๐ต๐ฟ๐ท๐๐ฃ๐ ๐ญ๐๐๐๐๐๐ช๐๐ฐ๐ฏ๐พ๐ค ๐ธ๐๐ค๐๐ค๐๐ฐ๐ฎ๐
Vishnu Bhujanga Prayata Stotram in Grantha ยท ๐๐๐ฐ๐จ๐๐ฅ
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Origin & Story
Composition of Adi Shankaracharya (Shankara Bhagavatpada) ยท Adi Shankaracharya (8th century CE) ยท 8th century CE
This stotram is counted among Adi Shankaracharya's devotional hymns in the bhujangaprayata metre. Tradition relates that Shankara, the great teacher of Advaita Vedanta, composed and recited such Vishnu hymns out of deep bhakti even while expounding the formless Absolute, showing the harmony of jnana and devotion. By one account he sang a Vishnu hymn so that the attendants of the Lord came to escort his departing mother to the higher worlds โ fitting the stotram's theme of surrender at life's end.
โฆ As told in scripture
It is said that when Adi Shankaracharya's mother lay dying and feared the fierce messengers she beheld, Shankara sang the praises of Vishnu, and the gentle servants of the Lord at once descended to carry her soul to Vaikuntha. Devotees therefore cherish this Bhujangam as a hymn that turns the terror of death into the grace of liberation.
Complete Text with Meaning
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๐๐ฟ๐ฆ๐๐ถ๐ ๐ต๐ฟ๐ญ๐๐ ๐จ๐ฟ๐ฐ๐๐ฎ๐ฒ๐ ๐จ๐ฟ๐ฐ๐๐ต๐ฟ๐๐ฒ๐๐ช๐ ๐จ๐ฟ๐ฐ๐๐น๐ ๐จ๐ฟ๐ฐ๐พ๐๐พ๐ฐ๐ฎ๐๐๐๐๐พ๐ฐ๐๐ฎ๐๐ฏ๐ฎ๐เฅค ๐๐๐ฃ๐พ๐ค๐๐ค๐ฎ๐ต๐๐ฏ๐๐๐ค๐ฎ๐๐๐ ๐ค๐๐ฐ๐๐ฏ๐ ๐ช๐ฐ๐ ๐ฌ๐๐ฐ๐น๐๐ฎ ๐ฏ๐ ๐ต๐๐ฆ ๐ค๐ธ๐๐ฎ๐ ๐จ๐ฎ๐ธ๐๐ค๐เฅฅ
Chidamsham Vibhum Nirmalam Nirvikalpam Niriham Nirakaram-Onkara-Gamyam Gunatitam-Avyaktam-Ekam Turiyam Param Brahma Yam Veda Tasmai Namaste
Meaning:Salutations to You, whom the knowers realise as the Supreme Brahman โ a portion of pure consciousness, all-pervading, stainless, changeless, desireless, formless, reached through Om; beyond the gunas, unmanifest, one, and the fourth (turiya).
๐ต๐ฟ๐ถ๐๐ฆ๐๐ง๐ ๐ถ๐ฟ๐ต๐ ๐ถ๐พ๐จ๐๐ค๐ฎ๐พ๐ฆ๐๐ฏ๐จ๐๐ค๐ถ๐๐จ๐๐ฏ๐ ๐๐๐๐๐๐๐ต๐จ๐ ๐๐๐ฏ๐๐ค๐ฟ๐ฐ๐พ๐จ๐จ๐๐ฆ๐ฐ๐๐ช๐ฎ๐เฅค ๐ ๐ฆ๐ฟ๐๐๐ฆ๐๐ถ๐๐พ๐ฒ๐ต๐๐ฏ๐ต๐๐๐๐๐ฆ๐จ๐๐ฏ๐ ๐ค๐๐ฐ๐ฏ๐ ๐ต๐๐๐ค๐ฟ ๐ฏ๐ ๐ต๐๐ฆ ๐ค๐ธ๐๐ฎ๐ ๐จ๐ฎ๐ธ๐๐ค๐เฅฅ
Vishuddham Shivam Shantam-Adyanta-Shunyam Jagaj-Jivanam Jyotir-Ananda-Rupam A-dig-desha-kala-vyavacchedaniyam Trayi Vakti Yam Veda Tasmai Namaste
Meaning:Salutations to You, whom the three Vedas proclaim โ utterly pure, auspicious, peaceful, without beginning or end, the life of the world, of the form of light and bliss, not bounded by direction, place or time.
