ଶମ୍ଭୁ ସ୍ତୁତି
Shambhu Stuti in Odia · ଓଡ଼ିଆ
ଆପଣଙ୍କ ଭାଷା/ଲିପିରେ ପଢ଼ନ୍ତୁ
ଉତ୍ପତ୍ତି ଓ କଥା
Shaiva stotra tradition; recited in the Rama–Rameshwaram devotional lore · Traditional (anonymous); associated by tradition with Lord Rama's worship of Shiva · Ancient
The Shambhu Stuti belongs to the rich devotional tradition surrounding the worship of Shiva as Shambhu and Somesha. Tradition connects it with the episode at Rameshwaram, where Lord Rama, before bridging the ocean to Lanka, established and worshipped a Shiva Lingam and praised the Lord with hymns of surrender. Whether sung by Rama or by later devotees in that spirit, the stuti's unbroken stream of 'namami' has made it a beloved litany for invoking Shiva's compassion at the start of any great or difficult endeavour.
✦ ଶାସ୍ତ୍ରରେ କୁହାଯାଇଥିବା ପରି
It is told that when Lord Rama worshipped Shiva at Rameshwaram with such hymns of praise, the Lord, moved by devotion, blessed the building of the Setu (bridge) across the sea — so that the very ocean became passable. Devotees recall this whenever they recite the Shambhu Stuti before an undertaking that seems impossible.
ଅର୍ଥ ସହିତ ସମ୍ପୂର୍ଣ ପାଠ
ଯେକୌଣସି ଧାଡ଼ି କିମ୍ବା ▶ ବଟନ୍ ଛୁଇଁ ଶୁଣନ୍ତୁ
ନମାମି ଶମ୍ଭୁଂ ପୁରୁଷଂ ପୁରାଣଂ ନମାମି ସର୍ଵଜ୍ଞମପାରଭାଵମ୍। ନମାମି ରୁଦ୍ରଂ ପ୍ରଭୁମକ୍ଷଯଂ ତଂ ନମାମି ଶର୍ଵଂ ଶିରସା ନମାମି॥୧॥
Namāmi śambhuṁ puruṣaṁ purāṇaṁ Namāmi sarvajñam-apāra-bhāvam। Namāmi rudraṁ prabhum-akṣayaṁ taṁ Namāmi śarvaṁ śirasā namāmi॥1॥
ଅର୍ଥ:I bow to Shambhu, the ancient Spirit; I bow to the all-knowing of boundless being; I bow to Rudra, the imperishable Lord; I bow to Sharva — with my head I bow.
ନମାମି ଦେଵଂ ପରମଵ୍ଯଯଂ ତଂ ଉମାପତିଂ ଲୋକଗୁରୁଂ ନମାମି। ନମାମି ଦାରିଦ୍ରଵିଦାରଣଂ ତଂ ନମାମି ରୋଗାପହରଂ ନମାମି॥୨॥
Namāmi devaṁ param-avyayaṁ taṁ Umā-patiṁ loka-guruṁ namāmi। Namāmi dāridra-vidāraṇaṁ taṁ Namāmi rogāpaharaṁ namāmi॥2॥
ଅର୍ଥ:I bow to the supreme, changeless God; I bow to the consort of Uma, the Guru of the worlds; I bow to him who tears away poverty; I bow to the remover of disease.
ନମାମି କଲ୍ଯାଣମଚିନ୍ତ୍ଯରୂପଂ ନମାମି ଵିଶ୍ଵୋର୍ଧ୍ଵବୀଜରୂପମ୍। ନମାମି ଵିଶ୍ଵସ୍ଥିତିକାରଣଂ ତଂ ନମାମି ସଂହାରକରଂ ନମାମି॥୩॥
Namāmi kalyāṇam-acintya-rūpaṁ Namāmi viśvordhva-bīja-rūpam। Namāmi viśva-sthiti-kāraṇaṁ taṁ Namāmi saṁhāra-karaṁ namāmi॥3॥
ଅର୍ଥ:I bow to the auspicious one of inconceivable form; I bow to him who is the supreme seed of the universe; I bow to the cause of the universe's sustenance; I bow to the agent of its dissolution.
ନମାମି ଗୌରୀପ୍ରିଯମଵ୍ଯଯଂ ତଂ ନମାମି ନିତ୍ଯଂ କ୍ଷରମକ୍ଷରଂ ତମ୍। ନମାମି ଚିଦ୍ରୂପମମେଯଭାଵଂ ତ୍ରିଲୋଚନଂ ତଂ ଶିରସା ନମାମି॥୪॥
Namāmi gaurī-priyam-avyayaṁ taṁ Namāmi nityaṁ kṣaram-akṣaraṁ tam। Namāmi cid-rūpam-ameya-bhāvaṁ Trilocanaṁ taṁ śirasā namāmi॥4॥
ଅର୍ଥ:I bow to the changeless beloved of Gauri; I bow to the eternal, both perishable and imperishable; I bow to the form of consciousness, of immeasurable being; with my head I bow to the three-eyed one.
