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ganeshaganapatirinahartarina-vimochana

𑌋𑌣𑌹𑌰𑍍𑌤𑌾 𑌗𑌣𑌪𑌤𑌿 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍 (𑌋𑌣𑌵𑌿𑌮𑍋𑌚𑌨 𑌗𑌣𑍇𑌶 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍍)

Rinaharta Ganapati Stotram (Rina Vimochana Ganesha Stotram) in Grantha · 𑌗𑍍𑌰𑌨𑍍𑌥

🕉️ hindu·📿 11× repetitions·🕐 At the three sandhyas — dawn, noon and dusk ('trisandhyam') as the hymn prescribes; especially begun on a Chaturthi, Wednesday, or Sankashti Chaturthi·📜 Rina-Vimochana Maha-Ganapati Stotram (traditional Ganapati stotra with viniyoga ascribed to Shukracharya)
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Origin & Story

Rina-Vimochana Maha-Ganapati Stotram (traditional Ganapati stotra with viniyoga ascribed to Shukracharya) · Traditional; the viniyoga ascribes its seership (rishi) to Shukracharya · Classical / medieval Puranic-Tantric tradition

This stotra is preserved as a dedicated remedy (upaya) for those crushed by debt. Indian tradition treats debt ('rina') as a serious bondage — the scriptures speak of debts to the gods, sages and ancestors — and worship of the obstacle-remover Ganesha is held to dissolve such bonds. The viniyoga places it under the seership of Shukracharya, the preceptor of the asuras and lord of the wealth-giving planet Venus, framing it as a key that unlocks financial freedom. Its eight colour-forms culminate in the all-pervading 'sarvatmaka' Ganesha, after which the phalashruti boldly guarantees debt-clearance within six months of disciplined recitation.

As told in scripture

Devotional tradition records many accounts of merchants and householders who, buried under crippling loans, recited this stotra three times daily; within six months unexpected income, recovered dues, or new opportunities arrived and their debts were cleared. Those who completed the prescribed ten thousand recitations are said to have not merely escaped debt but risen to the prosperity of Kubera, the lord of treasures.

Complete Text with Meaning

Tap any line — or the ▶ button — to hear it recited

Verse 1

𑌅𑌸𑍍𑌯 𑌶𑍍𑌰𑍀𑌋𑌣𑌵𑌿𑌮𑍋𑌚𑌨𑌮𑌹𑌾𑌗𑌣𑌪𑌤𑌿𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑌨𑍍𑌤𑍍𑌰𑌸𑍍𑌯 𑌶𑍁𑌕𑍍𑌰𑌾𑌚𑌾𑌰𑍍𑌯 𑌋𑌷𑌿𑌃, 𑌋𑌣𑌵𑌿𑌮𑍋𑌚𑌨𑌮𑌹𑌾𑌗𑌣𑌪𑌤𑌿𑌰𑍍𑌦𑍇𑌵𑌤𑌾, 𑌅𑌨𑍁𑌷𑍍𑌟𑍁𑌪𑍍 𑌛𑌨𑍍𑌦𑌃, 𑌋𑌣𑌵𑌿𑌮𑍋𑌚𑌨𑌮𑌹𑌾𑌗𑌣𑌪𑌤𑌿𑌪𑍍𑌰𑍀𑌤𑍍𑌯𑌰𑍍𑌥𑍇 𑌜𑌪𑍇 𑌵𑌿𑌨𑌿𑌯𑍋𑌗𑌃॥

asya śrī-ṛṇa-vimochana-mahā-gaṇapati-stotra-mantrasya śukrāchārya ṛṣiḥ, ṛṇa-vimochana-mahā-gaṇapatir-devatā, anuṣṭup chandaḥ, ṛṇa-vimochana-mahā-gaṇapati-prītyarthe jape viniyogaḥ॥

Meaning:Application: Of this hymn-mantra of Sri Rina-Vimochana Maha-Ganapati, the sage is Shukracharya, the deity is Rina-Vimochana Maha-Ganapati, the metre is Anushtup; it is employed in recitation to please Rina-Vimochana Maha-Ganapati.

