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narasimhalakshmi-narasimhavishnupancharatnam

Lakshmi Narasimha Pancharatnam

Lakshmi Narasimha Pancharatnam in English · English

🕉️ hindu·📿 5× repetitions·🕐 Early morning or evening; especially on Narasimha Jayanti and Saturdays·📜 Attributed to Adi Shankaracharya (Stotra literature)
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Meaning

The Lakshmi Narasimha Pancharatnam ('Five Gems to Lakshmi-Narasimha') is a profound hymn by Adi Shankaracharya, addressed to the wandering mind imagined as a bee. Through five vivid images — silver in a shell, a scentless silk-cotton flower, a mirage, a dream — it shows the emptiness of worldly pleasures and urges the mind to drink instead the nectar of Lakshmi-Narasimha's lotus-feet. Each verse closes with the haunting refrain 'bhaja bhaja Lakshmi-Narasimha…'.

Origin & Story

Attributed to Adi Shankaracharya (Stotra literature) · Adi Shankaracharya · c. 8th century CE

Narasimha, the half-man half-lion avatara of Vishnu, appeared to slay the demon Hiranyakashipu and protect his devotee Prahlada. Adi Shankaracharya, who composed hymns to many forms of the divine, addressed this 'Pancharatnam' not in praise of the Lord's deeds but to the seeker's own restless mind — likening it to a bee that flits among illusory pleasures. In five gem-like verses he dismantles the charm of the world and points the mind to the one true refuge: the lotus-feet of Lakshmi-Narasimha.

As told in scripture

Devotees of Narasimha hold that the fierce-yet-loving Lord, who burst from a pillar to save Prahlada, swiftly shields those who take refuge in him; reciting these five gems is said to dissolve fear and delusion and to fix the wavering mind firmly upon the Lord.

Complete Text with Meaning

Tap any line — or the ▶ button — to hear it recited

Verse 1

Tvatprabhujivapriyamicchasi cen naraharipujam kuru satatam Pratibimbalankritidhritikushalo bimbalankritimatanute | Cetobhringa bhramasi vritha bhavamarubhumau virasayam Bhaja bhaja lakshminarasimha- naghapadasarasijamakarandam || 1 ||

Meaning:If you wish to win the affection of your true Lord and Master, worship Narahari (Narasimha) constantly. One skilled only in decorating a reflection (in a mirror) is really adorning the original. O bee of the mind, why do you wander uselessly in the tasteless desert of worldly existence? Worship, worship the nectar of the sinless lotus-feet of Lakshmi-Narasimha!

Verse 2

Shuktau rajatapratibha jata katakadyarthasamartha cet Duhkhamayi te samsritiresha nirvritidane nipuna bhavati | Cetobhringa bhramasi vritha bhavamarubhumau virasayam Bhaja bhaja lakshminarasimha- naghapadasarasijamakarandam || 2 ||

Meaning:Just as the glitter of silver appears in a mere shell — can it ever serve as a real bracelet or ornament? — so this sorrow-filled worldly life of yours can never truly bestow lasting bliss. O bee of the mind, why wander in vain in the tasteless desert of samsara? Worship, worship the nectar of the sinless lotus-feet of Lakshmi-Narasimha!

Verse 3

Akritisamyacchalmalikusume sthalanalinatvabhramamakaroh Gandharasaviha kimu vidyate vikacha saroruhaparimalamilite | Cetobhringa bhramasi vritha bhavamarubhumau virasayam Bhaja bhaja lakshminarasimha- naghapadasarasijamakarandam || 3 ||

Meaning:Deceived by mere similarity of form, you mistook the (scentless) silk-cotton flower for a fragrant land-lotus! How can there be the perfume and sweetness here that belong to a fully-blossomed, fragrant lotus? O bee of the mind, why wander in vain in the tasteless desert of samsara? Worship, worship the nectar of the sinless lotus-feet of Lakshmi-Narasimha!

Verse 4

Srakchandanavanitadin vishayanasukhaya bhunkshva kimu mudha Sarvam idam rajanikara- kiranaviyadvarivibhramam chalitam | Cetobhringa bhramasi vritha bhavamarubhumau virasayam Bhaja bhaja lakshminarasimha- naghapadasarasijamakarandam || 4 ||

Meaning:Why, O deluded one, do you enjoy garlands, sandal-paste, women and other sense-objects, hoping for happiness? All this is as fleeting and illusory as the shimmer of moonbeams on water in the sky (a mirage). O bee of the mind, why wander in vain in the tasteless desert of samsara? Worship, worship the nectar of the sinless lotus-feet of Lakshmi-Narasimha!

