krishnavishnudemigodsbhagavata-purana

𑌗𑌰𑍍𑌭 𑌸𑍍𑌤𑍁𑌤𑌿

ଗର୍ଭ ସ୍ତୁତି (ଗର୍ଭସ୍ଥ ଶ୍ରୀକୃଷ୍ଣଙ୍କ ଦେବତାମାନଙ୍କ ଦ୍ୱାରା ସ୍ତୁତି) in Grantha · 𑌗𑍍𑌰𑌨𑍍𑌥

🕉️ hindu·📿 1× repetitions·🕐 Janmashtami, during pregnancy, or in daily Srimad Bhagavata worship of Lord Krishna·📜 Srimad Bhagavata Purana, Canto 10, Chapter 2, verses 26–41 (Garbha-stuti / prayers of the demigods)

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हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ English සිංහල𑌗𑍍𑌰𑌨𑍍𑌥

Origin & Story

Srimad Bhagavata Purana, Canto 10, Chapter 2, verses 26–41 (Garbha-stuti / prayers of the demigods) · Sage Veda-Vyasa (as spoken by Brahma, Shiva and the demigods) · Classical Puranic era

Oppressed by the demoniac kings led by Kamsa, the goddess Earth, in the form of a cow, approached Lord Brahma for relief. Brahma, together with Lord Shiva and the host of demigods, went to the shore of the Milk Ocean and prayed to Lord Vishnu. The Lord assured them He would soon descend to remove the earth's burden. When the Supreme Lord then took His place within the womb of Devaki in Mathura, the demigods came and offered these sixteen verses of glorification — recognizing Him as the embodiment of Truth and the shelter of all worlds, and consoling Devaki that her son would be the saviour of the Yadu dynasty.

✦ As told in scripture

It is said that as the demigods sang these prayers, the prison of Mathura was filled with an extraordinary light and Devaki herself shone with the splendour of the Lord she carried, so radiant that even the cruel Kamsa was struck with wonder and dread. Tradition holds that an expectant mother who hears the Garbha Stuti with faith draws upon her the same protective grace of Vishnu and all the gods that surrounded the divine child within Devaki.

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Complete Text with Meaning

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Verse 1

𑌸𑌤𑍍𑌯𑌵𑍍𑌰𑌤𑌂 𑌸𑌤𑍍𑌯𑌪𑌰𑌂 𑌤𑍍𑌰𑌿𑌸𑌤𑍍𑌯𑌂 𑌸𑌤𑍍𑌯𑌸𑍍𑌯 𑌯𑍋𑌨𑌿𑌂 𑌨𑌿𑌹𑌿𑌤𑌂 𑌚 𑌸𑌤𑍍𑌯𑍇 । 𑌸𑌤𑍍𑌯𑌸𑍍𑌯 𑌸𑌤𑍍𑌯𑌮𑍃𑌤𑌸𑌤𑍍𑌯𑌨𑍇𑌤𑍍𑌰𑌂 𑌸𑌤𑍍𑌯𑌾𑌤𑍍𑌮𑌕𑌂 𑌤𑍍𑌵𑌾𑌂 𑌶𑌰𑌣𑌂 𑌪𑍍𑌰𑌪𑌨𑍍𑌨𑌾𑌃 ॥ ௨௬ ॥

satya-vrataṃ satya-paraṃ tri-satyaṃ satyasya yoniṃ nihitaṃ ca satye | satyasya satyam ṛta-satya-netraṃ satyātmakaṃ tvāṃ śaraṇaṃ prapannāḥ || 26 ||

Meaning:ଆମେ ଆପଣଙ୍କ ଶରଣ ନେଉ, ଆପଣଙ୍କ ସ୍ୱରୂପ ହିଁ ସତ୍ୟ — ସଦା ସତ୍ୟନିଷ୍ଠ, ପରମ ସତ୍ୟ, ତିନି କାଳ (ଅତୀତ, ବର୍ତ୍ତମାନ, ଭବିଷ୍ୟତ) ର ସତ୍ୟ, ସମସ୍ତ ସତ୍ୟର ଉତ୍ସ, ସତ୍ୟରେ ନିହିତ, ସତ୍ୟର ମଧ୍ୟ ସତ୍ୟ, ଯାହାଙ୍କ ନେତ୍ର ଅମୋଘ ସତ୍ୟ।

Verse 2

𑌏𑌕𑌾𑌯𑌨𑍋𑌽𑌸𑍗 𑌦𑍍𑌵𑌿𑌫𑌲𑌸𑍍𑌤𑍍𑌰𑌿𑌮𑍂𑌲- 𑌶𑍍𑌚𑌤𑍂𑌰𑌸𑌃 𑌪𑌞𑍍𑌚𑌵𑌿𑌧𑌃 𑌷𑌡𑌾𑌤𑍍𑌮𑌾 । 𑌸𑌪𑍍𑌤𑌤𑍍𑌵𑌗𑌷𑍍𑌟𑌵𑌿𑌟𑌪𑍋 𑌨𑌵𑌾𑌕𑍍𑌷𑍋 𑌦𑌶𑌚𑍍𑌛𑌦𑍀 𑌦𑍍𑌵𑌿𑌖𑌗𑍋 𑌹𑍍𑌯𑌾𑌦𑌿𑌵𑍃𑌕𑍍𑌷𑌃 ॥ ௨௭ ॥

ekāyano 'sau dvi-phalas tri-mūlaś catū-rasaḥ pañca-vidhaḥ ṣaḍ-ātmā | sapta-tvag aṣṭa-viṭapo navākṣo daśa-cchadī dvi-khago hy ādi-vṛkṣaḥ || 27 ||