Verse 2

𑍐 𑌸𑍍𑌮𑌰𑌾𑌮𑌿 𑌦𑍇𑌵𑌦𑍇𑌵𑍇𑌶𑌂 𑌵𑌕𑍍𑌰𑌤𑍁𑌣𑍍𑌡𑌂 𑌮𑌹𑌾𑌬𑌲𑌮𑍍। 𑌷𑌡𑌕𑍍𑌷𑌰𑌂 𑌕𑍃𑌪𑌾𑌸𑌿𑌨𑍍𑌧𑍁𑌂 𑌨𑌮𑌾𑌮𑌿 𑌋𑌣𑌮𑍁𑌕𑍍𑌤𑌯𑍇॥௧॥

oṁ smarāmi deva-deveśaṁ vakra-tuṇḍaṁ mahā-balam। ṣaḍ-akṣaraṁ kṛpā-sindhuṁ namāmi ṛṇa-muktaye॥1॥

Meaning:Om. I remember the Lord of the lords of gods, the curved-trunked and mighty One, of the six-syllabled mantra, the ocean of compassion — I bow to Him for release from debt.

Verse 3

𑌮𑌹𑌾𑌗𑌣𑌪𑌤𑌿𑌂 𑌵𑌨𑍍𑌦𑍇 𑌮𑌹𑌾𑌸𑌤𑍍𑌤𑍍𑌵𑌂 𑌮𑌹𑌾𑌬𑌲𑌮𑍍। 𑌏𑌕𑌮𑍇𑌵𑌾𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑌂 𑌤𑍁 𑌨𑌮𑌾𑌮𑌿 𑌋𑌣𑌮𑍁𑌕𑍍𑌤𑌯𑍇॥௨॥

mahā-gaṇapatiṁ vande mahā-sattvaṁ mahā-balam। ekam-evādvitīyaṁ tu namāmi ṛṇa-muktaye॥2॥

Meaning:I worship the great Ganapati, supremely pure and mighty, the one without a second — I bow to Him for release from debt.

Verse 4

𑌏𑌕𑌾𑌕𑍍𑌷𑌰𑌂 𑌤𑍍𑌵𑍇𑌕𑌦𑌨𑍍𑌤𑌮𑍇𑌕𑌂 𑌬𑍍𑌰𑌹𑍍𑌮 𑌸𑌨𑌾𑌤𑌨𑌮𑍍। 𑌮𑌹𑌾𑌵𑌿𑌘𑍍𑌨𑌹𑌰𑌂 𑌦𑍇𑌵𑌂 𑌨𑌮𑌾𑌮𑌿 𑌋𑌣𑌮𑍁𑌕𑍍𑌤𑌯𑍇॥௩॥

ekākṣaraṁ tv-eka-dantam-ekaṁ brahma sanātanam। mahā-vighna-haraṁ devaṁ namāmi ṛṇa-muktaye॥3॥

Meaning:The single imperishable syllable, the single-tusked, the one eternal Brahman, the God who removes great obstacles — I bow to Him for release from debt.

Verse 5

𑌶𑍁𑌕𑍍𑌲𑌾𑌮𑍍𑌬𑌰𑌂 𑌶𑍁𑌕𑍍𑌲𑌵𑌰𑍍𑌣𑌂 𑌶𑍁𑌕𑍍𑌲𑌗𑌨𑍍𑌧𑌾𑌨𑍁𑌲𑍇𑌪𑌨𑌮𑍍। 𑌸𑌰𑍍𑌵𑌶𑍁𑌕𑍍𑌲𑌮𑌯𑌂 𑌦𑍇𑌵𑌂 𑌨𑌮𑌾𑌮𑌿 𑌋𑌣𑌮𑍁𑌕𑍍𑌤𑌯𑍇॥௪॥

śuklāmbaraṁ śukla-varṇaṁ śukla-gandhānulepanam। sarva-śukla-mayaṁ devaṁ namāmi ṛṇa-muktaye॥4॥

Meaning:Clad in white, white-hued, anointed with white fragrance, the God who is all-white — I bow to Him for release from debt.

Verse 6

𑌰𑌕𑍍𑌤𑌾𑌮𑍍𑌬𑌰𑌂 𑌰𑌕𑍍𑌤𑌵𑌰𑍍𑌣𑌂 𑌰𑌕𑍍𑌤𑌗𑌨𑍍𑌧𑌾𑌨𑍁𑌲𑍇𑌪𑌨𑌮𑍍। 𑌰𑌕𑍍𑌤𑌪𑍁𑌷𑍍𑌪𑍈𑌃 𑌪𑍂𑌜𑍍𑌯𑌮𑌾𑌨𑌂 𑌨𑌮𑌾𑌮𑌿 𑌋𑌣𑌮𑍁𑌕𑍍𑌤𑌯𑍇॥௫॥

raktāmbaraṁ rakta-varṇaṁ rakta-gandhānulepanam। rakta-puṣpaiḥ pūjyamānaṁ namāmi ṛṇa-muktaye॥5॥

Meaning:Clad in red, red-hued, anointed with red fragrance, worshipped with red flowers — I bow to Him for release from debt.

