ਤ੍ਵਂ ਸ੍ਵਾਹਾ ਤ੍ਵਂ ਸ੍ਵਧਾ (ਬ੍ਰਹ੍ਮਕ੍ਰਿਤ ਯੋਗਨਿਦ੍ਰਾ ਸ੍ਤੁਤਿ)
Tvam Svaha Tvam Svadha (Brahma's Stuti to Yoganidra) in Punjabi (Gurmukhi) · ਪੰਜਾਬੀ
ਆਪਣੀ ਭਾਸ਼ਾ/ਲਿਪੀ ਵਿੱਚ ਪੜ੍ਹੋ
ਉਤਪਤੀ ਅਤੇ ਕਥਾ
Durga Saptashati Chapter 1 · Sage Markandeya (Markandeya Purana) · Ancient (composed c. 400–600 CE as part of the Markandeya Purana)
In the Prathama Charita of the Devi Mahatmya, at the end of a cosmic cycle the universe becomes a single ocean and Vishnu lies in yogic sleep upon Ananta-Shesha. From the wax of his ears arise two terrible asuras, Madhu and Kaitabha, who rush to slay Brahma seated on the lotus from Vishnu's navel. Unable to wake Vishnu, Brahma extols the Goddess of Sleep (Yoganidra) with this hymn, beginning 'Tvam svaha tvam svadha.' Pleased, she withdraws from Vishnu's body; he awakens and, after a five-thousand-year battle, slays the two demons.
✦ ਸ਼ਾਸਤਰਾਂ ਵਿੱਚ ਦੱਸੇ ਅਨੁਸਾਰ
Tradition holds that just as Brahma was delivered from the unassailable demons Madhu and Kaitabha the very moment the Goddess was praised, a devotee who recites this first stuti with faith is freed from overwhelming, seemingly invincible troubles, and the 'sleep of delusion' clouding the mind is lifted into spiritual awakening.
ਅਰਥ ਸਹਿਤ ਪੂਰਾ ਪਾਠ
ਕਿਸੇ ਵੀ ਪੰਗਤੀ ਜਾਂ ▶ ਬਟਨ ਨੂੰ ਛੂਹ ਕੇ ਸੁਣੋ
ਬ੍ਰਹ੍ਮੋਵਾਚ ਤ੍ਵਂ ਸ੍ਵਾਹਾ ਤ੍ਵਂ ਸ੍ਵਧਾ ਤ੍ਵਂ ਹਿ ਵਸ਼ਟ੍ਕਾਰਃ ਸ੍ਵਰਾਤ੍ਮਿਕਾ । ਸੁਧਾ ਤ੍ਵਮਕ੍ਸ਼ਰੇ ਨਿਤ੍ਯੇ ਤ੍ਰਿਧਾ ਮਾਤ੍ਰਾਤ੍ਮਿਕਾ ਸ੍ਥਿਤਾ ॥
brahmovāca tvaṃ svāhā tvaṃ svadhā tvaṃ hi vaṣaṭkāraḥ svarātmikā sudhā tvamakṣare nitye tridhā mātrātmikā sthitā
ਅਰਥ:Brahma said: You are Svaha and Svadha; you are indeed the Vashatkara, the very soul of sound. You are the nectar Sudha, O eternal, imperishable One; you abide as the three matras of Om, and as the eternal half-matra that cannot be separately uttered. You yourself are the Sandhya, the Savitri, the supreme Mother of the gods, O Goddess. By you this universe is upheld, by you this world is created; by you it is sustained, O Goddess, and you ever devour it at the end. At creation you take the form of creation, in protection the form of sustenance, and at the world's end the form of dissolution, O you who are the world itself. You are the Mahavidya, Mahamaya, Mahamedha and Mahasmriti; you are the Mahamoha, the Mahadevi, the Maheshwari. You are Shri, you are Ishwari, you are Hri, you are the intellect marked by inner awakening; you are modesty, nourishment and contentment, tranquillity and forbearance. You are the supreme of the high and the low; you alone are the Supreme Sovereign. And whatever thing exists anywhere, real or unreal, O soul of all — of all that you are the Power; how then can I praise you fully? Delude these two unassailable asuras, Madhu and Kaitabha, and let the Lord of the world, the unfallen Vishnu, be quickly brought to waking.