Meaning:ଏହି ଆଦିବୃକ୍ଷ (ଜଗତ / ଜୀବ ଶରୀର) ର ଗୋଟିଏ ଆଶ୍ରୟ, ଦୁଇଟି ଫଳ, ତିନିଟି ମୂଳ, ଚାରିଟି ରସ, ପାଞ୍ଚ ପ୍ରକାର ଜ୍ଞାନ, ଛଅଟି ସ୍ୱଭାବ, ସାତଟି ବକଳ, ଆଠଟି ଶାଖା, ନଅଟି କୋଟର, ଦଶଟି ପତ୍ର ଏବଂ ତାହାରେ ବସା ବାନ୍ଧିଥିବା ଦୁଇଟି ପକ୍ଷୀ ଅଛନ୍ତି।

Verse 3

𑌤𑍍𑌵𑌮𑍇𑌕 𑌏𑌵𑌾𑌸𑍍𑌯 𑌸𑌤𑌃 𑌪𑍍𑌰𑌸𑍂𑌤𑌿- 𑌸𑍍𑌤𑍍𑌵𑌂 𑌸𑌨𑍍𑌨𑌿𑌧𑌾𑌨𑌂 𑌤𑍍𑌵𑌮𑌨𑍁𑌗𑍍𑌰𑌹𑌶𑍍𑌚 । 𑌤𑍍𑌵𑌨𑍍𑌮𑌾𑌯𑌯𑌾 𑌸𑌂𑌵𑍃𑌤𑌚𑍇𑌤𑌸𑌸𑍍𑌤𑍍𑌵𑌾𑌂 𑌪𑌶𑍍𑌯𑌨𑍍𑌤𑌿 𑌨𑌾𑌨𑌾 𑌨 𑌵𑌿𑌪𑌶𑍍𑌚𑌿𑌤𑍋 𑌯𑍇 ॥ ௨௮ ॥

tvam eka evāsya sataḥ prasūtis tvaṃ sannidhānaṃ tvam anugrahaś ca | tvan-māyayā saṃvṛta-cetasas tvāṃ paśyanti nānā na vipaścito ye || 28 ||

Meaning:କେବଳ ଆପଣ ହିଁ ଏହି ପ୍ରକଟ ଜଗତର ଉତ୍ସ, ଆପଣ ହିଁ ଏହାର ପାଳନ, ଆପଣ ହିଁ ଏହାର ସଂହାର। ଯାହାଙ୍କ ଚିତ୍ତ ଆପଣଙ୍କ ମାୟାରେ ଆଚ୍ଛାଦିତ ସେମାନେ ହିଁ ନାନା ଭେଦ ଦେଖନ୍ତି, ପ୍ରକୃତ ଜ୍ଞାନୀଗଣ ନୁହଁନ୍ତି।

Verse 4

𑌬𑌿𑌭𑌰𑍍𑌷𑌿 𑌰𑍂𑌪𑌾𑌣𑍍𑌯𑌵𑌬𑍋𑌧 𑌆𑌤𑍍𑌮𑌾 𑌕𑍍𑌷𑍇𑌮𑌾𑌯 𑌲𑍋𑌕𑌸𑍍𑌯 𑌚𑌰𑌾𑌚𑌰𑌸𑍍𑌯 । 𑌸𑌤𑍍𑌤𑍍𑌵𑍋𑌪𑌪𑌨𑍍𑌨𑌾𑌨𑌿 𑌸𑍁𑌖𑌾𑌵𑌹𑌾𑌨𑌿 𑌸𑌤𑌾𑌮𑌭𑌦𑍍𑌰𑌾𑌣𑌿 𑌮𑍁𑌹𑍁𑌃 𑌖𑌲𑌾𑌨𑌾𑌮𑍍 ॥ ௨௯ ॥

bibharṣi rūpāṇy avabodha ātmā kṣemāya lokasya carācarasya | sattvopapannāni sukhāvahāni satām abhadrāṇi muhuḥ khalānām || 29 ||

Meaning:ହେ ଜ୍ଞାନସ୍ୱରୂପ, ଚରାଚର ଜଗତର କଲ୍ୟାଣ ପାଇଁ ଆପଣ ବିଭିନ୍ନ ରୂପ ଧାରଣ କରନ୍ତି — ସତ୍ତ୍ୱମୟ, ସୁଖକର ରୂପ, ଯାହା ସାଧୁମାନଙ୍କ ପାଇଁ ମଙ୍ଗଳକର କିନ୍ତୁ ଦୁଷ୍ଟମାନଙ୍କ ପାଇଁ ବାରମ୍ବାର ଅମଙ୍ଗଳକର।

Verse 5

𑌤𑍍𑌵𑌯𑍍𑌯𑌮𑍍𑌬𑍁𑌜𑌾𑌕𑍍𑌷𑌾𑌖𑌿𑌲𑌸𑌤𑍍𑌤𑍍𑌵𑌧𑌾𑌮𑍍𑌨𑌿 𑌸𑌮𑌾𑌧𑌿𑌨𑌾𑌵𑍇𑌶𑌿𑌤𑌚𑍇𑌤𑌸𑍈𑌕𑍇 । 𑌤𑍍𑌵𑌤𑍍𑌪𑌾𑌦𑌪𑍋𑌤𑍇𑌨 𑌮𑌹𑌤𑍍𑌕𑍃𑌤𑍇𑌨 𑌕𑍁𑌰𑍍𑌵𑌨𑍍𑌤𑌿 𑌗𑍋𑌵𑌤𑍍𑌸𑌪𑌦𑌂 𑌭𑌵𑌾𑌬𑍍𑌧𑌿𑌮𑍍 ॥ ௩௦ ॥

tvayy ambujākṣākhila-sattva-dhāmni samādhināveśita-cetasaike | tvat-pāda-potena mahat-kṛtena kurvanti go-vatsa-padaṃ bhavābdhim || 30 ||

