เฅMantra.Tips
durgavindhyavasinivindhyeshwaridevi

๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฏ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘€ ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘

Vindhyeshwari Stotram in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 9ร— repetitionsยท๐Ÿ• Tuesdays and Fridays, during Navaratri, or at dawn; auspicious during a pilgrimage to Vindhyachalยท๐Ÿ“œ Traditional Shakta hymn associated with the Vindhyavasini Devi of Vindhyachal (Devi Mahatmya / Markandeya Purana tradition)
Share:

Origin & Story

Traditional Shakta hymn associated with the Vindhyavasini Devi of Vindhyachal (Devi Mahatmya / Markandeya Purana tradition) ยท Unknown (traditional) ยท Medieval

In the Devi Mahatmya, the gods, oppressed by the demons Shumbha and Nishumbha, pray to the Goddess. From the body of Parvati emerges the radiant Kaushiki, who, as Vindhyavasini, takes her seat upon the Vindhya mountains and destroys the demon hosts including Chanda, Munda, Shumbha and Nishumbha. This stotram celebrates that ever-victorious Mother of the Vindhyas, whose shrine at Vindhyachal is one of the most revered Shakti Peethas of northern India.

โœฆ As told in scripture

Devotees of the Vindhyachal Shakti Peetha hold that sincere recitation of this stotram, with its plea to the 'remover of poverty and sorrow,' has lifted families out of hardship and shielded travellers from danger, the Goddess answering as the protectress who 'dwells in every home.'

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œจ๐‘Œฟ๐‘Œถ๐‘๐‘Œฎ๐‘๐‘Œญ๐‘Œถ๐‘๐‘Œฎ๐‘๐‘Œญ๐‘Œ—๐‘Œฐ๐‘๐‘Œœ๐‘Œฟ๐‘Œจ๐‘€ ๐‘Œช๐‘๐‘Œฐ๐‘Œš๐‘Œฃ๐‘๐‘Œก๐‘Œฎ๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œ–๐‘Œฃ๐‘๐‘Œก๐‘Œฟ๐‘Œจ๐‘€เฅค ๐‘Œต๐‘Œจ๐‘‡ ๐‘Œฐ๐‘Œฃ๐‘‡ ๐‘Œช๐‘๐‘Œฐ๐‘Œ•๐‘Œพ๐‘Œถ๐‘Œฟ๐‘Œจ๐‘€ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฏ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘€๐‘Œฎ๐‘เฅฅเฏงเฅฅ

Nishumbha-Shumbha-Garjini Prachanda-Munda-Khandiniเฅค Vane Rane Prakashini Bhajami Vindhyavasinimเฅฅ1เฅฅ

Meaning:I worship Vindhyavasini, who roared forth against and destroyed Shumbha and Nishumbha, who cut down the fierce Chanda and Munda, and who manifests her power in the forest and on the field of battle.

Verse 2

๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œถ๐‘‚๐‘Œฒ๐‘Œฎ๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œง๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘€ ๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œ˜๐‘Œพ๐‘Œค๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘€เฅค ๐‘Œ—๐‘ƒ๐‘Œน๐‘‡ ๐‘Œ—๐‘ƒ๐‘Œน๐‘‡ ๐‘Œจ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘€ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฏ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘€๐‘Œฎ๐‘เฅฅเฏจเฅฅ

Trishula-Munda-Dharini Dhara-Vighata-Hariniเฅค Grihe Grihe Nivasini Bhajami Vindhyavasinimเฅฅ2เฅฅ

Meaning:I worship Vindhyavasini, the bearer of the trident and the severed heads of demons, who removes the afflictions of the earth, and who dwells protectively in every home.

Verse 3

๐‘Œฆ๐‘Œฐ๐‘Œฟ๐‘Œฆ๐‘๐‘Œฐ๐‘Œฆ๐‘๐‘Œƒ๐‘Œ–๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘€ ๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œต๐‘Œฟ๐‘Œญ๐‘‚๐‘Œค๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘€เฅค ๐‘Œต๐‘Œฟ๐‘Œฏ๐‘‹๐‘Œ—๐‘Œถ๐‘‹๐‘Œ•๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘€ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฏ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘€๐‘Œฎ๐‘เฅฅเฏฉเฅฅ

Daridra-Duhkha-Harini Sada Vibhuti-Kariniเฅค Viyoga-Shoka-Harini Bhajami Vindhyavasinimเฅฅ3เฅฅ

Meaning:I worship Vindhyavasini, who removes poverty and sorrow, who ever grants prosperity and glory, and who takes away the grief of separation.