ନମାମି କାରୁଣ୍ଯକରଂ ଭଵସ୍ଯ ଭଯଙ୍କରଂ ଵାପି ସଦା ନମାମି। ନମାମି ଦାତାରମଭୀପ୍ସିତାନାଂ ନମାମି ସୋମେଶମୁମେଶମାଦୌ॥୫॥
Namāmi kāruṇya-karaṁ bhavasya Bhayaṅkaraṁ vāpi sadā namāmi। Namāmi dātāram-abhīpsitānāṁ Namāmi someśam-umeśam-ādau॥5॥
ଅର୍ଥ:I bow to the compassionate one toward worldly existence, and ever I bow even to his fearsome form; I bow to the giver of all that is longed for; first of all I bow to Somesha, the Lord of Uma.
ନମାମି ଵେଦତ୍ରଯଲୋଚନଂ ତଂ ନମାମି ମୂର୍ତିତ୍ରଯଵର୍ଜିତଂ ତମ୍। ନମାମି ପୁଣ୍ଯଂ ସଦସଦ୍ଵ୍ଯତୀତଂ ନମାମି ତଂ ପାପହରଂ ନମାମି॥୬॥
Namāmi veda-traya-locanaṁ taṁ Namāmi mūrti-traya-varjitaṁ tam। Namāmi puṇyaṁ sadasad-vyatītaṁ Namāmi taṁ pāpa-haraṁ namāmi॥6॥
ଅର୍ଥ:I bow to him whose three eyes are the three Vedas; I bow to him who is beyond the three forms (Brahma, Vishnu, Rudra as distinct); I bow to the meritorious one beyond being and non-being; I bow to the remover of sin.
ନମାମି ଵିଶ୍ଵସ୍ଯ ହିତେ ରତଂ ତଂ ନମାମି ରୂପାଣି ବହୂନି ଧତ୍ତେ। ଯୋ ଵିଶ୍ଵଗୋପ୍ତା ସଦସତ୍ପ୍ରଣେତା ନମାମି ତଂ ଵିଶ୍ଵପତିଂ ନମାମି॥୭॥
Namāmi viśvasya hite rataṁ taṁ Namāmi rūpāṇi bahūni dhatte। Yo viśva-goptā sadasat-praṇetā Namāmi taṁ viśva-patiṁ namāmi॥7॥
ଅର୍ଥ:I bow to him ever devoted to the welfare of the universe; I bow to him who assumes many forms; he who is the protector of the universe and the guide of all that is and is not — I bow to that Lord of the universe.
ଯଜ୍ଞେଶ୍ଵରଂ ସମ୍ପ୍ରତି ହଵ୍ଯକଵ୍ଯଂ ତଥାଗତିଂ ଲୋକସଦାଶିଵୋ ଯଃ। ଆରାଧିତୋ ଯଶ୍ଚ ଦଦାତି ସର୍ଵଂ ନମାମି ଦାନପ୍ରିଯମିଷ୍ଟଦେଵମ୍॥୮॥
Yajñeśvaraṁ samprati havya-kavyaṁ Tathāgatiṁ loka-sadāśivo yaḥ। Ārādhito yaśca dadāti sarvaṁ Namāmi dāna-priyam-iṣṭa-devam॥8॥
ଅର୍ଥ:He is the Lord of sacrifice, the offerings to gods and ancestors, and the goal beyond; he, the ever-auspicious of the worlds, when worshipped, grants everything — I bow to that dearly-giving, cherished God.
ନମାମି ସୋମେଶ୍ଵରଂ ସ୍ଵତନ୍ତ୍ରଂ ଉମାପତିଂ ତଂ ଵିଜଯଂ ନମାମି। ନମାମି ଵିଘ୍ନେଶ୍ଵରନନ୍ଦିନାଥଂ ପୁତ୍ରପ୍ରିଯଂ ତଂ ଶିରସା ନମାମି॥୯॥
Namāmi someśvaraṁ svatantraṁ Umā-patiṁ taṁ vijayaṁ namāmi। Namāmi vighneśvara-nandi-nāthaṁ Putra-priyaṁ taṁ śirasā namāmi॥9॥
ଅର୍ଥ:I bow to the independent Somesha; I bow to the victorious consort of Uma; I bow to the Lord of Vighnesha (Ganesha) and Nandi; with my head I bow to him who loves his sons.