๐ฎ๐น๐พ๐ฏ๐๐๐ช๐๐ ๐ ๐ช๐ฐ๐ฟ๐ญ๐๐ฐ๐พ๐๐ฎ๐พ๐จ๐ ๐ง๐ฐ๐ฃ๐๐ฏ๐พ๐ฆ๐ฟ๐ค๐ค๐๐ค๐๐ต๐พ๐ค๐๐ฎ๐๐ ๐ถ๐๐๐ค๐ฟ๐ฏ๐๐๐๐ค๐เฅค ๐๐๐ฃ๐พ๐น๐ธ๐๐๐ฐ๐ ๐ต๐น๐๐จ๐ฟ๐ฌ๐ฟ๐ฎ๐๐ฌ๐พ๐ฐ๐๐ง๐ฎ๐ง๐๐ฏ๐ ๐ธ๐ฎ๐พ๐ธ๐๐จ๐ฎ๐๐๐๐๐ฐ๐๐ฃ๐ฟ๐๐๐ฝ๐ท๐๐๐พ๐๐๐ท๐ฐ๐พ๐ฌ๐๐๐เฅฅ
Maha-Yoga-Pithe Paribhrajamane Dharanyadi-Tattvatmake Shakti-Yukte Gunahaskare Vahni-Bimbardha-Madhye Samasinam-Onkarnike-Ashtaksharabje
Meaning:Upon the great seat of yoga, shining with the elements beginning with earth and joined with Shakti, in the half-orb of fire that is the sun of the gunas, You are seated on the lotus-pericarp of Om, the eight-syllabled mantra.
๐ธ๐ฎ๐พ๐จ๐๐ฆ๐ฟ๐ค๐พ๐จ๐๐๐ธ๐๐ฐ๐๐ฏ๐๐จ๐๐ฆ๐๐๐๐๐ฟ- ๐ช๐๐ฐ๐ญ๐พ๐ช๐๐ฐ๐ค๐๐ฒ๐๐ฏ๐ฆ๐๐ฏ๐๐ค๐ฟ๐ ๐ฆ๐๐ฐ๐๐จ๐ฟ๐ฐ๐๐๐๐ท๐ฎ๐เฅค ๐จ ๐ถ๐๐ค๐ ๐จ ๐๐๐ท๐๐ฃ๐ ๐ธ๐๐ต๐ฐ๐๐ฃ๐พ๐ต๐ฆ๐พ๐ค- ๐ช๐๐ฐ๐ธ๐จ๐๐จ๐ ๐ธ๐ฆ๐พ๐จ๐จ๐๐ฆ๐ธ๐๐ต๐ฟ๐ค๐๐ธ๐๐ต๐ฐ๐๐ช๐ฎ๐เฅฅ
Samanoditaneka-Suryendu-Koti- Prabha-Pura-Tulya-Dyutim Durniriksham Na Shitam Na Choshnam Suvarnavadata- Prasannam Sadananda-Samvit-Svarupam
Meaning:Your radiance rivals countless suns and moons risen together, hard to gaze upon, neither cold nor hot, bright and pure as gold, ever-serene โ the very form of eternal bliss-consciousness.
