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shivanatarajadancebharatanatyam

අඞ්ගිකං භුවනං යස්ය (නටරාජ ධ්යාන)

Angikam Bhuvanam Yasya (Nataraja Dhyana) in Sinhala · සිංහල

🕉️ hindu·📿 1× repetitions·🕐 Before dance or music practice and performance; during Nataraja worship; Pradosha and Maha Shivaratri·📜 Mangala (invocatory) shloka traditionally associated with the Abhinaya Darpana of Nandikeshvara
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Origin & Story

Mangala (invocatory) shloka traditionally associated with the Abhinaya Darpana of Nandikeshvara · Attributed to the tradition of Nandikeshvara (Abhinaya Darpana) · Classical (treatise tradition of Indian dramaturgy)

In the classical theory of Indian dance and drama, abhinaya (dramatic expression) has four divisions. This invocatory verse beautifully declares that for Shiva as Nataraja these four divisions are nothing less than the cosmos itself: his angika is the world, his vachika is all speech, his aharya is the moon and stars, and his sattvika is pure being. Recited at the threshold of performance, it frames the entire art of dance as an offering to the divine dancer.

As told in scripture

It is said that Nataraja's cosmic dance at Chidambaram sustains the very rhythm of creation; artists who begin with this salutation testify that their performance gains an effortless grace, as though the supreme dancer himself moves through their limbs and voice.

The Mantra

Tap any line — or the ▶ button — to hear it recited

ආඞ්ගිකං භුවනං යස්ය වාචිකං සර්වවාඞ්මයම්. ආහාර්යං චන්ද්රතාරාදි තං නුමඃ සාත්ත්විකං ශිවම්..

Āṅgikaṃ bhuvanaṃ yasya vāchikaṃ sarvavāṅmayam Āhāryaṃ chandratārādi taṃ numaḥ sāttvikaṃ śivam

Meaning:We bow to Shiva, the very soul of expression (sattva), whose bodily gesture (angika) is the entire universe, whose speech (vachika) is the whole of language and sound, and whose costume and adornment (aharya) are the moon, the stars and all the heavens.

Word-by-Word Meaning

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ආඞ්ගිකං🔊ĀṅgikaṃAngika abhinaya — expression through bodily movement and gesture
භුවනං🔊BhuvanaṃThe whole world / universe
යස්ය🔊YasyaWhose; of whom
වාචිකං🔊VāchikaṃVachika abhinaya — expression through speech and song
සර්වවාඞ්මයම්🔊SarvavāṅmayamAll language, all that is spoken — the entirety of sound and speech
ආහාර්යං🔊ĀhāryaṃAharya abhinaya — expression through costume, ornament and adornment
චන්ද්රතාරාදි🔊ChandratārādiThe moon, the stars and so forth (his cosmic adornments)
තං🔊TaṃTo Him
නුමඃ🔊NumaḥWe bow / we salute / we praise
සාත්ත්විකං🔊SāttvikaṃSattvika abhinaya — the inner, soulful expression of true feeling; the embodiment of purity (sattva)
ශිවම්🔊ŚivamShiva — the auspicious one (here as Nataraja, the King of Dance)

Benefits of Chanting Angikam Bhuvanam Yasya (Nataraja Dhyana)

The traditional opening invocation for classical dance and music — sanctifies the art as worship

Reminds the artist that all expression ultimately points to the divine

Cultivates humility and devotion before performance or practice

Connects the seeker with Nataraja, whose cosmic dance creates and dissolves the universe

Brings focus, grace and inner harmony (sattva) to the body and voice

Considered auspicious to recite before any creative or artistic endeavour

How to Chant Angikam Bhuvanam Yasya (Nataraja Dhyana)

Repetitions1times
Best TimeBefore dance or music practice and performance; during Nataraja worship; Pradosha and Maha Shivaratri

Recite once (or three times) standing or seated, with folded hands, before beginning dance, music or artistic practice. Let the mind dwell on Nataraja, whose four-fold dance is the universe itself. Many dancers offer this verse together with the Namaskaram to the stage (rangapuja) and to the Guru before stepping into performance.

Frequently Asked Questions

This page shows the complete Angikam Bhuvanam Yasya (Nataraja Dhyana) written in the Sinhala script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is the well-known invocatory (mangala) shloka traditionally associated with the Abhinaya Darpana of Nandikeshvara, the classical treatise on gesture and expression. It is recited at the start of Bharatanatyam and other classical performances.
Angika (expression through the body), Vachika (through speech and song), Aharya (through costume and ornament), and Sattvika (through genuine inner emotion). The verse declares that for Shiva-Nataraja these four are the universe, all language, the moon and stars, and pure feeling itself.
Because Nataraja is the lord of dance and the original dancer. By bowing to him first, the artist offers the performance as worship and seeks grace, focus and blessing for the art.
Yes. Anyone may recite it as a beautiful salutation to Shiva as Nataraja, especially before any creative work, to dedicate the activity to the divine.

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Read the full Angikam Bhuvanam Yasya (Nataraja Dhyana) with verse-by-verse meaning, or explore more sacred texts