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narmadariver-goddessashtakamshankaracharya

๐‘Œจ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘Œพ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œฎ๐‘

Narmada Ashtakam in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 3ร— repetitionsยท๐Ÿ• At the three sandhyas (sunrise, midday and sunset); especially on Narmada Jayanti (Magha Shukla Saptami) and while bathing in or doing parikrama of the riverยท๐Ÿ“œ Traditional Sanskrit stotra literature (Shaiva / Shakta devotional tradition)
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Origin & Story

Traditional Sanskrit stotra literature (Shaiva / Shakta devotional tradition) ยท Adi Shankaracharya (attributed) ยท c. 8th century CE

The Narmada Ashtakam belongs to the tradition of river hymns through which sages personified India's great rivers as goddesses. The Narmada, flowing westward through the Vindhya and Satpura ranges, is held to have emerged from the body of Lord Shiva, and is the only river whose full circumambulation (parikrama) is a recognised lifelong vow. Adi Shankaracharya, who travelled across the subcontinent establishing the worship of the divine, is credited with this eight-verse hymn celebrating her power to destroy sin and bestow liberation. The hymn echoes the Puranic teaching that the very darshan of the Narmada purifies, and that sage Markandeya and others attained refuge on her banks.

โœฆ As told in scripture

It is traditionally told that when the cosmic deluge (pralaya) threatened all creation, sage Markandeya found unfailing refuge on the banks of the Narmada, which the sixth and third verses commemorate; and pilgrims on the Narmada Parikrama recount that those who complete the circumambulation reciting her praises are freed of lifetimes of karma and never see the hell of Raurava, as the closing verse declares.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œธ๐‘Œฌ๐‘Œฟ๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œธ๐‘Œฟ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œธ๐‘๐‘Œธ๐‘๐‘Œ–๐‘Œฒ๐‘Œค๐‘๐‘Œค๐‘Œฐ๐‘Œ™๐‘๐‘Œ—๐‘Œญ๐‘Œ™๐‘๐‘Œ—๐‘Œฐ๐‘Œž๐‘๐‘Œœ๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œท๐‘Œค๐‘๐‘Œธ๐‘ ๐‘Œช๐‘Œพ๐‘Œช๐‘Œœ๐‘Œพ๐‘Œค๐‘Œœ๐‘Œพ๐‘Œค๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œธ๐‘Œ‚๐‘Œฏ๐‘๐‘Œค๐‘Œฎ๐‘เฅค ๐‘Œ•๐‘ƒ๐‘Œค๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œฆ๐‘‚๐‘Œค๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œญ๐‘‚๐‘Œค๐‘Œญ๐‘€๐‘Œค๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ ๐‘Œต๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡ ๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘€๐‘Œฏ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œช๐‘Œ™๐‘๐‘Œ•๐‘Œœ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฟ ๐‘Œจ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡เฅฅ

Sabindu-sindhu-suskhalat-taranga-bhanga-ranjitam Dvisatsu papa-jata-jata-kari-vari-samyutam Kritanta-duta-kala-bhuta-bhiti-hari varmade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada โ€” radiant with gently rolling waves of countless sacred droplets, whose waters destroy the sins of those who are hostile, who removes the fear of the messengers of Death and of evil spirits, the bestower of protective armour.

Verse 2

๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œฒ๐‘€๐‘Œจ๐‘Œฆ๐‘€๐‘Œจ๐‘Œฎ๐‘€๐‘Œจ๐‘Œฆ๐‘Œฟ๐‘Œต๐‘๐‘Œฏ๐‘Œธ๐‘Œฎ๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œฆ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œ‚ ๐‘Œ•๐‘Œฒ๐‘— ๐‘Œฎ๐‘Œฒ๐‘—๐‘Œ˜๐‘Œญ๐‘Œพ๐‘Œฐ๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘€๐‘Œฐ๐‘๐‘Œฅ๐‘Œจ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œฎ๐‘เฅค ๐‘Œธ๐‘๐‘Œฎ๐‘Œค๐‘๐‘Œธ๐‘๐‘Œฏ๐‘Œ•๐‘Œš๐‘๐‘Œ›๐‘Œจ๐‘Œ•๐‘๐‘Œฐ๐‘Œš๐‘Œ•๐‘๐‘Œฐ๐‘Œต๐‘Œพ๐‘Œ•๐‘Œถ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡ ๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘€๐‘Œฏ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œช๐‘Œ™๐‘๐‘Œ•๐‘Œœ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฟ ๐‘Œจ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡เฅฅ

Tvad-ambu-lina-dina-mina-divya-sampradayakam Kalau malaugha-bhara-hari sarva-tirtha-nayakam Su-matsya-kachha-nakra-chakra-vaka-sharmade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada โ€” who lovingly grants a divine refuge to the humble little fish dwelling in your waters, who in the Kali age carries away the heavy burden of impurities, the chief of all holy waters, the giver of joy to fish, tortoises, crocodiles and chakravaka birds.

Verse 3

๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œ—๐‘Œญ๐‘€๐‘Œฐ๐‘Œจ๐‘€๐‘Œฐ๐‘Œช๐‘‚๐‘Œฐ๐‘Œช๐‘Œพ๐‘Œช๐‘Œง๐‘‚๐‘Œค๐‘Œญ๐‘‚๐‘Œค๐‘Œฒ๐‘Œ‚ ๐‘Œง๐‘๐‘Œต๐‘Œจ๐‘Œค๐‘๐‘Œธ๐‘Œฎ๐‘Œธ๐‘๐‘Œค๐‘Œช๐‘Œพ๐‘Œค๐‘Œ•๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œš๐‘Œฒ๐‘Œฎ๐‘เฅค ๐‘Œœ๐‘Œ—๐‘Œฒ๐‘๐‘Œฒ๐‘Œฏ๐‘‡ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œญ๐‘Œฏ๐‘‡ ๐‘Œฎ๐‘ƒ๐‘Œ•๐‘Œฃ๐‘๐‘Œก๐‘๐‘Œธ๐‘‚๐‘Œจ๐‘๐‘Œน๐‘Œฐ๐‘๐‘Œฎ๐‘๐‘Œฏ๐‘Œฆ๐‘‡ ๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘€๐‘Œฏ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œช๐‘Œ™๐‘๐‘Œ•๐‘Œœ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฟ ๐‘Œจ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡เฅฅ

Maha-gabhira-nira-pura-papa-dhuta-bhutalam Dhvanat-samasta-pataka-ri-darit-apad-achalam Jagallaye maha-bhaye mrikandu-sunu-harmyade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada โ€” whose deep, vast flood of waters washes away the sins of the whole earth, whose roar shatters the mountains of calamity caused by all sinners, who became the very mansion of refuge for Markandeya even in the great deluge of cosmic dissolution.

Verse 4

๐‘Œ—๐‘Œค๐‘Œ‚ ๐‘Œค๐‘Œฆ๐‘ˆ๐‘Œต ๐‘Œฎ๐‘‡ ๐‘Œญ๐‘Œฏ๐‘Œ‚ ๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘Œฎ๐‘๐‘Œฌ๐‘ ๐‘Œต๐‘€๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œฏ๐‘Œฆ๐‘Œพ ๐‘Œฎ๐‘ƒ๐‘Œ•๐‘Œฃ๐‘๐‘Œก๐‘๐‘Œธ๐‘‚๐‘Œจ๐‘๐‘Œถ๐‘—๐‘Œจ๐‘Œ•๐‘Œพ๐‘Œธ๐‘๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œธ๐‘‡๐‘Œต๐‘Œฟ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œฆ๐‘Œพเฅค ๐‘Œช๐‘๐‘Œจ๐‘Œฐ๐‘๐‘Œญ๐‘Œต๐‘Œพ๐‘Œฌ๐‘๐‘Œง๐‘Œฟ๐‘Œœ๐‘Œจ๐‘๐‘Œฎ๐‘Œœ๐‘Œ‚ ๐‘Œญ๐‘Œต๐‘Œพ๐‘Œฌ๐‘๐‘Œง๐‘Œฟ๐‘Œฆ๐‘๐‘Œƒ๐‘Œ–๐‘Œต๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡ ๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘€๐‘Œฏ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œช๐‘Œ™๐‘๐‘Œ•๐‘Œœ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฟ ๐‘Œจ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡เฅฅ

Gatam tadaiva me bhayam tvad-ambu vikshitam yada Mrikandu-sunu-shaunaka-surari-sevi-sarvada Punar-bhavabdhi-janmajam bhavabdhi-duhkha-varmade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada โ€” the moment I beheld your waters my fear was gone; ever served by Markandeya, by Shaunaka and even by the foes of the gods, you give protective armour against the sorrows of the ocean of repeated births.

