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Bhagavad Gita 16.21 — Tri-vidham Narakasyedam Dvaram

श्रीमद्भगवद्गीता 16.21 — त्रिविधं नरकस्येदं द्वारम्

🕉️ hindu·📿 11× repetitions·🕐 Morning resolve and whenever desire, anger or greed arise·📜 Bhagavad Gita Chapter 16, Verse 21

Also known as: tri-vidham narakasya · bhagavad gita 16.21 · gita chapter 16 verse 21 · three gates to hell gita · kama krodha lobha shloka

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Meaning

Krishna issues one of the Gita's sharpest warnings: lust, anger and greed are the three gates to hell, ruinous to the soul. Because they destroy a person's well-being and obstruct the spiritual path, He commands that these three be abandoned. The verse is a powerful teaching on guarding the mind against its most dangerous enemies.

Origin & Story

Bhagavad Gita Chapter 16, Verse 21 · Bhagavan Sri Krishna (as recorded by Maharishi Veda Vyasa) · Ancient (part of the Mahabharata, c. 5th–2nd century BCE in present form)

Having contrasted the divine and demoniac natures throughout Chapter 16, Krishna distils the demoniac path into its three deadliest roots — lust, anger and greed — and warns that they are gateways to ruin. The verse is among the most quoted moral teachings of the Gita, echoing the earlier passage (2.62–63) on how desire breeds anger and downfall. It stands as a timeless caution to every seeker.

As told in scripture

Teachers recount that seekers who heeded this warning and renounced lust, anger and greed found the mind suddenly lighter and the path clear; the verse is invoked as a shield whenever these inner enemies threaten to overpower the heart.

The Mantra

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त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः।कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत्॥

tri-vidhaṁ narakasyedaṁ dvāraṁ nāśhanam ātmanaḥ kāmaḥ krodhas tathā lobhas tasmād etat trayaṁ tyajet

Meaning:There are three gates to this hell, destructive of the self: lust, anger, and greed; therefore, one should abandon these three.

Word-by-Word Meaning

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त्रिविधम्🔊tri-vidhamof three kinds
नरकस्य🔊narakasyaof hell
इदम्🔊idamthis
द्वारम्🔊dvāramgate, doorway
नाशनम्🔊nāśhanamdestruction, ruinous
आत्मनः🔊ātmanaḥof the self
कामः🔊kāmaḥlust, desire
क्रोधः🔊krodhaḥanger
तथा🔊tathāand, as well as
लोभः🔊lobhaḥgreed
तस्मात्🔊tasmāttherefore
एतत्🔊etatthese
त्रयम्🔊trayamthree
त्यजेत्🔊tyajetone should abandon

Benefits of Chanting Bhagavad Gita 16.21 — Tri-vidham Narakasyedam Dvaram

Identifies lust, anger and greed as the three gates to hell

Warns against the inner enemies that ruin the soul (atma-nashanam)

Inspires renunciation of kama, krodha and lobha

Protects the seeker from the chief causes of downfall and bondage

Strengthens self-control and discernment over destructive impulses

A vital teaching for guarding the mind and progressing spiritually

How to Chant Bhagavad Gita 16.21 — Tri-vidham Narakasyedam Dvaram

Repetitions11times
Best TimeMorning resolve and whenever desire, anger or greed arise

Recite the verse to firmly remind yourself that lust, anger and greed are 'gates of hell, ruinous to the self.' Whenever one of the three stirs, pause and recall 'tasmād etat trayaṁ tyajet' — therefore abandon these three. Use the chant to strengthen resolve and turn the mind away from these enemies toward steadiness and virtue.

Frequently Asked Questions

Krishna names lust (kama), anger (krodha) and greed (lobha) as the three gates to hell, destructive of the self. He instructs that these three be wholly abandoned, for they ruin both worldly welfare and spiritual progress.
Lust, anger and greed are the root impulses from which all other vices spring. They cloud judgement, agitate the mind, and bind the soul to suffering, which is why Krishna calls them ruinous and urges their complete renunciation.
The Gita prescribes self-control, discernment, detachment and devotion. By recognising these impulses as 'gates of hell' and refusing to act on them, while turning the mind toward the higher Self and the Divine, one is gradually freed from their grip.
In the next verse (16.22), Krishna explains that one freed from these three gates of darkness acts for the welfare of the soul and thereby attains the supreme goal. Abandoning lust, anger and greed opens the path to liberation.

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