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krishnananda-kumaraashtakamgopala

๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ•๐‘๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œฎ๐‘

Nanda Kumara Ashtakam in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 8ร— repetitionsยท๐Ÿ• Morning or evening; especially on Janmashtami and Ekadashiยท๐Ÿ“œ Traditional Sanskrit hymn (Vaishnava / Krishna-bhakti tradition)
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Origin & Story

Traditional Sanskrit hymn (Vaishnava / Krishna-bhakti tradition) ยท Unknown (traditional) ยท Medieval / traditional

The Nanda Kumara Ashtakam is a much-loved hymn from the devotional tradition centred on Krishna's childhood pastimes in Vrindavan. Its verses gather together the most beloved lilas of the Lord โ€” the dancing upon the hood of Kaliya, the lifting of Govardhana to shelter the cowherds from Indra's wrath, the destruction of demons and of Kamsa, and the tender butter-thieving in Yashoda's courtyard โ€” and offer them at the feet of 'Nanda-Kumara', the son of Nanda. It is sung as a bhajan throughout the Vaishnava world.

โœฆ As told in scripture

Devotees hold that this hymn carries the very sweetness of Vrindavan: the final phala-verse promises that whoever recites the Nanda-Kumara Ashtakam, or even hears it with faith, receives the loving grace of Vrindavana-chandra, the son of Nanda, who removes sorrow and draws the heart irresistibly into His blissful presence.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œธ๐‘๐‘Œจ๐‘๐‘Œฆ๐‘Œฐ๐‘Œ—๐‘‹๐‘Œช๐‘Œพ๐‘Œฒ๐‘Œฎ๐‘๐‘Œฐ๐‘Œต๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฒ๐‘Œ‚ ๐‘Œจ๐‘Œฏ๐‘Œจ๐‘Œต๐‘Œฟ๐‘Œถ๐‘Œพ๐‘Œฒ๐‘Œ‚ ๐‘Œฆ๐‘๐‘Œƒ๐‘Œ–๐‘Œน๐‘Œฐ๐‘Œฎ๐‘ เฅค ๐‘Œต๐‘ƒ๐‘Œจ๐‘๐‘Œฆ๐‘Œพ๐‘Œต๐‘Œจ๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ•๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œช๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œธ๐‘๐‘Œค๐‘Œฎ๐‘ เฅฅ ๐‘Œ‡๐‘Œค๐‘Œฟ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ•๐‘๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘Œฎ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œ‚ ๐‘Œช๐‘Œ ๐‘Œค๐‘Œฟ ๐‘Œฏ๐‘Œƒ ๐‘Œถ๐‘ƒ๐‘Œฃ๐‘๐‘Œฏ๐‘Œพ๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฎ๐‘ เฅค ๐‘Œต๐‘ƒ๐‘Œจ๐‘๐‘Œฆ๐‘Œพ๐‘Œต๐‘Œจ๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œƒ ๐‘Œ•๐‘ƒ๐‘Œช๐‘Œฏ๐‘Œค๐‘Œฟ ๐‘Œค๐‘Œธ๐‘๐‘Œฎ๐‘ˆ ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œธ๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ เฅฅ

Sundara-gopฤlam ura-vana-mฤlaแนƒ nayana-viล›ฤlaแนƒ duแธฅkha-haram | Vแน›ndฤvana-candram ฤnanda-kandaแนƒ paramฤnandaแนƒ nanda-sutam || Iti ล›rฤซ-nanda-kumฤram aแนฃแนญakaแนƒ paแนญhati yaแธฅ ล›แน›แน‡uyฤd viล›vฤsam | Vแน›ndฤvana-candraแธฅ kแน›payati tasmai nanda-sutฤya namo namaแธฅ ||

Meaning:I worship the beautiful Gopala, who wears a garland of forest flowers upon His chest, whose eyes are wide like lotuses, the remover of all sorrow; the moon of Vrindavan, the very root of bliss, the supreme joy, the son of Nanda. Whoever recites this Nanda-Kumara Ashtakam, or hears it with faith โ€” upon him the moon of Vrindavan, the son of Nanda, bestows His grace. Salutations again and again to Him.

