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dhumavatimahavidyadasha-mahavidyashakti

ਧੂਮਾਵਤੀ ਸ੍ਤੋਤ੍ਰਮ੍ (ਧੂਮਾਵਤ੍ਯਸ਼੍ਟਕਮ੍)

Dhumavati Stotram (Dhumavatyashtakam) in Punjabi (Gurmukhi) · ਪੰਜਾਬੀ

🕉️ hindu·📿 9× ਜਪ·🕐 Pradosh or night, Saturdays, Dhumavati Jayanti (Jyeshtha Shukla Ashtami), and during periods of crisis or affliction·📜 Tantric Shakta tradition; preserved in the Shaktapramoda and Mantramaharnava compilations
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ਉਤਪਤੀ ਅਤੇ ਕਥਾ

Tantric Shakta tradition; preserved in the Shaktapramoda and Mantramaharnava compilations · Traditional (anonymous); transmitted in the Mahavidya / Dhumavati tantras · Medieval Tantric period

Dhumavati arose, according to one well-known account, when Sati, unable to bear hunger, swallowed Shiva himself; when he asked to be released, she emerged from the smoke as the widow-goddess, ever hungry and inauspicious in worldly terms yet supremely wise. As the seventh Mahavidya she embodies the great void that remains when all forms dissolve. The Dhumavatyashtakam is the principal hymn used in her worship, invoking her fierce, smoky form to drive away every danger.

ਸ਼ਾਸਤਰਾਂ ਵਿੱਚ ਦੱਸੇ ਅਨੁਸਾਰ

Devotees and tantric texts hold that sincere recitation of the Dhumavatyashtakam during times of crisis can dispel seemingly hopeless misfortune — turning away enemies, lawsuits, disease and poverty — for the hymn itself promises that gods, demons and even wild beasts flee at its mere remembrance, leaving the devotee in peace.

ਅਰਥ ਸਹਿਤ ਪੂਰਾ ਪਾਠ

ਕਿਸੇ ਵੀ ਪੰਗਤੀ ਜਾਂ ▶ ਬਟਨ ਨੂੰ ਛੂਹ ਕੇ ਸੁਣੋ

ਸ਼ਲੋਕ 1

ਪ੍ਰਾਤਰ੍ਯਾਸ੍ਯਾਤ੍ ਕੁਮਾਰੀ ਕੁਸੁਮਕਲਿਕਯਾ ਜਾਪਮਾਲਾਂ ਜਪਨ੍ਤੀ ਮਧ੍ਯਾਹ੍ਨੇ ਪ੍ਰੌਢਰੂਪਾ ਵਿਕਸਿਤਵਦਨਾ ਚਾਰੁਨੇਤ੍ਰਾ ਨਿਸ਼ਾਯਾਮ੍। ਸਨ੍ਧ੍ਯਾਯਾਂ ਵ੍ਰਿਦ੍ਧਰੂਪਾ ਗਲਿਤਕੁਚਯੁਗਾ ਮੁਣ੍ਡਮਾਲਾਂ ਵਹਨ੍ਤੀ ਸਾ ਦੇਵੀ ਦੇਵਦੇਵੀ ਤ੍ਰਿਭੁਵਨਜਨਨੀ ਕਾਲਿਕਾਪਾਤੁ ਯੁਸ਼੍ਮਾਨ੍॥੧॥

Prātar yāsyāt kumārī kusumakalikayā jāpamālāṁ japantī madhyāhne prauḍharūpā vikasitavadanā cārunetrā niśāyām। sandhyāyāṁ vṛddharūpā galitakucayugā muṇḍamālāṁ vahantī sā devī devadevī tribhuvanajananī kālikā pātu yuṣmān॥1॥

ਅਰਥ:At dawn she is a young maiden turning her rosary; at midday she is full-grown with a radiant face and lovely eyes; at dusk she is aged, with sagging breasts, wearing a garland of skulls — may that Goddess of gods, Mother of the three worlds, Kalika (Dhumavati), protect you all.

