ਯਦ੍ਵਾਚਾਨਭ੍ਯੁਦਿਤਮ੍
यद्वाचानभ्युदितम् in Punjabi (Gurmukhi) · ਪੰਜਾਬੀ
ਆਪਣੀ ਭਾਸ਼ਾ/ਲਿਪੀ ਵਿੱਚ ਪੜ੍ਹੋ
ਉਤਪਤੀ ਅਤੇ ਕਥਾ
Kena Upanishad, Verse 1.4 · Traditional (Upanishadic) · Vedic / Upanishadic
The Kena Upanishad opens with the disciple's question: 'By whom willed and directed does the mind go toward its object? By whom commanded does speech speak, and the eye and ear function?' In reply the teacher declares that Brahman is the Ear of the ear, the Mind of the mind, the Speech of speech — the inner power behind every faculty. This fourth verse states that Brahman is that which speech cannot express but by which speech is itself expressed, and the verses that follow repeat the same truth for mind, sight, hearing and breath, redirecting the seeker from finite worship to the Witness within.
✦ ਸ਼ਾਸਤਰਾਂ ਵਿੱਚ ਦੱਸੇ ਅਨੁਸਾਰ
The Kena Upanishad tells how the gods, having defeated the demons, grew proud, thinking the victory was their own. Brahman appeared before them as a mysterious Yaksha (spirit); neither Agni could burn a blade of grass before It nor Vayu blow it away, for all their power came from Brahman alone. Thus the Upanishad shows that the very strength of the senses and gods is borrowed from the Self that 'speech cannot express'.
ਮੰਤਰ
ਕਿਸੇ ਵੀ ਪੰਗਤੀ ਜਾਂ ▶ ਬਟਨ ਨੂੰ ਛੂਹ ਕੇ ਸੁਣੋ
ਯਦ੍ਵਾਚਾਨਭ੍ਯੁਦਿਤਂ ਯੇਨ ਵਾਗਭ੍ਯੁਦ੍ਯਤੇ । ਤਦੇਵ ਬ੍ਰਹ੍ਮ ਤ੍ਵਂ ਵਿਦ੍ਧਿ ਨੇਦਂ ਯਦਿਦਮੁਪਾਸਤੇ ॥
yad vācānabhyuditaṁ yena vāg abhyudyate tad eva brahma tvaṁ viddhi nedaṁ yad idam upāsate
ਅਰਥ:जो वाणी के द्वारा प्रकट नहीं होता, किन्तु जिसके द्वारा वाणी प्रकट होती है — उसी को तू ब्रह्म जान, इसे नहीं जिसकी लोग यहाँ (एक सीमित वस्तु के रूप में) उपासना करते हैं।
ਸ਼ਬਦ-ਸ਼ਬਦ ਅਰਥ
ਉਚਾਰਨ ਸੁਣਨ ਲਈ ਕਿਸੇ ਵੀ ਸ਼ਬਦ ਉੱਤੇ ਕਲਿੱਕ ਕਰੋ
यद्वाचानभ्युदितम् ਪਾਠ ਦੇ ਲਾਭ
Reveals Brahman as the inner light and power behind speech, mind and every sense.
Teaches the 'neti, neti' (not this, not this) method of turning from objects toward the Witness.
Frees the seeker from limiting the Divine to any finite name, form or object of worship.
Cultivates the discernment (viveka) that distinguishes the eternal Self from the perceived world.
Used in meditation to trace every experience back to the awareness that makes it possible.
Brings inner stillness and humility by showing that the Knower can never be made an object of knowledge.
यद्वाचानभ्युदितम् ਪਾਠ ਵਿਧੀ
Recite the verse slowly and then enquire, as it directs: 'What is it that expresses my speech and thought?' Turn attention away from objects and toward the silent awareness that lights up every perception. Recognize that this Witness cannot itself be seen or spoken, yet it is your very Self. Dwell quietly in that recognition; the Kena Upanishad teaches that the one who knows Brahman thus attains immortality.
ਅਕਸਰ ਪੁੱਛੇ ਜਾਂਦੇ ਸਵਾਲ
ਇਹ ਵੀ ਪੜ੍ਹੋ
ॐ
ਪੂਰਾ यद्वाचानभ्युदितम् ਸ਼ਲੋਕ-ਦਰ-ਸ਼ਲੋਕ ਅਰਥ ਸਹਿਤ ਪੜ੍ਹੋ, ਜਾਂ ਹੋਰ ਪਵਿੱਤਰ ਪਾਠ ਵੇਖੋ