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Bhagavad Gita 16.3 — Tejah Kshama Dhritih Shaucham

श्रीमद्भगवद्गीता 16.3 — तेजः क्षमा धृतिः शौचम्

🕉️ hindu·📿 11× repetitions·🕐 Morning, as an inspiration for cultivating noble qualities·📜 Bhagavad Gita Chapter 16, Verse 3

Also known as: tejah kshama dhritih · bhagavad gita 16.3 · gita chapter 16 verse 3 · daivi sampad gita · divine qualities shloka

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Meaning

In the chapter on the divine and demoniac natures, Krishna completes his list of the daivi sampad — the wealth of divine qualities. This verse names vigor, forgiveness, fortitude, purity, freedom from malice and freedom from vanity as belonging to one born for a divine destiny. It is a portrait of noble, godly character.

Origin & Story

Bhagavad Gita Chapter 16, Verse 3 · Bhagavan Sri Krishna (as recorded by Maharishi Veda Vyasa) · Ancient (part of the Mahabharata, c. 5th–2nd century BCE in present form)

Chapter 16, the Yoga of the Divine and Demoniac Natures, opens with Krishna cataloguing the qualities of those born to a godly destiny. This verse completes that opening list of around twenty-six divine virtues, after which Krishna turns to describe the contrasting demoniac traits. The passage has long served as a touchstone for sattvic self-cultivation.

As told in scripture

Tradition teaches that one who consciously fosters the divine qualities of this verse gradually transcends the lower nature; the saints describe such virtues as a wealth no misfortune can steal, leading steadily toward freedom.

The Mantra

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तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता। भवन्ति सम्पदं दैवीमभिजातस्य भारत॥

tejaḥ kṣhamā dhṛitiḥ śhaucham adroho nāti-mānitā bhavanti sampadaṁ daivīm abhijātasya bhārata

Meaning:Vigor, forgiveness, fortitude, purity, absence of hatred, absence of pride—these belong to one born for a divine state, O Arjuna.

Word-by-Word Meaning

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तेजः🔊tejaḥvigor, spiritual energy
क्षमा🔊kṣhamāforgiveness
धृतिः🔊dhṛitiḥfortitude, firm resolve
शौचम्🔊śhauchamcleanliness, purity
अद्रोहः🔊adrohaḥbearing enmity toward none, absence of malice
न अतिमानिता🔊na ati-mānitāabsence of vanity / excessive pride
भवन्ति🔊bhavantiare, become
सम्पदम्🔊sampadamqualities, endowment
दैवीम्🔊daivīmgodly, divine
अभिजातस्य🔊abhijātasyaof one endowed with / born to
भारत🔊bhārataO scion of Bharata (Arjuna)

Benefits of Chanting Bhagavad Gita 16.3 — Tejah Kshama Dhritih Shaucham

Enumerates the daivi sampad — the divine qualities of a noble soul

Cultivates vigor (tejas), forgiveness (kshama) and fortitude (dhriti)

Encourages purity, absence of malice and freedom from vanity

Describes the character that leads toward liberation, not bondage

A daily inspiration for developing godly, sattvic virtues

Helps the seeker recognise and nurture their higher divine nature

How to Chant Bhagavad Gita 16.3 — Tejah Kshama Dhritih Shaucham

Repetitions11times
Best TimeMorning, as an inspiration for cultivating noble qualities

Recite the verse and contemplate each divine quality — vigor, forgiveness, fortitude, purity, malice-free goodwill, humility. Resolve to express one of them consciously through the day. Krishna lists these as the marks of one 'born for a divine state,' so let the chant orient your character toward that divine endowment (daivi sampad).

Frequently Asked Questions

Daivi sampad means the 'divine wealth' of noble qualities. This verse lists vigor (tejas), forgiveness (kshama), fortitude (dhriti), purity (shaucha), absence of malice (adroha) and absence of vanity (na ati-manita) as belonging to one born for a divine destiny.
Chapter 16 contrasts the divine and demoniac natures. Krishna enumerates the divine qualities (over verses 16.1–16.3) so that the seeker can recognise, cultivate and strengthen them, since these lead toward liberation while demoniac traits lead to bondage.
Adroha means bearing no malice or enmity toward any being. It is goodwill and the absence of the wish to harm — a key mark of the divine nature that Krishna praises in this verse.
It offers a clear, practical list of virtues to develop — courage and energy balanced by forgiveness, steadiness, cleanliness, goodwill and humility. Reflecting on it helps one consciously grow a noble, sattvic character.

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