Meaning:ହେ କମଳନୟନ, ସମସ୍ତ ସତ୍ତ୍ୱର ଧାମ, କେହି କେହି ସମାଧି ଦ୍ୱାରା ଆପଣଙ୍କଠାରେ ଚିତ୍ତ ସ୍ଥିର କରି, ମହାପୁରୁଷମାନଙ୍କ ଦ୍ୱାରା କୀର୍ତ୍ତିତ ଆପଣଙ୍କ ଚରଣକମଳରୂପୀ ନୌକାର ଆଶ୍ରୟ ନେଇ, ଏହି ବିଶାଳ ଭବସାଗରକୁ ବାଛୁରୀର ଖୁରର ଗାତ ସମାନ (ସୁଗମ) କରିଦିଅନ୍ତି।

Verse 6

𑌸𑍍𑌵𑌯𑌂 𑌸𑌮𑍁𑌤𑍍𑌤𑍀𑌰𑍍𑌯 𑌸𑍁𑌦𑍁𑌸𑍍𑌤𑌰𑌂 𑌦𑍍𑌯𑍁𑌮𑌨𑍍 𑌭𑌵𑌾𑌰𑍍𑌣𑌵𑌂 𑌭𑍀𑌮𑌮𑌦𑌭𑍍𑌰𑌸𑍗𑌹𑍃𑌦𑌾𑌃 । 𑌭𑌵𑌤𑍍𑌪𑌦𑌾𑌮𑍍𑌭𑍋𑌰𑍁𑌹𑌨𑌾𑌵𑌮𑌤𑍍𑌰 𑌤𑍇 𑌨𑌿𑌧𑌾𑌯 𑌯𑌾𑌤𑌾𑌃 𑌸𑌦𑌨𑍁𑌗𑍍𑌰𑌹𑍋 𑌭𑌵𑌾𑌨𑍍 ॥ ௩௧ ॥

svayaṃ samuttīrya sudustaraṃ dyuman bhavārṇavaṃ bhīmam adabhra-sauhṛdāḥ | bhavat-padāmbhoruha-nāvam atra te nidhāya yātāḥ sad-anugraho bhavān || 31 ||

Meaning:ହେ ସ୍ୱୟଂପ୍ରକାଶ, ସେହି ଅପାର କରୁଣାମୟ ଭକ୍ତମାନେ ଏହି ଦୁସ୍ତର ଓ ଭୟାନକ ଭବସାଗରକୁ ନିଜେ ପାର ହୋଇ, ଏଠାରେ ଅନ୍ୟମାନଙ୍କ ପାଇଁ ଆପଣଙ୍କ ଚରଣକମଳରୂପୀ ନୌକା ଛାଡ଼ିଯାଆନ୍ତି — କାରଣ ଆପଣ ଭକ୍ତମାନଙ୍କ ପ୍ରତି ପରମ ଅନୁଗ୍ରହଶୀଳ।

Verse 7

𑌯𑍇𑌽𑌨𑍍𑌯𑍇𑌽𑌰𑌵𑌿𑌨𑍍𑌦𑌾𑌕𑍍𑌷 𑌵𑌿𑌮𑍁𑌕𑍍𑌤𑌮𑌾𑌨𑌿𑌨- 𑌸𑍍𑌤𑍍𑌵𑌯𑍍𑌯𑌸𑍍𑌤𑌭𑌾𑌵𑌾𑌦𑌵𑌿𑌶𑍁𑌦𑍍𑌧𑌬𑍁𑌦𑍍𑌧𑌯𑌃 । 𑌆𑌰𑍁𑌹𑍍𑌯 𑌕𑍃𑌚𑍍𑌛𑍍𑌰𑍇𑌣 𑌪𑌰𑌂 𑌪𑌦𑌂 𑌤𑌤𑌃 𑌪𑌤𑌨𑍍𑌤𑍍𑌯𑌧𑍋𑌽𑌨𑌾𑌦𑍃𑌤𑌯𑍁𑌷𑍍𑌮𑌦𑌙𑍍𑌘𑍍𑌰𑌯𑌃 ॥ ௩௨ ॥

ye 'nye 'ravindākṣa vimukta-māninas tvayy asta-bhāvād aviśuddha-buddhayaḥ | āruhya kṛcchreṇa paraṃ padaṃ tataḥ patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ || 32 ||

Meaning:ହେ କମଳନୟନ, ଯେଉଁ ଅନ୍ୟ ଲୋକେ ନିଜକୁ ମିଥ୍ୟା ହିଁ ମୁକ୍ତ ମନେ କରନ୍ତି — ଆପଣଙ୍କଠାରେ ଭକ୍ତି ନ ଥିବାରୁ ଯାହାଙ୍କ ବୁଦ୍ଧି ଅଶୁଦ୍ଧ — ସେମାନେ ମହା କଷ୍ଟରେ ପରମ ପଦକୁ ଚଢ଼ି ମଧ୍ୟ ଆପଣଙ୍କ ଚରଣର ଅବହେଳା କାରଣରୁ ପୁନର୍ବାର ତଳକୁ ପଡ଼ିଯାଆନ୍ତି।