ਅਰ੍ਧਮਾਤ੍ਰਾ ਸ੍ਥਿਤਾ ਨਿਤ੍ਯਾ ਯਾਨੁਚ੍ਚਾਰ੍ਯਾਵਿਸ਼ੇਸ਼ਤਃ । ਤ੍ਵਮੇਵ ਸਨ੍ਧ੍ਯਾ ਸਾਵਿਤ੍ਰੀ ਤ੍ਵਂ ਦੇਵਿ ਜਨਨੀ ਪਰਾ ॥
ardhamātrā sthitā nityā yānuccāryāviśeṣataḥ tvameva sandhyā sāvitrī tvaṃ devi jananī parā
ਤ੍ਵਯੈਤਦ੍ਧਾਰ੍ਯਤੇ ਵਿਸ਼੍ਵਂ ਤ੍ਵਯੈਤਤ੍ ਸ੍ਰਿਜ੍ਯਤੇ ਜਗਤ੍ । ਤ੍ਵਯੈਤਤ੍ ਪਾਲ੍ਯਤੇ ਦੇਵਿ ਤ੍ਵਮਤ੍ਸ੍ਯਨ੍ਤੇ ਚ ਸਰ੍ਵਦਾ ॥
tvayaitaddhāryate viśvaṃ tvayaitat sṛjyate jagat tvayaitat pālyate devi tvamatsyante ca sarvadā
ਵਿਸ੍ਰਿਸ਼੍ਟੌ ਸ੍ਰਿਸ਼੍ਟਿਰੂਪਾ ਤ੍ਵਂ ਸ੍ਥਿਤਿਰੂਪਾ ਚ ਪਾਲਨੇ । ਤਥਾ ਸਂਹ੍ਰਿਤਿਰੂਪਾਨ੍ਤੇ ਜਗਤੋऽਸ੍ਯ ਜਗਨ੍ਮਯੇ ॥
visṛṣṭau sṛṣṭirūpā tvaṃ sthitirūpā ca pālane tathā saṃhṛtirūpānte jagato'sya jaganmaye
ਮਹਾਵਿਦ੍ਯਾ ਮਹਾਮਾਯਾ ਮਹਾਮੇਧਾ ਮਹਾਸ੍ਮ੍ਰਿਤਿਃ । ਮਹਾਮੋਹਾ ਚ ਭਵਤੀ ਮਹਾਦੇਵੀ ਮਹੇਸ਼੍ਵਰੀ ॥
mahāvidyā mahāmāyā mahāmedhā mahāsmṛtiḥ mahāmohā ca bhavatī mahādevī maheśvarī
ਤ੍ਵਂ ਸ਼੍ਰੀਸ੍ਤ੍ਵਮੀਸ਼੍ਵਰੀ ਤ੍ਵਂ ਹ੍ਰੀਸ੍ਤ੍ਵਂ ਬੁਦ੍ਧਿਰ੍ਬੋਧਲਕ੍ਸ਼ਣਾ । ਲਜ੍ਜਾ ਪੁਸ਼੍ਟਿਸ੍ਤਥਾ ਤੁਸ਼੍ਟਿਸ੍ਤ੍ਵਂ ਸ਼ਾਨ੍ਤਿਃ ਕ੍ਸ਼ਾਨ੍ਤਿਰੇਵ ਚ ॥
tvaṃ śrīstvamīśvarī tvaṃ hrīstvaṃ buddhirbodhalakṣaṇā lajjā puṣṭistathā tuṣṭistvaṃ śāntiḥ kṣāntireva ca
ਪਰਾਪਰਾਣਾਂ ਪਰਮਾ ਤ੍ਵਮੇਵ ਪਰਮੇਸ਼੍ਵਰੀ । ਯਚ੍ਚ ਕਿਞ੍ਚਿਤ੍ਕ੍ਵਚਿਦ੍ਵਸ੍ਤੁ ਸਦਸਦ੍ਵਾਖਿਲਾਤ੍ਮਿਕੇ ॥
parāparāṇāṃ paramā tvameva parameśvarī yacca kiñcitkvacidvastu sadasadvākhilātmike
ਤਸ੍ਯ ਸਰ੍ਵਸ੍ਯ ਯਾ ਸ਼ਕ੍ਤਿਃ ਸਾ ਤ੍ਵਂ ਕਿਂ ਸ੍ਤੂਯਸੇ ਮਯਾ । ਮੋਹਯੈਤੌ ਦੁਰਾਧਰ੍ਸ਼ਾਵਸੁਰੌ ਮਧੁਕੈਟਭੌ । ਪ੍ਰਬੋਧਂ ਚ ਜਗਤ੍ਸ੍ਵਾਮੀ ਨੀਯਤਾਮਚ੍ਯੁਤੋ ਲਘੁ ॥
tasya sarvasya yā śaktiḥ sā tvaṃ kiṃ stūyase mayā mohayaitau durādharṣāvasurau madhukaiṭabhau prabodhaṃ ca jagatsvāmī nīyatāmacyuto laghu
ਸ਼ਬਦ-ਸ਼ਬਦ ਅਰਥ
ਉਚਾਰਨ ਸੁਣਨ ਲਈ ਕਿਸੇ ਵੀ ਸ਼ਬਦ ਉੱਤੇ ਕਲਿੱਕ ਕਰੋ
Tvam Svaha Tvam Svadha (Brahma's Stuti to Yoganidra) ਪਾਠ ਦੇ ਲਾਭ
Invokes the Devi as Mahamaya and Yoganidra — the supreme power behind creation, preservation and dissolution
Considered a powerful awakening prayer to dispel inner ignorance (the sleep of delusion) and confer spiritual wakefulness
Recited at the very start of the Durga Saptashati paath, sanctifying the entire recitation
Praises the Goddess as the soul of Om and the Vedas, deepening devotion and Self-knowledge
Believed to grant protection from unseen dangers, just as Brahma was saved from Madhu and Kaitabha
Cultivates surrender to the divine Mother as the one Shakti pervading all that exists
Tvam Svaha Tvam Svadha (Brahma's Stuti to Yoganidra) ਪਾਠ ਵਿਧੀ
Sit facing east or north before an image of the Devi. Light a lamp and recite the hymn slowly, dwelling on the Mother as Mahamaya and Yoganidra. It is traditionally chanted at the opening of the first charita (Prathama Charita) of the Saptashati, whose presiding deity is Mahakali. After recitation, meditate silently on the Goddess as the one power within and behind all creation.
ਅਕਸਰ ਪੁੱਛੇ ਜਾਂਦੇ ਸਵਾਲ
ਇਹ ਵੀ ਪੜ੍ਹੋ
ॐ
ਪੂਰਾ Tvam Svaha Tvam Svadha (Brahma's Stuti to Yoganidra) ਸ਼ਲੋਕ-ਦਰ-ਸ਼ਲੋਕ ਅਰਥ ਸਹਿਤ ਪੜ੍ਹੋ, ਜਾਂ ਹੋਰ ਪਵਿੱਤਰ ਪਾਠ ਵੇਖੋ