๐ธ๐๐จ๐พ๐ธ๐พ๐ช๐๐๐ ๐ธ๐๐จ๐๐ฆ๐ฐ๐ญ๐๐ฐ๐๐ฒ๐ฒ๐พ๐๐ ๐๐ฟ๐ฐ๐๐๐๐๐ฟ๐ค๐พ๐๐๐๐๐๐ฟ๐ค๐ธ๐๐จ๐ฟ๐๐๐ง๐๐๐ถ๐ฎ๐เฅค ๐ธ๐๐ซ๐๐ฐ๐ค๐๐ช๐๐ฃ๐๐ก๐ฐ๐๐๐พ๐ญ๐ฟ๐ฐ๐พ๐ฎ๐พ๐ฏ๐ค๐พ๐๐๐ท๐ ๐ธ๐ฎ๐๐ค๐๐ซ๐๐ฒ๐๐ฒ๐ฐ๐ค๐๐จ๐ช๐๐ฐ๐ธ๐๐จ๐พ๐ต๐ค๐๐ธ๐ฎ๐เฅฅ
Sunasaputam Sundara-Bhru-Lalatam Kiritochitakunchita-Snigdha-Kesham Sphurat-Pundarikabhiramayataksham Samutphulla-Ratna-Prasunavatamsam
Meaning:With a shapely nose, fair brows and forehead, soft curling locks fit for the crown, eyes wide and lovely as full-blown lotuses, and ornaments of blossoming jewel-flowers;
๐ฒ๐ธ๐ค๐๐๐๐ฃ๐๐ก๐ฒ๐พ๐ฎ๐๐ท๐๐๐๐ฃ๐๐ก๐ธ๐๐ฅ๐ฒ๐พ๐จ๐๐ค๐ ๐๐ช๐พ๐ฐ๐พ๐๐๐๐ฐ๐พ๐ง๐ฐ๐ ๐๐พ๐ฐ๐๐น๐พ๐ธ๐ฎ๐เฅค ๐ ๐ฒ๐ฟ๐ต๐๐ฏ๐พ๐๐๐ฒ๐พ๐ฎ๐๐ฒ๐ฟ๐ฎ๐จ๐๐ฆ๐พ๐ฐ๐ฎ๐พ๐ฒ๐ ๐ฎ๐น๐๐ฐ๐๐ธ๐๐ซ๐๐ฐ๐ค๐๐๐๐ธ๐๐ค๐๐ญ๐๐ฆ๐พ๐ฐ๐น๐พ๐ฐ๐ฎ๐เฅฅ
Lasat-Kundalamrishta-Ganda-Sthalantam Japa-Raga-Choradharam Charu-Hasam Ali-Vyakulamoli-Mandara-Malam Mahorah-Sphurat-Kaustubhodara-Haram
Meaning:with cheeks brushed by glittering earrings, lips that steal the red of the hibiscus, a gracious smile, a mandara-garland thronged by bees on Your crown, and the noble Kaustubha gem flashing upon Your broad chest;
๐ธ๐๐ฐ๐ค๐๐จ๐พ๐๐๐๐ฆ๐๐ฐ๐จ๐๐ต๐ฟ๐ค๐ ๐ฌ๐พ๐น๐๐ฆ๐ฃ๐๐ก๐- ๐ถ๐๐๐ค๐๐ฐ๐๐ญ๐ฟ๐ถ๐๐๐ฒ๐ค๐๐๐๐๐๐ฃ๐พ๐ฒ๐๐๐๐ค๐พ๐๐๐ฐ๐๐เฅค ๐๐ฆ๐พ๐ฐ๐๐ฆ๐ฐ๐พ๐ฒ๐๐๐๐ค๐ ๐ช๐๐ค๐ต๐ธ๐๐ค๐๐ฐ๐ ๐ช๐ฆ๐ฆ๐๐ต๐จ๐๐ฆ๐๐ต๐จ๐ฟ๐ฐ๐๐ง๐๐ค๐ช๐ฆ๐๐ฎ๐พ๐ญ๐ฟ๐ฐ๐พ๐ฎ๐ฎ๐เฅฅ
Suratnangadair-Anvitam Bahu-Dandai- sh-Chaturbhish-Chalat-Kankanalankritagraih Udarodaralankritam Pita-Vastram Pada-Dvandva-Nirdhuta-Padmabhiramam
Meaning:adorned with jewelled armlets on four mighty arms whose tips are graced by swaying bangles, Your noble belly girt with yellow silk, beautiful with a pair of feet that put the lotus to shame.
