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dhumavatimahavidyadasha-mahavidyashakti

ଧୂମାଵତୀ ସ୍ତୋତ୍ରମ୍ (ଧୂମାଵତ୍ଯଷ୍ଟକମ୍)

धूमावती स्तोत्रम् (धूमावत्यष्टकम्) in Odia · ଓଡ଼ିଆ

🕉️ hindu·📿 9× ଜପ·🕐 Pradosh or night, Saturdays, Dhumavati Jayanti (Jyeshtha Shukla Ashtami), and during periods of crisis or affliction·📜 Tantric Shakta tradition; preserved in the Shaktapramoda and Mantramaharnava compilations
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ଉତ୍ପତ୍ତି ଓ କଥା

Tantric Shakta tradition; preserved in the Shaktapramoda and Mantramaharnava compilations · Traditional (anonymous); transmitted in the Mahavidya / Dhumavati tantras · Medieval Tantric period

Dhumavati arose, according to one well-known account, when Sati, unable to bear hunger, swallowed Shiva himself; when he asked to be released, she emerged from the smoke as the widow-goddess, ever hungry and inauspicious in worldly terms yet supremely wise. As the seventh Mahavidya she embodies the great void that remains when all forms dissolve. The Dhumavatyashtakam is the principal hymn used in her worship, invoking her fierce, smoky form to drive away every danger.

ଶାସ୍ତ୍ରରେ କୁହାଯାଇଥିବା ପରି

Devotees and tantric texts hold that sincere recitation of the Dhumavatyashtakam during times of crisis can dispel seemingly hopeless misfortune — turning away enemies, lawsuits, disease and poverty — for the hymn itself promises that gods, demons and even wild beasts flee at its mere remembrance, leaving the devotee in peace.

ଅର୍ଥ ସହିତ ସମ୍ପୂର୍ଣ ପାଠ

ଯେକୌଣସି ଧାଡ଼ି କିମ୍ବା ▶ ବଟନ୍ ଛୁଇଁ ଶୁଣନ୍ତୁ

ଶ୍ଳୋକ 1

ପ୍ରାତର୍ଯାସ୍ଯାତ୍ କୁମାରୀ କୁସୁମକଲିକଯା ଜାପମାଲାଂ ଜପନ୍ତୀ ମଧ୍ଯାହ୍ନେ ପ୍ରୌଢରୂପା ଵିକସିତଵଦନା ଚାରୁନେତ୍ରା ନିଶାଯାମ୍। ସନ୍ଧ୍ଯାଯାଂ ଵୃଦ୍ଧରୂପା ଗଲିତକୁଚଯୁଗା ମୁଣ୍ଡମାଲାଂ ଵହନ୍ତୀ ସା ଦେଵୀ ଦେଵଦେଵୀ ତ୍ରିଭୁଵନଜନନୀ କାଲିକାପାତୁ ଯୁଷ୍ମାନ୍॥୧॥

Prātar yāsyāt kumārī kusumakalikayā jāpamālāṁ japantī madhyāhne prauḍharūpā vikasitavadanā cārunetrā niśāyām। sandhyāyāṁ vṛddharūpā galitakucayugā muṇḍamālāṁ vahantī sā devī devadevī tribhuvanajananī kālikā pātu yuṣmān॥1॥

ଅର୍ଥ:प्रातःकाल वह कुमारी रूप में जपमाला फेरती हैं, मध्याह्न में प्रौढ़ रूप में सुंदर मुख और मनोहर नेत्रों वाली, और संध्या में वृद्धा रूप में मुण्डमाला धारण किए होती हैं — वही देवदेवी, त्रिभुवन की जननी कालिका (धूमावती) आप सबकी रक्षा करें।

ଶ୍ଳୋକ 2

ବଦ୍ଧ୍ଵା ଖଟ୍ଵାଙ୍ଗକୋଟୌ କପିଲଵରଜଟାମଣ୍ଡଲଂ ପଦ୍ମଯୋନେଃ କୃତ୍ଵା ଦୈତ୍ଯୋତ୍ତମାଙ୍ଗୈଃ ସ୍ରଜମୁରସି ଶିରଶ୍ଶେଖରଂ ତାର୍କ୍ଷ୍ଯପକ୍ଷୈଃ। ପୂର୍ଣଂ ରକ୍ତୈଃ ସୁରାଣାଂ ଯମମହିଷମହାଶ‍ୃଙ୍ଗମାଦାଯ ପାଣୌ ପାଯାଦ୍ଵୋ ଵନ୍ଦ୍ଯମାନଃ ପ୍ରଲଯମୁଦିତଯା ଭୈରଵଃ କାଲରାତ୍ର୍ଯାମ୍॥୨॥

