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๐‘Œ—๐‘Œ‚๐‘Œ—๐‘Œพ๐‘Œฒ๐‘Œน๐‘Œฐ๐‘€

Ganga Lahari (Opening Verses) in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• Ganga Dussehra, Kartik Purnima, during Ganga Snan, or daily at sunriseยท๐Ÿ“œ Ganga Lahari (Piyusha Lahari), a stotra-kavya by Jagannatha Panditaraja
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Origin & Story

Ganga Lahari (Piyusha Lahari), a stotra-kavya by Jagannatha Panditaraja ยท Jagannatha Panditaraja (Panditaraja Jagannatha) ยท 17th century CE

The Ganga Lahari was composed by Jagannatha Panditaraja, the great poet-laureate of his age. According to the well-loved tradition, the poet โ€” sorrowful and rejected by orthodox society โ€” came to the ghats of the Ganga at Varanasi and poured out his heart in these verses. With the recitation of each verse the sacred river rose by one step to meet him, and at the last verse Ganga surged up, embraced him, and bore him away to liberation โ€” a testimony to the saving power of surrender to the Mother.

โœฆ As told in scripture

It is famously told that as Jagannatha Panditaraja sang the Ganga Lahari upon the steps of the river at Kashi, the Ganga rose step by step with each verse, until at the final verse she rose to his very seat and carried him into her waters, granting him moksha. Devotees cite this as proof that sincere surrender to Mother Ganga is never refused.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œธ๐‘Œฎ๐‘ƒ๐‘Œฆ๐‘๐‘Œง๐‘Œ‚ ๐‘Œธ๐‘—๐‘Œญ๐‘Œพ๐‘Œ—๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œธ๐‘Œ•๐‘Œฒ๐‘Œต๐‘Œธ๐‘๐‘Œง๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œƒ ๐‘Œ•๐‘Œฟ๐‘Œฎ๐‘Œช๐‘Œฟ ๐‘Œค๐‘Œจ๐‘ ๐‘Œฎ๐‘Œน๐‘ˆ๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œฒ๐‘€๐‘Œฒ๐‘Œพ๐‘Œœ๐‘Œจ๐‘Œฟ๐‘Œค๐‘Œœ๐‘Œ—๐‘Œค๐‘Œƒ ๐‘Œ–๐‘Œฃ๐‘๐‘Œก๐‘Œช๐‘Œฐ๐‘Œถ๐‘‹๐‘Œƒเฅค ๐‘Œถ๐‘๐‘Œฐ๐‘๐‘Œค๐‘€๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œธ๐‘๐‘Œต๐‘Œ‚ ๐‘Œธ๐‘๐‘Œ•๐‘ƒ๐‘Œค๐‘Œฎ๐‘Œฅ ๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘Œ‚ ๐‘Œธ๐‘๐‘Œฎ๐‘Œจ๐‘Œธ๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œง๐‘Œพ๐‘Œธ๐‘‹๐‘Œฆ๐‘Œฐ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œค๐‘‡ ๐‘Œธ๐‘Œฒ๐‘Œฟ๐‘Œฒ๐‘Œฎ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œ‚ ๐‘Œจ๐‘Œƒ ๐‘Œถ๐‘Œฎ๐‘Œฏ๐‘Œค๐‘เฅฅ

Samriddham Saubhagyam Sakala-Vasudhayah Kimapi Tan Mahaishvaryam Lila-Janita-Jagatah Khanda-Parashoh Shrutinam Sarvasvam Sukritam-Atha Murtam Sumanasam Sudha-Sodaryam Te Salilam-Ashivam Nah Shamayatu

Meaning:May your water โ€” which is the abundant good fortune of the whole earth, some indescribable supreme majesty of Shiva (who in play created the worlds), the entire essence of the Vedas, the embodied merit of the noble, and the very sister of nectar โ€” pacify all that is inauspicious for us.

