bhagavad-gitagitakrishnadaivasura

ಶ್ರೀಮದ್ಭಗವದ್ಗೀತಾ 16.21 — ತ್ರಿವಿಧಂ ನರಕಸ್ಯೇದಂ ದ್ವಾರಮ್

Bhagavad Gita 16.21 — Tri-vidham Narakasyedam Dvaram in Kannada · ಕನ್ನಡ

🕉️ hindu·📿 11× ಜಪ·🕐 Morning resolve and whenever desire, anger or greed arise·📜 Bhagavad Gita Chapter 16, Verse 21

ನಿಮ್ಮ ಭಾಷೆ/ಲಿಪಿಯಲ್ಲಿ ಓದಿ

हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡമലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ English සිංහල 𑌗𑍍𑌰𑌨𑍍𑌥

ಮೂಲ & ಕಥೆ

Bhagavad Gita Chapter 16, Verse 21 · Bhagavan Sri Krishna (as recorded by Maharishi Veda Vyasa) · Ancient (part of the Mahabharata, c. 5th–2nd century BCE in present form)

Having contrasted the divine and demoniac natures throughout Chapter 16, Krishna distils the demoniac path into its three deadliest roots — lust, anger and greed — and warns that they are gateways to ruin. The verse is among the most quoted moral teachings of the Gita, echoing the earlier passage (2.62–63) on how desire breeds anger and downfall. It stands as a timeless caution to every seeker.

✦ ಶಾಸ್ತ್ರಗಳಲ್ಲಿ ಹೇಳಿದಂತೆ

Teachers recount that seekers who heeded this warning and renounced lust, anger and greed found the mind suddenly lighter and the path clear; the verse is invoked as a shield whenever these inner enemies threaten to overpower the heart.

0ಒಟ್ಟು ಜಪ

ಮಂತ್ರ

ಯಾವುದೇ ಸಾಲನ್ನು ಅಥವಾ ▶ ಬಟನ್ ಒತ್ತಿ ಕೇಳಿ

ತ್ರಿವಿಧಂ ನರಕಸ್ಯೇದಂ ದ್ವಾರಂ ನಾಶನಮಾತ್ಮನಃ।ಕಾಮಃ ಕ್ರೋಧಸ್ತಥಾ ಲೋಭಸ್ತಸ್ಮಾದೇತತ್ತ್ರಯಂ ತ್ಯಜೇತ್॥

tri-vidhaṁ narakasyedaṁ dvāraṁ nāśhanam ātmanaḥ kāmaḥ krodhas tathā lobhas tasmād etat trayaṁ tyajet

ಅರ್ಥ:There are three gates to this hell, destructive of the self: lust, anger, and greed; therefore, one should abandon these three.

ಪದ-ಪದ ಅರ್ಥ

ಉಚ್ಚಾರಣೆ ಕೇಳಲು ಯಾವುದೇ ಪದವನ್ನು ಕ್ಲಿಕ್ ಮಾಡಿ

ತ್ರಿವಿಧಮ್🔊tri-vidhamof three kinds

ನರಕಸ್ಯ🔊narakasyaof hell

ಇದಮ್🔊idamthis

ದ್ವಾರಮ್🔊dvāramgate, doorway

ನಾಶನಮ್🔊nāśhanamdestruction, ruinous

ಆತ್ಮನಃ🔊ātmanaḥof the self

ಕಾಮಃ🔊kāmaḥlust, desire

ಕ್ರೋಧಃ🔊krodhaḥanger

ತಥಾ🔊tathāand, as well as

ಲೋಭಃ🔊lobhaḥgreed

ತಸ್ಮಾತ್🔊tasmāttherefore

ಏತತ್🔊etatthese

ತ್ರಯಮ್🔊trayamthree

ತ್ಯಜೇತ್🔊tyajetone should abandon

Bhagavad Gita 16.21 — Tri-vidham Narakasyedam Dvaram ಪಾರಾಯಣದ ಪ್ರಯೋಜನಗಳು

✦

Identifies lust, anger and greed as the three gates to hell

✦

Warns against the inner enemies that ruin the soul (atma-nashanam)

✦

Inspires renunciation of kama, krodha and lobha

✦

Protects the seeker from the chief causes of downfall and bondage

✦

Strengthens self-control and discernment over destructive impulses

✦

A vital teaching for guarding the mind and progressing spiritually

Bhagavad Gita 16.21 — Tri-vidham Narakasyedam Dvaram ಪಾರಾಯಣ ವಿಧಿ

ಜಪ ಸಂಖ್ಯೆ11ಬಾರಿ

ಉತ್ತಮ ಸಮಯMorning resolve and whenever desire, anger or greed arise

Recite the verse to firmly remind yourself that lust, anger and greed are 'gates of hell, ruinous to the self.' Whenever one of the three stirs, pause and recall 'tasmād etat trayaṁ tyajet' — therefore abandon these three. Use the chant to strengthen resolve and turn the mind away from these enemies toward steadiness and virtue.