Verse 2

๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œฟ๐‘Œฏ๐‘Œจ๐‘Œพ๐‘Œ—๐‘Œต๐‘Œฟ๐‘Œฎ๐‘Œฐ๐‘๐‘Œฆ๐‘Œจ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ—๐‘‹๐‘Œช๐‘€๐‘Œš๐‘Œฟ๐‘Œค๐‘๐‘Œค๐‘Œต๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘€ เฅค ๐‘Œฎ๐‘๐‘Œฐ๐‘Œฒ๐‘€๐‘Œง๐‘Œฐ๐‘Œฎ๐‘๐‘Œ–๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฎ๐‘Œจ๐‘‹๐‘Œน๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œต๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œง๐‘Œพ๐‘Œฐ๐‘€ เฅฅ ๐‘Œต๐‘ƒ๐‘Œจ๐‘๐‘Œฆ๐‘Œพ๐‘Œต๐‘Œจ๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ•๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œช๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œธ๐‘๐‘Œค๐‘Œฎ๐‘ เฅค ๐‘Œญ๐‘Œœ๐‘Œฐ๐‘‡ ๐‘Œญ๐‘Œœ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘๐‘Œœ๐‘Œฎ๐‘Œจ๐‘๐‘Œท๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œธ๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ เฅฅ

Kฤliya-nฤga-vimardana-kฤrฤซ gopฤซ-citta-vihฤrฤซ | Muralฤซ-dhara-mukha-candra-manohฤrฤซ viล›va-vihฤrฤซ giridhฤrฤซ || Vแน›ndฤvana-candram ฤnanda-kandaแนƒ paramฤnandaแนƒ nanda-sutam | Bhajare bhajare manuja-manuแนฃyaแนƒ nanda-sutฤya namo namaแธฅ ||

Meaning:He who subdued the serpent Kaliya, who sports in the hearts of the gopis; the flute-bearer whose moon-like face enchants all, who roams through the worlds, the lifter of the mountain โ€” the moon of Vrindavan, the root of bliss, the supreme joy, the son of Nanda. Worship Him, worship Him, O mortals! Salutations again and again to the son of Nanda.

Verse 3

๐‘Œ‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œ•๐‘Œ—๐‘Œฐ๐‘๐‘Œต๐‘Œต๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œจ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ—๐‘‹๐‘Œต๐‘Œฐ๐‘๐‘Œง๐‘Œจ๐‘Œง๐‘Œพ๐‘Œฐ๐‘€ เฅค ๐‘Œง๐‘‡๐‘Œจ๐‘๐‘Œ•๐‘Œฎ๐‘๐‘Œ–๐‘๐‘Œฏ๐‘Œพ๐‘Œธ๐‘๐‘Œฐ๐‘Œฎ๐‘Œฐ๐‘๐‘Œฆ๐‘Œจ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘Œ‚๐‘Œธ๐‘Œจ๐‘Œฟ๐‘Œ•๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘€ เฅฅ ๐‘Œต๐‘ƒ๐‘Œจ๐‘๐‘Œฆ๐‘Œพ๐‘Œต๐‘Œจ๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ•๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œช๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œธ๐‘๐‘Œค๐‘Œฎ๐‘ เฅค ๐‘Œญ๐‘Œœ๐‘Œฐ๐‘‡ ๐‘Œญ๐‘Œœ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘๐‘Œœ๐‘Œฎ๐‘Œจ๐‘๐‘Œท๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œธ๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ เฅฅ

Indrฤdika-garva-vinฤล›ana-kฤrฤซ govardhana-dhฤrฤซ | Dhenuka-mukhyฤsura-mardana-kฤrฤซ kaแนƒsa-nikandana-kฤrฤซ || Vแน›ndฤvana-candram ฤnanda-kandaแนƒ paramฤnandaแนƒ nanda-sutam | Bhajare bhajare manuja-manuแนฃyaแนƒ nanda-sutฤya namo namaแธฅ ||

Meaning:He who shattered the pride of Indra and the gods, who held up Mount Govardhana, who slew the demon Dhenuka and others, and who destroyed Kamsa โ€” the moon of Vrindavan, the root of bliss, the supreme joy, the son of Nanda. Worship Him, worship Him, O mortals! Salutations again and again to the son of Nanda.