ਸ਼ਲੋਕ 2

ਬਦ੍ਧ੍ਵਾ ਖਟ੍ਵਾਙ੍ਗਕੋਟੌ ਕਪਿਲਵਰਜਟਾਮਣ੍ਡਲਂ ਪਦ੍ਮਯੋਨੇਃ ਕ੍ਰਿਤ੍ਵਾ ਦੈਤ੍ਯੋਤ੍ਤਮਾਙ੍ਗੈਃ ਸ੍ਰਜਮੁਰਸਿ ਸ਼ਿਰਸ਼੍ਸ਼ੇਖਰਂ ਤਾਰ੍ਕ੍ਸ਼੍ਯਪਕ੍ਸ਼ੈਃ। ਪੂਰ੍ਣਂ ਰਕ੍ਤੈਃ ਸੁਰਾਣਾਂ ਯਮਮਹਿਸ਼ਮਹਾਸ਼‍੍ਰਿਙ੍ਗਮਾਦਾਯ ਪਾਣੌ ਪਾਯਾਦ੍ਵੋ ਵਨ੍ਦ੍ਯਮਾਨਃ ਪ੍ਰਲਯਮੁਦਿਤਯਾ ਭੈਰਵਃ ਕਾਲਰਾਤ੍ਰ੍ਯਾਮ੍॥੨॥

Baddhvā khaṭvāṅgakoṭau kapilavarajaṭāmaṇḍalaṁ padmayoneḥ kṛtvā daityottamāṅgaiḥ srajam urasi śiraśśekharaṁ tārkṣyapakṣaiḥ। pūrṇaṁ raktaiḥ surāṇāṁ yamamahiṣamahāśṛṅgam ādāya pāṇau pāyādvo vandyamānaḥ pralayamuditayā bhairavaḥ kālarātryām॥2॥

ਅਰਥ:With the matted locks of Brahma bound atop his khatvanga staff, wearing a garland of demons' heads upon his chest and a crest of Garuda's feathers, holding in his hand the great horn of Yama's buffalo brimming with the blood of the gods — may the fierce Bhairava, worshipped and delighted at the time of dissolution, protect you on the night of Kalaratri.

ਸ਼ਲੋਕ 3

ਚਰ੍ਵਨ੍ਤੀਮਸ੍ਥਿਖਣ੍ਡਂ ਪ੍ਰਕਟਕਟਕਟਾਸ਼ਬ੍ਦਸਙ੍ਘਾਤਮੁਗ੍ਰਂ ਕੁਰ੍ਵਾਣਿ ਪ੍ਰੇਤਮਧ੍ਯੇ ਕਹਹਕਹਕਹਾਹਾਸ੍ਯਮੁਗ੍ਰਂ ਕ੍ਰਿਸ਼ਾਙ੍ਗੀ। ਨਿਤ੍ਯਂ ਨਿਤ੍ਯਪ੍ਰਸਕ੍ਤਾਂ ਡਮਰੁਡਿਮਡਿਮਾਂ ਸ੍ਫਾਰਯਨ੍ਤੀਂ ਮੁਖਾਬ੍ਜਂ ਪਾਯਾਨ੍ਨਸ਼੍ਚਣ੍ਡਿਕੇਯਂ ਝਝਮਝਮਝਮਾ ਜਲ੍ਪਮਾਨਾ ਭ੍ਰਮਨ੍ਤੀ॥੩॥

Carvantīm asthikhaṇḍaṁ prakaṭakaṭakaṭāśabdasaṅghātam ugraṁ kurvāṇi pretamadhye kahahakahakahāhāsyam ugraṁ kṛśāṅgī। nityaṁ nityaprasaktāṁ ḍamaruḍimaḍimāṁ sphārayantīṁ mukhābjaṁ pāyānnaś caṇḍikeyaṁ jhajhamajhamajhamā jalpamānā bhramantī॥3॥

ਅਰਥ:Thin-bodied, crunching pieces of bone with a loud crackling sound, laughing terribly 'kahaha-kahakaha' amid the ghosts, ever absorbed, sounding her damaru with a 'dima-dima' beat and opening wide her lotus-face, wandering and muttering 'jhama-jhama' — may this Chandika protect us.

ਸ਼ਲੋਕ 4

ਵਾਮੇ ਕਰ੍ਣੇ ਮ੍ਰਿਗਾਙ੍ਕਂ ਪ੍ਰਲਯਪਰਿਗਤਂ ਦਕ੍ਸ਼ਿਣੇ ਸੂਰ੍ਯਬਿਮ੍ਬਂ ਕਣ੍ਠੇ ਨਕ੍ਸ਼ਤ੍ਰਹਾਰਂ ਵਰਵਿਕਟਜਟਾਜੂਟਕੇ ਮੁਣ੍ਡਮਾਲਾਮ੍। ਸ੍ਕਨ੍ਧੇ ਕ੍ਰਿਤ੍ਵੋਰਗੇਨ੍ਦ੍ਰਧ੍ਵਜਨਿਕਰਯੁਤਂ ਬ੍ਰਹ੍ਮਕਙ੍ਕਾਲਭਾਰਂ ਸਂਹਾਰੇ ਧਾਰਯਨ੍ਤੀ ਮਮ ਹਰਤੁ ਭਯਂ ਭਦ੍ਰਦਾ ਭਦ੍ਰਕਾਲੀ॥੪॥