Verse 8

𑌤𑌥𑌾 𑌨 𑌤𑍇 𑌮𑌾𑌧𑌵 𑌤𑌾𑌵𑌕𑌾𑌃 𑌕𑍍𑌵𑌚𑌿𑌦𑍍 𑌭𑍍𑌰𑌶𑍍𑌯𑌨𑍍𑌤𑌿 𑌮𑌾𑌰𑍍𑌗𑌾𑌤𑍍𑌤𑍍𑌵𑌯𑌿 𑌬𑌦𑍍𑌧𑌸𑍗𑌹𑍃𑌦𑌾𑌃 । 𑌤𑍍𑌵𑌯𑌾𑌭𑌿𑌗𑍁𑌪𑍍𑌤𑌾 𑌵𑌿𑌚𑌰𑌨𑍍𑌤𑌿 𑌨𑌿𑌰𑍍𑌭𑌯𑌾 𑌵𑌿𑌨𑌾𑌯𑌕𑌾𑌨𑍀𑌕𑌪𑌮𑍂𑌰𑍍𑌧𑌸𑍁 𑌪𑍍𑌰𑌭𑍋 ॥ ௩௩ ॥

tathā na te mādhava tāvakāḥ kvacid bhraśyanti mārgāt tvayi baddha-sauhṛdāḥ | tvayābhiguptā vicaranti nirbhayā vināyakānīkapa-mūrdhasu prabho || 33 ||

Meaning:କିନ୍ତୁ, ହେ ମାଧବ, ଆପଣଙ୍କଠାରେ ଦୃଢ଼ ପ୍ରେମରେ ବନ୍ଧା ଆପଣଙ୍କ ଭକ୍ତମାନେ ମାର୍ଗରୁ କେବେ ବି ପତିତ ହୁଅନ୍ତି ନାହିଁ; ଆପଣଙ୍କ ଦ୍ୱାରା ସୁରକ୍ଷିତ ହୋଇ ସେମାନେ ସମସ୍ତ ବିଘ୍ନର ସେନାପତିମାନଙ୍କ ମସ୍ତକ ଉପରେ ପାଦ ଦେଇ ନିର୍ଭୟରେ ବିଚରଣ କରନ୍ତି।

Verse 9

𑌸𑌤𑍍𑌤𑍍𑌵𑌂 𑌵𑌿𑌶𑍁𑌦𑍍𑌧𑌂 𑌶𑍍𑌰𑌯𑌤𑍇 𑌭𑌵𑌾𑌨𑍍 𑌸𑍍𑌥𑌿𑌤𑍗 𑌶𑌰𑍀𑌰𑌿𑌣𑌾𑌂 𑌶𑍍𑌰𑍇𑌯𑌉𑌪𑌾𑌯𑌨𑌂 𑌵𑌪𑍁𑌃 । 𑌵𑍇𑌦𑌕𑍍𑌰𑌿𑌯𑌾𑌯𑍋𑌗𑌤𑌪𑌃𑌸𑌮𑌾𑌧𑌿𑌭𑌿- 𑌸𑍍𑌤𑌵𑌾𑌰𑍍𑌹𑌣𑌂 𑌯𑍇𑌨 𑌜𑌨𑌃 𑌸𑌮𑍀𑌹𑌤𑍇 ॥ ௩௪ ॥

sattvaṃ viśuddhaṃ śrayate bhavān sthitau śarīriṇāṃ śreya-upāyanaṃ vapuḥ | veda-kriyā-yoga-tapaḥ-samādhibhis tavārhaṇaṃ yena janaḥ samīhate || 34 ||

Meaning:ସ୍ଥିତି (ପାଳନ) ସମୟରେ ଆପଣ ବିଶୁଦ୍ଧ ସତ୍ତ୍ୱର ଆଶ୍ରୟ ନିଅନ୍ତି, ଯାହା ଦେହଧାରୀମାନଙ୍କ ପାଇଁ ପରମ କଲ୍ୟାଣକର ରୂପ — ଯାହାର ଆରାଧନା ବେଦ, କର୍ମ, ଯୋଗ, ତପ ଓ ସମାଧି ଦ୍ୱାରା ମନୁଷ୍ୟ ନିଜ ଶ୍ରେୟ ପାଇଁ କରନ୍ତି।

Verse 10

𑌸𑌤𑍍𑌤𑍍𑌵𑌂 𑌨 𑌚𑍇𑌦𑍍𑌧𑌾𑌤𑌰𑌿𑌦𑌂 𑌨𑌿𑌜𑌂 𑌭𑌵𑍇𑌦𑍍 𑌵𑌿𑌜𑍍𑌞𑌾𑌨𑌮𑌜𑍍𑌞𑌾𑌨𑌭𑌿𑌦𑌾𑌪𑌮𑌾𑌰𑍍𑌜𑌨𑌮𑍍 । 𑌗𑍁𑌣𑌪𑍍𑌰𑌕𑌾𑌶𑍈𑌰𑌨𑍁𑌮𑍀𑌯𑌤𑍇 𑌭𑌵𑌾𑌨𑍍 𑌪𑍍𑌰𑌕𑌾𑌶𑌤𑍇 𑌯𑌸𑍍𑌯 𑌚 𑌯𑍇𑌨 𑌵𑌾 𑌗𑍁𑌣𑌃 ॥ ௩௫ ॥

sattvaṃ na ced dhātar idaṃ nijaṃ bhaved vijñānam ajñāna-bhidāpamārjanam | guṇa-prakāśair anumīyate bhavān prakāśate yasya ca yena vā guṇaḥ || 35 ||

Meaning:ହେ ବିଧାତା, ଯଦି ଆପଣଙ୍କ ଏହି ବିଶୁଦ୍ଧ ସତ୍ତ୍ୱମୟ ରୂପ — ଯାହା ଅଜ୍ଞାନର ନାଶକାରୀ ବିଜ୍ଞାନ — ପ୍ରକଟ ନ ହୁଅନ୍ତା, ତେବେ ଆପଣଙ୍କ ଅସ୍ତିତ୍ୱ କେବଳ ଗୁଣର କାର୍ଯ୍ୟରୁ ଅନୁମିତ ହୁଅନ୍ତା; କାରଣ ଯେଉଁ ଗୁଣରେ ସବୁ ପ୍ରକାଶିତ ହୁଏ ସେହି ଗୁଣରେ ହିଁ ଆପଣ ଜ୍ଞାତ ହୁଅନ୍ତି।

