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๐‘Œฎ๐‘Œจ๐‘Œพ๐‘Œš๐‘‡ ๐‘Œถ๐‘๐‘Œฒ๐‘‹๐‘Œ• (๐‘Œš๐‘Œฏ๐‘Œจ๐‘Œฟ๐‘Œค ๐‘Œถ๐‘๐‘Œฒ๐‘‹๐‘Œ•)

Manache Shlok (Selected Verses) in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• Early morning (at dawn, as the verses themselves advise) and in the eveningยท๐Ÿ“œ Manache Shlok (Manobodh) of Samarth Ramdas โ€” Marathi devotional literature
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Origin & Story

Manache Shlok (Manobodh) of Samarth Ramdas โ€” Marathi devotional literature ยท Samarth Ramdas Swami (1608โ€“1681) ยท 17th century

Samarth Ramdas, the saint of Sajjangad and spiritual guide of Chhatrapati Shivaji Maharaj, composed the Manache Shlok as a stream of counsel to the human mind. Drawing on his deep devotion to Lord Rama and his vision of an awakened, disciplined society, he framed each verse as an intimate appeal โ€” 'O mind...' โ€” urging it away from anger, lust, greed and falsehood and toward the path of devotion, truth and right conduct. The verses entered the very fabric of Maharashtrian life, recited in homes and learned by heart by children, and remain among the most beloved moral-spiritual poems in Marathi.

โœฆ As told in scripture

It is said of Samarth Ramdas that his words carried the force of his own tapas โ€” and generations of devotees affirm that daily recitation of the Manache Shlok steadily transforms character, calming anger and craving and turning the restless mind toward Rama, just as the verses promise that 'the one who holds to right conduct becomes truly blessed'.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œ—๐‘Œฃ๐‘Œพ๐‘Œง๐‘€๐‘Œถ ๐‘Œœ๐‘‹ ๐‘Œˆ๐‘Œถ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œ‚ ๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œ‚๐‘Œš๐‘Œพเฅค ๐‘Œฎ๐‘๐‘Œณ๐‘Œพ๐‘Œฐ๐‘Œ‚๐‘Œญ ๐‘Œ†๐‘Œฐ๐‘Œ‚๐‘Œญ ๐‘Œค๐‘‹ ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œš๐‘Œพเฅฅ ๐‘Œจ๐‘Œฎ๐‘‚๐‘Œ‚ ๐‘Œถ๐‘Œพ๐‘Œฐ๐‘Œฆ๐‘Œพ ๐‘Œฎ๐‘‚๐‘Œณ ๐‘Œš๐‘Œค๐‘๐‘Œต๐‘Œพ๐‘Œฐ ๐‘Œต๐‘Œพ๐‘Œš๐‘Œพเฅค ๐‘Œ—๐‘Œฎ๐‘‚๐‘Œ‚ ๐‘Œช๐‘Œ‚๐‘Œฅ ๐‘Œ†๐‘Œจ๐‘Œ‚๐‘Œค ๐‘Œฏ๐‘Œพ ๐‘Œฐ๐‘Œพ๐‘Œ˜๐‘Œต๐‘Œพ๐‘Œš๐‘Œพเฅฅ

Ganaadhish jo Ish sarvaan gunaanchaa. Mulaarambh aarambh to nirgunaachaa. Namoon Shaaradaa mool chatvaar vaachaa. Gamoon panth aananta yaa Raaghavaachaa.

Meaning:I bow to Ganesha, the lord of all virtues, the very root and beginning that springs from the attributeless Absolute; I bow to Sharada, the source of the four kinds of speech; and let me tread the infinite path of Lord Raghava (Rama).

Verse 2

๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œธ๐‘Œœ๐‘๐‘Œœ๐‘Œจ๐‘Œพ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œช๐‘Œ‚๐‘Œฅ๐‘‡๐‘Œš๐‘Œฟ ๐‘Œœ๐‘Œพ๐‘Œต๐‘‡เฅค ๐‘Œค๐‘Œฐ๐‘€ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œน๐‘Œฐ๐‘€ ๐‘Œช๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œœ๐‘‡๐‘Œค๐‘‹ ๐‘Œธ๐‘๐‘Œต๐‘Œญ๐‘Œพ๐‘Œต๐‘‡เฅฅ ๐‘Œœ๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œจ๐‘Œฟ๐‘Œ‚๐‘Œฆ๐‘๐‘Œฏ ๐‘Œค๐‘‡ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต ๐‘Œธ๐‘‹๐‘Œก๐‘‚๐‘Œจ๐‘Œฟ ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œต๐‘‡เฅค ๐‘Œœ๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œต๐‘Œ‚๐‘Œฆ๐‘๐‘Œฏ ๐‘Œค๐‘‡ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต ๐‘Œญ๐‘Œพ๐‘Œต๐‘‡ ๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œต๐‘‡เฅฅ

Manaa sajjanaa bhakti-panthechi jaave. Tari Shri-Hari paavije-to svabhaave. Janin nindya te sarva sodooni dyaave. Janin vandya te sarva bhaave karaave.