Vāme karṇe mṛgāṅkaṁ pralayaparigataṁ dakṣiṇe sūryabimbaṁ kaṇṭhe nakṣatrahāraṁ varavikaṭajaṭājūṭake muṇḍamālām। skandhe kṛtvoragendradhvajanikarayutaṁ brahmakaṅkālabhāraṁ saṁhāre dhārayantī mama haratu bhayaṁ bhadradā bhadrakālī॥4॥

ਅਰਥ:With the moon at her left ear and the dissolution-bound sun at her right, a necklace of stars at her throat, a garland of skulls upon her fearsome matted crown, bearing upon her shoulders the great serpent-banner and the skeletal weight of Brahma — may the welfare-giving Bhadrakali, who upholds all in dissolution, take away my fear.

ਸ਼ਲੋਕ 5

ਧੂਮਾਵਤ੍ਯਸ਼੍ਟਕਂ ਪੁਣ੍ਯਂ ਸਰ੍ਵਾਪਦ੍ਵਿਨਿਵਾਰਕਮ੍। ਯਃ ਪਠੇਤ੍ ਸਾਧਕੋ ਭਕ੍ਤ੍ਯਾ ਸਿਦ੍ਧਿਂ ਵਿਨ੍ਦਤਿ ਵਾਞ੍ਛਿਤਾਮ੍॥੫॥

Dhūmāvatyaṣṭakaṁ puṇyaṁ sarvāpadvinivārakam। yaḥ paṭhet sādhako bhaktyā siddhiṁ vindati vāñchitām॥5॥

ਅਰਥ:This sacred Dhumavati Ashtakam wards off every calamity; the devotee who recites it with devotion obtains his cherished accomplishment. In great danger, great terror, great disease and great battle; in driving away enemies, in subjugation and bewildering of beings — whoever recites this hymn, O Goddess, gains success everywhere. Gods, demons, gandharvas, yakshas, rakshasas, serpents, lions, tigers and all such — merely by the remembrance of this hymn — flee far, far away; how much more then ordinary men and creatures. By this hymn, O Lord of gods, what cannot be accomplished on earth? Complete peace results, and in the end one attains liberation.

ਸ਼ਲੋਕ 6

ਮਹਾਪਦਿ ਮਹਾਘੋਰੇ ਮਹਾਰੋਗੇ ਮਹਾਰਣੇ। ਸ਼ਤ੍ਰੂਚ੍ਚਾਟੇ ਮਾਰਣਾਦੌ ਜਨ੍ਤੂਨਾਂ ਮੋਹਨੇ ਤਥਾ॥੬॥

Mahāpadi mahāghore mahāroge mahāraṇe। śatrūccāṭe māraṇādau jantūnāṁ mohane tathā॥6॥

ਸ਼ਲੋਕ 7

ਪਠੇਤ੍ ਸ੍ਤੋਤ੍ਰਮਿਦਂ ਦੇਵਿ ਸਰ੍ਵਤ੍ਰ ਸਿਦ੍ਧਿਭਾਗ੍ਭਵੇਤ੍। ਦੇਵਦਾਨਵਗਨ੍ਧਰ੍ਵਾ ਯਕ੍ਸ਼ਰਾਕ੍ਸ਼ਸਪਨ੍ਨਗਾਃ॥੭॥

Paṭhet stotram idaṁ devi sarvatra siddhibhāg bhavet। devadānavagandharvā yakṣarākṣasapannagāḥ॥7॥

ਸ਼ਲੋਕ 8

ਸਿਂਹਵ੍ਯਾਘ੍ਰਾਦਿਕਾਸ੍ਸਰ੍ਵੇ ਸ੍ਤੋਤ੍ਰਸ੍ਮਰਣਮਾਤ੍ਰਤਃ। ਦੂਰਾਦ੍ਦੂਰਤਰਂ ਯਾਨ੍ਤਿ ਕਿਂ ਪੁਨਰ੍ਮਾਨੁਸ਼ਾਦਯਃ॥੮॥

Siṁhavyāghrādikāssarve stotrasmaraṇamātrataḥ। dūrāddūrataraṁ yānti kiṁ punar mānuṣādayaḥ॥8॥

ਸ਼ਲੋਕ 9

ਸ੍ਤੋਤ੍ਰੇਣਾਨੇਨ ਦੇਵੇਸ਼ਿ ਕਿਂ ਸਿਦ੍ਧ੍ਯਤਿ ਭੂਤਲੇ। ਸਰ੍ਵਸ਼ਾਨ੍ਤਿਰ੍ਭਵੇਦ੍ਦੇਵਿ ਹ੍ਯਨ੍ਤੇ ਨਿਰ੍ਵਾਣਤਾਂ ਵ੍ਰਜੇਤ੍॥੯॥

