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ayyappasabarimaladharmashastahariharaputra

๐‘Œถ๐‘๐‘Œฐ๐‘€ ๐‘Œ…๐‘Œฏ๐‘๐‘Œฏ๐‘Œช๐‘๐‘Œช ๐‘Œ…๐‘Œท๐‘๐‘ŒŸ๐‘‹๐‘Œค๐‘๐‘Œค๐‘Œฐ๐‘Œถ๐‘Œค๐‘Œจ๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œต๐‘Œฒ๐‘€

เฒถเณเฒฐเณ€ เฒ…เฒฏเณเฒฏเฒชเณเฒช เฒ…เฒทเณเฒŸเณ‹เฒคเณเฒคเฒฐเฒถเฒคเฒจเฒพเฒฎเฒพเฒตเฒณเฒฟ in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 108ร— repetitionsยท๐Ÿ• During the Mandala-Makaravilakku season (mid-November to mid-January), on Saturdays, and daily during the 41-day vratam; early morning after bathยท๐Ÿ“œ Traditional Shasta / Ayyappa devotional liturgy (South Indian temple tradition)
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Origin & Story

Traditional Shasta / Ayyappa devotional liturgy (South Indian temple tradition) ยท Traditional (composer unknown) ยท Traditional

The Ashtottara Shatanamavali of Lord Ayyappa belongs to the temple liturgy of Dharma-Shasta worship, centred on the famous hill-shrine of Sabarimala in Kerala. Ayyappa is venerated as Hariharaputra, born of the union of Vishnu's Mohini form and Shiva, embodying the harmony of the Vaishnava and Shaiva traditions โ€” a theme reflected in names such as Mahashaiva, Vaishnava and Vishnupujaka. The 108 names are recited as archana, each name offered with a flower at the deity's feet, and form a central part of the devotions undertaken by pilgrims during the rigorous 41-day vratam that precedes the journey to Sabarimala.

โœฆ As told in scripture

Devotees of Sabarimala recount that Lord Ayyappa, hailed in these names as Rogahantre (destroyer of disease) and Samsara-tapa-vichchhetre (severer of worldly torment), grants safe passage and fulfilment to those who complete the arduous 41-day vratam and the forest pilgrimage with the 108 names on their lips, his protecting grace as Trilokarakshaka shielding them on the way.