Verse 4

๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘Œธ๐‘๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘Œธ๐‘๐‘Œฌ๐‘Œฒ๐‘Œธ๐‘Œ–๐‘‡๐‘Œจ ๐‘Œธ๐‘Œน ๐‘Œต๐‘Œฟ๐‘Œน๐‘Œฐ๐‘Œจ๐‘๐‘Œค๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œช๐‘Œฟ๐‘Œจ๐‘‡๐‘Œจ เฅค ๐‘Œ—๐‘‹๐‘Œช๐‘Œ—๐‘Œฃ๐‘ˆ๐‘Œƒ ๐‘Œธ๐‘Œน ๐‘Œ—๐‘‹๐‘Œง๐‘Œจ๐‘Œš๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œต๐‘Œ‚๐‘Œถ๐‘€๐‘Œต๐‘ŒŸ๐‘Œค๐‘ŒŸ๐‘Œต๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘€ เฅฅ ๐‘Œต๐‘ƒ๐‘Œจ๐‘๐‘Œฆ๐‘Œพ๐‘Œต๐‘Œจ๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ•๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œช๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œธ๐‘๐‘Œค๐‘Œฎ๐‘ เฅค ๐‘Œญ๐‘Œœ๐‘Œฐ๐‘‡ ๐‘Œญ๐‘Œœ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘๐‘Œœ๐‘Œฎ๐‘Œจ๐‘๐‘Œท๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œธ๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ เฅฅ

ลšrฤซdฤma-sudฤma-subala-sakhena saha viharantaแนƒ vipinena | Gopa-gaแน‡aiแธฅ saha go-dhana-cฤrฤซ vaแนƒล›ฤซ-vaแนญa-taแนญa-vihฤrฤซ || Vแน›ndฤvana-candram ฤnanda-kandaแนƒ paramฤnandaแนƒ nanda-sutam | Bhajare bhajare manuja-manuแนฃyaแนƒ nanda-sutฤya namo namaแธฅ ||

Meaning:He who roams the forest playing with His friends Sridama, Sudama and Subala, tending the cows with the cowherd boys, sporting upon the banks by the Vamshi-vata โ€” the moon of Vrindavan, the root of bliss, the supreme joy, the son of Nanda. Worship Him, worship Him, O mortals! Salutations again and again to the son of Nanda.

Verse 5

๐‘Œฏ๐‘Œถ๐‘‹๐‘Œฎ๐‘Œค๐‘Œฟ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ•๐‘Œฟ๐‘Œถ๐‘‹๐‘Œฐ๐‘Œ‚ ๐‘Œจ๐‘Œต๐‘Œจ๐‘€๐‘Œค๐‘Œš๐‘‹๐‘Œฐ๐‘Œฎ๐‘Œค๐‘Œฟ๐‘Œง๐‘€๐‘Œฐ๐‘Œฎ๐‘ เฅค ๐‘Œจ๐‘Œฏ๐‘Œจ๐‘Œธ๐‘Œฐ๐‘‹๐‘Œฐ๐‘๐‘Œน๐‘Œญ๐‘ƒ๐‘Œ™๐‘๐‘Œ—๐‘Œฎ๐‘Œจ๐‘‹๐‘Œน๐‘Œฐ๐‘Œ‚ ๐‘Œต๐‘Œฆ๐‘Œจ๐‘Œธ๐‘๐‘Œง๐‘Œพ๐‘Œ•๐‘Œฐ๐‘Œธ๐‘๐‘Œจ๐‘๐‘Œฆ๐‘Œฐ๐‘Œฎ๐‘ เฅฅ ๐‘Œต๐‘ƒ๐‘Œจ๐‘๐‘Œฆ๐‘Œพ๐‘Œต๐‘Œจ๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ•๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œช๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œธ๐‘๐‘Œค๐‘Œฎ๐‘ เฅค ๐‘Œญ๐‘Œœ๐‘Œฐ๐‘‡ ๐‘Œญ๐‘Œœ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘๐‘Œœ๐‘Œฎ๐‘Œจ๐‘๐‘Œท๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œธ๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ เฅฅ

