bhagavad-gitagitakrishnasankhya-yoga

ಶ್ರೀಮದ್ಭಗವದ್ಗೀತಾ ೨.೧೬ — ನಾಸತೋ ವಿದ್ಯತೇ ಭಾವೋ

Bhagavad Gita 2.16 — Nasato Vidyate Bhavo in Kannada · ಕನ್ನಡ

🕉️ hindu·📿 11× ಜಪ·🕐 Early morning meditation or quiet contemplation on the nature of the Self·📜 Bhagavad Gita Chapter 2, Verse 16

ನಿಮ್ಮ ಭಾಷೆ/ಲಿಪಿಯಲ್ಲಿ ಓದಿ

हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡമലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆ ਪੰਜਾਬੀ English සිංහල 𑌗𑍍𑌰𑌨𑍍𑌥

ಮೂಲ & ಕಥೆ

Bhagavad Gita Chapter 2, Verse 16 · Sage Veda Vyasa (Mahabharata, Bhishma Parva) · Ancient (text compiled c. 5th–2nd century BCE)

In the second chapter, Sankhya Yoga, Krishna addresses Arjuna's despondency on the battlefield of Kurukshetra by teaching the imperishable nature of the soul. Having distinguished the body from the indwelling Self, he states the philosophical principle underlying all his counsel: the impermanent has no real being and the eternal never perishes — a truth realized by those who see the essence of things.

✦ ಶಾಸ್ತ್ರಗಳಲ್ಲಿ ಹೇಳಿದಂತೆ

Generations of Vedantic teachers have offered this single verse as a complete meditation, and many seekers recount that steady contemplation of 'nasato vidyate bhavo' dissolved their fear of loss and revealed an unshakable inner stillness rooted in the deathless Self.

0ಒಟ್ಟು ಜಪ

ಮಂತ್ರ

ಯಾವುದೇ ಸಾಲನ್ನು ಅಥವಾ ▶ ಬಟನ್ ಒತ್ತಿ ಕೇಳಿ

ನಾಸತೋ ವಿದ್ಯತೇ ಭಾವೋ ನಾಭಾವೋ ವಿದ್ಯತೇ ಸತಃ। ಉಭಯೋರಪಿ ದೃಷ್ಟೋಽನ್ತಸ್ತ್ವನಯೋಸ್ತತ್ತ್ವದರ್ಶಿಭಿಃ॥

nāsato vidyate bhāvo nābhāvo vidyate sataḥ ubhayorapi dṛiṣhṭo ’nta stvanayos tattva-darśhibhiḥ

ಅರ್ಥ:The unreal has no existence, and the real never ceases to be; the truth about both has been perceived by the seers of the essence.

ಪದ-ಪದ ಅರ್ಥ

ಉಚ್ಚಾರಣೆ ಕೇಳಲು ಯಾವುದೇ ಪದವನ್ನು ಕ್ಲಿಕ್ ಮಾಡಿ

ನ🔊nano, not

ಅಸತಃ🔊asataḥof the unreal, of the temporary, of the non-existent

ವಿದ್ಯತೇ🔊vidyatethere is, exists

ಭಾವಃ🔊bhāvaḥbeing, existence, permanence

ನ🔊nano, not

ಅಭಾವಃ🔊abhāvaḥnon-existence, cessation

ವಿದ್ಯತೇ🔊vidyatethere is, exists

ಸತಃ🔊sataḥof the real, of the eternal, of the existent

ಉಭಯೋಃ🔊ubhayoḥof the two (the real and the unreal)

ಅಪಿ🔊apialso, even

ದೃಷ್ಟಃ🔊dṛiṣhṭaḥobserved, seen

ಅನ್ತಃ🔊antaḥconclusion, the truth, the final essence

ತು🔊tuverily, indeed

ಅನಯೋಃ🔊anayoḥof these two

ತತ್ತ್ವ-ದರ್ಶಿಭಿಃ🔊tattva-darśhibhiḥby the seers of the truth, by those who perceive the essence

Bhagavad Gita 2.16 — Nasato Vidyate Bhavo ಪಾರಾಯಣದ ಪ್ರಯೋಜನಗಳು

✦

Develops viveka — the discrimination between the real and the unreal

✦

Grants peace by anchoring the mind in the unchanging, eternal Self

✦

Dissolves grief and fear rooted in identification with the perishable body

✦

Forms a foundation for Vedantic meditation on sat and asat

✦

Cultivates equanimity amid the constant changes of life

✦

Awakens the seeker to the deathless nature of the soul

Bhagavad Gita 2.16 — Nasato Vidyate Bhavo ಪಾರಾಯಣ ವಿಧಿ

ಜಪ ಸಂಖ್ಯೆ11ಬಾರಿ

ಉತ್ತಮ ಸಮಯEarly morning meditation or quiet contemplation on the nature of the Self

Recite this verse slowly while reflecting on the distinction it draws — that the changing has no lasting being and the eternal never perishes. Allow each repetition to draw the mind away from the transient and toward the abiding Self. It is especially powerful as a contemplative mantra (manana) during self-inquiry and study of Vedanta.

