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bhagavad-gitagitakrishnavishvarupa-darshana-yoga

𑌶𑍍𑌰𑍀𑌮𑌦𑍍𑌭𑌗𑌵𑌦𑍍𑌗𑍀𑌤𑌾 ௧௧.௧௬ — 𑌅𑌨𑍇𑌕𑌬𑌾𑌹𑍂𑌦𑌰𑌵𑌕𑍍𑌤𑍍𑌰𑌨𑍇𑌤𑍍𑌰𑌮𑍍

श्रीमद्भगवद्गीता ११.१६ — अनेकबाहूदरवक्त्रनेत्रम् in Grantha · 𑌗𑍍𑌰𑌨𑍍𑌥

🕉️ hindu·📿 11× repetitions·🕐 During meditation on the infinite cosmic form, in quiet contemplation·📜 Bhagavad Gita Chapter 11, Verse 16
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Origin & Story

Bhagavad Gita Chapter 11, Verse 16 · Sage Veda Vyasa (Mahabharata, Bhishma Parva) · Ancient (text compiled c. 5th–2nd century BCE)

In the eleventh chapter, Vishvarupa Darshana Yoga, as Arjuna beholds the universal form through the divine eye, he describes its infinite features. Here he sees countless arms, faces and eyes in every direction and, addressing Krishna as Lord of the universe, marvels that he can perceive neither beginning, middle nor end of the boundless form.

As told in scripture

It is said that the universal form Arjuna beheld stretched without limit in every direction, having neither origin nor end — a vision of the truly infinite God, possible only through the divine eye granted by the Lord's grace.

The Mantra

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𑌅𑌨𑍇𑌕𑌬𑌾𑌹𑍂𑌦𑌰𑌵𑌕𑍍𑌤𑍍𑌰𑌨𑍇𑌤𑍍𑌰𑌂 𑌪𑌶𑍍𑌯𑌾𑌮𑌿 𑌤𑍍𑌵𑌾𑌂 𑌸𑌰𑍍𑌵𑌤𑍋𑌽𑌨𑌨𑍍𑌤𑌰𑍂𑌪𑌮𑍍। 𑌨𑌾𑌨𑍍𑌤𑌂 𑌨 𑌮𑌧𑍍𑌯𑌂 𑌨 𑌪𑍁𑌨𑌸𑍍𑌤𑌵𑌾𑌦𑌿𑌂 𑌪𑌶𑍍𑌯𑌾𑌮𑌿 𑌵𑌿𑌶𑍍𑌵𑍇𑌶𑍍𑌵𑌰 𑌵𑌿𑌶𑍍𑌵𑌰𑍂𑌪॥

aneka-bāhūdara-vaktra-netraṁ paśhyāmi tvāṁ sarvato ’nanta-rūpam nāntaṁ na madhyaṁ na punas tavādiṁ paśhyāmi viśhveśhvara viśhva-rūpa

Meaning:मैं आपको अनेक भुजाओं, उदरों, मुखों और नेत्रों वाला तथा सब ओर अनन्तरूप देख रहा हूँ। हे विश्वेश्वर! हे विश्वरूप! मैं आपके न अन्त को, न मध्य को और न आदि को ही देख पाता हूँ।

Word-by-Word Meaning

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𑌅𑌨𑍇𑌕𑌬𑌾𑌹𑍁🔊aneka-bāhuwith many arms
𑌉𑌦𑌰🔊udarastomachs
𑌵𑌕𑍍𑌤𑍍𑌰🔊vaktrafaces; mouths
𑌨𑍇𑌤𑍍𑌰𑌮𑍍🔊netrameyes
𑌪𑌶𑍍𑌯𑌾𑌮𑌿 𑌤𑍍𑌵𑌾𑌮𑍍🔊paśhyāmi tvāmI see You
𑌸𑌰𑍍𑌵𑌤𑌃🔊sarvataḥon every side; in all directions
𑌅𑌨𑌨𑍍𑌤𑌰𑍂𑌪𑌮𑍍🔊ananta-rūpamof infinite form
𑌨 𑌅𑌨𑍍𑌤𑌮𑍍🔊na antamno end
𑌨 𑌮𑌧𑍍𑌯𑌮𑍍🔊na madhyamno middle
𑌨 𑌪𑍁𑌨𑌃 𑌤𑌵 𑌆𑌦𑌿𑌮𑍍🔊na punas tava ādimnor again any beginning of You
𑌵𑌿𑌶𑍍𑌵𑍇𑌶𑍍𑌵𑌰🔊viśhveśhvaraO Lord of the universe
𑌵𑌿𑌶𑍍𑌵𑌰𑍂𑌪🔊viśhva-rūpaO Universal Form

Benefits of Chanting श्रीमद्भगवद्गीता ११.१६ — अनेकबाहूदरवक्त्रनेत्रम्

Reveals the infinite, boundless nature of the Lord's cosmic form

Expands the devotee's vision of God beyond all limits

Inspires awe at the Divine that has no beginning, middle or end

Cultivates reverence for the Lord as Vishveshvara, ruler of all

A vivid verse for meditative contemplation of God's infinitude

Deepens humility before the immeasurable greatness of the Divine

How to Chant श्रीमद्भगवद्गीता ११.१६ — अनेकबाहूदरवक्त्रनेत्रम्

Repetitions11times
Best TimeDuring meditation on the infinite cosmic form, in quiet contemplation

Chant this verse while contemplating the boundless universal form. As you recite, picture countless arms, faces and eyes extending in all directions, and let the recognition that the Lord has no beginning, middle or end lift your mind toward the infinite. Address the Lord inwardly as Vishveshvara and Vishvarupa, allowing wonder and devotion to deepen.

Frequently Asked Questions

This page shows the complete श्रीमद्भगवद्गीता ११.१६ — अनेकबाहूदरवक्त्रनेत्रम् written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ▶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Arjuna describes the universal form as having countless arms, stomachs, faces and eyes, infinite on every side. He addresses Krishna as Lord of the universe and Universal Form, saying he can see no beginning, middle or end to the Lord.
Because the cosmic form is infinite and boundless. As the Supreme Reality, the Lord transcends all spatial and temporal limits, so the vision extends endlessly in every direction, revealing God's limitless, eternal nature.
'Vishveshvara' means Lord or ruler of the universe, and 'Vishvarupa' means the Universal Form. Arjuna uses these names to address Krishna as the all-encompassing Supreme Being whose form contains and pervades the entire cosmos.

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