Yaล›omati-nandana-nanda-kiล›oraแนƒ navanฤซta-coram ati-dhฤซram | Nayana-saroruha-bhแน›แน…ga-manoharaแนƒ vadana-sudhฤkara-sundaram || Vแน›ndฤvana-candram ฤnanda-kandaแนƒ paramฤnandaแนƒ nanda-sutam | Bhajare bhajare manuja-manuแนฃyaแนƒ nanda-sutฤya namo namaแธฅ ||

Meaning:The darling boy of mother Yashoda, the butter-thief who is yet utterly serene, whose lotus eyes are enchanting like bees, whose face is lovely as the nectar-rayed moon โ€” the moon of Vrindavan, the root of bliss, the supreme joy, the son of Nanda. Worship Him, worship Him, O mortals! Salutations again and again to the son of Nanda.

Word-by-Word Meaning

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๐‘Œธ๐‘๐‘Œจ๐‘๐‘Œฆ๐‘Œฐ๐‘Œ—๐‘‹๐‘Œช๐‘Œพ๐‘Œฒ๐‘Œฎ๐‘๐Ÿ”ŠSundara-gopฤlamThe beautiful Gopala (cowherd Lord)
๐‘Œ‰๐‘Œฐ๐‘Œต๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฒ๐‘Œฎ๐‘๐Ÿ”ŠUra-vana-mฤlamWearing a forest garland (vana-mala) upon His chest
๐‘Œจ๐‘Œฏ๐‘Œจ๐‘Œต๐‘Œฟ๐‘Œถ๐‘Œพ๐‘Œฒ๐‘Œฎ๐‘๐Ÿ”ŠNayana-viล›ฤlamWith large, wide lotus-like eyes
๐‘Œฆ๐‘๐‘Œƒ๐‘Œ–๐‘Œน๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”ŠDuแธฅkha-haramThe remover of all sorrow
๐‘Œต๐‘ƒ๐‘Œจ๐‘๐‘Œฆ๐‘Œพ๐‘Œต๐‘Œจ๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”ŠVแน›ndฤvana-candramThe moon of Vrindavan
๐‘Œ†๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œ•๐‘Œจ๐‘๐‘Œฆ๐‘Œฎ๐‘๐Ÿ”Šฤ€nanda-kandamThe very root (source) of bliss
๐‘Œช๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œฎ๐‘๐Ÿ”ŠParamฤnandamThe supreme bliss
๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œธ๐‘๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠNanda-sutamThe son of Nanda (Krishna)
๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œฟ๐‘Œฏ๐‘Œจ๐‘Œพ๐‘Œ—๐‘Œต๐‘Œฟ๐‘Œฎ๐‘Œฐ๐‘๐‘Œฆ๐‘Œจ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘€๐Ÿ”ŠKฤliya-nฤga-vimardana-kฤrฤซThe subduer of the serpent Kaliya
๐‘Œ—๐‘‹๐‘Œช๐‘€๐‘Œš๐‘Œฟ๐‘Œค๐‘๐‘Œค๐‘Œต๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘€๐Ÿ”ŠGopฤซ-citta-vihฤrฤซHe who sports in the hearts of the gopis
๐‘Œฎ๐‘๐‘Œฐ๐‘Œฒ๐‘€๐‘Œง๐‘Œฐ๐Ÿ”ŠMuralฤซ-dharaThe holder of the flute (murali)
๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œง๐‘Œพ๐‘Œฐ๐‘€๐Ÿ”ŠGiridhฤrฤซThe lifter of the mountain (Govardhana)
๐‘Œ—๐‘‹๐‘Œต๐‘Œฐ๐‘๐‘Œง๐‘Œจ๐‘Œง๐‘Œพ๐‘Œฐ๐‘€๐Ÿ”ŠGovardhana-dhฤrฤซHe who held up Mount Govardhana
๐‘Œ•๐‘Œ‚๐‘Œธ๐‘Œจ๐‘Œฟ๐‘Œ•๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘€๐Ÿ”ŠKaแนƒsa-nikandana-kฤrฤซThe slayer (destroyer) of Kamsa
๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘Œธ๐‘๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘Œธ๐‘๐‘Œฌ๐‘Œฒ๐‘Œธ๐‘Œ–๐‘‡๐‘Œจ๐Ÿ”Šลšrฤซdฤma-sudฤma-subala-sakhenaWith His friends Sridama, Sudama and Subala
๐‘Œ—๐‘‹๐‘Œง๐‘Œจ๐‘Œš๐‘Œพ๐‘Œฐ๐‘€๐Ÿ”ŠGo-dhana-cฤrฤซHe who tends the herds of cows
๐‘Œฏ๐‘Œถ๐‘‹๐‘Œฎ๐‘Œค๐‘Œฟ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐Ÿ”ŠYaล›omati-nandanaThe delight (son) of mother Yashoda
๐‘Œจ๐‘Œต๐‘Œจ๐‘€๐‘Œค๐‘Œš๐‘‹๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”ŠNavanฤซta-coramThe stealer of fresh butter
๐‘Œต๐‘Œฆ๐‘Œจ๐‘Œธ๐‘๐‘Œง๐‘Œพ๐‘Œ•๐‘Œฐ๐‘Œธ๐‘๐‘Œจ๐‘๐‘Œฆ๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”ŠVadana-sudhฤkara-sundaramWhose face is as beautiful as the nectar-rayed moon
๐‘Œญ๐‘Œœ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘๐‘Œœ๐‘Œฎ๐‘Œจ๐‘๐‘Œท๐‘๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”ŠBhajare manuja-manuแนฃyamO human beings, worship Him!
๐‘Œจ๐‘Œฎ๐‘‹ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠNamo namaแธฅSalutations again and again

