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durgadeviyoganidramahamaya

ත්වං ස්වාහා ත්වං ස්වධා (බ්රහ්මකෘත යෝගනිද්රා ස්තුති)

Tvam Svaha Tvam Svadha (Brahma's Stuti to Yoganidra) in Sinhala · සිංහල

🕉️ hindu·📿 3× repetitions·🕐 Brahma Muhurta (pre-dawn) or during Navratri, before beginning the Durga Saptashati recitation·📜 Durga Saptashati Chapter 1
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Origin & Story

Durga Saptashati Chapter 1 · Sage Markandeya (Markandeya Purana) · Ancient (composed c. 400–600 CE as part of the Markandeya Purana)

In the Prathama Charita of the Devi Mahatmya, at the end of a cosmic cycle the universe becomes a single ocean and Vishnu lies in yogic sleep upon Ananta-Shesha. From the wax of his ears arise two terrible asuras, Madhu and Kaitabha, who rush to slay Brahma seated on the lotus from Vishnu's navel. Unable to wake Vishnu, Brahma extols the Goddess of Sleep (Yoganidra) with this hymn, beginning 'Tvam svaha tvam svadha.' Pleased, she withdraws from Vishnu's body; he awakens and, after a five-thousand-year battle, slays the two demons.

As told in scripture

Tradition holds that just as Brahma was delivered from the unassailable demons Madhu and Kaitabha the very moment the Goddess was praised, a devotee who recites this first stuti with faith is freed from overwhelming, seemingly invincible troubles, and the 'sleep of delusion' clouding the mind is lifted into spiritual awakening.

Complete Text with Meaning

Tap any line — or the ▶ button — to hear it recited

Verse 1

බ්රහ්මෝවාච ත්වං ස්වාහා ත්වං ස්වධා ත්වං හි වෂට්කාරඃ ස්වරාත්මිකා . සුධා ත්වමක්ෂරේ නිත්යේ ත්රිධා මාත්රාත්මිකා ස්ථිතා ..

brahmovāca tvaṃ svāhā tvaṃ svadhā tvaṃ hi vaṣaṭkāraḥ svarātmikā sudhā tvamakṣare nitye tridhā mātrātmikā sthitā

Meaning:Brahma said: You are Svaha and Svadha; you are indeed the Vashatkara, the very soul of sound. You are the nectar Sudha, O eternal, imperishable One; you abide as the three matras of Om, and as the eternal half-matra that cannot be separately uttered. You yourself are the Sandhya, the Savitri, the supreme Mother of the gods, O Goddess. By you this universe is upheld, by you this world is created; by you it is sustained, O Goddess, and you ever devour it at the end. At creation you take the form of creation, in protection the form of sustenance, and at the world's end the form of dissolution, O you who are the world itself. You are the Mahavidya, Mahamaya, Mahamedha and Mahasmriti; you are the Mahamoha, the Mahadevi, the Maheshwari. You are Shri, you are Ishwari, you are Hri, you are the intellect marked by inner awakening; you are modesty, nourishment and contentment, tranquillity and forbearance. You are the supreme of the high and the low; you alone are the Supreme Sovereign. And whatever thing exists anywhere, real or unreal, O soul of all — of all that you are the Power; how then can I praise you fully? Delude these two unassailable asuras, Madhu and Kaitabha, and let the Lord of the world, the unfallen Vishnu, be quickly brought to waking.

Verse 2

අර්ධමාත්රා ස්ථිතා නිත්යා යානුච්චාර්යාවිශේෂතඃ . ත්වමේව සන්ධ්යා සාවිත්රී ත්වං දේවි ජනනී පරා ..

ardhamātrā sthitā nityā yānuccāryāviśeṣataḥ tvameva sandhyā sāvitrī tvaṃ devi jananī parā

Verse 3

ත්වයෛතද්ධාර්යතේ විශ්වං ත්වයෛතත් සෘජ්යතේ ජගත් . ත්වයෛතත් පාල්යතේ දේවි ත්වමත්ස්යන්තේ සර්වදා ..

tvayaitaddhāryate viśvaṃ tvayaitat sṛjyate jagat tvayaitat pālyate devi tvamatsyante ca sarvadā

Verse 4

විසෘෂ්ටෞ සෘෂ්ටිරූපා ත්වං ස්ථිතිරූපා පාලනේ . තථා සංහෘතිරූපාන්තේ ජගතෝ(අ)ස්ය ජගන්මයේ ..

visṛṣṭau sṛṣṭirūpā tvaṃ sthitirūpā ca pālane tathā saṃhṛtirūpānte jagato'sya jaganmaye

Verse 5

මහාවිද්යා මහාමායා මහාමේධා මහාස්මෘතිඃ . මහාමෝහා භවතී මහාදේවී මහේශ්වරී ..

mahāvidyā mahāmāyā mahāmedhā mahāsmṛtiḥ mahāmohā ca bhavatī mahādevī maheśvarī

Verse 6

ත්වං ශ්රීස්ත්වමීශ්වරී ත්වං හ්රීස්ත්වං බුද්ධිර්බෝධලක්ෂණා . ලජ්ජා පුෂ්ටිස්තථා තුෂ්ටිස්ත්වං ශාන්තිඃ ක්ෂාන්තිරේව ..

tvaṃ śrīstvamīśvarī tvaṃ hrīstvaṃ buddhirbodhalakṣaṇā lajjā puṣṭistathā tuṣṭistvaṃ śāntiḥ kṣāntireva ca

Verse 7

පරාපරාණාං පරමා ත්වමේව පරමේශ්වරී . යච්ච කිඤ්චිත්ක්වචිද්වස්තු සදසද්වාඛිලාත්මිකේ ..