The Mantra

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œถ๐‘Œพ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฆ๐‘‡๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฆ๐‘‡๐‘Œต๐‘Œธ๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œต๐‘๐‘Œฏ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฒ๐‘‹๐‘Œ•๐‘Œ•๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฒ๐‘‹๐‘Œ•๐‘Œญ๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฒ๐‘‹๐‘Œ•๐‘Œน๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œค๐‘๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œฒ๐‘‹๐‘Œ•๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œง๐‘Œจ๐‘๐‘Œต๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œค๐‘Œช๐‘Œธ๐‘๐‘Œต๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘‚๐‘Œค๐‘Œธ๐‘ˆ๐‘Œจ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œจ๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œต๐‘‡๐‘Œฆ๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œต๐‘‡๐‘Œฆ๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œœ๐‘Œ—๐‘Œฆ๐‘€๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฒ๐‘‹๐‘Œ•๐‘Œพ๐‘Œง๐‘๐‘Œฏ๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œ—๐‘๐‘Œฐ๐‘Œฃ๐‘๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œฎ๐‘Œค๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œช๐‘๐‘Œฐ๐‘Œฎ๐‘‡๐‘Œฏ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œ•๐‘๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘Œฟ๐‘Œ‚๐‘Œน๐‘Œพ๐‘Œฐ๐‘‚๐‘Œข๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ—๐‘Œœ๐‘Œพ๐‘Œฐ๐‘‚๐‘Œข๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œน๐‘Œฏ๐‘Œพ๐‘Œฐ๐‘‚๐‘Œข๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œจ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œจ๐‘Œฐ๐‘๐‘Œ˜๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œจ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œถ๐‘Œพ๐‘Œฐ๐‘Œฆ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œจ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œฐ๐‘‚๐‘Œช๐‘Œง๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘€๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œจ๐‘Œพ๐‘Œจ๐‘Œพ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œฃ๐‘Œฟ๐‘Œจ๐‘Œฟ๐‘Œต๐‘‡๐‘Œถ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘‚๐‘Œค๐‘‡๐‘Œถ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘‚๐‘Œค๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘ƒ๐‘Œค๐‘๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘๐‘Œœ๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œญ๐‘Œฐ๐‘Œฃ๐‘‹๐‘Œœ๐‘๐‘Œœ๐‘๐‘Œต๐‘Œฒ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ‡๐‘Œ•๐‘๐‘Œท๐‘๐‘Œง๐‘Œจ๐‘๐‘Œต๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘๐‘Œท๐‘๐‘Œช๐‘Œฌ๐‘Œพ๐‘Œฃ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฐ๐‘‚๐‘Œช๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œช๐‘๐‘Œฐ๐‘Œญ๐‘Œต๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œฆ๐‘‡๐‘Œต๐‘€๐‘Œธ๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œจ๐‘€๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œถ๐‘ˆ๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฐ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘ˆ๐‘Œท๐‘๐‘Œฃ๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘๐‘Œช๐‘‚๐‘Œœ๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘Œฟ๐‘Œ˜๐‘๐‘Œจ๐‘‡๐‘Œถ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘€๐‘Œฐ๐‘Œญ๐‘Œฆ๐‘๐‘Œฐ๐‘‡๐‘Œถ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘ˆ๐‘Œฐ๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œท๐‘Œฃ๐‘๐‘Œฎ๐‘๐‘Œ–๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘‡๐‘Œฐ๐‘๐‘Œถ๐‘ƒ๐‘Œ™๐‘๐‘Œ—๐‘Œธ๐‘Œฎ๐‘Œพ๐‘Œธ๐‘€๐‘Œจ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘๐‘Œจ๐‘Œฟ๐‘Œธ๐‘Œ™๐‘๐‘Œ˜๐‘Œจ๐‘Œฟ๐‘Œท๐‘‡๐‘Œต๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œœ๐‘Œ—๐‘Œจ๐‘๐‘Œจ๐‘Œพ๐‘Œฅ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ—๐‘Œฃ๐‘Œจ๐‘Œพ๐‘Œฅ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ—๐‘Œฃ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฏ๐‘‹๐‘Œ—๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œฏ๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œถ๐‘Œพ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘‚๐‘Œค๐‘Œถ๐‘Œพ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘€๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œธ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œ•๐‘๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œจ๐‘Œพ๐‘Œ—๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œจ๐‘Œพ๐‘Œ—๐‘Œ•๐‘‡๐‘Œถ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘๐‘Œฏ๐‘‹๐‘Œฎ๐‘Œ•๐‘‡๐‘Œถ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘Œจ๐‘Œพ๐‘Œค๐‘Œจ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œค๐‘ƒ๐‘Œช๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘Œพ๐‘Œถ๐‘๐‘Œฐ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฒ๐‘‹๐‘Œ•๐‘Œพ๐‘Œถ๐‘๐‘Œฐ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ—๐‘Œฃ๐‘Œพ๐‘Œง๐‘€๐‘Œถ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œš๐‘Œค๐‘๐‘Œƒ๐‘Œท๐‘Œท๐‘๐‘ŒŸ๐‘Œฟ๐‘Œ•๐‘Œฒ๐‘Œพ๐‘Œฎ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ‹๐‘Œ—๐‘๐‘Œฏ๐‘Œœ๐‘๐‘Œƒ๐‘Œธ๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œฅ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œฒ๐‘๐‘Œฒ๐‘Œ•๐‘Œพ๐‘Œธ๐‘๐‘Œฐ๐‘Œญ๐‘Œž๐‘๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฆ๐‘ˆ๐‘Œค๐‘๐‘Œฏ๐‘Œฎ๐‘Œฅ๐‘Œจ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘๐‘Œฐ๐‘Œ•๐‘ƒ๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘๐‘Œฐ๐‘๐‘Œท๐‘‹๐‘Œค๐‘๐‘Œค๐‘Œฎ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œจ๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œฆ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ•๐‘Œฎ๐‘Œฒ๐‘‡๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ•๐‘Œฒ๐‘๐‘Œช๐‘Œต๐‘ƒ๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œต๐‘ƒ๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œต๐‘ƒ๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘Œฟ๐‘Œญ๐‘‚๐‘Œค๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œค๐‘Œพ๐‘Œช๐‘Œต๐‘Œฟ๐‘Œš๐‘๐‘Œ›๐‘‡๐‘Œค๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘Œถ๐‘๐‘Œฒ๐‘‹๐‘Œ•๐‘Œญ๐‘Œฏ๐‘Œ™๐‘๐‘Œ•๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฐ๐‘‹๐‘Œ—๐‘Œน๐‘Œจ๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œฃ๐‘Œฆ๐‘Œพ๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘Œฐ๐‘Œ—๐‘Œฐ๐‘๐‘Œต๐‘Œต๐‘Œฟ๐‘Œญ๐‘Œž๐‘๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œถ๐‘Œพ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘Œค๐‘Œค๐‘๐‘Œค๐‘๐‘Œต๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œจ๐‘€๐‘Œค๐‘Œฟ๐‘Œฎ๐‘Œค๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘Œพ๐‘Œช๐‘Œญ๐‘Œž๐‘๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘๐‘Œท๐‘๐‘Œ•๐‘Œฒ๐‘Œพ๐‘Œช๐‘‚๐‘Œฐ๐‘๐‘Œฃ๐‘Œพ๐‘Œธ๐‘Œ‚๐‘Œฏ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œช๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œ—๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œ…๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œธ๐‘Œ™๐‘๐‘Œ•๐‘Œพ๐‘Œถ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œธ๐‘๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œฃ๐‘๐‘Œฏ๐‘Œพ๐‘Œจ๐‘๐‘Œœ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฌ๐‘Œฒ๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œพ๐‘Œจ๐‘๐‘Œ•๐‘Œฎ๐‘๐‘Œช๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œฆ๐‘‡๐‘Œต๐‘‡๐‘Œถ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘Œ—๐‘Œต๐‘Œค๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œต๐‘Œค๐‘๐‘Œธ๐‘Œฒ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค

Om Mahashastre Namah Om Mahadevaya Namah Om Mahadevasutaya Namah Om Avyayaya Namah Om Lokakartre Namah Om Lokabhartre Namah Om Lokahartre Namah Om Paratparaya Namah Om Trilokarakshakaya Namah Om Dhanvine Namah Om Tapasvine Namah Om Bhutasainikaya Namah Om Mantravedine Namah Om Mahavedine Namah Om Marutaya Namah Om Jagadishvaraya Namah Om Lokadhyakshaya Namah Om Agranye Namah Om Shrimate Namah Om Aprameyaparakramaya Namah Om Simharudhaya Namah Om Gajarudhaya Namah Om Hayarudhaya Namah Om Maheshvaraya Namah Om Nanashastradharaya Namah Om Anarghaya Namah Om Nanavidyavisharadaya Namah Om Nanarupadharaya Namah Om Viraya Namah Om Nanapraniniveshitaya Namah Om Bhuteshaya Namah Om Bhutidaya Namah Om Bhrityaya Namah Om Bhujangabharanojjvalaya Namah Om Ikshudhanvine Namah Om Pushpabanaya Namah Om Maharupaya Namah Om Mahaprabhave Namah Om Mayadevisutaya Namah Om Manyaya Namah Om Mahaniyaya Namah Om Mahagunaya Namah Om Mahashaivaya Namah Om Maharudraya Namah Om Vaishnavaya Namah Om Vishnupujakaya Namah Om Vighneshaya Namah Om Virabhadreshaya Namah Om Bhairavaya Namah Om Shanmukhapriyaya Namah Om Merushringasamasinaya Namah Om Munisanghanishevitaya Namah Om Devaya Namah Om Bhadraya Namah Om Jagannathaya Namah Om Gananathaya Namah Om Ganeshvaraya Namah Om Mahayogine Namah Om Mahamayine Namah Om Mahajnanine Namah Om Mahasthiraya Namah Om Devashastre Namah Om Bhutashastre Namah Om Bhimahasaparakramaya Namah Om Nagaharaya Namah Om Nagakeshaya Namah Om Vyomakeshaya Namah Om Sanatanaya Namah Om Sagunaya Namah Om Nirgunaya Namah Om Nityaya Namah Om Nityatriptaya Namah Om Nirashrayaya Namah Om Lokashrayaya Namah Om Ganadhishaya Namah Om Chatuhshashtikalamayaya Namah Om Rigyajuhsamatharvatmane Namah Om Mallakasurabhanjanaya Namah Om Trimurtaye Namah Om Daityamathanaya Namah Om Prakritaye Namah Om Purushottamaya Namah Om Kalajnanine Namah Om Mahajnanine Namah Om Kamadaya Namah Om Kamalekshanaya Namah Om Kalpavrikshaya Namah Om Mahavrikshaya Namah Om Vidyavrikshaya Namah Om Vibhutidaya Namah Om Samsaratapavichchhettre Namah Om Pashulokabhayankaraya Namah Om Rogahantre Namah Om Pranadatre Namah Om Paragarvavibhanjanaya Namah Om Sarvashastrarthatattvajnaya Namah Om Nitimate Namah Om Papabhanjanaya Namah Om Pushkalapurnasamyuktaya Namah Om Paramatmane Namah Om Satam Gataye Namah Om Anantadityasankashaya Namah Om Subrahmanyanujaya Namah Om Baline Namah Om Bhaktanukampine Namah Om Deveshaya Namah Om Bhagavate Namah Om Bhaktavatsalaya Namah