Meaning:O good mind, walk only upon the path of devotion, and then Lord Hari is attained as a matter of course. Give up entirely everything that the world condemns, and do with all your heart everything that the world honours.

Verse 3

๐‘Œช๐‘๐‘Œฐ๐‘Œญ๐‘Œพ๐‘Œค๐‘‡ ๐‘Œฎ๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œฐ๐‘Œพ๐‘Œฎ ๐‘Œš๐‘Œฟ๐‘Œ‚๐‘Œค๐‘€๐‘Œค ๐‘Œœ๐‘Œพ๐‘Œต๐‘Œพเฅค ๐‘Œช๐‘๐‘Œข๐‘‡ ๐‘Œต๐‘ˆ๐‘Œ–๐‘Œฐ๐‘€ ๐‘Œฐ๐‘Œพ๐‘Œฎ ๐‘Œ†๐‘Œง๐‘€ ๐‘Œต๐‘Œฆ๐‘Œพ๐‘Œต๐‘Œพเฅฅ ๐‘Œธ๐‘Œฆ๐‘Œพ๐‘Œš๐‘Œพ๐‘Œฐ ๐‘Œน๐‘Œพ ๐‘Œฅ๐‘‹๐‘Œฐ ๐‘Œธ๐‘Œพ๐‘Œ‚๐‘Œก๐‘‚๐‘Œ‚ ๐‘Œจ๐‘Œฏ๐‘‡ ๐‘Œค๐‘‹เฅค ๐‘Œœ๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œค๐‘‹๐‘Œš๐‘Œฟ ๐‘Œค๐‘‹ ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œต๐‘€ ๐‘Œง๐‘Œจ๐‘๐‘Œฏ ๐‘Œน๐‘‹๐‘Œค๐‘‹เฅฅ

Prabhaate manin Raam chinteet jaavaa. Pudhe vaikharee Raam aadhee vadaavaa. Sadaachaar haa thor saandoon naye to. Janin tochi to maanavee dhanya hoto.

Meaning:At dawn keep contemplating Rama within the mind, and let the very first word your voice utters be 'Rama'. This great virtue of right conduct should never be forsaken; the one who keeps it becomes truly blessed among people.

Verse 4

๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œจ๐‘Œพ ๐‘Œฆ๐‘๐‘Œท๐‘๐‘ŒŸ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œพ ๐‘Œจ ๐‘Œฏ๐‘‡ ๐‘Œฐ๐‘‡เฅค ๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œฅ๐‘Œพ ๐‘Œช๐‘Œพ๐‘Œช๐‘Œฌ๐‘๐‘Œฆ๐‘๐‘Œง๐‘€ ๐‘Œจ๐‘Œ•๐‘‹ ๐‘Œฐ๐‘‡เฅฅ ๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œง๐‘Œฐ๐‘๐‘Œฎ๐‘Œค๐‘Œพ ๐‘Œจ๐‘€๐‘Œค๐‘Œฟ ๐‘Œธ๐‘‹๐‘Œก๐‘‚๐‘Œ‚ ๐‘Œจ๐‘Œ•๐‘‹ ๐‘Œน๐‘‹เฅค ๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œ…๐‘Œ‚๐‘Œค๐‘Œฐ๐‘€๐‘Œ‚ ๐‘Œธ๐‘Œพ๐‘Œฐ ๐‘Œต๐‘€๐‘Œš๐‘Œพ๐‘Œฐ ๐‘Œฐ๐‘Œพ๐‘Œน๐‘‹เฅฅ

Manaa vaasanaa dushta kaamaa na ye re. Manaa sarvathaa paapa-buddhee nako re. Manaa dharmataa neeti sodoon nako ho. Manaa antarin saar veechaar raaho.

Meaning:O mind, wicked cravings serve no purpose โ€” never harbour a sinful intent at all. O mind, do not forsake righteousness and good conduct; let the essential, true thought abide within you.