Verse 11

𑌨 𑌨𑌾𑌮𑌰𑍂𑌪𑍇 𑌗𑍁𑌣𑌜𑌨𑍍𑌮𑌕𑌰𑍍𑌮𑌭𑌿- 𑌰𑍍𑌨𑌿𑌰𑍂𑌪𑌿𑌤𑌵𑍍𑌯𑍇 𑌤𑌵 𑌤𑌸𑍍𑌯 𑌸𑌾𑌕𑍍𑌷𑌿𑌣𑌃 । 𑌮𑌨𑍋𑌵𑌚𑍋𑌭𑍍𑌯𑌾𑌮𑌨𑍁𑌮𑍇𑌯𑌵𑌰𑍍𑌤𑍍𑌮𑌨𑍋 𑌦𑍇𑌵 𑌕𑍍𑌰𑌿𑌯𑌾𑌯𑌾𑌂 𑌪𑍍𑌰𑌤𑌿𑌯𑌨𑍍𑌤𑍍𑌯𑌥𑌾𑌪𑌿 𑌹𑌿 ॥ ௩௬ ॥

na nāma-rūpe guṇa-janma-karmabhir nirūpitavye tava tasya sākṣiṇaḥ | mano-vacobhyām anumeya-vartmano deva kriyāyāṃ pratiyanty athāpi hi || 36 ||

Meaning:ଗୁଣ, ଜନ୍ମ ଓ କର୍ମ ଦ୍ୱାରା ଯାହାଙ୍କ ନାମ-ରୂପ ନିରୂପିତ ହୋଇପାରେ ନାହିଁ — ଆପଣ ସେ ସମସ୍ତଙ୍କ ସାକ୍ଷୀ, ଆପଣଙ୍କ ମାର୍ଗ ମନ ଓ ବାଣୀ ଦ୍ୱାରା ହିଁ (ଭକ୍ତିପୂର୍ବକ) ଅନୁମେୟ; ତଥାପି ଆପଣଙ୍କ ଲୀଳା-କ୍ରିୟା ଦ୍ୱାରା ଲୋକେ ଆପଣଙ୍କୁ ଚିହ୍ନି ନିଅନ୍ତି।

Verse 12

𑌶𑍃𑌣𑍍𑌵𑌨𑍍𑌗𑍃𑌣𑌨𑍍𑌸𑌂𑌸𑍍𑌮𑌰𑌯𑌂𑌶𑍍𑌚 𑌚𑌿𑌨𑍍𑌤𑌯𑌨𑍍 𑌨𑌾𑌮𑌾𑌨𑌿 𑌰𑍂𑌪𑌾𑌣𑌿 𑌚 𑌮𑌙𑍍𑌗𑌲𑌾𑌨𑌿 𑌤𑍇 । 𑌕𑍍𑌰𑌿𑌯𑌾𑌸𑍁 𑌯𑌸𑍍𑌤𑍍𑌵𑌚𑍍𑌚𑌰𑌣𑌾𑌰𑌵𑌿𑌨𑍍𑌦𑌯𑍋- 𑌰𑌾𑌵𑌿𑌷𑍍𑌟𑌚𑍇𑌤𑌾 𑌨 𑌭𑌵𑌾𑌯 𑌕𑌲𑍍𑌪𑌤𑍇 ॥ ௩௭ ॥

śṛṇvan gṛṇan saṃsmarayaṃś ca cintayan nāmāni rūpāṇi ca maṅgalāni te | kriyāsu yas tvac-caraṇāravindayor āviṣṭa-cetā na bhavāya kalpate || 37 ||

Meaning:ଯେଉଁ ମନୁଷ୍ୟ କୌଣସି କାର୍ଯ୍ୟ କରୁ କରୁ ଆପଣଙ୍କ ମଙ୍ଗଳମୟ ନାମ ଓ ରୂପର ଶ୍ରବଣ, କୀର୍ତ୍ତନ, ସ୍ମରଣ ଓ ଚିନ୍ତନ କରୁ କରୁ ଆପଣଙ୍କ ଚରଣକମଳରେ ଚିତ୍ତ ସ୍ଥିର କରିଦିଏ, ସେ ଆଉ ଜନ୍ମର ଯୋଗ୍ୟ ରହେ ନାହିଁ।

Verse 13

𑌦𑌿𑌷𑍍𑌟𑍍𑌯𑌾 𑌹𑌰𑍇𑌽𑌸𑍍𑌯𑌾 𑌭𑌵𑌤𑌃 𑌪𑌦𑍋 𑌭𑍁𑌵𑍋 𑌭𑌾𑌰𑍋𑌽𑌪𑌨𑍀𑌤𑌸𑍍𑌤𑌵 𑌜𑌨𑍍𑌮𑌨𑍇𑌶𑌿𑌤𑍁𑌃 । 𑌦𑌿𑌷𑍍𑌟𑍍𑌯𑌾𑌙𑍍𑌕𑌿𑌤𑌾𑌂 𑌤𑍍𑌵𑌤𑍍𑌪𑌦𑌕𑍈𑌃 𑌸𑍁𑌶𑍋𑌭𑌨𑍈- 𑌰𑍍𑌦𑍍𑌰𑌕𑍍𑌷𑍍𑌯𑌾𑌮 𑌗𑌾𑌂 𑌦𑍍𑌯𑌾𑌂 𑌚 𑌤𑌵𑌾𑌨𑍁𑌕𑌮𑍍𑌪𑌿𑌤𑌾𑌮𑍍 ॥ ௩௮ ॥

diṣṭyā hare 'syā bhavataḥ pado bhuvo bhāro 'panītas tava janmaneśituḥ | diṣṭyāṅkitāṃ tvat-padakaiḥ suśobhanair drakṣyāma gāṃ dyāṃ ca tavānukampitām || 38 ||