parāparāṇāṃ paramā tvameva parameśvarī yacca kiñcitkvacidvastu sadasadvākhilātmike

Verse 8

තස්ය සර්වස්ය යා ශක්තිඃ සා ත්වං කිං ස්තූයසේ මයා . මෝහයෛතෞ දුරාධර්ෂාවසුරෞ මධුකෛටභෞ . ප්රබෝධං ජගත්ස්වාමී නීයතාමච්යුතෝ ලඝු ..

tasya sarvasya yā śaktiḥ sā tvaṃ kiṃ stūyase mayā mohayaitau durādharṣāvasurau madhukaiṭabhau prabodhaṃ ca jagatsvāmī nīyatāmacyuto laghu

Word-by-Word Meaning

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ත්වං ස්වාහා🔊tvaṃ svāhāYou are Svaha (the sacred utterance offered to the gods in sacrifice)
ත්වං ස්වධා🔊tvaṃ svadhāYou are Svadha (the offering to the ancestors/Pitris)
වෂට්කාරඃ🔊vaṣaṭkāraḥThe Vashatkara, the sacrificial exclamation
ස්වරාත්මිකා🔊svarātmikāThe very soul/essence of sound and the accents
සුධා🔊sudhāThe nectar of immortality (amrita)
අක්ෂරේ නිත්යේ🔊akṣare nityeO imperishable, eternal One (the akshara Om)
ත්රිධා මාත්රාත්මිකා🔊tridhā mātrātmikāAbiding as the three matras (A-U-M of the syllable Om)
අර්ධමාත්රා🔊ardhamātrāThe half-matra of Om that cannot be separately uttered
සන්ධ්යා සාවිත්රී🔊sandhyā sāvitrīYou are the Sandhya worship and the Savitri (Gayatri)
ජනනී පරා🔊jananī parāThe supreme Mother (of the gods and the worlds)
ත්වයෛතද්ධාර්යතේ විශ්වං🔊tvayaitaddhāryate viśvaṃBy you this universe is borne/upheld
සෘජ්යතේ ජගත්🔊sṛjyate jagatBy you the world is created
අත්ස්යන්තේ🔊atsyanteYou devour (the world) at the end of time
මහාවිද්යා🔊mahāvidyāThe Great Knowledge that liberates
මහාමායා🔊mahāmāyāThe Great Illusion that deludes even the wise
මහාමේධා🔊mahāmedhāThe Great Intelligence
මහාස්මෘතිඃ🔊mahāsmṛtiḥThe Great Memory
ශ්රීඃ ... හ්රීඃ ... බුද්ධිඃ🔊śrīḥ ... hrīḥ ... buddhiḥYou are Shri (prosperity), Hri (modesty), and Buddhi (intelligence) marked by inner awakening
පරමේශ්වරී🔊parameśvarīThe Supreme Sovereign, highest of the high and low
මෝහයෛතෞ ... මධුකෛටභෞ🔊mohayaitau ... madhukaiṭabhauDelude these two (asuras) Madhu and Kaitabha
ප්රබෝධං ... අච්යුතෝ ලඝු🔊prabodhaṃ ... acyuto laghuAnd let the unfallen Lord (Vishnu), master of the world, be quickly awakened

Benefits of Chanting Tvam Svaha Tvam Svadha (Brahma's Stuti to Yoganidra)

Invokes the Devi as Mahamaya and Yoganidra — the supreme power behind creation, preservation and dissolution

Considered a powerful awakening prayer to dispel inner ignorance (the sleep of delusion) and confer spiritual wakefulness

Recited at the very start of the Durga Saptashati paath, sanctifying the entire recitation

Praises the Goddess as the soul of Om and the Vedas, deepening devotion and Self-knowledge

Believed to grant protection from unseen dangers, just as Brahma was saved from Madhu and Kaitabha

Cultivates surrender to the divine Mother as the one Shakti pervading all that exists

How to Chant Tvam Svaha Tvam Svadha (Brahma's Stuti to Yoganidra)

Repetitions3times
Best TimeBrahma Muhurta (pre-dawn) or during Navratri, before beginning the Durga Saptashati recitation

Sit facing east or north before an image of the Devi. Light a lamp and recite the hymn slowly, dwelling on the Mother as Mahamaya and Yoganidra. It is traditionally chanted at the opening of the first charita (Prathama Charita) of the Saptashati, whose presiding deity is Mahakali. After recitation, meditate silently on the Goddess as the one power within and behind all creation.

Frequently Asked Questions

This page shows the complete Tvam Svaha Tvam Svadha (Brahma's Stuti to Yoganidra) written in the Sinhala script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Yoganidra is the Great Goddess (Mahamaya) in the form of the cosmic yogic sleep that overcomes Vishnu at the end of a kalpa. Brahma prays to her to release Vishnu from sleep so that he can slay the demons Madhu and Kaitabha, revealing the Goddess as the supreme power even over the Trimurti.
It is the opening of Brahma's stuti in Chapter 1 (the Madhu-Kaitabha episode), beginning at verse 63. It is one of the four great hymns (the first stuti) of the Devi Mahatmya.
It means she is the very power that makes all sacrifice, all sound and all scripture effective — Svaha (offering to gods), Svadha (offering to ancestors), and the syllable Om with its three-and-a-half matras. She is thus the living force behind all ritual and knowledge.
Yes. While it forms part of the full Saptashati paath, devotees also recite this first stuti independently as a complete prayer to Mahamaya, especially for awakening, protection and surrender to the divine Mother.

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