Meaning:เฒ‡เฒฆเณ เฒถเณเฒฐเณ€ เฒ…เฒฏเณเฒฏเฒชเณเฒช (เฒงเฒฐเณเฒฎเฒถเฒพเฒธเณเฒค, เฒนเฒฐเฒฟเฒนเฒฐเฒชเณเฒคเณเฒฐ) เฒจเณ‚เฒฐ เฒŽเฒ‚เฒŸเณ เฒจเฒพเฒฎเฒ—เฒณ เฒ…เฒทเณเฒŸเณ‹เฒคเณเฒคเฒฐเฒถเฒคเฒจเฒพเฒฎเฒพเฒตเฒณเฒฟ. เฒชเณเฒฐเฒคเฒฟ เฒจเฒพเฒฎเฒฆ เฒฎเณŠเฒฆเฒฒเณ 'เฒ“เฒ‚', เฒ•เณŠเฒจเณ†เฒฏเฒฒเณเฒฒเฒฟ 'เฒจเฒฎเฒƒ' เฒธเณ‡เฒฐเฒฟเฒธเฒฟ เฒ…เฒฐเณเฒชเฒฟเฒธเฒฒเฒพเฒ—เณเฒคเณเฒคเฒฆเณ†. 'เฒฎเฒนเฒพเฒถเฒพเฒธเณเฒคเฒจเฒฟเฒ—เณ† เฒจเฒฎเฒธเณเฒ•เฒพเฒฐ'เฒฆเฒฟเฒ‚เฒฆ เฒ†เฒฐเฒ‚เฒญเฒตเฒพเฒ—เฒฟ 'เฒญเฒ•เณเฒคเฒตเฒคเณเฒธเฒฒเฒจเฒฟเฒ—เณ† เฒจเฒฎเฒธเณเฒ•เฒพเฒฐ'เฒฆเฒฟเฒ‚เฒฆ เฒฎเณเฒ—เฒฟเฒฏเณเฒคเณเฒคเฒพ, เฒˆ เฒจเฒพเฒฎเฒ—เฒณเณ เฒ†เฒคเฒจเฒจเณเฒจเณ เฒถเฒฟเฒต (เฒฎเฒนเฒพเฒฆเณ‡เฒต), เฒฎเณ‹เฒนเฒฟเฒจเฒฟ (เฒฎเฒพเฒฏเฒพเฒฆเณ‡เฒตเฒฟ)เฒฏ เฒฎเฒ—เฒจเฒพเฒ—เฒฟ, เฒฎเณ‚เฒฐเณ เฒฒเณ‹เฒ•เฒ—เฒณ เฒฐเฒ•เณเฒทเฒ•เฒจเฒพเฒ—เฒฟ, เฒฎเณ‡เฒฐเณ เฒถเฒฟเฒ–เฒฐเฒฆ เฒฎเณ‡เฒฒเณ† เฒตเฒฟเฒฐเฒพเฒœเฒฎเฒพเฒจ เฒชเณเฒฐเฒญเณเฒตเฒพเฒ—เฒฟ, เฒจเฒพเฒฒเณเฒ•เณ เฒตเณ‡เฒฆเฒ—เฒณ เฒ†เฒคเณเฒฎเฒธเณเฒตเฒฐเณ‚เฒชเฒจเฒพเฒ—เฒฟ, เฒธเฒ—เณเฒฃ, เฒจเฒฟเฒฐเณเฒ—เณเฒฃ เฒŽเฒฐเฒกเณ‚ เฒ†เฒ—เฒฟ, เฒฐเณ‹เฒ—, เฒธเฒ‚เฒธเฒพเฒฐ เฒคเฒพเฒชเฒ—เฒณ เฒจเฒพเฒถเฒ•เฒจเฒพเฒ—เฒฟ, เฒธเณเฒฌเณเฒฐเฒนเณเฒฎเฒฃเณเฒฏเฒจ เฒคเฒฎเณเฒฎเฒจเฒพเฒ—เฒฟ, เฒญเฒ•เณเฒคเฒฐ เฒจเฒฟเฒคเณเฒฏ เฒ•เฒฐเณเฒฃเฒพเฒฎเฒฏ เฒ†เฒถเณเฒฐเฒฏเฒตเฒพเฒ—เฒฟ เฒธเณเฒคเณเฒคเฒฟเฒธเณเฒคเณเฒคเฒตเณ†.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œถ๐‘Œพ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Mahashastre NamahSalutations to the Great Shasta (the supreme Dharma-Shasta, Ayyappa)
๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฆ๐‘‡๐‘Œต๐‘Œธ๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Mahadevasutaya NamahSalutations to the son of Mahadeva (Shiva)
๐‘ ๐‘Œฒ๐‘‹๐‘Œ•๐‘Œ•๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Lokakartre NamahSalutations to the creator of the worlds
๐‘ ๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œค๐‘๐‘Œช๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Paratparaya NamahSalutations to the one higher than the highest
๐‘ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œฒ๐‘‹๐‘Œ•๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Trilokarakshakaya NamahSalutations to the protector of the three worlds
๐‘ ๐‘Œญ๐‘‚๐‘Œค๐‘Œธ๐‘ˆ๐‘Œจ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Bhutasainikaya NamahSalutations to the one with an army of spirit-hosts
๐‘ ๐‘Œน๐‘Œฏ๐‘Œพ๐‘Œฐ๐‘‚๐‘Œข๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Hayarudhaya NamahSalutations to the one mounted on a horse