ନମାମି ଦେଵଂ ଭଵଦୁଃଖଶୋକ- ଵିନାଶନଂ ଚନ୍ଦ୍ରଧରଂ ନମାମି। ନମାମି ଗଙ୍ଗାଧରମୀଶମୀଡ୍ଯଂ ଉମାଧଵଂ ଦେଵଵରଂ ନମାମି॥୧୦॥
Namāmi devaṁ bhava-duḥkha-śoka- Vināśanaṁ candra-dharaṁ namāmi। Namāmi gaṅgā-dharam-īśam-īḍyaṁ Umā-dhavaṁ deva-varaṁ namāmi॥10॥
ଅର୍ଥ:I bow to the God who destroys the sorrow and grief of worldly life; I bow to the bearer of the moon; I bow to the praiseworthy Lord, the bearer of the Ganga; I bow to the husband of Uma, the best of the gods.
ନମାମ୍ଯଜାଦୀଶପୁରନ୍ଦରାଦି- ସୁରାସୁରୈରର୍ଚିତପାଦପଦ୍ମମ୍। ନମାମି ଦେଵୀମୁଖଵାଦନାନାଂ ଈକ୍ଷାର୍ଥମକ୍ଷିତ୍ରିତଯଂ ଯ ଐଚ୍ଛତ୍॥୧୧॥
Namāmy-ajādīśa-purandarādi- Surāsurair-arcita-pāda-padmam। Namāmi devī-mukha-vādanānāṁ Īkṣārtham-akṣi-tritayaṁ ya aicchat॥11॥
ଅର୍ଥ:I bow to him whose lotus-feet are worshipped by gods and demons led by Brahma, Vishnu and Indra; I bow to him who longed for a third eye to gaze upon the face of the Goddess.
ପଞ୍ଚାମୃତୈର୍ଗନ୍ଧସୁଧୂପଦୀପୈଃ ଵିଚିତ୍ରପୁଷ୍ପୈର୍ଵିଵିଧୈଶ୍ଚ ମନ୍ତ୍ରୈଃ। ଅନ୍ନପ୍ରକାରୈଃ ସକଲୋପଚାରୈଃ ସମ୍ପୂଜିତଂ ସୋମମହଂ ନମାମି॥୧୨॥
Pañcāmṛtair-gandha-sudhūpa-dīpaiḥ Vicitra-puṣpair-vividhaiśca mantraiḥ। Anna-prakāraiḥ sakalopacāraiḥ Sampūjitaṁ somam-ahaṁ namāmi॥12॥
ଅର୍ଥ:I bow to Soma (Shiva), fully worshipped with the five nectars, with fragrance, fine incense and lamps, with varied and wondrous flowers, with manifold mantras, with offerings of food and every service of worship.
ଶବ୍ଦ-ଶବ୍ଦ ଅର୍ଥ
ଉଚ୍ଚାରଣ ଶୁଣିବାକୁ ଯେକୌଣସି ଶବ୍ଦରେ କ୍ଲିକ୍ କରନ୍ତୁ
Shambhu Stuti ପାଠର ଲାଭ
A continuous 'namami' litany that fills the mind with surrender and remembrance of Shiva
Praises Shiva as remover of poverty (daridra-vidarana) and disease (roga-apahara) — recited for relief from want and ill-health
Invokes the compassionate, boon-granting nature of the Lord who 'gives everything when worshipped'
Associated with Lord Rama's prayer at Rameshwaram, it is chanted for success in difficult undertakings
Cultivates humility and steady devotion through its repeated act of bowing
A complete contemplation of Shiva as creator, sustainer, dissolver and the Self beyond all
Believed to ward off sorrow and grief (bhava-duhkha-shoka-vinashana) and to bring peace of mind
Shambhu Stuti ପାଠ ବିଧି
Sit calmly before a Shiva Lingam or image and recite all twelve verses, letting each 'namāmi' be an inward bow of the heart. The final verse mentally offers the sixteen services of worship (upachara) — the five nectars, fragrance, incense, lamps, flowers, mantras and food — so it is fitting to chant it while making or visualising these offerings. It may be recited daily as a litany of surrender, or before an arduous undertaking in the spirit of Lord Rama, who is said to have praised Shiva thus at Rameshwaram.
ବାରମ୍ବାର ପଚରାଯାଉଥିବା ପ୍ରଶ୍ନ
ଏଗୁଡ଼ିକ ମଧ୍ୟ ପଢ଼ନ୍ତୁ
ॐ
ସମ୍ପୂର୍ଣ Shambhu Stuti ଶ୍ଳୋକ-ଶ୍ଳୋକ ଅର୍ଥ ସହିତ ପଢ଼ନ୍ତୁ, କିମ୍ବା ଅଧିକ ପବିତ୍ର ପାଠ ଦେଖନ୍ତୁ