Verse 5

๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œช๐‘Œพ๐‘Œช๐‘Œธ๐‘Œ‚๐‘Œ•๐‘Œฒ๐‘๐‘Œช ๐‘Œธ๐‘‹๐‘Œก๐‘‚๐‘Œจ๐‘Œฟ ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œต๐‘Œพเฅค ๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œธ๐‘Œค๐‘๐‘Œฏ๐‘Œธ๐‘Œ‚๐‘Œ•๐‘Œฒ๐‘๐‘Œช ๐‘Œœ๐‘€๐‘Œต๐‘€๐‘Œ‚ ๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œต๐‘Œพเฅฅ ๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘Œจ๐‘Œพ ๐‘Œค๐‘‡ ๐‘Œจ๐‘Œ•๐‘‹ ๐‘Œต๐‘€๐‘Œท๐‘Œฏ๐‘Œพ๐‘Œ‚๐‘Œš๐‘€เฅค ๐‘Œต๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘‡ ๐‘Œ˜๐‘Œก๐‘‡ ๐‘Œน๐‘‹ ๐‘Œœ๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต ๐‘Œš๐‘€ ๐‘Œš๐‘€เฅฅ

Manaa paapa-sankalpa sodooni dyaavaa. Manaa satya-sankalpa jeevin dharaavaa. Manaa kalpanaa te nako vishayaanchee. Vikaare ghade ho janin sarva chee chee.

Meaning:O mind, give up every sinful resolve, and hold fast in life to the resolve of truth. O mind, do not dwell on thoughts of the senses, for through such distortions all manner of disgrace befalls one in the world.

Verse 6

๐‘Œจ๐‘Œ•๐‘‹ ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œ•๐‘๐‘Œฐ๐‘‹๐‘Œง ๐‘Œน๐‘Œพ ๐‘Œ–๐‘‡๐‘Œฆ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘€เฅค ๐‘Œจ๐‘Œ•๐‘‹ ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œ•๐‘Œพ๐‘Œฎ ๐‘Œจ๐‘Œพ๐‘Œจ๐‘Œพ ๐‘Œต๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘€เฅฅ ๐‘Œจ๐‘Œ•๐‘‹ ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œฒ๐‘‹๐‘Œญ ๐‘Œน๐‘Œพ ๐‘Œ…๐‘Œ‚๐‘Œ—๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘‚เฅค ๐‘Œจ๐‘Œ•๐‘‹ ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œฎ๐‘Œค๐‘๐‘Œธ๐‘Œฐ๐‘‚ ๐‘Œฆ๐‘Œ‚๐‘Œญ ๐‘Œญ๐‘Œพ๐‘Œฐ๐‘‚เฅฅ

Nako re manaa krodh haa khed-kaaree. Nako re manaa kaam naanaa vikaaree. Nako re manaa lobh haa angikaaroo. Nako re manaa matsaroo dambh bhaaroo.