Verse 2

๐‘Œฆ๐‘Œฐ๐‘Œฟ๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œฃ๐‘Œพ๐‘Œ‚ ๐‘Œฆ๐‘ˆ๐‘Œจ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œฆ๐‘๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œฎ๐‘Œฅ ๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œธ๐‘Œจ๐‘Œน๐‘ƒ๐‘Œฆ๐‘Œพ๐‘Œ‚ ๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œค๐‘Œ‚ ๐‘Œฆ๐‘‚๐‘Œฐ๐‘€๐‘Œ•๐‘๐‘Œฐ๐‘๐‘Œต๐‘Œจ๐‘๐‘Œธ๐‘Œ•๐‘ƒ๐‘Œฆ๐‘Œช๐‘Œฟ ๐‘Œ—๐‘Œค๐‘‹ ๐‘Œฆ๐‘ƒ๐‘Œท๐‘๐‘ŒŸ๐‘Œฟ๐‘Œธ๐‘Œฐ๐‘Œฃ๐‘Œฟ๐‘Œฎ๐‘เฅค ๐‘Œ…๐‘Œช๐‘Œฟ ๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œ—๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘Œฒ๐‘Œจ๐‘Œฆ๐‘€๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œฐ๐‘Œฟ๐‘Œน ๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘Œพ๐‘Œน๐‘Œธ๐‘๐‘Œค๐‘‡ ๐‘Œต๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œ‚ ๐‘Œถ๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œฎ๐‘Œฏ๐‘Œฎ๐‘Œช๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œ‚ ๐‘Œฆ๐‘Œฟ๐‘Œถ๐‘Œค๐‘ ๐‘Œจ๐‘Œƒเฅฅ

Daridranam Dainyam Duritam-Atha Durvasana-Hridam Drutam Durikurvan-Sakridapi Gato Drishti-Saranim Api Drag-Avidya-Druma-Dalana-Diksha-Gurur-Iha Pravahas-Te Varam Shriyam-Ayam-Aparam Dishatu Nah

Meaning:Swiftly driving away the wretchedness of the poor, the sin and evil tendencies of hearts, the moment it comes even once within the path of one's sight; and being here the very guru initiated in cutting down the tree of ignorance โ€” may your stream of waters bestow upon us boundless prosperity.

Verse 3

๐‘Œ‰๐‘Œฆ๐‘Œž๐‘๐‘Œš๐‘Œจ๐‘๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œฃ๐‘๐‘Œก๐‘Œธ๐‘๐‘Œซ๐‘๐‘ŒŸ๐‘Œ•๐‘Œช๐‘ŒŸ๐‘Œน๐‘‡๐‘Œฐ๐‘Œฎ๐‘๐‘Œฌ๐‘Œœ๐‘Œจ๐‘Œจ๐‘€- ๐‘Œ•๐‘ŒŸ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘‡๐‘Œช๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œœ๐‘Œจ๐‘Œฟ๐‘Œค๐‘Œธ๐‘Œ™๐‘๐‘Œ•๐‘๐‘Œท๐‘‹๐‘Œญ๐‘Œจ๐‘Œฟ๐‘Œต๐‘Œน๐‘Œพ๐‘Œƒเฅค ๐‘Œญ๐‘Œต๐‘Œจ๐‘๐‘Œค๐‘ ๐‘Œค๐‘๐‘Œต๐‘Œ™๐‘๐‘Œ—๐‘Œจ๐‘๐‘Œค๐‘‹ ๐‘Œน๐‘Œฐ๐‘Œถ๐‘Œฟ๐‘Œฐ๐‘Œธ๐‘Œฟ ๐‘Œ—๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œค๐‘Œจ๐‘๐‘Œญ๐‘๐‘Œต- ๐‘Œธ๐‘๐‘Œค๐‘Œฐ๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘‹๐‘Œค๐‘๐‘Œค๐‘๐‘Œ™๐‘๐‘Œ—๐‘Œพ ๐‘Œฆ๐‘๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œญ๐‘Œฏ๐‘Œญ๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œฏ ๐‘Œญ๐‘Œต๐‘Œค๐‘Œพ๐‘Œฎ๐‘เฅฅ