Baddhvā khaṭvāṅgakoṭau kapilavarajaṭāmaṇḍalaṁ padmayoneḥ kṛtvā daityottamāṅgaiḥ srajam urasi śiraśśekharaṁ tārkṣyapakṣaiḥ। pūrṇaṁ raktaiḥ surāṇāṁ yamamahiṣamahāśṛṅgam ādāya pāṇau pāyādvo vandyamānaḥ pralayamuditayā bhairavaḥ kālarātryām॥2॥

ଅର୍ଥ:ब्रह्मा की श्रेष्ठ जटाओं को खट्वांग की कोटि पर बाँधे, वक्ष पर दैत्यों के मस्तकों की माला और गरुड़ के पंखों का शिरोभूषण धारण किए, हाथ में देवताओं के रक्त से भरा यम के महिष का विशाल शृंग लिए हुए — प्रलयकाल में पूजित एवं प्रसन्न वह भैरव कालरात्रि में आपकी रक्षा करें।

ଶ୍ଳୋକ 3

ଚର୍ଵନ୍ତୀମସ୍ଥିଖଣ୍ଡଂ ପ୍ରକଟକଟକଟାଶବ୍ଦସଙ୍ଘାତମୁଗ୍ରଂ କୁର୍ଵାଣି ପ୍ରେତମଧ୍ଯେ କହହକହକହାହାସ୍ଯମୁଗ୍ରଂ କୃଶାଙ୍ଗୀ। ନିତ୍ଯଂ ନିତ୍ଯପ୍ରସକ୍ତାଂ ଡମରୁଡିମଡିମାଂ ସ୍ଫାରଯନ୍ତୀଂ ମୁଖାବ୍ଜଂ ପାଯାନ୍ନଶ୍ଚଣ୍ଡିକେଯଂ ଝଝମଝମଝମା ଜଲ୍ପମାନା ଭ୍ରମନ୍ତୀ॥୩॥

Carvantīm asthikhaṇḍaṁ prakaṭakaṭakaṭāśabdasaṅghātam ugraṁ kurvāṇi pretamadhye kahahakahakahāhāsyam ugraṁ kṛśāṅgī। nityaṁ nityaprasaktāṁ ḍamaruḍimaḍimāṁ sphārayantīṁ mukhābjaṁ pāyānnaś caṇḍikeyaṁ jhajhamajhamajhamā jalpamānā bhramantī॥3॥

ଅର୍ଥ:कृशकाय, अस्थिखण्डों को कटकट शब्द के साथ चबाती हुई, प्रेतों के बीच 'कहह-कहकहा' का भयंकर अट्टहास करती, सदा तल्लीन, डमरू को 'डिम-डिम' बजाती, मुखकमल को विस्तृत करती और 'झम-झम' बोलती हुई घूमती — वह चण्डिका हमारी रक्षा करें।

ଶ୍ଳୋକ 4

ଵାମେ କର୍ଣେ ମୃଗାଙ୍କଂ ପ୍ରଲଯପରିଗତଂ ଦକ୍ଷିଣେ ସୂର୍ଯବିମ୍ବଂ କଣ୍ଠେ ନକ୍ଷତ୍ରହାରଂ ଵରଵିକଟଜଟାଜୂଟକେ ମୁଣ୍ଡମାଲାମ୍। ସ୍କନ୍ଧେ କୃତ୍ଵୋରଗେନ୍ଦ୍ରଧ୍ଵଜନିକରଯୁତଂ ବ୍ରହ୍ମକଙ୍କାଲଭାରଂ ସଂହାରେ ଧାରଯନ୍ତୀ ମମ ହରତୁ ଭଯଂ ଭଦ୍ରଦା ଭଦ୍ରକାଲୀ॥୪॥

