන් නියමයන් ස්වාධීනසර්වේන්ද්රියඃ පර්යඞ්කස්ථිරධාරණාප්රකටිතප්රත්යඞ්මුඛාවස්ථිතිඃ . ප්රායේණ ප්රණිපේදුෂඃ ප්රභුරසෞ යෝගං නිජං ශික්ෂයන් කාමානාතනුතාදශේෂ ජගතාං කාමාසිකා කේසරී .. 5 ..

svasthāneṣu marudgaṇān niyamayan svādhīnasarvendriyaḥ paryaṅkasthiradhāraṇāprakaṭitapratyaṅmukhāvasthitiḥ | prāyeṇa praṇipeduṣaḥ prabhurasau yogaṃ nijaṃ śikṣayan kāmānātanutādaśeṣa jagatāṃ kāmāsikā kesarī || 5 ||

Meaning:वायुगणों (प्राणों) को उनके स्थानों में नियन्त्रित करते हुए, समस्त इन्द्रियों के स्वामी, पर्यङ्क पर स्थिर धारणा में अन्तर्मुख विराजमान — मानो प्रणाम करने वालों को अपना योग सिखाते हुए, कामासिका के यह सिंह-प्रभु समस्त लोकों के मनोरथ पूर्ण करें।

Verse 6

විකස්වරනඛස්වරුක්ෂතහිරණ්යවක්ෂඃස්ථලී නිරර්ගලවිනිර්ගලද්රුධිරසින්ධුසන්ධ්යායිතාඃ . අවන්තු මදනාසිකා මනුජපඤ්චවක්ත්රස්ය මාං අහම්ප්රථමිකා මිථඃ ප්රකටිතාහවා බාහවඃ .. 6 ..

vikasvaranakhasvarukṣatahiraṇyavakṣaḥsthalī nirargalavinirgaladrudhirasindhusandhyāyitāḥ | avantu madanāsikā manujapañchavaktrasya māṃ ahamprathamikā mithaḥ prakaṭitāhavā bāhavaḥ || 6 ||

Meaning:नृसिंह की वे भुजाएँ मेरी रक्षा करें — जो परस्पर 'मैं पहले' की होड़-सी करती हुई खुला युद्ध प्रकट कर रही थीं, जबकि उनके विकसित नखों ने हिरण्यकशिपु के स्वर्ण-वक्षःस्थल को विदीर्ण कर दिया, जिससे अबाध बहती रुधिर-धारा सन्ध्या-आकाश-सी लाल हो उठी।

Verse 7

සටාපටලභීෂණේ සරභසාට්ටහාසෝද්භටේ ස්ඵුරත්ක්රුධිපරිස්ඵුටභ්රුකුටිකේ(අ)පි වක්ත්රේ කෘතේ . කෘපාකපටකේසරින් දනුජඩිම්භදත්තස්තනා සරෝජසදෘශා දෘශා ව්යතිවිෂජ්ය තේ ව්යජ්යතේ .. 7 ..

saṭāpaṭalabhīṣaṇe sarabhasāṭṭahāsodbhaṭe sphuratkrudhiparisphuṭabhrukuṭike'pi vaktre kṛte | kṛpākapaṭakesarin danujaḍimbhadattastanā sarojasadṛśā dṛśā vyativiṣajya te vyajyate || 7 ||

Meaning:हे करुणा को छिपाए कपट-सिंह! जब आपका मुख जटाओं की भीषणता, प्रचण्ड अट्टहास और क्रोध से फड़कती भृकुटि से भयंकर बना भी रहता है, तब भी आपका प्रेम झलक उठता है — जैसे माता दैत्य-शिशु (प्रह्लाद) को स्तनपान कराती हो, वह वात्सल्य आपके कमल-समान नेत्रों में प्रकट होता है।

Verse 8

ත්වයි රක්ෂති රක්ෂකෛඃ කිමන්යෛස්ත්වයි චාරක්ෂති රක්ෂකෛඃ කිමන්යෛඃ . ඉති නිශ්චිතධීඃ ශ්රයාමි නිත්යං නෘහරේ වේගවතීතටාශ්රයං ත්වාම් .. 8 ..

tvayi rakṣati rakṣakaiḥ kimanyaistvayi chārakṣati rakṣakaiḥ kimanyaiḥ | iti niśchitadhīḥ śrayāmi nityaṃ nṛhare vegavatītaṭāśrayaṃ tvām || 8 ||

Meaning:जब आप रक्षा करते हैं, तो अन्य किसी रक्षक की क्या आवश्यकता? और जब आप रक्षा न करें, तो अन्य रक्षकों से क्या लाभ? इसी निश्चय-बुद्धि से, हे नरहरि, मैं वेगवती-तट पर विराजमान आप में नित्य शरण लेता हूँ।

Word-by-Word Meaning

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ශ්රුතීනාම් උත්තරං භාගං🔊śrutīnām uttaraṃ bhāgaṃThe northern region / the latter (concluding) portion of the Vedas (the Upanishads)

වේගවත්යාඃ දක්ෂිණම්🔊vegavatyāḥ dakṣiṇamTo the south of the river Vegavati (at Kanchipuram)

කාමාත් අධිවසන්🔊kāmāt adhivasanDwelling there out of his own free will / loving desire