ಪದೇ ಪದೇ ಕೇಳುವ ಪ್ರಶ್ನೆಗಳು

ಈ ಪುಟದಲ್ಲಿ ಪೂರ್ಣ Bhagavad Gita 16.21 — Tri-vidham Narakasyedam Dvaram ಕನ್ನಡ ಲಿಪಿಯಲ್ಲಿ ಇದೆ — ಅವೇ ಮೂಲ ಶ್ಲೋಕಗಳು, ಅಕ್ಷರ-ಅಕ್ಷರ ಲಿಪ್ಯಂತರಗೊಂಡು, ನೀವು ಸುಲಭವಾಗಿ ಓದಿ ಪಠಿಸಬಹುದು. ಯಾವುದೇ ಸಾಲನ್ನು (ಅಥವಾ ▶ ಬಟನ್) ಒತ್ತಿ ಅದರ ಪಠಣ ಕೇಳಿ.

ಹೌದು — ಲಿಪಿ ಮಾತ್ರ ಬದಲಾಗುತ್ತದೆ; ಪದಗಳು ಮತ್ತು ಅವುಗಳ ಅರ್ಥ ಮೂಲವೇ. ಈ ಪುಟದ ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥ, ಪ್ರಯೋಜನಗಳು, ಪಾರಾಯಣ ವಿಧಿ ಹಾಗೆಯೇ ಅನ್ವಯಿಸುತ್ತವೆ.

Krishna names lust (kama), anger (krodha) and greed (lobha) as the three gates to hell, destructive of the self. He instructs that these three be wholly abandoned, for they ruin both worldly welfare and spiritual progress.

Lust, anger and greed are the root impulses from which all other vices spring. They cloud judgement, agitate the mind, and bind the soul to suffering, which is why Krishna calls them ruinous and urges their complete renunciation.

The Gita prescribes self-control, discernment, detachment and devotion. By recognising these impulses as 'gates of hell' and refusing to act on them, while turning the mind toward the higher Self and the Divine, one is gradually freed from their grip.

In the next verse (16.22), Krishna explains that one freed from these three gates of darkness acts for the welfare of the soul and thereby attains the supreme goal. Abandoning lust, anger and greed opens the path to liberation.

ಇವನ್ನೂ ಓದಿ

Bhagavad Gita 16.3 — Tejah Kshama Dhritih Shauchamश्रीमद्भगवद्गीता 16.3 — तेजः क्षमा धृतिः शौचम्Bhagavad Gita 16.24 — Tasmach Chhastram Pramanam Teश्रीमद्भगवद्गीता १६.२४ — तस्माच्छास्त्रं प्रमाणं ते Dhyayato Vishayan Pumsah (Bhagavad Gita 2.62)ध्यायतो विषयान्पुंसः Bhagavad Gita 3.42 — Indriyani Paranyahurश्रीमद्भगवद्गीता ३.४२ — इन्द्रियाणि पराण्याहुः Bhagavad Gita 2.56 — Duhkheshv-anudvigna-manahश्रीमद्भगवद्गीता 2.56 — दुःखेष्वनुद्विग्नमनाः Bhagavad Gita 13.8 — Amanitvam Adambhitvam Ahimsaश्रीमद्भगवद्गीता 13.8 — अमानित्वमदम्भित्वमहिंसा Bhagavad Gita 2.71 — Vihaya Kaman Yah Sarvanश्रीमद्भगवद्गीता 2.71 — विहाय कामान्यः सर्वान्

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ಪೂರ್ಣ Bhagavad Gita 16.21 — Tri-vidham Narakasyedam Dvaramವನ್ನು ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥದೊಂದಿಗೆ ಓದಿ, ಅಥವಾ ಇನ್ನಷ್ಟು ಪವಿತ್ರ ಪಾಠಗಳನ್ನು ನೋಡಿ

ಪೂರ್ಣ Bhagavad Gita 16.21 — Tri-vidham Narakasyedam Dvaram (ದೇವನಾಗರಿ)ಎಲ್ಲ ಮಂತ್ರಗಳು ಉದ್ದೇಶದಿಂದ ಹುಡುಕಿ