Vāme karṇe mṛgāṅkaṁ pralayaparigataṁ dakṣiṇe sūryabimbaṁ kaṇṭhe nakṣatrahāraṁ varavikaṭajaṭājūṭake muṇḍamālām। skandhe kṛtvoragendradhvajanikarayutaṁ brahmakaṅkālabhāraṁ saṁhāre dhārayantī mama haratu bhayaṁ bhadradā bhadrakālī॥4॥

ଅର୍ଥ:बाएँ कान में चन्द्र, दाएँ में प्रलयगत सूर्यबिम्ब, कण्ठ में नक्षत्रों का हार, विकट जटाजूट पर मुण्डमाला, कंधे पर नागराज ध्वज और ब्रह्मा के कंकाल का भार धारण किए — संहारकाल में सबको धारण करने वाली कल्याणदायिनी भद्रकाली मेरे भय को हर लें।

ଶ୍ଳୋକ 5

ଧୂମାଵତ୍ଯଷ୍ଟକଂ ପୁଣ୍ଯଂ ସର୍ଵାପଦ୍ଵିନିଵାରକମ୍। ଯଃ ପଠେତ୍ ସାଧକୋ ଭକ୍ତ୍ଯା ସିଦ୍ଧିଂ ଵିନ୍ଦତି ଵାଞ୍ଛିତାମ୍॥୫॥

Dhūmāvatyaṣṭakaṁ puṇyaṁ sarvāpadvinivārakam। yaḥ paṭhet sādhako bhaktyā siddhiṁ vindati vāñchitām॥5॥

ଅର୍ଥ:यह पुण्यमय धूमावत्यष्टक समस्त आपत्तियों का निवारण करता है; जो साधक भक्तिपूर्वक इसका पाठ करता है वह अभीष्ट सिद्धि प्राप्त करता है। महान विपत्ति, महाघोर भय, महारोग, महायुद्ध में; शत्रु-उच्चाटन, मारण और प्राणियों के मोहन में — जो इस स्तोत्र का पाठ करता है, हे देवी, वह सर्वत्र सिद्धि पाता है। देव, दानव, गंधर्व, यक्ष, राक्षस, सर्प, सिंह, व्याघ्र आदि सभी इस स्तोत्र के स्मरणमात्र से बहुत दूर भाग जाते हैं, फिर मनुष्यादि की तो बात ही क्या। हे देवेशि! इस स्तोत्र से भूतल पर क्या सिद्ध नहीं होता? सर्वत्र शांति होती है और अंत में जीव निर्वाण को प्राप्त होता है।

ଶ୍ଳୋକ 6

ମହାପଦି ମହାଘୋରେ ମହାରୋଗେ ମହାରଣେ। ଶତ୍ରୂଚ୍ଚାଟେ ମାରଣାଦୌ ଜନ୍ତୂନାଂ ମୋହନେ ତଥା॥୬॥

Mahāpadi mahāghore mahāroge mahāraṇe। śatrūccāṭe māraṇādau jantūnāṁ mohane tathā॥6॥

ଶ୍ଳୋକ 7

ପଠେତ୍ ସ୍ତୋତ୍ରମିଦଂ ଦେଵି ସର୍ଵତ୍ର ସିଦ୍ଧିଭାଗ୍ଭଵେତ୍। ଦେଵଦାନଵଗନ୍ଧର୍ଵା ଯକ୍ଷରାକ୍ଷସପନ୍ନଗାଃ॥୭॥

Paṭhet stotram idaṁ devi sarvatra siddhibhāg bhavet। devadānavagandharvā yakṣarākṣasapannagāḥ॥7॥

ଶ୍ଳୋକ 8

ସିଂହଵ୍ଯାଘ୍ରାଦିକାସ୍ସର୍ଵେ ସ୍ତୋତ୍ରସ୍ମରଣମାତ୍ରତଃ। ଦୂରାଦ୍ଦୂରତରଂ ଯାନ୍ତି କିଂ ପୁନର୍ମାନୁଷାଦଯଃ॥୮॥

Siṁhavyāghrādikāssarve stotrasmaraṇamātrataḥ। dūrāddūrataraṁ yānti kiṁ punar mānuṣādayaḥ॥8॥