๐ธ๐๐ต๐ญ๐๐๐ค๐๐ท๐ ๐ธ๐จ๐๐ฆ๐ฐ๐๐ถ๐ฟ๐ค๐พ๐๐พ๐ฐ๐ฎ๐๐ต๐ ๐ธ๐ฆ๐พ ๐ญ๐พ๐ต๐ฏ๐จ๐๐ธ๐๐จ๐ฟ๐ฐ๐๐ฆ๐๐ง๐๐จ๐๐ฆ๐๐ฐ๐ฟ๐ฏ๐พ๐ถ๐๐ต๐เฅค ๐ฆ๐๐ฐ๐พ๐ช๐ ๐จ๐ฐ๐ ๐ฏ๐พ๐ค๐ฟ ๐ธ๐๐ธ๐พ๐ฐ๐ช๐พ๐ฐ๐ ๐ช๐ฐ๐ธ๐๐ฎ๐ ๐ช๐ฐ๐๐ญ๐๐ฏ๐๐ฝ๐ช๐ฟ ๐ค๐ธ๐๐ฎ๐ ๐จ๐ฎ๐ธ๐๐ค๐เฅฅ
Sva-Bhakteshu Sandarshitakaram-Evam Sada Bhavayan-Sannirudhendriyashvah Durapam Naro Yati Samsara-Param Parasmai Parebhyo-Api Tasmai Namaste
Meaning:Salutations to You, supreme beyond all that is supreme โ the man who ever meditates thus on the form You reveal to Your devotees, his senses reined in like horses, crosses the hard-to-cross ocean of worldly existence.
๐ถ๐๐ฐ๐ฟ๐ฏ๐พ ๐ถ๐พ๐ค๐๐๐ฎ๐๐ญ๐ฆ๐๐ฏ๐๐ค๐ฟ๐ธ๐๐จ๐ฟ๐๐๐ง๐๐พ๐จ๐๐ค๐๐ฏ๐พ ๐ง๐ฐ๐ฃ๐๐ฏ๐พ ๐ ๐ฆ๐๐ฐ๐๐ต๐พ๐ฆ๐ฒ๐ถ๐๐ฏ๐พ๐ฎ๐ฒ๐พ๐๐๐๐๐ฏ๐พเฅค ๐๐ฒ๐ค๐๐ฐ๐ฆ๐๐ต๐ฏ๐๐จ๐พ๐ฎ๐๐จ๐พ ๐ค๐๐ท๐ฟ๐ค๐พ๐ฏ ๐ค๐๐ฐ๐ฟ๐ฒ๐๐๐๐๐๐น๐ธ๐๐ฅ๐พ๐ฏ ๐ต๐ฟ๐ท๐๐ฃ๐ ๐จ๐ฎ๐ธ๐๐ค๐เฅฅ
Shriya Shatakumbha-Dyuti-Snigdha-Kantya Dharanya Cha Durva-Dala-Shyamalangya Kalatra-Dvayenamuna Toshitaya Triloki-Grihasthaya Vishno Namaste
Meaning:Salutations to You, O Vishnu, householder of the three worlds, contented with these two consorts โ Shri, of soft lustre glowing like gold, and Earth, dark as a blade of durva grass.