Stotreṇānena deveśi kiṁ na siddhyati bhūtale। sarvaśāntir bhaved devi hyante nirvāṇatāṁ vrajet॥9॥

ਸ਼ਬਦ-ਸ਼ਬਦ ਅਰਥ

ਉਚਾਰਨ ਸੁਣਨ ਲਈ ਕਿਸੇ ਵੀ ਸ਼ਬਦ ਉੱਤੇ ਕਲਿੱਕ ਕਰੋ

ਪ੍ਰਾਤਃ🔊prātaḥIn the morning
ਕੁਮਾਰੀ🔊kumārīA young maiden (the Goddess appears youthful at dawn)
ਜਾਪਮਾਲਾਂ ਜਪਨ੍ਤੀ🔊jāpamālāṁ japantīCounting/turning her rosary in japa
ਮਧ੍ਯਾਹ੍ਨੇ ਪ੍ਰੌਢਰੂਪਾ🔊madhyāhne prauḍharūpāAt midday she has a mature, full-grown form
ਸਨ੍ਧ੍ਯਾਯਾਂ ਵ੍ਰਿਦ੍ਧਰੂਪਾ🔊sandhyāyāṁ vṛddharūpāAt dusk she takes an aged, elderly form
ਮੁਣ੍ਡਮਾਲਾਂ ਵਹਨ੍ਤੀ🔊muṇḍamālāṁ vahantīWearing a garland of skulls
ਤ੍ਰਿਭੁਵਨਜਨਨੀ🔊tribhuvanajananīMother of the three worlds
ਕਾਲਿਕਾ ਪਾਤੁ ਯੁਸ਼੍ਮਾਨ੍🔊kālikā pātu yuṣmānMay that Goddess Kalika (Dhumavati) protect you all
ਭੈਰਵਃ🔊bhairavaḥThe fierce Bhairava (her companion aspect)
ਕਾਲਰਾਤ੍ਰ੍ਯਾਮ੍🔊kālarātryāmOn the night of cosmic dissolution (Kalaratri)
ਚਰ੍ਵਨ੍ਤੀਮ੍ ਅਸ੍ਥਿਖਣ੍ਡਮ੍🔊carvantīm asthikhaṇḍamChewing/crunching pieces of bone
ਪ੍ਰੇਤਮਧ੍ਯੇ🔊pretamadhyeIn the midst of ghosts and spirits (the cremation ground)
ਡਮਰੁਡਿਮਡਿਮਾਮ੍🔊ḍamaruḍimaḍimāmSounding the damaru drum with a 'dima-dima' beat
ਭਦ੍ਰਕਾਲੀ🔊bhadrakālīThe auspicious Kali; bestower of welfare (bhadra)
ਬ੍ਰਹ੍ਮਕਙ੍ਕਾਲਭਾਰਮ੍🔊brahmakaṅkālabhāramBearing the weight of the skeleton of Brahma (her cosmic vastness)
ਧੂਮਾਵਤ੍ਯਸ਼੍ਟਕਂ ਪੁਣ੍ਯਮ੍🔊dhūmāvatyaṣṭakaṁ puṇyamThis auspicious, merit-giving Dhumavati Ashtakam
ਸਰ੍ਵਾਪਦ੍ਵਿਨਿਵਾਰਕਮ੍🔊sarvāpadvinivārakamThat which wards off all calamities and dangers
ਸਿਦ੍ਧਿਂ ਵਿਨ੍ਦਤਿ ਵਾਞ੍ਛਿਤਾਮ੍🔊siddhiṁ vindati vāñchitāmAttains the desired accomplishment (siddhi)
ਸ੍ਤੋਤ੍ਰਸ੍ਮਰਣਮਾਤ੍ਰਤਃ🔊stotrasmaraṇamātrataḥMerely by remembering/reciting this hymn
ਅਨ੍ਤੇ ਨਿਰ੍ਵਾਣਤਾਂ ਵ੍ਰਜੇਤ੍🔊ante nirvāṇatāṁ vrajetIn the end one attains liberation (nirvana)

Dhumavati Stotram (Dhumavatyashtakam) ਪਾਠ ਦੇ ਲਾਭ

Wards off all calamities, accidents and great dangers (sarva-apad-nivaraka), as the hymn itself declares

Drives away enemies, evil spirits, ghosts and negative forces by mere remembrance