ଶ୍ଳୋକ 9

ସ୍ତୋତ୍ରେଣାନେନ ଦେଵେଶି କିଂ ସିଦ୍ଧ୍ଯତି ଭୂତଲେ। ସର୍ଵଶାନ୍ତିର୍ଭଵେଦ୍ଦେଵି ହ୍ଯନ୍ତେ ନିର୍ଵାଣତାଂ ଵ୍ରଜେତ୍॥୯॥

Stotreṇānena deveśi kiṁ na siddhyati bhūtale। sarvaśāntir bhaved devi hyante nirvāṇatāṁ vrajet॥9॥

ଶବ୍ଦ-ଶବ୍ଦ ଅର୍ଥ

ଉଚ୍ଚାରଣ ଶୁଣିବାକୁ ଯେକୌଣସି ଶବ୍ଦରେ କ୍ଲିକ୍ କରନ୍ତୁ

ପ୍ରାତଃ🔊prātaḥIn the morning
କୁମାରୀ🔊kumārīA young maiden (the Goddess appears youthful at dawn)
ଜାପମାଲାଂ ଜପନ୍ତୀ🔊jāpamālāṁ japantīCounting/turning her rosary in japa
ମଧ୍ଯାହ୍ନେ ପ୍ରୌଢରୂପା🔊madhyāhne prauḍharūpāAt midday she has a mature, full-grown form
ସନ୍ଧ୍ଯାଯାଂ ଵୃଦ୍ଧରୂପା🔊sandhyāyāṁ vṛddharūpāAt dusk she takes an aged, elderly form
ମୁଣ୍ଡମାଲାଂ ଵହନ୍ତୀ🔊muṇḍamālāṁ vahantīWearing a garland of skulls
ତ୍ରିଭୁଵନଜନନୀ🔊tribhuvanajananīMother of the three worlds
କାଲିକା ପାତୁ ଯୁଷ୍ମାନ୍🔊kālikā pātu yuṣmānMay that Goddess Kalika (Dhumavati) protect you all
ଭୈରଵଃ🔊bhairavaḥThe fierce Bhairava (her companion aspect)
କାଲରାତ୍ର୍ଯାମ୍🔊kālarātryāmOn the night of cosmic dissolution (Kalaratri)
ଚର୍ଵନ୍ତୀମ୍ ଅସ୍ଥିଖଣ୍ଡମ୍🔊carvantīm asthikhaṇḍamChewing/crunching pieces of bone
ପ୍ରେତମଧ୍ଯେ🔊pretamadhyeIn the midst of ghosts and spirits (the cremation ground)
ଡମରୁଡିମଡିମାମ୍🔊ḍamaruḍimaḍimāmSounding the damaru drum with a 'dima-dima' beat
ଭଦ୍ରକାଲୀ🔊bhadrakālīThe auspicious Kali; bestower of welfare (bhadra)
ବ୍ରହ୍ମକଙ୍କାଲଭାରମ୍🔊brahmakaṅkālabhāramBearing the weight of the skeleton of Brahma (her cosmic vastness)
ଧୂମାଵତ୍ଯଷ୍ଟକଂ ପୁଣ୍ଯମ୍🔊dhūmāvatyaṣṭakaṁ puṇyamThis auspicious, merit-giving Dhumavati Ashtakam
ସର୍ଵାପଦ୍ଵିନିଵାରକମ୍🔊sarvāpadvinivārakamThat which wards off all calamities and dangers
ସିଦ୍ଧିଂ ଵିନ୍ଦତି ଵାଞ୍ଛିତାମ୍🔊siddhiṁ vindati vāñchitāmAttains the desired accomplishment (siddhi)
ସ୍ତୋତ୍ରସ୍ମରଣମାତ୍ରତଃ🔊stotrasmaraṇamātrataḥMerely by remembering/reciting this hymn
ଅନ୍ତେ ନିର୍ଵାଣତାଂ ଵ୍ରଜେତ୍🔊ante nirvāṇatāṁ vrajetIn the end one attains liberation (nirvana)

धूमावती स्तोत्रम् (धूमावत्यष्टकम्) ପାଠର ଲାଭ

Wards off all calamities, accidents and great dangers (sarva-apad-nivaraka), as the hymn itself declares

Drives away enemies, evil spirits, ghosts and negative forces by mere remembrance