Meaning:ହେ ହରି, ସୌଭାଗ୍ୟବଶତଃ ଈଶ୍ୱର ରୂପ ଆପଣଙ୍କ ଜନ୍ମରେ ଏହି ପୃଥିବୀର ଭାର ଓହ୍ଲାଇ ଗଲା; ଏବଂ ସୌଭାଗ୍ୟବଶତଃ ଆମେ ଆପଣଙ୍କ ଚରଣର ସୁନ୍ଦର ଚିହ୍ନରେ ଅଙ୍କିତ, ଆପଣଙ୍କ ଅନୁକମ୍ପାରେ ସୁଶୋଭିତ ଏହି ପୃଥିବୀ ତଥା ସ୍ୱର୍ଗକୁ ମଧ୍ୟ ଦେଖିବୁ।

Verse 14

𑌨 𑌤𑍇𑌽𑌭𑌵𑌸𑍍𑌯𑍇𑌶 𑌭𑌵𑌸𑍍𑌯 𑌕𑌾𑌰𑌣𑌂 𑌵𑌿𑌨𑌾 𑌵𑌿𑌨𑍋𑌦𑌂 𑌬𑌤 𑌤𑌰𑍍𑌕𑌯𑌾𑌮𑌹𑍇 । 𑌭𑌵𑍋 𑌨𑌿𑌰𑍋𑌧𑌃 𑌸𑍍𑌥𑌿𑌤𑌿𑌰𑌪𑍍𑌯𑌵𑌿𑌦𑍍𑌯𑌯𑌾 𑌕𑍃𑌤𑌾 𑌯𑌤𑌸𑍍𑌤𑍍𑌵𑌯𑍍𑌯𑌭𑌯𑌾𑌶𑍍𑌰𑌯𑌾𑌤𑍍𑌮𑌨𑌿 ॥ ௩௯ ॥

na te 'bhavasyeśa bhavasya kāraṇaṃ vinā vinodaṃ bata tarkayāmahe | bhavo nirodhaḥ sthitir apy avidyayā kṛtā yatas tvayy abhayāśrayātmani || 39 ||

Meaning:ହେ ଈଶ, ଆପଣ ଜନ୍ମରହିତ — ଆପଣଙ୍କ ଅବତାରର ଆପଣଙ୍କ ଲୀଳା ବ୍ୟତୀତ ଆମେ କୌଣସି କାରଣ ଭାବି ପାରୁ ନାହିଁ; କାରଣ ଯଦିଓ ସୃଷ୍ଟି, ସଂହାର ଓ ସ୍ଥିତି ଅବିଦ୍ୟା ଦ୍ୱାରା ହୁଏ, ତଥାପି ତାହା ଅଭୟ ଆଶ୍ରୟ ରୂପ ଆପଣଙ୍କଠାରେ ହିଁ ସ୍ଥିତ।

Verse 15

𑌮𑌤𑍍𑌸𑍍𑌯𑌾𑌶𑍍𑌵𑌕𑌚𑍍𑌛𑌪𑌨𑍃𑌸𑌿𑌂𑌹𑌵𑌰𑌾𑌹𑌹𑌂𑌸- 𑌰𑌾𑌜𑌨𑍍𑌯𑌵𑌿𑌪𑍍𑌰𑌵𑌿𑌬𑍁𑌧𑍇𑌷𑍁 𑌕𑍃𑌤𑌾𑌵𑌤𑌾𑌰𑌃 । 𑌤𑍍𑌵𑌂 𑌪𑌾𑌸𑌿 𑌨𑌸𑍍𑌤𑍍𑌰𑌿𑌭𑍁𑌵𑌨𑌂 𑌚 𑌯𑌥𑌾𑌧𑍁𑌨𑍇𑌶 𑌭𑌾𑌰𑌂 𑌭𑍁𑌵𑍋 𑌹𑌰 𑌯𑌦𑍂𑌤𑍍𑌤𑌮 𑌵𑌨𑍍𑌦𑌨𑌂 𑌤𑍇 ॥ ௪௦ ॥

matsyāśva-kacchapa-nṛsiṃha-varāha-haṃsa- rājanya-vipra-vibudheṣu kṛtāvatāraḥ | tvaṃ pāsi nas tri-bhuvanaṃ ca yathādhuneśa bhāraṃ bhuvo hara yadūttama vandanaṃ te || 40 ||

Meaning:ମତ୍ସ୍ୟ, ଅଶ୍ୱ, କଚ୍ଛପ, ନୃସିଂହ, ବରାହ, ହଂସ ତଥା କ୍ଷତ୍ରିୟ, ବ୍ରାହ୍ମଣ ଓ ଦେବତାମାନଙ୍କ ମଧ୍ୟରେ ଅବତାର ଗ୍ରହଣକାରୀ ହେ ପ୍ରଭୁ! ଯେପରି ଆପଣ ଏହି ସମୟରେ ଆମର ଓ ତ୍ରିଭୁବନର ରକ୍ଷା କରୁଛନ୍ତି, ସେହିପରି, ହେ ଯଦୁଶ୍ରେଷ୍ଠ, ପୃଥିବୀର ଭାର ହରଣ କରନ୍ତୁ। ଆପଣଙ୍କୁ ଆମର ନମସ୍କାର।