Verse 7

𑌕𑍃𑌷𑍍𑌣𑌾𑌮𑍍𑌬𑌰𑌂 𑌕𑍃𑌷𑍍𑌣𑌵𑌰𑍍𑌣𑌂 𑌕𑍃𑌷𑍍𑌣𑌗𑌨𑍍𑌧𑌾𑌨𑍁𑌲𑍇𑌪𑌨𑌮𑍍। 𑌕𑍃𑌷𑍍𑌣𑌯𑌜𑍍𑌞𑍋𑌪𑌵𑍀𑌤𑌂 𑌚 𑌨𑌮𑌾𑌮𑌿 𑌋𑌣𑌮𑍁𑌕𑍍𑌤𑌯𑍇॥௬॥

kṛṣṇāmbaraṁ kṛṣṇa-varṇaṁ kṛṣṇa-gandhānulepanam। kṛṣṇa-yajñopavītaṁ cha namāmi ṛṇa-muktaye॥6॥

Meaning:Clad in dark robes, dark-hued, anointed with dark fragrance, wearing a dark sacred thread — I bow to Him for release from debt.

Verse 8

𑌪𑍀𑌤𑌾𑌮𑍍𑌬𑌰𑌂 𑌪𑍀𑌤𑌵𑌰𑍍𑌣𑌂 𑌪𑍀𑌤𑌗𑌨𑍍𑌧𑌾𑌨𑍁𑌲𑍇𑌪𑌨𑌮𑍍। 𑌪𑍀𑌤𑌪𑍁𑌷𑍍𑌪𑍈𑌃 𑌪𑍂𑌜𑍍𑌯𑌮𑌾𑌨𑌂 𑌨𑌮𑌾𑌮𑌿 𑌋𑌣𑌮𑍁𑌕𑍍𑌤𑌯𑍇॥௭॥

pītāmbaraṁ pīta-varṇaṁ pīta-gandhānulepanam। pīta-puṣpaiḥ pūjyamānaṁ namāmi ṛṇa-muktaye॥7॥

Meaning:Clad in yellow, yellow-hued, anointed with yellow fragrance, worshipped with yellow flowers — I bow to Him for release from debt.

Verse 9

𑌸𑌰𑍍𑌵𑌾𑌤𑍍𑌮𑌕𑌂 𑌸𑌰𑍍𑌵𑌵𑌰𑍍𑌣𑌂 𑌸𑌰𑍍𑌵𑌗𑌨𑍍𑌧𑌾𑌨𑍁𑌲𑍇𑌪𑌨𑌮𑍍। 𑌸𑌰𑍍𑌵𑌪𑍁𑌷𑍍𑌪𑍈𑌃 𑌪𑍂𑌜𑍍𑌯𑌮𑌾𑌨𑌂 𑌨𑌮𑌾𑌮𑌿 𑌋𑌣𑌮𑍁𑌕𑍍𑌤𑌯𑍇॥௮॥

sarvātmakaṁ sarva-varṇaṁ sarva-gandhānulepanam। sarva-puṣpaiḥ pūjyamānaṁ namāmi ṛṇa-muktaye॥8॥

Meaning:The Self of all, of every hue, anointed with every fragrance, worshipped with all flowers — I bow to Him for release from debt.

Verse 10

𑌏𑌤𑌦𑍍 𑌋𑌣𑌹𑌰𑌂 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌂 𑌤𑍍𑌰𑌿𑌸𑌨𑍍𑌧𑍍𑌯𑌂 𑌯𑌃 𑌪𑌠𑍇𑌨𑍍𑌨𑌰𑌃। 𑌷𑌣𑍍𑌮𑌾𑌸𑌾𑌭𑍍𑌯𑌨𑍍𑌤𑌰𑍇 𑌤𑌸𑍍𑌯 𑌋𑌣𑌚𑍍𑌛𑍇𑌦𑍋 𑌨 𑌸𑌂𑌶𑌯𑌃॥௯॥

etad ṛṇa-haraṁ stotraṁ tri-sandhyaṁ yaḥ paṭhen-naraḥ। ṣaṇ-māsābhyantare tasya ṛṇa-chchhedo na saṁśayaḥ॥9॥

Meaning:The man who recites this debt-removing hymn at the three junctions of the day will, within six months, have his debt cut away — there is no doubt of it.