ජීයාත්🔊jīyātMay he be ever victorious / glorious

අද්භුතකේසරී🔊adbhuta-kesarīThe wondrous lion (Narasimha)

තපන-ඉන්දු-අග්නි-නයනඃ🔊tapana-indu-agni-nayanaḥWhose three eyes are the sun, the moon and fire

තාපාන් අපචිනෝතු නඃ🔊tāpān apachinotu naḥMay he remove / lessen our afflictions (the three tapas)

තාපනීයරහස්යානාං සාරඃ🔊tāpanīya-rahasyānāṃ sāraḥThe very essence of the Nrisimha-tapaniya Upanishad's secrets

කාමාසිකා හරිඃ🔊kāmāsikā hariḥLord Hari (Narasimha) of Kamasika (the shrine at Kanchi)

ආකණ්ඨම් ආදිපුරුෂං🔊ākaṇṭham ādipuruṣaṃThe Primal Person (Vishnu) up to the neck

කණ්ඨීරවම් උපරි🔊kaṇṭhīravam upariAnd a lion (kaṇṭhīrava) above (the neck)

කුණ්ඨිතාරාතිම්🔊kuṇṭhitārātimWho blunts / subdues his enemies

විමුක්ත වෛකුණ්ඨ බහුමතිම්🔊vimukta vaikuṇṭha bahumatimWho has set aside his high regard even for Vaikuntha (to dwell at Vegavati's bank)

බන්ධුම් අඛිලස්ය ජන්තෝඃ🔊bandhum akhilasya jantoḥThe kinsman / true friend of every living being

විෂම විලෝචනම්🔊viṣama vilochanamOf fierce / uneven (terrible) eyes

වේගවතීපුලිනකේලි නරසිංහම්🔊vegavatī-pulina-keli narasiṃhamNarasimha who sports on the sandy bank of the Vegavati

මරුද්ගණාන් නියමයන්🔊marudgaṇān niyamayanControlling the vital airs (pranas) in their proper places

ස්වාධීන සර්වේන්ද්රියඃ🔊svādhīna sarvendriyaḥHaving all his senses under his own mastery

යෝගං නිජං ශික්ෂයන්🔊yogaṃ nijaṃ śikṣayanAs if teaching his own yoga (to devotees who bow before him)

කෘපාකපටකේසරින්🔊kṛpā-kapaṭa-kesarinO lion whose ferocity is but a disguise for compassion

දනුජඩිම්භදත්තස්තනා🔊danuja-ḍimbha-datta-stanāTender as a mother giving her breast to the demon's child (Prahlada)

ත්වයි රක්ෂති කිම් අන්යෛඃ රක්ෂකෛඃ🔊tvayi rakṣati kim anyaiḥ rakṣakaiḥWhen you protect, what need is there of any other protector?

නෘහරේ ශ්රයාමි නිත්යං ත්වාම්🔊nṛhare śrayāmi nityaṃ tvāmO Man-Lion (Narahari), I take refuge in you forever

Benefits of Chanting कामासिकाष्टकम्

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Invokes the protective grace of Yoga-Narasimha, who calms and shields his devotees

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A model hymn of prapatti (total surrender) — its final verse expresses complete refuge in the Lord

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Believed to remove the three afflictions (tapatraya) — bodily, mental and external sufferings

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Distils the secret teaching of the Nrisimha-tapaniya Upanishad into devotional verse

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Carries the blessing of Sri Vedanta Desika, the great Sri Vaishnava acharya-poet

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Balances the fierce and gracious aspects of Narasimha, inspiring both awe and love

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Traditionally recited for protection, fearlessness and steadiness of mind

How to Chant कामासिकाष्टकम्

Repetitions8times

Best TimeEarly morning after bath; especially on Narasimha Jayanti and Saturdays

Sit calmly facing east before an image of Lord Narasimha, light a lamp and recite the eight verses slowly, picturing the serene Yoga-Narasimha of Kanchi seated in meditation on the bank of the Vegavati. Dwell on the final verse of surrender, offering yourself wholly to the Lord's protection. It is especially recited on Narasimha Jayanti and as a daily prayer for fearlessness.

Frequently Asked Questions

This page shows the complete कामासिकाष्टकम् written in the Sinhala script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.

Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.

It is an eight-verse Sanskrit hymn (ashtakam) by Sri Vedanta Desika in praise of Lord Narasimha worshipped as 'Kamasika' (Yoga-Narasimha) at the Vegavati shrine in Kanchipuram, where the Lord is seen in a calm, meditative yogic posture rather than his fierce battle form.

It was composed by Sri Vedanta Desika (Venkatanatha, 1268–1369 CE), the renowned Sri Vaishnava philosopher and poet, who lived at Kanchipuram near the Kamasika Narasimha shrine.

'Kamasika' refers to the Lord dwelling at this Kanchipuram shrine out of his own loving will ('kāmāt' — by desire). Here Narasimha is worshipped in the gentle Yoga-Narasimha form, seated in meditation, rather than in the ferocious moment of slaying Hiranyakashipu.

The eighth verse is a celebrated expression of prapatti (surrender): 'When you protect, what need of any other guardian? And when you do not, what use is any other?' — declaring that the Lord alone is the devotee's sole refuge.