Benefits of Chanting Nanda Kumara Ashtakam

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Kindles deep love (bhakti-rasa) for the sweet, child-like form of Sri Krishna of Vrindavan.

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Each verse meditates on a divine pastime โ€” Kaliya, Govardhana, Kamsa, the butter-theft โ€” making it a complete remembrance of Krishna's lila.

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The refrain 'Nanda-sutaya namo namah' fills the heart with surrender and the joy of His name.

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Said to remove sorrow (duhkha-haram) and bestow Krishna's grace upon the one who recites or hears it with faith.

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Melodious and easy to sing, making it ideal for daily bhajan, kirtan and for children.

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Especially cherished on Janmashtami and during Vrindavan-centred Krishna worship.

How to Chant Nanda Kumara Ashtakam

Repetitions8times
Best TimeMorning or evening; especially on Janmashtami and Ekadashi

Sit before an image of Bala-Krishna or Gopala and sing the verses melodiously, picturing each pastime โ€” the lifting of Govardhana, the dance upon Kaliya, the stealing of butter in Yashoda's home. Let the heart melt at the refrain 'Nanda-sutaya namo namah'. It may be sung as a bhajan in kirtan with others, or recited quietly as daily remembrance of the Lord of Vrindavan.

Frequently Asked Questions

This page shows the complete Nanda Kumara Ashtakam written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is an eight-verse devotional hymn (ashtakam) praising Sri Krishna as 'Nanda-Kumara', the beloved son of Nanda Maharaja and the moon of Vrindavan. Beginning 'Sundara-gopalam ura-vana-malam', it lovingly describes His beautiful form and famous childhood pastimes.
It means 'Salutations again and again to the son of Nanda.' This loving refrain ends each verse, expressing surrender and adoration to Krishna in His sweet role as the cowherd boy of Vrindavan.
The verses recall the subduing of the serpent Kaliya, the lifting of Mount Govardhana, the humbling of Indra's pride, the slaying of the demon Dhenuka and of Kamsa, His play with friends like Sridama and Subala, and His butter-stealing in Yashoda's home.
It may be sung at any time as a bhajan, but it is especially beloved on Janmashtami, Ekadashi, and during Krishna worship, sung melodiously before an image of Bala-Krishna or Gopala.

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