Udanchan-Martanda-Sphuta-Kapata-Heramba-Janani- Kataksha-Vyakshepa-Kshana-Janita-Sankshobha-Nivahah Bhavantu Tvanganto Hara-Shirasi Ganga-Tanubhuva- starangah Prottunga Durita-Bhaya-Bhangaya Bhavatam

Meaning:May the surging, lofty waves born of Ganga's body โ€” waves of agitation roused in an instant by the sidelong glance cast (in jealousy) by the mother of Heramba (Parvati), bright as the rising sun unmasked โ€” leaping upon the head of Hara (Shiva), serve to break the fear of sin for you all.

Verse 4

๐‘Œค๐‘Œต๐‘Œพ๐‘Œฒ๐‘Œฎ๐‘๐‘Œฌ๐‘Œพ๐‘Œฆ๐‘Œฎ๐‘๐‘Œฌ ๐‘Œธ๐‘๐‘Œซ๐‘๐‘Œฐ๐‘Œฆ๐‘Œฒ๐‘Œ˜๐‘๐‘Œ—๐‘Œฐ๐‘๐‘Œต๐‘‡๐‘Œฃ ๐‘Œธ๐‘Œน๐‘Œธ๐‘Œพ ๐‘Œฎ๐‘Œฏ๐‘Œพ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘‡๐‘Œฝ๐‘Œต๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œธ๐‘Œฐ๐‘Œฃ๐‘Œฟ๐‘Œฎ๐‘Œฅ ๐‘Œจ๐‘€๐‘Œค๐‘Œพ๐‘Œƒ ๐‘Œธ๐‘๐‘Œฐ๐‘Œ—๐‘Œฃ๐‘Œพ๐‘Œƒเฅค ๐‘Œ‡๐‘Œฆ๐‘Œพ๐‘Œจ๐‘€๐‘Œฎ๐‘—๐‘Œฆ๐‘Œพ๐‘Œธ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘Œธ๐‘Œฟ ๐‘Œฏ๐‘Œฆ๐‘Œฟ ๐‘Œญ๐‘Œพ๐‘Œ—๐‘€๐‘Œฐ๐‘Œฅ๐‘Œฟ ๐‘Œค๐‘Œฆ๐‘Œพ ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘Œพ๐‘Œง๐‘Œพ๐‘Œฐ๐‘‹ ๐‘Œน๐‘Œพ ๐‘Œฐ๐‘‹๐‘Œฆ๐‘Œฟ๐‘Œฎ๐‘Œฟ ๐‘Œ•๐‘Œฅ๐‘Œฏ ๐‘Œ•๐‘‡๐‘Œท๐‘Œพ๐‘Œฎ๐‘Œฟ๐‘Œน ๐‘Œช๐‘๐‘Œฐ๐‘Œƒเฅฅ

Tavalambad-Amba Sphurad-Alaghu-Garvena Sahasa Maya Sarve-Avajna-Saranim-Atha Nitah Sura-Ganah Idanim-Audasyam Bhajasi Yadi Bhagirathi Tada Niradharo Ha Rodimi Kathaya Kesham-Iha Purah

Meaning:O Mother! Relying upon you, in sudden and no small pride, I treated all the hosts of gods with disdain. If now you turn indifferent, O Bhagirathi, then โ€” without any support, alas, I weep โ€” tell me, before whom shall I cry here?