Meaning:O mind, do not yield to anger, which brings only sorrow; do not yield to lust, the source of countless distortions. O mind, do not embrace greed, and do not bear the heavy burden of envy and hypocrisy.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œ—๐‘Œฃ๐‘Œพ๐‘Œง๐‘€๐‘Œถ ๐‘Œœ๐‘‹ ๐‘Œˆ๐‘Œถ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œ‚ ๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œ‚๐‘Œš๐‘Œพ๐Ÿ”ŠGanaadhish jo Ish sarvaan gunaanchaaGanesha, who is the lord of all virtues/attributes
๐‘Œฎ๐‘๐‘Œณ๐‘Œพ๐‘Œฐ๐‘Œ‚๐‘Œญ ๐‘Œ†๐‘Œฐ๐‘Œ‚๐‘Œญ ๐‘Œค๐‘‹ ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œš๐‘Œพ๐Ÿ”ŠMulaarambh aarambh to nirgunaachaaThe very root and beginning, springing from the attributeless (Nirguna)
๐‘Œจ๐‘Œฎ๐‘‚๐‘Œ‚ ๐‘Œถ๐‘Œพ๐‘Œฐ๐‘Œฆ๐‘Œพ๐Ÿ”ŠNamoon ShaaradaaI bow to Sharada (Saraswati, goddess of speech)
๐‘Œ—๐‘Œฎ๐‘‚๐‘Œ‚ ๐‘Œช๐‘Œ‚๐‘Œฅ ๐‘Œ†๐‘Œจ๐‘Œ‚๐‘Œค ๐‘Œฏ๐‘Œพ ๐‘Œฐ๐‘Œพ๐‘Œ˜๐‘Œต๐‘Œพ๐‘Œš๐‘Œพ๐Ÿ”ŠGamoon panth aananta yaa RaaghavaachaaLet me tread the infinite path of this Raghava (Lord Rama)
๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œธ๐‘Œœ๐‘๐‘Œœ๐‘Œจ๐‘Œพ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œช๐‘Œ‚๐‘Œฅ๐‘‡๐‘Œš๐‘Œฟ ๐‘Œœ๐‘Œพ๐‘Œต๐‘‡๐Ÿ”ŠManaa sajjanaa bhakti-panthechi jaaveO good mind, walk only on the path of devotion
๐‘Œค๐‘Œฐ๐‘€ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œน๐‘Œฐ๐‘€ ๐‘Œช๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œœ๐‘‡๐‘Œค๐‘‹ ๐‘Œธ๐‘๐‘Œต๐‘Œญ๐‘Œพ๐‘Œต๐‘‡๐Ÿ”ŠTari Shri-Hari paavije-to svabhaaveThen Lord Hari is attained naturally
๐‘Œœ๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œจ๐‘Œฟ๐‘Œ‚๐‘Œฆ๐‘๐‘Œฏ ๐‘Œค๐‘‡ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต ๐‘Œธ๐‘‹๐‘Œก๐‘‚๐‘Œจ๐‘Œฟ ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œต๐‘‡๐Ÿ”ŠJanin nindya te sarva sodooni dyaaveGive up entirely all that is condemned among people
๐‘Œœ๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œต๐‘Œ‚๐‘Œฆ๐‘๐‘Œฏ ๐‘Œค๐‘‡ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต ๐‘Œญ๐‘Œพ๐‘Œต๐‘‡ ๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œต๐‘‡๐Ÿ”ŠJanin vandya te sarva bhaave karaaveDo with feeling all that is honoured (righteous) among people
๐‘Œช๐‘๐‘Œฐ๐‘Œญ๐‘Œพ๐‘Œค๐‘‡ ๐‘Œฎ๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œฐ๐‘Œพ๐‘Œฎ ๐‘Œš๐‘Œฟ๐‘Œ‚๐‘Œค๐‘€๐‘Œค ๐‘Œœ๐‘Œพ๐‘Œต๐‘Œพ๐Ÿ”ŠPrabhaate manin Raam chinteet jaavaaAt dawn, keep contemplating Rama in the mind
๐‘Œช๐‘๐‘Œข๐‘‡ ๐‘Œต๐‘ˆ๐‘Œ–๐‘Œฐ๐‘€ ๐‘Œฐ๐‘Œพ๐‘Œฎ ๐‘Œ†๐‘Œง๐‘€ ๐‘Œต๐‘Œฆ๐‘Œพ๐‘Œต๐‘Œพ๐Ÿ”ŠPudhe vaikharee Raam aadhee vadaavaaThen let the first word the voice utters be 'Rama'
๐‘Œธ๐‘Œฆ๐‘Œพ๐‘Œš๐‘Œพ๐‘Œฐ ๐‘Œน๐‘Œพ ๐‘Œฅ๐‘‹๐‘Œฐ ๐‘Œธ๐‘Œพ๐‘Œ‚๐‘Œก๐‘‚๐‘Œ‚ ๐‘Œจ๐‘Œฏ๐‘‡ ๐‘Œค๐‘‹๐Ÿ”ŠSadaachaar haa thor saandoon naye toThis great virtue of right conduct should never be abandoned
๐‘Œœ๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œค๐‘‹๐‘Œš๐‘Œฟ ๐‘Œค๐‘‹ ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œต๐‘€ ๐‘Œง๐‘Œจ๐‘๐‘Œฏ ๐‘Œน๐‘‹๐‘Œค๐‘‹๐Ÿ”ŠJanin tochi to maanavee dhanya hotoThat very person becomes blessed among human beings
๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œจ๐‘Œพ ๐‘Œฆ๐‘๐‘Œท๐‘๐‘ŒŸ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œพ ๐‘Œจ ๐‘Œฏ๐‘‡ ๐‘Œฐ๐‘‡๐Ÿ”ŠManaa vaasanaa dushta kaamaa na ye reO mind, evil cravings are of no use (avoid them)
๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œฅ๐‘Œพ ๐‘Œช๐‘Œพ๐‘Œช๐‘Œฌ๐‘๐‘Œฆ๐‘๐‘Œง๐‘€ ๐‘Œจ๐‘Œ•๐‘‹ ๐‘Œฐ๐‘‡๐Ÿ”ŠManaa sarvathaa paapa-buddhee nako reO mind, never harbour a sinful intent at all
๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œง๐‘Œฐ๐‘๐‘Œฎ๐‘Œค๐‘Œพ ๐‘Œจ๐‘€๐‘Œค๐‘Œฟ ๐‘Œธ๐‘‹๐‘Œก๐‘‚๐‘Œ‚ ๐‘Œจ๐‘Œ•๐‘‹ ๐‘Œน๐‘‹๐Ÿ”ŠManaa dharmataa neeti sodoon nako hoO mind, do not forsake righteousness and good conduct
๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œ…๐‘Œ‚๐‘Œค๐‘Œฐ๐‘€๐‘Œ‚ ๐‘Œธ๐‘Œพ๐‘Œฐ ๐‘Œต๐‘€๐‘Œš๐‘Œพ๐‘Œฐ ๐‘Œฐ๐‘Œพ๐‘Œน๐‘‹๐Ÿ”ŠManaa antarin saar veechaar raahoO mind, let the essential (true) thought abide within you
๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œธ๐‘Œค๐‘๐‘Œฏ๐‘Œธ๐‘Œ‚๐‘Œ•๐‘Œฒ๐‘๐‘Œช ๐‘Œœ๐‘€๐‘Œต๐‘€๐‘Œ‚ ๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œต๐‘Œพ๐Ÿ”ŠManaa satya-sankalpa jeevin dharaavaaO mind, hold fast in life to the resolve of truth
๐‘Œจ๐‘Œ•๐‘‹ ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œ•๐‘๐‘Œฐ๐‘‹๐‘Œง ๐‘Œน๐‘Œพ ๐‘Œ–๐‘‡๐‘Œฆ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘€๐Ÿ”ŠNako re manaa krodh haa khed-kaareeO mind, do not give in to anger, which brings only grief
๐‘Œจ๐‘Œ•๐‘‹ ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œ•๐‘Œพ๐‘Œฎ ๐‘Œจ๐‘Œพ๐‘Œจ๐‘Œพ ๐‘Œต๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘€๐Ÿ”ŠNako re manaa kaam naanaa vikaareeO mind, do not give in to lust, the source of many distortions
๐‘Œจ๐‘Œ•๐‘‹ ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œฒ๐‘‹๐‘Œญ ๐‘Œน๐‘Œพ ๐‘Œ…๐‘Œ‚๐‘Œ—๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘‚๐Ÿ”ŠNako re manaa lobh haa angikaarooO mind, do not embrace greed
๐‘Œจ๐‘Œ•๐‘‹ ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘Œพ ๐‘Œฎ๐‘Œค๐‘๐‘Œธ๐‘Œฐ๐‘‚ ๐‘Œฆ๐‘Œ‚๐‘Œญ ๐‘Œญ๐‘Œพ๐‘Œฐ๐‘‚๐Ÿ”ŠNako re manaa matsaroo dambh bhaarooO mind, do not bear the burden of envy and hypocrisy