Grants protection in lawsuits, debts, disease, poverty and times of crisis — Dhumavati is the remover of misfortune

Fulfils the sincere devotee's cherished desires and grants tantric siddhis

Bestows deep detachment (vairagya) and freedom from worldly craving

Brings ultimate peace of mind and, in the end, liberation (nirvana)

Dhumavati Stotram (Dhumavatyashtakam) ਪਾਠ ਵਿਧੀ

ਜਪ ਗਿਣਤੀ9ਵਾਰ
ਉੱਤਮ ਸਮਾਂPradosh or night, Saturdays, Dhumavati Jayanti (Jyeshtha Shukla Ashtami), and during periods of crisis or affliction

Dhumavati is a fierce Mahavidya traditionally worshipped outside the home, at night, or in cremation grounds, and often for nivritti (cessation of trouble) rather than worldly gain. Bathe and sit facing a chosen direction with a simple offering (she is the 'widow' goddess and is offered plain or pungent items rather than sweets or flowers of luxury). Light a lamp, invoke her with reverence, and recite the eight verses with concentration, followed by the phala-shruti. It is best learned and practised under the guidance of a qualified guru. Householders seeking only auspiciousness may simply recite it with devotion for protection and removal of obstacles.

ਅਕਸਰ ਪੁੱਛੇ ਜਾਂਦੇ ਸਵਾਲ

ਇਸ ਪੰਨੇ ਉੱਤੇ ਪੂਰਾ Dhumavati Stotram (Dhumavatyashtakam) ਗੁਰਮੁਖੀ ਲਿਪੀ ਵਿੱਚ ਦਿੱਤਾ ਗਿਆ ਹੈ — ਉਹੀ ਮੂਲ ਸ਼ਲੋਕ, ਅੱਖਰ-ਅੱਖਰ ਲਿਪੀਅੰਤਰਿਤ, ਤਾਂ ਜੋ ਤੁਸੀਂ ਸੌਖ ਨਾਲ ਪੜ੍ਹ ਅਤੇ ਜਪ ਸਕੋ। ਕਿਸੇ ਵੀ ਪੰਗਤੀ (ਜਾਂ ▶ ਬਟਨ) ਨੂੰ ਛੂਹ ਕੇ ਉਸ ਦਾ ਪਾਠ ਸੁਣੋ।
ਹਾਂ — ਕੇਵਲ ਲਿਪੀ ਬਦਲਦੀ ਹੈ; ਸ਼ਬਦ ਅਤੇ ਉਨ੍ਹਾਂ ਦਾ ਅਰਥ ਮੂਲ ਹੀ ਰਹਿੰਦੇ ਹਨ। ਇਸ ਪੰਨੇ ਦਾ ਸ਼ਲੋਕ-ਦਰ-ਸ਼ਲੋਕ ਅਰਥ, ਲਾਭ ਅਤੇ ਪਾਠ ਵਿਧੀ ਉਸੇ ਤਰ੍ਹਾਂ ਲਾਗੂ ਹੁੰਦੇ ਹਨ।
Dhumavati ('the smoky one') is the seventh of the ten Mahavidyas, the great Tantric wisdom-goddesses. She is depicted as an aged widow riding a crow, smoky in complexion, representing the void, dissolution and the formless aspect of the Divine Mother. Though fearsome in appearance, she is a compassionate teacher who removes misfortune and grants detachment and liberation.
The first verse describes her as a maiden in the morning, a mature woman at midday, and an old woman at dusk wearing a garland of skulls. This reveals her as Time itself (Kala) and as the Mother who pervades all stages of existence — youth, fullness and decay — and presides over creation, sustenance and dissolution.
Reciting this devotional hymn for protection and the removal of obstacles is widely considered safe and beneficial. However, the formal tantric upasana of Dhumavati (with her mantra, yantra and elaborate ritual) is traditionally undertaken under the guidance of a qualified guru, often for specific purposes such as warding off enemies or calamity.
The concluding verses declare that this Dhumavatyashtakam wards off every calamity; that in great danger, disease and battle, and against enemies, the reciter gains success everywhere; that gods, demons and even lions and tigers flee at its mere remembrance; and that it bestows complete peace and finally leads to liberation (nirvana).

ਇਹ ਵੀ ਪੜ੍ਹੋ

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ਪੂਰਾ Dhumavati Stotram (Dhumavatyashtakam) ਸ਼ਲੋਕ-ਦਰ-ਸ਼ਲੋਕ ਅਰਥ ਸਹਿਤ ਪੜ੍ਹੋ, ਜਾਂ ਹੋਰ ਪਵਿੱਤਰ ਪਾਠ ਵੇਖੋ