Verse 16

𑌦𑌿𑌷𑍍𑌟𑍍𑌯𑌾𑌮𑍍𑌬 𑌤𑍇 𑌕𑍁𑌕𑍍𑌷𑌿𑌗𑌤𑌃 𑌪𑌰𑌃 𑌪𑍁𑌮𑌾- 𑌨𑌂𑌶𑍇𑌨 𑌸𑌾𑌕𑍍𑌷𑌾𑌦𑍍𑌭𑌗𑌵𑌾𑌨𑍍 𑌭𑌵𑌾𑌯 𑌨𑌃 । 𑌮𑌾𑌭𑍂𑌦𑍍𑌭𑌯𑌂 𑌭𑍋𑌜𑌪𑌤𑍇𑌰𑍍𑌮𑍁𑌮𑍂𑌰𑍍𑌷𑍋- 𑌰𑍍𑌗𑍋𑌪𑍍𑌤𑌾 𑌯𑌦𑍂𑌨𑌾𑌂 𑌭𑌵𑌿𑌤𑌾 𑌤𑌵𑌾𑌤𑍍𑌮𑌜𑌃 ॥ ௪௧ ॥

diṣṭyāmba te kukṣi-gataḥ paraḥ pumān aṃśena sākṣād bhagavān bhavāya naḥ | mābhūd bhayaṃ bhoja-pater mumūrṣor goptā yadūnāṃ bhavitā tavātmajaḥ || 41 ||

Meaning:ହେ ମାତା ଦେବକୀ, ସୌଭାଗ୍ୟବଶତଃ ସାକ୍ଷାତ ପରମପୁରୁଷ ଭଗବାନ ନିଜ ଅଂଶ ସହିତ ଆମ କଲ୍ୟାଣ ପାଇଁ ଆପଣଙ୍କ ଗର୍ଭରେ ଆସିଛନ୍ତି। ମରଣାସନ୍ନ ଭୋଜରାଜ (କଂସ) ଠାରୁ ଟିକିଏ ବି ଭୟଭୀତ ହୁଅନ୍ତୁ ନାହିଁ — ଆପଣଙ୍କ ପୁତ୍ର ଯଦୁବଂଶର ରକ୍ଷକ ହେବେ।

Word-by-Word Meaning

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𑌸𑌤𑍍𑌯𑌵𑍍𑌰𑌤𑌮𑍍🔊satya-vratamwhose vow is truth, ever truthful

𑌸𑌤𑍍𑌯𑌪𑌰𑌂 𑌤𑍍𑌰𑌿𑌸𑌤𑍍𑌯𑌮𑍍🔊satya-paraṃ tri-satyamthe Supreme Truth, the truth in all three phases of time (past, present, future)

𑌸𑌤𑍍𑌯𑌸𑍍𑌯 𑌯𑍋𑌨𑌿𑌮𑍍🔊satyasya yonimthe source / origin of truth

𑌸𑌤𑍍𑌯𑌸𑍍𑌯 𑌸𑌤𑍍𑌯𑌮𑍍🔊satyasya satyamthe truth of all truths

𑌸𑌤𑍍𑌯𑌾𑌤𑍍𑌮𑌕𑌂 𑌤𑍍𑌵𑌾𑌂 𑌶𑌰𑌣𑌂 𑌪𑍍𑌰𑌪𑌨𑍍𑌨𑌾𑌃🔊satyātmakaṃ tvāṃ śaraṇaṃ prapannāḥwe surrender unto You, whose very self is Truth

𑌆𑌦𑌿𑌵𑍃𑌕𑍍𑌷𑌃🔊ādi-vṛkṣaḥthe original tree (a metaphor for the cosmos / the body)

𑌤𑍍𑌵𑌮𑍇𑌕 𑌏𑌵𑌾𑌸𑍍𑌯 𑌸𑌤𑌃 𑌪𑍍𑌰𑌸𑍂𑌤𑌿𑌃🔊tvam eka evāsya sataḥ prasūtiḥYou alone are the source of this manifest existence

𑌤𑍍𑌵𑌂 𑌸𑌨𑍍𑌨𑌿𑌧𑌾𑌨𑌂 𑌤𑍍𑌵𑌮𑌨𑍁𑌗𑍍𑌰𑌹𑌶𑍍𑌚🔊tvaṃ sannidhānaṃ tvam anugrahaś caYou are its maintenance (resting place) and its dissolution / grace

𑌤𑍍𑌵𑌨𑍍𑌮𑌾𑌯𑌯𑌾 𑌸𑌂𑌵𑍃𑌤𑌚𑍇𑌤𑌸𑌃🔊tvan-māyayā saṃvṛta-cetasaḥthose whose minds are covered by Your Maya

𑌬𑌿𑌭𑌰𑍍𑌷𑌿 𑌰𑍂𑌪𑌾𑌣𑌿🔊bibharṣi rūpāṇiYou assume (various) forms

𑌕𑍍𑌷𑍇𑌮𑌾𑌯 𑌲𑍋𑌕𑌸𑍍𑌯 𑌚𑌰𑌾𑌚𑌰𑌸𑍍𑌯🔊kṣemāya lokasya carācarasyafor the welfare of the world of moving and non-moving beings

𑌅𑌮𑍍𑌬𑍁𑌜𑌾𑌕𑍍𑌷🔊ambujākṣaO lotus-eyed Lord

𑌤𑍍𑌵𑌤𑍍𑌪𑌾𑌦𑌪𑍋𑌤𑍇𑌨🔊tvat-pāda-potenaby the boat of Your lotus feet

𑌗𑍋𑌵𑌤𑍍𑌸𑌪𑌦𑌂 𑌭𑌵𑌾𑌬𑍍𑌧𑌿𑌮𑍍🔊go-vatsa-padaṃ bhavābdhim(make) the ocean of material existence (small) like the hoof-print of a calf

