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bhagavad-gitagitakrishnapurushottama-yoga

𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 ௧௫.௧௫ — 𑌸𑌰𑍍𑌵𑌸𑍍𑌯 𑌚𑌾𑌹𑌂 𑌹𑍃𑌦𑌿 𑌸𑌨𑍍𑌨𑌿𑌵𑌿𑌷𑍍𑌟𑍋

Bhagavad Gita 15.15 — Sarvasya Chaham Hridi Sannivishto in Grantha · 𑌗𑍍𑌰𑌨𑍍𑌥

🕉️ hindu·📿 108× repetitions·🕐 During morning meditation or scriptural study (svadhyaya); excellent for heart-centred contemplation·📜 Bhagavad Gita Chapter 15, Verse 15
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Origin & Story

Bhagavad Gita Chapter 15, Verse 15 · Sage Veda Vyasa (Mahabharata, Bhishma Parva) · Ancient (text compiled c. 5th–2nd century BCE)

In the climactic teaching of Purushottama Yoga, Krishna describes how He pervades and sustains all existence. In this verse He reveals His presence in the heart of every being as the source of memory and knowledge, and proclaims Himself the very subject and goal of all the Vedas and Vedanta.

As told in scripture

Acharyas of the Vedanta lineages cite this verse as the Lord's own confirmation that He dwells within as the Antaryami; saints report that earnest prayer to this inner Lord for knowledge was answered with sudden clarity and remembrance of forgotten truths.

The Mantra

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𑌸𑌰𑍍𑌵𑌸𑍍𑌯 𑌚𑌾𑌹𑌂 𑌹𑍃𑌦𑌿 𑌸𑌨𑍍𑌨𑌿𑌵𑌿𑌷𑍍𑌟𑍋 𑌮𑌤𑍍𑌤𑌃 𑌸𑍍𑌮𑍃𑌤𑌿𑌰𑍍𑌜𑍍𑌞𑌾𑌨𑌮𑌪𑍋𑌹𑌨𑌂 𑌚।𑌵𑍇𑌦𑍈𑌶𑍍𑌚 𑌸𑌰𑍍𑌵𑍈𑌰𑌹𑌮𑍇𑌵 𑌵𑍇𑌦𑍍𑌯𑍋 𑌵𑍇𑌦𑌾𑌨𑍍𑌤𑌕𑍃𑌦𑍍𑌵𑍇𑌦𑌵𑌿𑌦𑍇𑌵 𑌚𑌾𑌹𑌮𑍍॥

sarvasya chāhaṁ hṛidi sanniviṣhṭo mattaḥ smṛitir jñānam apohanaṁ cha vedaiśh cha sarvair aham eva vedyo vedānta-kṛid veda-vid eva chāham

Meaning:And I am seated in the hearts of all; from Me come memory and knowledge, as well as their absence. I am verily That which has to be known by all the Vedas; I am indeed the author of the Vedanta and the knower of the Vedas.

Word-by-Word Meaning

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𑌸𑌰𑍍𑌵𑌸𑍍𑌯🔊sarvasyaof all living beings
𑌚🔊chaand
𑌅𑌹𑌮𑍍🔊ahamI
𑌹𑍃𑌦𑌿🔊hṛidiin the hearts
𑌸𑌨𑍍𑌨𑌿𑌵𑌿𑌷𑍍𑌟𑌃🔊sanniviṣhṭaḥseated
𑌮𑌤𑍍𑌤𑌃🔊mattaḥfrom me
𑌸𑍍𑌮𑍃𑌤𑌿𑌃🔊smṛitiḥmemory
𑌜𑍍𑌞𑌾𑌨𑌮𑍍🔊jñānamknowledge
𑌅𑌪𑍋𑌹𑌨𑌮𑍍🔊apohanamforgetfulness
𑌚🔊chaas well as
𑌵𑍇𑌦𑍈𑌃🔊vedaiḥby the Vedas
𑌚🔊chaand
𑌸𑌰𑍍𑌵𑍈𑌃🔊sarvaiḥall
𑌅𑌹𑌮𑍍🔊ahamI
𑌏𑌵🔊evaalone
𑌵𑍇𑌦𑍍𑌯𑌃🔊vedyaḥto be known
𑌵𑍇𑌦𑌾𑌨𑍍𑌤𑌕𑍃𑌤𑍍🔊vedānta-kṛitthe author of the Vedānt
𑌵𑍇𑌦𑌵𑌿𑌤𑍍🔊veda-vitthe knower of the meaning of the Vedas
𑌏𑌵🔊evaalone
𑌚🔊chaand
𑌅𑌹𑌮𑍍🔊ahamI

Benefits of Chanting Bhagavad Gita 15.15 — Sarvasya Chaham Hridi Sannivishto

Reveals the Lord as the indwelling Self (Antaryami) within every heart

Brings the comforting awareness that God is ever-present within us

Honours Krishna as the source of memory, knowledge and discernment

Establishes Him as the ultimate purport of all the Vedas and Vedanta

Deepens both devotion and self-knowledge simultaneously

Encourages turning inward to seek the Divine seated in the heart

How to Chant Bhagavad Gita 15.15 — Sarvasya Chaham Hridi Sannivishto

Repetitions108times
Best TimeDuring morning meditation or scriptural study (svadhyaya); excellent for heart-centred contemplation

Sit quietly and bring your attention to the region of the heart. Recite the verse and contemplate that the Supreme Lord is seated within, as the silent witness and the giver of memory and knowledge. Pray to Him for clear understanding (smriti and jnana). The verse is especially suited for those who study scripture, as it reveals the Lord as the goal of all the Vedas. May be japped 108 times.

Frequently Asked Questions

This page shows the complete Bhagavad Gita 15.15 — Sarvasya Chaham Hridi Sannivishto written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Krishna declares that He is seated in the hearts of all beings as the inner Self; from Him arise memory, knowledge and forgetfulness. He is the one to be known through all the Vedas, and is Himself the author of Vedanta and the knower of the Vedas. It establishes God as both the indweller of the heart and the goal of all scripture.
Antaryami means "the inner controller" or "indweller" — the Supreme Lord present within the heart of every being as witness and guide. This verse is a primary scriptural basis for the Antaryami concept central to Vedanta.
As the indwelling Lord governing the subtle faculties, He grants remembrance and understanding according to one's karma and receptivity, and likewise allows forgetfulness. Devotees therefore pray to Him for clear memory and right knowledge, recognising Him as their source.
It declares that the entire body of the Vedas ultimately points to Krishna ("by all the Vedas I alone am to be known"). For a seeker, this means the goal of all study is realisation of the Lord seated within the heart, harmonising devotion with knowledge.

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