Verse 11

𑌸𑌹𑌸𑍍𑌰𑌦𑌶𑌕𑌂 𑌕𑍃𑌤𑍍𑌵𑌾 𑌋𑌣𑌮𑍁𑌕𑍍𑌤𑍋 𑌧𑌨𑍀 𑌭𑌵𑍇𑌤𑍍। 𑌋𑌣𑌵𑌿𑌮𑍋𑌚𑌨𑌂 𑌨𑌾𑌮 𑌸𑍍𑌤𑍋𑌤𑍍𑌰𑌮𑍇𑌤𑌤𑍍 𑌪𑌠𑍇𑌨𑍍𑌨𑌰𑌃॥௧௦॥

sahasra-daśakaṁ kṛtvā ṛṇa-mukto dhanī bhavet। ṛṇa-vimochanaṁ nāma stotram-etat paṭhen-naraḥ॥10॥

Meaning:Having recited it ten thousand times, he becomes free of debt and prosperous. Let a person recite this hymn named 'Rina-Vimochana' (the loosener of debt).

Word-by-Word Meaning

Click any word to hear its pronunciation

𑌸𑍍𑌮𑌰𑌾𑌮𑌿🔊smarāmiI remember / I meditate upon
𑌦𑍇𑌵𑌦𑍇𑌵𑍇𑌶𑌮𑍍🔊deva-deveśamthe Lord of the lords of the gods
𑌵𑌕𑍍𑌰𑌤𑍁𑌣𑍍𑌡𑌮𑍍🔊vakra-tuṇḍamthe curved-trunked one (Ganesha)
𑌮𑌹𑌾𑌬𑌲𑌮𑍍🔊mahā-balamthe mighty / of great strength
𑌷𑌡𑌕𑍍𑌷𑌰𑌮𑍍🔊ṣaḍ-akṣaramof the six-syllabled mantra (Om Gam Ganapataye Namah)
𑌕𑍃𑌪𑌾𑌸𑌿𑌨𑍍𑌧𑍁𑌮𑍍🔊kṛpā-sindhumthe ocean of compassion
𑌨𑌮𑌾𑌮𑌿 𑌋𑌣𑌮𑍁𑌕𑍍𑌤𑌯𑍇🔊namāmi ṛṇa-muktayeI bow (to Him) for release from debt — the refrain of every verse
𑌮𑌹𑌾𑌸𑌤𑍍𑌤𑍍𑌵𑌮𑍍🔊mahā-sattvamof great essence / supremely pure being
𑌏𑌕𑌮𑍇𑌵𑌾𑌦𑍍𑌵𑌿𑌤𑍀𑌯𑌮𑍍🔊ekam-evādvitīyamthe one without a second (the non-dual Absolute)
𑌏𑌕𑌾𑌕𑍍𑌷𑌰𑌮𑍍🔊ekākṣaramthe single imperishable syllable (Om)
𑌏𑌕𑌦𑌨𑍍𑌤𑌮𑍍🔊eka-dantamthe single-tusked one
𑌬𑍍𑌰𑌹𑍍𑌮 𑌸𑌨𑌾𑌤𑌨𑌮𑍍🔊brahma sanātanamthe eternal Brahman
𑌮𑌹𑌾𑌵𑌿𑌘𑍍𑌨𑌹𑌰𑌮𑍍🔊mahā-vighna-haramthe remover of great obstacles
𑌶𑍁𑌕𑍍𑌲𑌾𑌮𑍍𑌬𑌰𑌮𑍍🔊śuklāmbaramclad in white garments
𑌶𑍁𑌕𑍍𑌲𑌗𑌨𑍍𑌧𑌾𑌨𑍁𑌲𑍇𑌪𑌨𑌮𑍍🔊śukla-gandhānulepanamanointed with white fragrant paste
𑌰𑌕𑍍𑌤𑌾𑌮𑍍𑌬𑌰𑌮𑍍🔊raktāmbaramclad in red garments
𑌰𑌕𑍍𑌤𑌪𑍁𑌷𑍍𑌪𑍈𑌃 𑌪𑍂𑌜𑍍𑌯𑌮𑌾𑌨𑌮𑍍🔊rakta-puṣpaiḥ pūjyamānambeing worshipped with red flowers
𑌕𑍃𑌷𑍍𑌣𑌯𑌜𑍍𑌞𑍋𑌪𑌵𑍀𑌤𑌮𑍍🔊kṛṣṇa-yajñopavītamwearing a dark sacred thread
𑌪𑍀𑌤𑌾𑌮𑍍𑌬𑌰𑌮𑍍🔊pītāmbaramclad in yellow garments
𑌸𑌰𑍍𑌵𑌾𑌤𑍍𑌮𑌕𑌮𑍍🔊sarvātmakamthe soul of all / all-pervading
𑌤𑍍𑌰𑌿𑌸𑌨𑍍𑌧𑍍𑌯𑌮𑍍🔊tri-sandhyamat the three junctions of the day (dawn, noon, dusk)
𑌷𑌣𑍍𑌮𑌾𑌸𑌾𑌭𑍍𑌯𑌨𑍍𑌤𑌰𑍇🔊ṣaṇ-māsābhyantarewithin six months
𑌋𑌣𑌚𑍍𑌛𑍇𑌦𑌃🔊ṛṇa-chchhedaḥthe cutting off / clearance of debt
𑌨 𑌸𑌂𑌶𑌯𑌃🔊na saṁśayaḥthere is no doubt
𑌸𑌹𑌸𑍍𑌰𑌦𑌶𑌕𑌮𑍍🔊sahasra-daśakamten thousand (recitations)
𑌋𑌣𑌮𑍁𑌕𑍍𑌤𑍋 𑌧𑌨𑍀 𑌭𑌵𑍇𑌤𑍍🔊ṛṇa-mukto dhanī bhavetbecomes free of debt and grows wealthy