๐‘ ๐‘Œ‡๐‘Œ•๐‘๐‘Œท๐‘๐‘Œง๐‘Œจ๐‘๐‘Œต๐‘Œฟ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Ikshudhanvine NamahSalutations to the one with a bow of sugarcane
๐‘ ๐‘Œช๐‘๐‘Œท๐‘๐‘Œช๐‘Œฌ๐‘Œพ๐‘Œฃ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Pushpabanaya NamahSalutations to the one with flower-arrows
๐‘ ๐‘Œฎ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œฆ๐‘‡๐‘Œต๐‘€๐‘Œธ๐‘๐‘Œค๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Mayadevisutaya NamahSalutations to the son of Maya-Devi (Mohini, Vishnu's form)
๐‘ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œถ๐‘ˆ๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Mahashaivaya NamahSalutations to the great devotee of Shiva (Shaiva)
๐‘ ๐‘Œต๐‘ˆ๐‘Œท๐‘๐‘Œฃ๐‘Œต๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Vaishnavaya NamahSalutations to the one who is also a Vaishnava (devotee of Vishnu)
๐‘ ๐‘Œท๐‘Œฃ๐‘๐‘Œฎ๐‘๐‘Œ–๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Shanmukhapriyaya NamahSalutations to the one dear to Shanmukha (Karthikeya)
๐‘ ๐‘Œฎ๐‘‡๐‘Œฐ๐‘๐‘Œถ๐‘ƒ๐‘Œ™๐‘๐‘Œ—๐‘Œธ๐‘Œฎ๐‘Œพ๐‘Œธ๐‘€๐‘Œจ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Merushringasamasinaya NamahSalutations to the one seated on the peak of Mount Meru
๐‘ ๐‘Œธ๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Sagunaya NamahSalutations to the one with form and attributes (Saguna)
๐‘ ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Nirgunaya NamahSalutations to the one beyond all attributes (Nirguna)
๐‘ ๐‘Œ‹๐‘Œ—๐‘๐‘Œฏ๐‘Œœ๐‘๐‘Œƒ๐‘Œธ๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œฅ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Rigyajuhsamatharvatmane NamahSalutations to the one who is the very soul of the four Vedas (Rig, Yajur, Sama, Atharva)
๐‘ ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œค๐‘Œพ๐‘Œช๐‘Œต๐‘Œฟ๐‘Œš๐‘๐‘Œ›๐‘‡๐‘Œค๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Samsaratapavichchhettre NamahSalutations to the one who severs the torments of worldly existence
๐‘ ๐‘Œฐ๐‘‹๐‘Œ—๐‘Œน๐‘Œจ๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Rogahantre NamahSalutations to the destroyer of disease
๐‘ ๐‘Œธ๐‘๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œฃ๐‘๐‘Œฏ๐‘Œพ๐‘Œจ๐‘๐‘Œœ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Subrahmanyanujaya NamahSalutations to the younger brother of Subrahmanya (Karthikeya)
๐‘ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œต๐‘Œค๐‘๐‘Œธ๐‘Œฒ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠOm Bhaktavatsalaya NamahSalutations to the one full of loving affection for his devotees