Verse 4

๐‘Œฒ๐‘Œธ๐‘Œค๐‘๐‘Œธ๐‘๐‘Œฒ๐‘‹๐‘Œฒ๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œฒ๐‘Œธ๐‘Œค๐‘๐‘Œธ๐‘๐‘Œฒ๐‘‹๐‘Œฒ๐‘Œ•๐‘๐‘Œจ๐‘๐‘Œค๐‘Œฒ๐‘Œพ๐‘Œฎ๐‘เฅค ๐‘Œฒ๐‘Œธ๐‘Œค๐‘๐‘Œธ๐‘๐‘Œฒ๐‘‹๐‘Œฒ๐‘Œ•๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œฒ๐‘Œพ๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฏ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘€๐‘Œฎ๐‘เฅฅเฏชเฅฅ

Lasat-Sulola-Lochanam Lasat-Sulola-Kuntalamเฅค Lasat-Sulola-Kundalam Bhajami Vindhyavasinimเฅฅ4เฅฅ

Meaning:I worship Vindhyavasini, whose lovely restless eyes shine, whose beautiful tresses sway, and whose graceful ear-rings glimmer.

Verse 5

๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œฌ๐‘๐‘Œœ๐‘Œฆ๐‘Œพ๐‘Œจ๐‘Œต๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œญ๐‘Œฏ๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œฏ๐‘Œพ๐‘Œ•๐‘Œฐ๐‘€๐‘Œฎ๐‘เฅค ๐‘Œธ๐‘๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œฆ๐‘‹๐‘Œš๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฏ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘€๐‘Œฎ๐‘เฅฅเฏซเฅฅ

Karabja-Danavadinim Bhayarta-Rakshaya-Karimเฅค Sulochanam Sudochanim Bhajami Vindhyavasinimเฅฅ5เฅฅ

Meaning:I worship Vindhyavasini, who with her lotus-hand destroys the demons, who protects those stricken by fear, the fair-eyed and beautiful one.

Verse 6

๐‘Œธ๐‘๐‘Œจ๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘Œฐ๐‘Œค๐‘๐‘Œจ๐‘Œญ๐‘‚๐‘Œท๐‘Œฟ๐‘Œฃ๐‘€๐‘Œฎ๐‘เฅค ๐‘Œธ๐‘๐‘Œ•๐‘‡๐‘Œถ๐‘Œช๐‘Œพ๐‘Œถ๐‘Œถ๐‘‹๐‘Œญ๐‘Œฟ๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฏ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘€๐‘Œฎ๐‘เฅฅเฏฌเฅฅ

Sunasikam Sulochanam Sukarna-Ratna-Bhushinimเฅค Sukesha-Pasha-Shobhinim Bhajami Vindhyavasinimเฅฅ6เฅฅ

Meaning:I worship Vindhyavasini, with her shapely nose and lovely eyes, her ears adorned with gems, her abundant hair beautifully arrayed.

Verse 7

๐‘Œฐ๐‘Œฎ๐‘‡๐‘Œค๐‘Œฟ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œต๐‘Œจ๐‘๐‘Œฆ๐‘Œฟ๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘‡๐‘Œค๐‘Œฟ ๐‘Œธ๐‘Œฟ๐‘Œฆ๐‘๐‘Œง๐‘Œ—๐‘Œพ๐‘Œฏ๐‘Œฟ๐‘Œจ๐‘€๐‘Œฎ๐‘เฅค ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œญ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œจ๐‘€๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฏ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘€๐‘Œฎ๐‘เฅฅเฏญเฅฅ

Rameti Vishva-Vandinim Shiveti Siddha-Gayinimเฅค Bhajami Bhakta-Bhavinim Bhajami Vindhyavasinimเฅฅ7เฅฅ