Benefits of Chanting Manache Shlok (Selected Verses)

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Trains and purifies the mind through direct, loving self-instruction (manobodh)

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Instils steady devotion to Lord Rama and the habit of remembering his name at dawn

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Encourages abandoning anger, lust, greed, envy and hypocrisy

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Builds a foundation of sadachara (right conduct), truthfulness and discipline

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Brings peace of mind by turning the mind from sense-cravings to the essential truth

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An ideal teaching for children and seekers alike to memorise and live by

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Recited daily by many Maharashtrian families for moral and spiritual upliftment

How to Chant Manache Shlok (Selected Verses)

Repetitions1times
Best TimeEarly morning (at dawn, as the verses themselves advise) and in the evening

Recite the Manache Shlok aloud in a steady rhythm, ideally at dawn, dwelling on the meaning as you address your own mind. Traditionally several or all 205 verses are recited daily; even these opening verses, recited every morning, set a tone of devotion and right conduct for the day. They are especially valuable to learn by heart, so that their counsel arises naturally in the mind when needed.

Frequently Asked Questions

This page shows the complete Manache Shlok (Selected Verses) written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
The Manache Shlok ('Verses to the Mind') are 205 Marathi verses by Saint Samarth Ramdas, also known as the Manobodh. Each verse addresses one's own mind, advising it toward devotion to Lord Rama and a virtuous, disciplined life. They are a cornerstone of Marathi devotional and moral literature.
They were composed by Samarth Ramdas Swami (1608โ€“1681), the renowned saint of Maharashtra and spiritual guru of Chhatrapati Shivaji Maharaj. He also wrote the celebrated text Dasbodh and was a great devotee of Lord Rama and Hanuman.
Samarth Ramdas teaches that the mind is the root of bondage and liberation alike, so he counsels it directly and affectionately ('O mind...'), persuading it to give up vice and turn to devotion. This makes the Shlok a practical method of self-purification and self-discipline.
They are best recited at dawn, as the verses themselves advise contemplating Rama first thing in the morning. Many families recite them daily, and children traditionally memorise them as a foundation of good character.

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