Word-by-Word Meaning

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๐‘Œธ๐‘Œฎ๐‘ƒ๐‘Œฆ๐‘๐‘Œง๐‘Œ‚ ๐‘Œธ๐‘—๐‘Œญ๐‘Œพ๐‘Œ—๐‘๐‘Œฏ๐‘Œ‚๐Ÿ”ŠSamriddham SaubhagyamThe full, abundant good fortune
๐‘Œธ๐‘Œ•๐‘Œฒ๐‘Œต๐‘Œธ๐‘๐‘Œง๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œƒ๐Ÿ”ŠSakala-VasudhayahOf the entire earth
๐‘Œ–๐‘Œฃ๐‘๐‘Œก๐‘Œช๐‘Œฐ๐‘Œถ๐‘‹๐‘Œƒ๐Ÿ”ŠKhanda-ParashohOf Shiva (the bearer of the axe / wielder of the broken axe)
๐‘Œถ๐‘๐‘Œฐ๐‘๐‘Œค๐‘€๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œธ๐‘๐‘Œต๐‘Œ‚๐Ÿ”ŠShrutinam SarvasvamThe very essence / whole treasure of the Vedas
๐‘Œธ๐‘๐‘Œง๐‘Œพ๐‘Œธ๐‘‹๐‘Œฆ๐‘Œฐ๐‘๐‘Œฏ๐‘Œ‚๐Ÿ”ŠSudha-SodaryamBorn of the same source as nectar (sister of amrita)
๐‘Œค๐‘‡ ๐‘Œธ๐‘Œฒ๐‘Œฟ๐‘Œฒ๐‘Œฎ๐‘๐Ÿ”ŠTe SalilamYour water
๐‘Œ…๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œ‚ ๐‘Œจ๐‘Œƒ ๐‘Œถ๐‘Œฎ๐‘Œฏ๐‘Œค๐‘๐Ÿ”ŠAshivam Nah ShamayatuMay it pacify / remove all that is inauspicious for us
๐‘Œฆ๐‘Œฐ๐‘Œฟ๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œฃ๐‘Œพ๐‘Œ‚ ๐‘Œฆ๐‘ˆ๐‘Œจ๐‘๐‘Œฏ๐‘Œ‚๐Ÿ”ŠDaridranam DainyamThe misery of the poor
๐‘Œฆ๐‘๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠDuritamSin, evil
๐‘Œฆ๐‘ƒ๐‘Œท๐‘๐‘ŒŸ๐‘Œฟ๐‘Œธ๐‘Œฐ๐‘Œฃ๐‘Œฟ๐‘Œฎ๐‘ ๐‘Œ—๐‘Œค๐‘Œƒ๐Ÿ”ŠDrishti-Saranim GatahHaving come within the path of (one's) sight
๐‘Œ…๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œฎ๐Ÿ”ŠAvidya-DrumaThe tree of ignorance
๐‘Œฆ๐‘Œฒ๐‘Œจ๐‘Œฆ๐‘€๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œƒ๐Ÿ”ŠDalana-Diksha-GuruhThe guru initiated in the art of cutting it down
๐‘Œช๐‘๐‘Œฐ๐‘Œต๐‘Œพ๐‘Œน๐‘Œธ๐‘๐‘Œค๐‘‡ ๐‘Œต๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œ‚๐Ÿ”ŠPravahas-Te VaramYour stream of waters
๐‘Œถ๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œฎ๐‘ ๐‘Œ…๐‘Œช๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘ ๐‘Œฆ๐‘Œฟ๐‘Œถ๐‘Œค๐‘๐Ÿ”ŠShriyam Aparam DishatuMay it bestow boundless prosperity
๐‘Œน๐‘‡๐‘Œฐ๐‘Œฎ๐‘๐‘Œฌ๐‘Œœ๐‘Œจ๐‘Œจ๐‘€๐Ÿ”ŠHeramba-JananiThe mother of Heramba (Ganesha), i.e. Parvati
๐‘Œ•๐‘ŒŸ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œต๐‘๐‘Œฏ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘‡๐‘Œช๐Ÿ”ŠKataksha-VyakshepaThe casting of a sidelong (jealous) glance
๐‘Œน๐‘Œฐ๐‘Œถ๐‘Œฟ๐‘Œฐ๐‘Œธ๐‘Œฟ๐Ÿ”ŠHara-ShirasiUpon the head of Hara (Shiva)
๐‘Œ—๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œค๐‘Œจ๐‘๐‘Œญ๐‘๐‘Œต๐‘Œƒ ๐‘Œค๐‘Œฐ๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œƒ๐Ÿ”ŠGanga-Tanubhuvah TarangahThe waves born of Ganga's body
๐‘Œฆ๐‘๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œญ๐‘Œฏ๐‘Œญ๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œฏ๐Ÿ”ŠDurita-Bhaya-BhangayaFor the breaking of the fear of sin
๐‘Œค๐‘Œต๐‘Œพ๐‘Œฒ๐‘Œฎ๐‘๐‘Œฌ๐‘Œพ๐‘Œค๐‘ ๐‘Œ…๐‘Œฎ๐‘๐‘Œฌ๐Ÿ”ŠTavalambat AmbaRelying upon you, O Mother
๐‘Œ”๐‘Œฆ๐‘Œพ๐‘Œธ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘Œธ๐‘Œฟ ๐‘Œฏ๐‘Œฆ๐‘Œฟ๐Ÿ”ŠAudasyam Bhajasi YadiIf you become indifferent
๐‘Œญ๐‘Œพ๐‘Œ—๐‘€๐‘Œฐ๐‘Œฅ๐‘Œฟ๐Ÿ”ŠBhagirathiO Bhagirathi (Ganga, brought down by Bhagiratha)
๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘Œพ๐‘Œง๐‘Œพ๐‘Œฐ๐‘‹ ๐‘Œน๐‘Œพ ๐‘Œฐ๐‘‹๐‘Œฆ๐‘Œฟ๐‘Œฎ๐‘Œฟ๐Ÿ”ŠNiradharo Ha RodimiWithout support, alas, I weep