๐ถ๐ฐ๐๐ฐ๐ ๐๐ฒ๐ค๐๐ฐ๐ ๐ธ๐๐ค๐ ๐ฌ๐จ๐๐ง๐๐ต๐ฐ๐๐๐ ๐ต๐ฏ๐ธ๐๐ฏ๐ ๐ง๐จ๐ ๐ธ๐ฆ๐๐ฎ ๐ญ๐๐ค๐๐ฏ๐ ๐ญ๐๐ต๐ ๐เฅค ๐ธ๐ฎ๐ธ๐๐ค๐ ๐ช๐ฐ๐ฟ๐ค๐๐ฏ๐๐๐ฏ ๐น๐พ ๐๐ท๐๐๐ฎ๐๐๐ ๐๐ฎ๐ฟ๐ท๐๐ฏ๐พ๐ฎ๐ฟ ๐ฆ๐๐๐๐๐จ ๐ฆ๐๐ฐ๐ ๐๐ฟ๐ฒ๐พ๐น๐ฎ๐เฅฅ
Shariram Kalatram Sutam Bandhu-Vargam Vayasyam Dhanam Sadma Bhrityam Bhuvam Cha Samastam Parityajya Ha Kashtam-Eko Gamishyami Duhkhena Duram Kilaham
Meaning:Forsaking body, wife, son, kinsfolk, friends, wealth, home, servants and land โ abandoning all, alas, alone and in sorrow, I must surely journey far.
๐๐ฐ๐๐ฏ๐ ๐ช๐ฟ๐ถ๐พ๐๐๐ต ๐น๐พ ๐๐๐ต๐ค๐ ๐ฎ๐ ๐ต๐ธ๐พ๐ฎ๐ค๐๐ค๐ฟ ๐ฐ๐๐๐ค๐ ๐ ๐ฎ๐พ๐๐ธ๐ ๐ฌ๐ฒ๐ ๐เฅค ๐ ๐น๐ ๐ฆ๐๐ต ๐ธ๐๐ฆ๐พ๐ฎ๐ฟ ๐ฆ๐๐จ๐พ๐จ๐๐๐ฎ๐๐ช๐ฟ- ๐จ๐๐๐ฟ๐ฎ๐ฆ๐๐ฏ๐พ๐ช๐ฟ ๐น๐จ๐๐ค ๐ค๐๐ต๐ฏ๐๐ฆ๐พ๐ธ๐ฟ๐ค๐ต๐๐ฏ๐ฎ๐เฅฅ
Jareyam Pishachiva Ha Jivato Me Vasam-Atti Raktam Cha Mamsam Balam Cha Aho Deva Sidami Dinanukampin Kim-Adyapi Hanta Tvayodasitavyam
Meaning:This old age, like a she-demon, devours my marrow, blood, flesh and strength while I yet live. Alas, O Lord, I sink! O You who pity the wretched, even now must I be neglected by You?
๐๐ซ๐ต๐๐ฏ๐พ๐น๐ค๐๐ท๐๐ฃ๐๐ฒ๐๐ฌ๐ฃ๐ถ๐๐ต๐พ๐ธ๐ต๐๐- ๐ต๐๐ฏ๐ฅ๐พ๐ต๐ฟ๐ธ๐๐ซ๐๐ฐ๐ค๐๐ธ๐ฐ๐๐ต๐ฎ๐ฐ๐๐ฎ๐พ๐ธ๐๐ฅ๐ฟ๐ฌ๐จ๐๐ง๐พ๐ฎ๐เฅค ๐ต๐ฟ๐๐ฟ๐จ๐๐ค๐๐ฏ๐พ๐น๐ฎ๐จ๐๐ค๐๐ฏ๐พ๐ฎ๐ธ๐๐๐๐๐ฏ๐พ๐ฎ๐ต๐ธ๐๐ฅ๐พ๐ ๐ฌ๐ฟ๐ญ๐๐ฎ๐ฟ ๐ช๐๐ฐ๐ญ๐ ๐๐ฟ๐ ๐๐ฐ๐๐ฎ๐ฟ ๐ช๐๐ฐ๐ธ๐๐ฆเฅฅ
Kapha-Vyahatoshnolbana-Shvasa-Vega- Vyatha-Visphurat-Sarva-Marmasthi-Bandham Vichintyaham-Antyam-Asankhyam-Avastham Bibhemi Prabho Kim Karomi Prasida
Meaning:Thinking of that last, numberless condition โ every vital point, bone and joint racked with pain by the violent rush of breath inflamed and obstructed by phlegm โ I am afraid, O Lord. What shall I do? Be gracious!