ಪದೇ ಪದೇ ಕೇಳುವ ಪ್ರಶ್ನೆಗಳು

ಈ ಪುಟದಲ್ಲಿ ಪೂರ್ಣ Bhagavad Gita 2.16 — Nasato Vidyate Bhavo ಕನ್ನಡ ಲಿಪಿಯಲ್ಲಿ ಇದೆ — ಅವೇ ಮೂಲ ಶ್ಲೋಕಗಳು, ಅಕ್ಷರ-ಅಕ್ಷರ ಲಿಪ್ಯಂತರಗೊಂಡು, ನೀವು ಸುಲಭವಾಗಿ ಓದಿ ಪಠಿಸಬಹುದು. ಯಾವುದೇ ಸಾಲನ್ನು (ಅಥವಾ ▶ ಬಟನ್) ಒತ್ತಿ ಅದರ ಪಠಣ ಕೇಳಿ.

ಹೌದು — ಲಿಪಿ ಮಾತ್ರ ಬದಲಾಗುತ್ತದೆ; ಪದಗಳು ಮತ್ತು ಅವುಗಳ ಅರ್ಥ ಮೂಲವೇ. ಈ ಪುಟದ ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥ, ಪ್ರಯೋಜನಗಳು, ಪಾರಾಯಣ ವಿಧಿ ಹಾಗೆಯೇ ಅನ್ವಯಿಸುತ್ತವೆ.

Krishna teaches that the unreal (asat) — the perishable, ever-changing body and world — has no true, lasting existence, while the real (sat) — the eternal Self — never ceases to be. Seers of truth have realized this distinction, and grasping it frees one from sorrow over what is impermanent.

'Sat' means that which truly exists, unchanging across past, present and future — the eternal Atman. 'Asat' means that which is changeful and impermanent, having no continuous being of its own — the body, objects and phenomena. The verse says only the real endures.

It is one of the clearest scriptural statements that reality is the changeless Self and unreality is the changing appearance. This discrimination (viveka) between the permanent and the impermanent is the very starting point of the spiritual path in Vedanta.

Grief arises from clinging to what is perishable as though it were permanent. By revealing that the body is unreal in the sense of being impermanent, and the soul is real and indestructible, the verse removes the false basis of mourning and brings lasting peace.

ಇವನ್ನೂ ಓದಿ

Bhagavad Gita 2.17 — Avinashi Tu Tad Viddhiश्रीमद्भगवद्गीता २.१७ — अविनाशि तु तद्विद्धि Bhagavad Gita 2.27 — Jatasya Hi Dhruvo Mrityuhश्रीमद्भगवद्गीता २.२७ — जातस्य हि ध्रुवो मृत्युः Bhagavad Gita 2.7 — Karpanya-doshopahata-svabhavahश्रीमद्भगवद्गीता २.७ — कार्पण्यदोषोपहतस्वभावः Asato Ma Sadgamaya (Pavamana Mantra)असतो मा सद्गमय Tat Tvam Asi (That Thou Art)तत्त्वमसि Gita Dhyanamगीता ध्यानम्

ಉಪಯುಕ್ತವಾಯಿತೇ? ಆತ್ಮೀಯರೊಂದಿಗೆ ಹಂಚಿಕೊಳ್ಳಿ 🙏

ॐ

ಪೂರ್ಣ Bhagavad Gita 2.16 — Nasato Vidyate Bhavoವನ್ನು ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥದೊಂದಿಗೆ ಓದಿ, ಅಥವಾ ಇನ್ನಷ್ಟು ಪವಿತ್ರ ಪಾಠಗಳನ್ನು ನೋಡಿ

ಪೂರ್ಣ Bhagavad Gita 2.16 — Nasato Vidyate Bhavo (ದೇವನಾಗರಿ)ಎಲ್ಲ ಮಂತ್ರಗಳು ಉದ್ದೇಶದಿಂದ ಹುಡುಕಿ