Meaning:I worship Vindhyavasini, whom all the world adores as Rama (Lakshmi) and whom the Siddhas sing of as Shiva (the auspicious one), who responds to the devotion of her devotees.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ๐Ÿ”ŠBhajamiI worship, I adore
๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฏ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘€๐‘Œฎ๐‘๐Ÿ”ŠVindhyavasinimThe Goddess who dwells in the Vindhya mountains (Vindhyavasini Devi)
๐‘Œจ๐‘Œฟ๐‘Œถ๐‘๐‘Œฎ๐‘๐‘Œญ๐‘Œถ๐‘๐‘Œฎ๐‘๐‘Œญ๐‘Œ—๐‘Œฐ๐‘๐‘Œœ๐‘Œฟ๐‘Œจ๐‘€๐Ÿ”ŠNishumbha-Shumbha-GarjiniShe who roared against (challenged and slew) the demons Shumbha and Nishumbha
๐‘Œช๐‘๐‘Œฐ๐‘Œš๐‘Œฃ๐‘๐‘Œก๐‘Œฎ๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œ–๐‘Œฃ๐‘๐‘Œก๐‘Œฟ๐‘Œจ๐‘€๐Ÿ”ŠPrachanda-Munda-KhandiniShe who cut down the fierce demons Chanda and Munda
๐‘Œต๐‘Œจ๐‘‡ ๐‘Œฐ๐‘Œฃ๐‘‡ ๐‘Œช๐‘๐‘Œฐ๐‘Œ•๐‘Œพ๐‘Œถ๐‘Œฟ๐‘Œจ๐‘€๐Ÿ”ŠVane Rane PrakashiniShe who shines forth (manifests her power) in the forest and on the battlefield
๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œถ๐‘‚๐‘Œฒ๐‘Œง๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘€๐Ÿ”ŠTrishula-DhariniBearer of the trident
๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œ˜๐‘Œพ๐‘Œค๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘€๐Ÿ”ŠDhara-Vighata-HariniRemover of calamities and the burden afflicting the earth
๐‘Œ—๐‘ƒ๐‘Œน๐‘‡ ๐‘Œ—๐‘ƒ๐‘Œน๐‘‡ ๐‘Œจ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘€๐Ÿ”ŠGrihe Grihe NivasiniShe who dwells in every home (as the protecting Shakti)
๐‘Œฆ๐‘Œฐ๐‘Œฟ๐‘Œฆ๐‘๐‘Œฐ๐‘Œฆ๐‘๐‘Œƒ๐‘Œ–๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘€๐Ÿ”ŠDaridra-Duhkha-HariniRemover of poverty and sorrow
๐‘Œต๐‘Œฟ๐‘Œญ๐‘‚๐‘Œค๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘€๐Ÿ”ŠVibhuti-KariniBestower of prosperity, abundance and glory
๐‘Œต๐‘Œฟ๐‘Œฏ๐‘‹๐‘Œ—๐‘Œถ๐‘‹๐‘Œ•๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘€๐Ÿ”ŠViyoga-Shoka-HariniRemover of the grief of separation
๐‘Œฒ๐‘Œธ๐‘Œค๐‘๐‘Œธ๐‘๐‘Œฒ๐‘‹๐‘Œฒ๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠLasat-Sulola-LochanamWhose lovely restless eyes shine radiantly
๐‘Œธ๐‘๐‘Œฒ๐‘‹๐‘Œฒ๐‘Œ•๐‘๐‘Œจ๐‘๐‘Œค๐‘Œฒ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠSulola-KuntalamWith beautiful flowing locks of hair
๐‘Œธ๐‘๐‘Œฒ๐‘‹๐‘Œฒ๐‘Œ•๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œฒ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠSulola-KundalamWearing lovely swaying ear-rings
๐‘Œญ๐‘Œฏ๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œฏ๐‘Œพ๐‘Œ•๐‘Œฐ๐‘€๐‘Œฎ๐‘๐Ÿ”ŠBhayarta-Rakshaya-KarimProtector of those tormented by fear
๐‘Œธ๐‘๐‘Œจ๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠSunasikamWith a beautiful, shapely nose
๐‘Œธ๐‘๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘Œฐ๐‘Œค๐‘๐‘Œจ๐‘Œญ๐‘‚๐‘Œท๐‘Œฟ๐‘Œฃ๐‘€๐‘Œฎ๐‘๐Ÿ”ŠSukarna-Ratna-BhushinimWhose lovely ears are adorned with jewels
๐‘Œฐ๐‘Œฎ๐‘‡๐‘Œค๐‘Œฟ ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œต๐‘Œต๐‘Œจ๐‘๐‘Œฆ๐‘Œฟ๐‘Œจ๐‘€๐‘Œฎ๐‘๐Ÿ”ŠRameti Vishva-VandinimWorshipped by the whole world as 'Rama' (Lakshmi, the auspicious one)
๐‘Œถ๐‘Œฟ๐‘Œต๐‘‡๐‘Œค๐‘Œฟ ๐‘Œธ๐‘Œฟ๐‘Œฆ๐‘๐‘Œง๐‘Œ—๐‘Œพ๐‘Œฏ๐‘Œฟ๐‘Œจ๐‘€๐‘Œฎ๐‘๐Ÿ”ŠShiveti Siddha-GayinimSung by the Siddhas as 'Shiva' (the auspicious Goddess)
๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œญ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œจ๐‘€๐‘Œฎ๐‘๐Ÿ”ŠBhakta-BhavinimShe who is reached through the loving devotion of her devotees

Benefits of Chanting Vindhyeshwari Stotram

โœฆ

Invokes the protection of Vindhyavasini Devi against fear, enemies and negative forces

โœฆ

Believed to remove poverty (daridra), sorrow and the grief of separation

โœฆ

Bestows prosperity, abundance and worldly and spiritual glory (vibhuti)