Benefits of Chanting Rinaharta Ganapati Stotram (Rina Vimochana Ganesha Stotram)

Specifically invoked for relief from debts, loans and financial burdens (Rina-mukti)

The phalashruti promises clearance of debt within six months of reciting it thrice daily

Ten thousand recitations are said to make the devotee debt-free and prosperous

Removes great obstacles ('maha-vighna-haram') that block the flow of money

Brings steadiness, discipline and confidence in managing finances

Worships Ganesha in all five colour-forms, invoking comprehensive, all-round grace

Reduces anxiety and fear caused by creditors and money problems

How to Chant Rinaharta Ganapati Stotram (Rina Vimochana Ganesha Stotram)

Repetitions11times
Best TimeAt the three sandhyas — dawn, noon and dusk ('trisandhyam') as the hymn prescribes; especially begun on a Chaturthi, Wednesday, or Sankashti Chaturthi

Begin by reciting the viniyoga, then offer worship to Ganesha. Traditionally the stotra is read three times a day (morning, midday and evening) for relief from debt; many practitioners take a sankalpa to recite it 11 times daily and complete a count of ten thousand over about 45 days, as recommended in the phalashruti. Sit facing east before a Ganesha murti, light a lamp, and offer durva grass and modaka or red flowers. Maintain regularity and a sincere resolve to clear your debts honestly; the prayer supports right effort rather than replacing it.

Frequently Asked Questions

This page shows the complete Rinaharta Ganapati Stotram (Rina Vimochana Ganesha Stotram) written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is a special hymn to Ganesha chanted to gain freedom from debt ('rina' means debt and 'vimochana' or 'haran' means release). The closing verses explicitly promise that regular recitation clears one's debts and brings prosperity, which is why it is popular among those facing loans or financial difficulty.
The viniyoga names Shukracharya as the rishi. Shukracharya, the guru of the asuras, is master of the science of revival and renewal and is associated with wealth and the planet Shukra (Venus); his seership lends the hymn its authority over matters of money and debt.
The hymn itself prescribes recitation 'trisandhyam' — at dawn, noon and dusk. The phalashruti adds that within six months the debt is cut away, and that completing ten thousand recitations makes one debt-free and wealthy. A common practice is 11 times daily for 45 days.
Verses four through eight invoke Ganesha as white, red, dark, yellow and finally 'sarva-varna' (all colours). This worships the Lord in every form and through every kind of offering, symbolising that He pervades all and can resolve difficulties of every nature, including material ones like debt.

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