Benefits of Chanting เฒถเณเฒฐเณ€ เฒ…เฒฏเณเฒฏเฒชเณเฒช เฒ…เฒทเณเฒŸเณ‹เฒคเณเฒคเฒฐเฒถเฒคเฒจเฒพเฒฎเฒพเฒตเฒณเฒฟ

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Invokes the full protective grace of Lord Ayyappa, protector of the three worlds

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Each of the 108 names meditates on a distinct divine quality, making for complete worship

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Recited during the 41-day Mandala vratam and Sabarimala pilgrimage for the deity's blessings

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Believed to destroy disease (Rogahantre) and the torments of worldly life (Samsara-tapa-vichchhetre)

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Used for flower archana (offering each name with a flower or tulsi leaf at the Lord's feet)

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Removes obstacles and inner enemies, granting courage for the difficult pilgrimage

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Brings the grace of one who unites the powers of both Vishnu and Shiva (Hariharaputra)

How to Chant เฒถเณเฒฐเณ€ เฒ…เฒฏเณเฒฏเฒชเณเฒช เฒ…เฒทเณเฒŸเณ‹เฒคเณเฒคเฒฐเฒถเฒคเฒจเฒพเฒฎเฒพเฒตเฒณเฒฟ

Repetitions108times
Best TimeDuring the Mandala-Makaravilakku season (mid-November to mid-January), on Saturdays, and daily during the 41-day vratam; early morning after bath

After bathing and wearing the irumudi or simply with a pure mind, recite the 108 names with devotion. For archana, offer a flower, tulsi leaf or a little sandal paste at the feet of the deity with each name, beginning each with 'Om' and ending with 'Namah.' Pilgrims observing the 41-day vratam recite it daily. It is customary to begin with a prostration chanting 'Swamiye Saranam Ayyappa.'