Verse 5

Tava hitamekam vachanam vakshye shrinu sukhakamo yadi satatam Svapne drishtam sakalam hi mrisha jagrati cha smara taditi matiman | Cetobhringa bhramasi vritha bhavamarubhumau virasayam Bhaja bhaja lakshminarasimha- naghapadasarasijamakarandam || 5 ||

Meaning:If you desire lasting happiness, listen — I shall tell you one beneficial word: all that is seen in a dream is surely false; O wise one, remember this very truth in the waking state too. O bee of the mind, why wander in vain in the tasteless desert of samsara? Worship, worship the nectar of the sinless lotus-feet of Lakshmi-Narasimha!

Word-by-Word Meaning

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Tvat-prabhu🔊Your master / the Lord who is your true master
Jiva-priyam🔊The affection / dearness of (your) life and soul
Icchasi cet🔊If you wish / desire
Narahari-pujam kuru satatam🔊Always perform the worship of Narahari (the Man-Lion, Narasimha)
Ceto-bhringa🔊O bee of the mind / O wandering mind
Bhramasi vritha🔊You wander in vain / uselessly
Bhava-maru-bhumau🔊In the desert-land of worldly existence (samsara)
Virasayam🔊Which is tasteless / devoid of true joy
Bhaja bhaja🔊Worship, worship! / Resort again and again
Lakshmi-narasimha🔊Lakshmi-Narasimha (Narasimha with Goddess Lakshmi)
Anagha-pada🔊The sinless / pure feet
Sarasija-makarandam🔊The nectar (honey) of the lotus (of his feet)
Shuktau rajata-pratibha🔊The illusory appearance of silver in a mother-of-pearl shell
Duhkhamayi te samsritih🔊This worldly existence of yours, full of sorrow
Shalmali-kusume🔊In the (showy but scentless) silk-cotton flower
Sthala-nalinatva-bhramam🔊The delusion that it is a (fragrant) land-lotus
Srak-chandana-vanitadin🔊Garlands, sandal-paste, women and such (sense objects)
Vishayan🔊Objects of the senses
Kimu mudha🔊Why, O deluded one? / what for, O fool?
Svapne drishtam sakalam hi mrisha🔊All that is seen in a dream is indeed unreal
Jagrati cha smara🔊Remember this (truth) even in the waking state
Matiman🔊O wise / intelligent one

Benefits of Chanting Lakshmi Narasimha Pancharatnam

Turns the restless mind away from fleeting pleasures toward the eternal feet of Lakshmi-Narasimha

Cultivates viveka (discernment) between the real and the unreal through striking poetic images

Invokes the fierce protective grace of Narasimha, the destroyer of fear and evil

Composed by Adi Shankaracharya, it carries the blessing of the great non-dual master

Deepens devotion (bhakti) and dispassion (vairagya) when recited reflectively

Traditionally chanted for protection from danger and for steadiness of mind

A complete contemplation on the impermanence of the world and the refuge of the Lord

How to Chant Lakshmi Narasimha Pancharatnam

Repetitions5times
Best TimeEarly morning or evening; especially on Narasimha Jayanti and Saturdays

Sit calmly before an image of Lakshmi-Narasimha, light a lamp and recite the five verses slowly, reflecting on each image — the silver in the shell, the scentless flower, the mirage, the dream. Let the refrain 'bhaja bhaja Lakshmi-Narasimha' settle the mind on the Lord's lotus-feet. It is especially recited on Narasimha Jayanti (Vaishakha Shukla Chaturdashi).

Frequently Asked Questions

This page shows the complete Lakshmi Narasimha Pancharatnam written in the English script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is a five-verse Sanskrit hymn ('pancha-ratnam' = five gems) by Adi Shankaracharya in praise of Lakshmi-Narasimha. It addresses the wandering mind as a bee and, through vivid images of illusion, urges it to seek the nectar of the Lord's lotus-feet.
It is traditionally attributed to Adi Shankaracharya (8th century CE), the great Advaita master, who composed many devotional hymns including this one to Narasimha, an avatara of Vishnu.
The refrain 'Ceto-bhringa bhramasi vritha bhava-maru-bhumau virasayam, bhaja bhaja Lakshmi-Narasimha…' means: 'O bee of the mind, why do you wander uselessly in the tasteless desert of worldly life? Worship, worship the nectar of the sinless lotus-feet of Lakshmi-Narasimha.'
It is recited daily in the morning or evening as a contemplative prayer, and especially on Narasimha Jayanti and on Saturdays, before an image of Lakshmi-Narasimha.

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