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drig-drishya-vivekavedantaadvaitaseer-and-seen

ರೂಪಂ ದೃಶ್ಯಂ ಲೋಚನಂ ದೃಕ್

रूपं दृश्यं लोचनं दृक् in Kannada · ಕನ್ನಡ

🕉️ hindu·📿 11× ಜಪ·🕐 Early morning (Brahma Muhurta) during meditation and Vedanta study·📜 Drig-Drishya-Viveka, Verse 1
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ಮೂಲ & ಕಥೆ

Drig-Drishya-Viveka, Verse 1 · Traditionally attributed to Adi Shankaracharya (also ascribed to Bharati Tirtha / Vidyaranya) · Classical Vedanta period

The Drig-Drishya-Viveka opens with this verse to set out its whole method: the discrimination between the seer (drik) and the seen (drishya). Beginning with the simplest case — a form seen by the eye — it shows that the eye, though seer of the form, is itself seen by the mind; the mind, seer of the eye, is itself seen by the inner Witness; and that Witness, pure consciousness, is the final seer that can never be made an object. The text builds on this verse to lead the seeker, step by step, from the outer world to the realization of the witnessing Self as one's true nature.

ಶಾಸ್ತ್ರಗಳಲ್ಲಿ ಹೇಳಿದಂತೆ

The teachers of Vedanta say that one who truly grasps this single verse holds the key to Self-knowledge, for in learning that the Witness can never be seen, the seeker ceases to mistake the body and mind for the Self and comes to rest as the changeless awareness that no sorrow or change can ever touch.

ಮಂತ್ರ

ಯಾವುದೇ ಸಾಲನ್ನು ಅಥವಾ ▶ ಬಟನ್ ಒತ್ತಿ ಕೇಳಿ

ರೂಪಂ ದೃಶ್ಯಂ ಲೋಚನಂ ದೃಕ್ ತದ್ ದೃಶ್ಯಂ ದೃಕ್ ತು ಮಾನಸಮ್ ದೃಶ್ಯಾ ಧೀವೃತ್ತಯಃ ಸಾಕ್ಷೀ ದೃಗೇವ ತು ದೃಶ್ಯತೇ

rūpaṃ dṛśyaṃ locanaṃ dṛk tad dṛśyaṃ dṛk tu mānasam dṛśyā dhī-vṛttayaḥ sākṣī dṛg eva na tu dṛśyate

ಅರ್ಥ:रूप दृश्य है और नेत्र उसका द्रष्टा है; वह (नेत्र) दृश्य है और मन उसका द्रष्टा है; मन की वृत्तियाँ दृश्य हैं और साक्षी (आत्मा) उनका द्रष्टा है — किन्तु वह साक्षी स्वयं कभी दृश्य नहीं होता।

ಪದ-ಪದ ಅರ್ಥ

ಉಚ್ಚಾರಣೆ ಕೇಳಲು ಯಾವುದೇ ಪದವನ್ನು ಕ್ಲಿಕ್ ಮಾಡಿ

ರೂಪಮ್🔊rūpamForm, the visible object (colour and shape)
ದೃಶ್ಯಮ್🔊dṛśyamThe seen, the object of perception
ಲೋಚನಮ್🔊locanamThe eye
ದೃಕ್🔊dṛkThe seer, that which perceives
ತತ್🔊tatThat (the eye, which was just the seer)
ದೃಶ್ಯಮ್🔊dṛśyam(Becomes) the seen — in relation to the mind
ದೃಕ್ ತು ಮಾನಸಮ್🔊dṛk tu mānasamBut the seer (of the eye) is the mind
ದೃಶ್ಯಾಃ🔊dṛśyāḥ(Are) the seen objects
ಧೀವೃತ್ತಯಃ🔊dhī-vṛttayaḥThe modifications (thoughts, states) of the intellect/mind
ಸಾಕ್ಷೀ🔊sākṣīThe witness (the Self, pure consciousness)
ದೃಕ್ ಏವ🔊dṛg evaIs the seer alone (the ultimate seer)
ನ ತು ದೃಶ್ಯತೇ🔊na tu dṛśyateBut is never seen (it is the eternal subject, never an object)

रूपं दृश्यं लोचनं दृक् ಪಾರಾಯಣದ ಪ್ರಯೋಜನಗಳು

Gives a clear method of Self-enquiry by distinguishing the seer from the seen at every level.