โœฆ

Deepens devotion to the Divine Mother in her demon-slaying (Shumbha-Nishumbha-mardini) aspect

โœฆ

Especially powerful when recited at or with thoughts of the Vindhyachal Shakti Peetha

โœฆ

The repeated refrain 'Bhajami Vindhyavasinim' makes it easy and meditative to chant

โœฆ

Traditionally invoked for safety while travelling and for guarding the home

How to Chant Vindhyeshwari Stotram

Repetitions9times
Best TimeTuesdays and Fridays, during Navaratri, or at dawn; auspicious during a pilgrimage to Vindhyachal

Sit facing the direction of the Vindhyachal shrine or before an image of the Goddess, light a lamp, and recite the seven verses with attention to the closing refrain 'Bhajami Vindhyavasinim' in each. It may be chanted once, thrice or nine times. Begin with a bow to the Goddess and conclude with prayers for protection and the welfare of all.

Frequently Asked Questions

This page shows the complete Vindhyeshwari Stotram written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Vindhyavasini ('she who dwells in the Vindhyas') is a form of Goddess Durga celebrated in the Devi Mahatmya, where she is born to slay the demons Shumbha and Nishumbha. Her chief shrine is the Vindhyachal Shakti Peetha in Uttar Pradesh, India.
It means 'I worship Vindhyavasini'. Every verse of the stotram closes with this phrase, so the whole hymn becomes a repeated, heartfelt act of worship of the Goddess.
Tuesdays and Fridays are traditionally dedicated to the Goddess, and Navaratri is especially auspicious. It is also chanted during pilgrimage to Vindhyachal and as a daily prayer for protection and prosperity.
The opening verse refers to the slaying of Shumbha, Nishumbha, Chanda and Munda โ€” the central episodes of the third charita of the Devi Mahatmya (Durga Saptashati). Vindhyavasini is identified with that victorious form of the Goddess.

You May Also Like

เชฆเซเชฐเซเช—เชพ เชšเชพเชฒเซ€เชธเชพเคฆเฅเคฐเฅเค—เคพ เคšเคพเคฒเฅ€เคธเคพเชฆเซเชฐเซเช—เชพ เช†เชฐเชคเซ€ โ€” เชœเชฏ เช…เช‚เชฌเซ‡ เช—เซŒเชฐเซ€เคฆเฅเคฐเฅเค—เคพ เค†เคฐเคคเฅ€ โ€” เคœเคฏ เค…เคฎเฅเคฌเฅ‡ เค—เฅŒเคฐเฅ€เชฎเชนเชฟเชทเชพเชธเซเชฐเชฎเชฐเซเชฆเชฟเชจเซ€ เชธเซเชคเซ‹เชคเซเชฐเชฎเซเคฎเคนเคฟเคทเคพเคธเฅเคฐ เคฎเคฐเฅเคฆเคฟเคจเฅ€ เคธเฅเคคเฅ‹เคคเฅเคฐเคฎเฅเชถเซเชฐเซ€ เชฆเซเชฐเซเช—เชพเชทเซเชŸเช•เชฎเซ (เช•เชพเชคเซเชฏเชพเชฏเชจเชฟ เชฎเชนเชพเชฎเชพเชฏเซ‡)เคถเฅเคฐเฅ€ เคฆเฅเคฐเฅเค—เคพเคทเฅเคŸเค•เคฎเฅเชฆเซเชฐเซเช—เชพ เช•เชตเชšเคฆเฅเคฐเฅเค—เคพ เค•เคตเคšเช•เชพเชณเซ€ เชšเชพเชฒเซ€เชธเชพเคถเฅเคฐเฅ€ เค•เคพเคฒเฅ€ เคšเคพเคฒเฅ€เคธเคพเชฆเซเชฐเซเช—เชพ เช…เชทเซเชŸเซ‹เชคเซเชคเชฐ เชถเชคเชจเชพเชฎเชพเชตเชฒเซ€เคฆเฅเคฐเฅเค—เคพ เค…เคทเฅเคŸเฅ‹เคคเฅเคคเคฐ เคถเคคเคจเคพเคฎเคพเคตเคฒเฅ€เชตเซˆเชทเซเชฃเซ‹ เชฆเซ‡เชตเซ€ เช†เชฐเชคเซ€เคถเฅเคฐเฅ€ เคตเฅˆเคทเฅเคฃเฅ‹ เคฆเฅ‡เคตเฅ€ เค†เคฐเคคเฅ€

Found this helpful? Share it with loved ones ๐Ÿ™

Share:

เฅ

Read the full Vindhyeshwari Stotram with verse-by-verse meaning, or explore more sacred texts