Grants protection in lawsuits, debts, disease, poverty and times of crisis — Dhumavati is the remover of misfortune

Fulfils the sincere devotee's cherished desires and grants tantric siddhis

Bestows deep detachment (vairagya) and freedom from worldly craving

Brings ultimate peace of mind and, in the end, liberation (nirvana)

धूमावती स्तोत्रम् (धूमावत्यष्टकम्) ପାଠ ବିଧି

ଜପ ସଂଖ୍ୟା9ଥର
ଉତ୍ତମ ସମୟPradosh or night, Saturdays, Dhumavati Jayanti (Jyeshtha Shukla Ashtami), and during periods of crisis or affliction

Dhumavati is a fierce Mahavidya traditionally worshipped outside the home, at night, or in cremation grounds, and often for nivritti (cessation of trouble) rather than worldly gain. Bathe and sit facing a chosen direction with a simple offering (she is the 'widow' goddess and is offered plain or pungent items rather than sweets or flowers of luxury). Light a lamp, invoke her with reverence, and recite the eight verses with concentration, followed by the phala-shruti. It is best learned and practised under the guidance of a qualified guru. Householders seeking only auspiciousness may simply recite it with devotion for protection and removal of obstacles.

ବାରମ୍ବାର ପଚରାଯାଉଥିବା ପ୍ରଶ୍ନ

ଏହି ପୃଷ୍ଠାରେ ସମ୍ପୂର୍ଣ धूमावती स्तोत्रम् (धूमावत्यष्टकम्) ଓଡ଼ିଆ ଲିପିରେ ଦିଆଯାଇଛି — ସେହି ମୂଳ ଶ୍ଳୋକ, ଅକ୍ଷର-ଅକ୍ଷର ଲିପ୍ୟନ୍ତରିତ, ଯାହାଦ୍ୱାରା ଆପଣ ସହଜରେ ପଢ଼ି ଜପ କରିପାରିବେ। ଯେକୌଣସି ଧାଡ଼ି (କିମ୍ବା ▶ ବଟନ୍) ଛୁଇଁ ତାହାର ପାଠ ଶୁଣନ୍ତୁ।
ହଁ — କେବଳ ଲିପି ବଦଳେ; ଶବ୍ଦ ଓ ସେମାନଙ୍କ ଅର୍ଥ ମୂଳ ହିଁ ରହେ। ଏହି ପୃଷ୍ଠାର ଶ୍ଳୋକ-ଶ୍ଳୋକ ଅର୍ଥ, ଲାଭ ଓ ପାଠ ବିଧି ସମାନ ଭାବେ ପ୍ରଯୁଜ୍ୟ।
Dhumavati ('the smoky one') is the seventh of the ten Mahavidyas, the great Tantric wisdom-goddesses. She is depicted as an aged widow riding a crow, smoky in complexion, representing the void, dissolution and the formless aspect of the Divine Mother. Though fearsome in appearance, she is a compassionate teacher who removes misfortune and grants detachment and liberation.
The first verse describes her as a maiden in the morning, a mature woman at midday, and an old woman at dusk wearing a garland of skulls. This reveals her as Time itself (Kala) and as the Mother who pervades all stages of existence — youth, fullness and decay — and presides over creation, sustenance and dissolution.
Reciting this devotional hymn for protection and the removal of obstacles is widely considered safe and beneficial. However, the formal tantric upasana of Dhumavati (with her mantra, yantra and elaborate ritual) is traditionally undertaken under the guidance of a qualified guru, often for specific purposes such as warding off enemies or calamity.
The concluding verses declare that this Dhumavatyashtakam wards off every calamity; that in great danger, disease and battle, and against enemies, the reciter gains success everywhere; that gods, demons and even lions and tigers flee at its mere remembrance; and that it bestows complete peace and finally leads to liberation (nirvana).

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ସମ୍ପୂର୍ଣ धूमावती स्तोत्रम् (धूमावत्यष्टकम्) ଶ୍ଳୋକ-ଶ୍ଳୋକ ଅର୍ଥ ସହିତ ପଢ଼ନ୍ତୁ, କିମ୍ବା ଅଧିକ ପବିତ୍ର ପାଠ ଦେଖନ୍ତୁ