Reveals the witnessing Self (sakshi) as pure consciousness that is never an object.

Used in Vedanta study and meditation to dis-identify from body, senses and mind.

Establishes the mind in the peace of the unchanging Witness behind all experience.

A foundational verse for understanding the Drig-Drishya-Viveka and Advaita Vedanta.

Helps the seeker rest as the seer rather than be lost in the seen.

रूपं दृश्यं लोचनं दृक् ಪಾರಾಯಣ ವಿಧಿ

ಜಪ ಸಂಖ್ಯೆ11ಬಾರಿ
ಉತ್ತಮ ಸಮಯEarly morning (Brahma Muhurta) during meditation and Vedanta study
ದಿಕ್ಕುEast or North

Recite the verse slowly and then turn it into contemplation. Notice that the form you see is the 'seen' and the eye is the 'seer'; then that the eye itself is 'seen' by the mind; then that the very thoughts of the mind are 'seen' by the witnessing awareness within you. Rest as that Witness — the seer that is never seen. This is a verse for reflective enquiry (vichara), best practised under the guidance of a teacher of Vedanta.

ಪದೇ ಪದೇ ಕೇಳುವ ಪ್ರಶ್ನೆಗಳು

ಈ ಪುಟದಲ್ಲಿ ಪೂರ್ಣ रूपं दृश्यं लोचनं दृक् ಕನ್ನಡ ಲಿಪಿಯಲ್ಲಿ ಇದೆ — ಅವೇ ಮೂಲ ಶ್ಲೋಕಗಳು, ಅಕ್ಷರ-ಅಕ್ಷರ ಲಿಪ್ಯಂತರಗೊಂಡು, ನೀವು ಸುಲಭವಾಗಿ ಓದಿ ಪಠಿಸಬಹುದು. ಯಾವುದೇ ಸಾಲನ್ನು (ಅಥವಾ ▶ ಬಟನ್) ಒತ್ತಿ ಅದರ ಪಠಣ ಕೇಳಿ.
ಹೌದು — ಲಿಪಿ ಮಾತ್ರ ಬದಲಾಗುತ್ತದೆ; ಪದಗಳು ಮತ್ತು ಅವುಗಳ ಅರ್ಥ ಮೂಲವೇ. ಈ ಪುಟದ ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥ, ಪ್ರಯೋಜನಗಳು, ಪಾರಾಯಣ ವಿಧಿ ಹಾಗೆಯೇ ಅನ್ವಯಿಸುತ್ತವೆ.
It means: form is the seen and the eye its seer; the eye is the seen and the mind its seer; the mind's thoughts are the seen and the Witness (Self) their seer — yet the Witness itself is never seen. It is the opening verse of the Drig-Drishya-Viveka.
The Drig-Drishya-Viveka ('Discrimination between the Seer and the Seen') is a short Vedanta text of about forty-six verses, traditionally attributed to Adi Shankaracharya or to Vidyaranya/Bharati Tirtha. It teaches Self-knowledge by repeatedly distinguishing the perceiving subject from the perceived object.
The Witness is the Atman, pure consciousness. It illumines the body, senses and mind but is never itself an object of perception, because it is the eternal subject — the 'seer' behind all seeing. Knowing oneself as this Witness is the heart of Self-realization.
It is used for Self-enquiry (vichara). By tracing perception inward — object, eye, mind, witness — the seeker learns to dis-identify from all that is 'seen' and to abide as the witnessing consciousness that is never seen, which is one's true nature and one with Brahman.

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ಪೂರ್ಣ रूपं दृश्यं लोचनं दृक्ವನ್ನು ಶ್ಲೋಕ-ಶ್ಲೋಕ ಅರ್ಥದೊಂದಿಗೆ ಓದಿ, ಅಥವಾ ಇನ್ನಷ್ಟು ಪವಿತ್ರ ಪಾಠಗಳನ್ನು ನೋಡಿ