Frequently Asked Questions

This page shows the complete เฒถเณเฒฐเณ€ เฒ…เฒฏเณเฒฏเฒชเณเฒช เฒ…เฒทเณเฒŸเณ‹เฒคเณเฒคเฒฐเฒถเฒคเฒจเฒพเฒฎเฒพเฒตเฒณเฒฟ written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is a 'garland of 108 names' (ashtottara-shatanamavali) of Lord Ayyappa. Each line offers one of his 108 sacred names, prefixed with 'Om' and followed by 'Namah' (salutations), describing his divine forms, powers and grace.
According to tradition, Ayyappa was born of Hari (Vishnu in the enchanting form of Mohini) and Hara (Shiva), and is therefore called Hariharaputra โ€” the son of both. The namavali reflects this by calling him both Mahashaiva and Vaishnava, uniting the two great streams of devotion.
They are recited especially during the Mandala-Makaravilakku pilgrimage season and throughout the 41-day vratam (penance) that devotees undertake before going to Sabarimala. Saturdays and the early morning hours after a bath are considered especially auspicious.
It is commonly used for archana โ€” offering a flower, a tulsi leaf or a pinch of sandal paste at the deity's feet with each of the 108 names. Reciting it once is itself a complete act of worship, often preceded and followed by the chant 'Swamiye Saranam Ayyappa.'

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เฒธเณเฒตเฒพเฒฎเฒฟเฒฏเณ‡ เฒถเฒฐเฒฃเฒ‚ เฒ…เฒฏเณเฒฏเฒชเณเฒชเคธเฅเคตเคพเคฎเคฟเคฏเฅ‡ เคถเคฐเคฃเคฎเฅ เค…เคฏเฅเคฏเคชเฅเคชเคพเฒนเฒฐเฒฟเฒตเฒฐเฒพเฒธเฒจเฒ‚เคนเคฐเคฟเคตเคฐเคพเคธเคจเคฎเฅเฒธเณเฒฌเณเฒฐเฒนเณเฒฎเฒฃเณเฒฏ (เฒทเฒฃเณเฒฎเณเฒ–) เฒ…เฒทเณเฒŸเณ‹เฒคเณเฒคเฒฐ เฒถเฒคเฒจเฒพเฒฎเฒพเฒตเฒณเฒฟเคธเฅเคฌเฅเคฐเคนเฅเคฎเคฃเฅเคฏ (เคทเคฃเฅเคฎเฅเค–) เค…เคทเฅเคŸเฅ‹เคคเฅเคคเคฐ เคถเคคเคจเคพเคฎเคพเคตเคฒเฅ€Shiva Ashtottara Shatanamavaliเคถเคฟเคต เค…เคทเฅเคŸเฅ‹เคคเฅเคคเคฐ เคถเคคเคจเคพเคฎเคพเคตเคฒเฅ€เฒตเฒฟเฒทเณเฒฃเณ เฒ…เฒทเณเฒŸเณ‹เฒคเณเฒคเฒฐ เฒถเฒคเฒจเฒพเฒฎเฒพเฒตเฒณเฒฟเคตเคฟเคทเฅเคฃเฅ เค…เคทเฅเคŸเฅ‹เคคเฅเคคเคฐ เคถเคคเคจเคพเคฎเคพเคตเคฒเฅ€Karthikeya Ashtakamเค•เคพเคฐเฅเคคเคฟเค•เฅ‡เคฏ เค…เคทเฅเคŸเค•เคฎเฅSkanda Shatkam (Skanda Shashthi Stotram)เคธเฅเค•เคจเฅเคฆ เคทเคŸเฅเค•เคฎเฅ (เคธเฅเค•เคจเฅเคฆ เคทเคทเฅเค เฅ€ เคธเฅเคคเฅ‹เคคเฅเคฐเคฎเฅ)เฒ“เฒ‚ เฒจเฒฎเณ‹ เฒญเฒ—เฒตเฒคเณ‡ เฒตเฒพเฒธเณเฒฆเณ‡เฒตเฒพเฒฏเฅ เคจเคฎเฅ‹ เคญเค—เคตเคคเฅ‡ เคตเคพเคธเฅเคฆเฅ‡เคตเคพเคฏ

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