𑌅𑌦𑌭𑍍𑌰𑌸𑍗𑌹𑍃𑌦𑌾𑌃🔊adabhra-sauhṛdāḥ(devotees) of boundless compassion / friendship

𑌵𑌿𑌮𑍁𑌕𑍍𑌤𑌮𑌾𑌨𑌿𑌨𑌃🔊vimukta-māninaḥthose who falsely consider themselves liberated

𑌪𑌤𑌨𑍍𑌤𑍍𑌯𑌧𑌃🔊patanty adhaḥthey fall down again

𑌬𑌦𑍍𑌧𑌸𑍗𑌹𑍃𑌦𑌾𑌃🔊baddha-sauhṛdāḥthose bound to You in firm friendship/love

𑌸𑌤𑍍𑌤𑍍𑌵𑌂 𑌵𑌿𑌶𑍁𑌦𑍍𑌧𑌂 𑌶𑍍𑌰𑌯𑌤𑍇🔊sattvaṃ viśuddhaṃ śrayateYou assume the mode of pure goodness (śuddha-sattva)

𑌶𑍃𑌣𑍍𑌵𑌨𑍍𑌗𑍃𑌣𑌨𑍍𑌸𑌂𑌸𑍍𑌮𑌰𑌯𑌨𑍍🔊śṛṇvan gṛṇan saṃsmarayanhearing, chanting and remembering

𑌮𑌙𑍍𑌗𑌲𑌾𑌨𑌿 𑌤𑍇🔊maṅgalāni teYour all-auspicious (names and forms)

𑌦𑌿𑌷𑍍𑌟𑍍𑌯𑌾 𑌹𑌰𑍇🔊diṣṭyā hareby great good fortune, O Hari

𑌭𑌾𑌰𑍋𑌽𑌪𑌨𑍀𑌤𑌃🔊bhāro 'panītaḥthe burden (of the earth) is removed

𑌕𑍃𑌤𑌾𑌵𑌤𑌾𑌰𑌃🔊kṛtāvatāraḥ(You who) have made descents (as avatars)

𑌗𑍋𑌪𑍍𑌤𑌾 𑌯𑌦𑍂𑌨𑌾𑌂 𑌭𑌵𑌿𑌤𑌾 𑌤𑌵𑌾𑌤𑍍𑌮𑌜𑌃🔊goptā yadūnāṃ bhavitā tavātmajaḥYour son shall become the protector of the Yadus

Benefits of Chanting ଗର୍ଭ ସ୍ତୁତି (ଗର୍ଭସ୍ଥ ଶ୍ରୀକୃଷ୍ଣଙ୍କ ଦେବତାମାନଙ୍କ ଦ୍ୱାରା ସ୍ତୁତି)

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Opens with the celebrated 'satya-vratam' verse glorifying the Lord as the very embodiment of eternal Truth.

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A powerful prayer of protection, recited to invoke the Lord's shelter for an unborn child and expectant mother.

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Especially chanted on Janmashtami and during pregnancy as a blessing for the well-being of mother and baby.

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Teaches that devotion (bhakti) — not mere knowledge or austerity — is the sure boat across the ocean of birth and death (verses 30–32).

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Assures the devotee that those bound to the Lord in love never fall from the spiritual path (verse 33).

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Held to bestow fearlessness, faith, and the protective grace of the Supreme Lord and all the demigods.

How to Chant ଗର୍ଭ ସ୍ତୁତି (ଗର୍ଭସ୍ଥ ଶ୍ରୀକୃଷ୍ଣଙ୍କ ଦେବତାମାନଙ୍କ ଦ୍ୱାରା ସ୍ତୁତି)

Repetitions1times

Best TimeJanmashtami, during pregnancy, or in daily Srimad Bhagavata worship of Lord Krishna

Recite the sixteen verses with devotion before an image of Lord Krishna or Vishnu, reflecting on the demigods' realization that the Supreme Truth Himself had descended into Devaki's womb. The stuti is traditionally chanted during pregnancy and on Janmashtami, invoking divine protection for mother and child. Begin with the 'satya-vratam' verse and proceed slowly, meditating on the Lord as the source and shelter of all, with a heart of surrender and gratitude.

Frequently Asked Questions

This page shows the complete ଗର୍ଭ ସ୍ତୁତି (ଗର୍ଭସ୍ଥ ଶ୍ରୀକୃଷ୍ଣଙ୍କ ଦେବତାମାନଙ୍କ ଦ୍ୱାରା ସ୍ତୁତି) written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.

Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.

The Garbha Stuti is the prayer offered by Lord Brahma, Lord Shiva and all the demigods to Lord Krishna while He was present within the womb of Devaki, on the eve of His appearance. It is found in the Srimad Bhagavata Purana (Canto 10, Chapter 2, verses 26 to 41) and is also called the 'Prayers of the Demigods for Lord Krishna in the Womb.'

Because it was first spoken to glorify and protect the divine child within Devaki's womb, devotees recite it during pregnancy as a prayer for the safety, health and auspicious character of the unborn child and the well-being of the mother, invoking the protection of Krishna and all the gods.

It glorifies the Lord as the very essence of Truth (satya) in every sense — ever-truthful, the Supreme Truth, the truth of the three times, the origin of truth and the truth of all truths. The demigods take shelter of Him as the one unchanging Reality behind the whole creation.

It is chanted on Sri Krishna Janmashtami, during the study of the Srimad Bhagavata, and as a special prayer during pregnancy for the protection of mother and child. Its verses on the boat of the Lord's lotus feet are also cherished as teachings on pure devotion.