Benefits of Chanting Ganga Lahari (Opening Verses)

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Invokes Mother Ganga, whose waters are believed to wash away the gravest sins

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Cultivates total surrender (sharanagati) to the Divine Mother

โœฆ

Recited for purification, peace of mind and spiritual upliftment

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Considered especially powerful when chanted on the banks of the Ganga or during Ganga Snan

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The poetry itself, rich in alliteration, is treasured as a meditation on Ganga's grace

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Traditionally associated with the granting of moksha (liberation) to the devotee

How to Chant Ganga Lahari (Opening Verses)

Repetitions1times
Best TimeGanga Dussehra, Kartik Purnima, during Ganga Snan, or daily at sunrise

Recite the verses slowly, savouring the flowing Sanskrit, while seated facing the Ganga or before an image of the goddess; offering a lamp and flowers on the water enhances the mood. If reciting the full Ganga Lahari is not possible, these celebrated opening verses may be chanted as a complete devotion. Bathing in or sprinkling Ganga water while reciting, with a heart of surrender, is the traditional practice.

Frequently Asked Questions

This page shows the complete Ganga Lahari (Opening Verses) written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
The Ganga Lahari ('Waves / Stream of the Ganga') is a famous Sanskrit stotra-kavya of devotional verses in praise of the river-goddess Ganga, composed by the renowned poet Jagannatha Panditaraja in the 17th century. It is admired both as great poetry and as a heartfelt prayer of surrender to Mother Ganga.
Jagannatha Panditaraja was a celebrated 17th-century Sanskrit poet and scholar, honoured at the Mughal court. He is the author of several lyrical works; the Ganga Lahari is his most beloved devotional composition, sung to the goddess Ganga.
Tradition holds that Jagannatha, in distress, sat upon the steps of the Ganga at Kashi and sang these verses. As he recited each verse, the river is said to have risen one step higher, until at the final verse Ganga rose and lovingly took him into her embrace, granting him liberation.
No. The complete Ganga Lahari consists of many more verses (traditionally counted as around fifty-two). Presented here are its celebrated opening verses, which are themselves often recited as a complete devotional offering to Mother Ganga.

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Read the full Ganga Lahari (Opening Verses) with verse-by-verse meaning, or explore more sacred texts