๐ฒ๐ช๐จ๐๐จ๐๐๐ฏ๐๐ค๐พ๐จ๐จ๐๐ค ๐๐๐ต๐ฟ๐จ๐๐ฆ ๐ต๐ฟ๐ท๐๐ฃ๐ ๐ฎ๐๐ฐ๐พ๐ฐ๐ ๐น๐ฐ๐ ๐จ๐พ๐ฅ ๐จ๐พ๐ฐ๐พ๐ฏ๐ฃ๐๐ค๐ฟเฅค ๐ฏ๐ฅ๐พ๐จ๐๐ธ๐๐ฎ๐ฐ๐ฟ๐ท๐๐ฏ๐พ๐ฎ๐ฟ ๐ญ๐๐๐ค๐๐ฏ๐พ ๐ญ๐ต๐จ๐๐ค๐ ๐ค๐ฅ๐พ ๐ฎ๐ ๐ฆ๐ฏ๐พ๐ถ๐๐ฒ ๐ฆ๐๐ต ๐ช๐๐ฐ๐ธ๐๐ฆเฅฅ
Lapann-Achyutananta Govinda Vishno Murare Hare Natha Narayaneti Yathanusmarishyami Bhaktya Bhavantam Tatha Me Daya-Shila Deva Prasida
Meaning:O Achyuta, Ananta, Govinda, Vishnu, Murari, Hari, Lord, Narayana! โ as I remember You thus with devotion crying out Your names, so, O compassionate Lord, be gracious to me.
๐ญ๐๐๐๐๐๐ช๐๐ฐ๐ฏ๐พ๐ค๐ ๐ช๐ ๐๐ฆ๐๐ฏ๐ธ๐๐ค๐ ๐ญ๐๐๐ค๐๐ฏ๐พ ๐ธ๐ฎ๐พ๐ง๐พ๐ฏ ๐๐ฟ๐ค๐๐ค๐ ๐ญ๐ต๐จ๐๐ค๐ ๐ฎ๐๐ฐ๐พ๐ฐ๐เฅค ๐ธ ๐ฎ๐๐น๐ ๐ต๐ฟ๐น๐พ๐ฏ๐พ๐ถ๐ ๐ฏ๐๐ท๐๐ฎ๐ค๐๐ช๐๐ฐ๐ธ๐พ๐ฆ๐พ- ๐ค๐๐ธ๐ฎ๐พ๐ถ๐๐ฐ๐ฟ๐ค๐๐ฏ ๐ฏ๐๐๐ ๐ต๐๐ฐ๐๐ค๐๐ฏ๐๐๐ฏ๐๐ค๐ ๐ค๐๐ต๐พ๐ฎ๐เฅฅ
Bhujanga-Prayatam Pathed-Yas-Tu Bhaktya Samadhaya Chitte Bhavantam Murare Sa Moham Vihayashu Yushmat-Prasadat Samashritya Yogam Vrajaty-Achyutam Tvam
Meaning:Whoever recites this Bhujangaprayata hymn with devotion, fixing You, O Murari, in his heart, swiftly casts off delusion and, by Your grace, taking refuge in yoga, attains You, the imperishable Achyuta.
Word-by-Word Meaning
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Benefits of Chanting Vishnu Bhujanga Prayata Stotram
Unites the highest Advaitic vision of Vishnu as Para Brahman with loving devotion to Narayana
Considered a powerful prayer for a peaceful death and liberation (moksha)
Traditionally recited at the bedside of the dying and during sandhya worship of Vishnu
Cultivates vairagya (dispassion) by reflecting on the impermanence of body and possessions
The closing verse promises that devoted recitation dissolves delusion and grants union with the Lord
Calms fear of old age, disease and death, replacing it with surrender to Hari
How to Chant Vishnu Bhujanga Prayata Stotram
Sit facing east before an image of Vishnu, steady the mind, and recite the fourteen verses slowly in the lilting bhujangaprayata metre. Begin by visualising the four-armed Narayana described in the early verses, then offer the closing verses of surrender from the heart. It may be chanted once with full attention daily, or read at the bedside of one who is gravely ill, as Shankaracharya is said to have done for his own mother.
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