Verse 5

๐‘Œ…๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘Œ•๐‘Œฟ๐‘Œจ๐‘๐‘Œจ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฐ๐‘Œพ๐‘Œธ๐‘๐‘Œฐ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œช๐‘‚๐‘Œœ๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œธ๐‘๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘Œจ๐‘€๐‘Œฐ๐‘Œค๐‘€๐‘Œฐ๐‘Œง๐‘€๐‘Œฐ๐‘Œช๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘Œ•๐‘‚๐‘Œœ๐‘Œฟ๐‘Œค๐‘Œฎ๐‘เฅค ๐‘Œต๐‘Œธ๐‘Œฟ๐‘Œท๐‘๐‘Œ ๐‘Œธ๐‘Œฟ๐‘Œท๐‘๐‘ŒŸ๐‘Œช๐‘Œฟ๐‘Œช๐‘๐‘Œช๐‘Œฒ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œ•๐‘Œฐ๐‘๐‘Œฆ๐‘Œฎ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œถ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡ ๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘€๐‘Œฏ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œช๐‘Œ™๐‘๐‘Œ•๐‘Œœ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฟ ๐‘Œจ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡เฅฅ

Alakshya-laksha-kinnar-amar-asur-adi-pujitam Su-laksha-nira-tira-dhira-pakshi-laksha-kujitam Vasishtha-sishta-pippal-adi-kardam-adi-sharmade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada โ€” worshipped by Kinnaras, gods, demons and others, where countless steadfast birds warble along your auspicious banks, the bestower of blessings upon Vasishtha, the righteous, Pippalada, Kardama and other sages.

Verse 6

๐‘Œธ๐‘Œจ๐‘Œค๐‘๐‘Œ•๐‘๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘Œจ๐‘Œพ๐‘Œš๐‘Œฟ๐‘Œ•๐‘‡๐‘Œค๐‘Œ•๐‘Œถ๐‘๐‘Œฏ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œท๐‘ŒŸ๐‘๐‘Œช๐‘Œฆ๐‘ˆ๐‘Œƒ ๐‘Œง๐‘ƒ๐‘Œค๐‘Œ‚ ๐‘Œธ๐‘๐‘Œต๐‘Œ•๐‘€๐‘Œฏ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œธ๐‘‡๐‘Œท๐‘ ๐‘Œจ๐‘Œพ๐‘Œฐ๐‘Œฆ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œท๐‘ŒŸ๐‘๐‘Œช๐‘Œฆ๐‘ˆ๐‘Œƒเฅค ๐‘Œฐ๐‘Œต๐‘€๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฐ๐‘Œจ๐‘๐‘Œค๐‘Œฟ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฆ๐‘‡๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œœ๐‘Œ•๐‘Œฐ๐‘๐‘Œฎ๐‘Œถ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡ ๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘€๐‘Œฏ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œช๐‘Œ™๐‘๐‘Œ•๐‘Œœ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฟ ๐‘Œจ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡เฅฅ

Sanat-kumara-nachiketa-kashyap-adi-shatpadaih Dhritam svakiya-manaseshu narad-adi-shatpadaih Ravindra-rantideva-deva-raja-karma-sharmade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada โ€” held within their hearts like bees by sages such as Sanatkumara, Nachiketa and Kashyapa, and by Narada and others; you grant the merit of the deeds of the Sun, Indu, Rantideva and the king of the gods.

Verse 7

๐‘Œ…๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘Œช๐‘Œพ๐‘Œช๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘Œธ๐‘Œพ๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œฏ๐‘๐‘Œง๐‘Œ‚ ๐‘Œค๐‘Œค๐‘Œธ๐‘๐‘Œค๐‘ ๐‘Œœ๐‘€๐‘Œต๐‘Œœ๐‘Œจ๐‘๐‘Œค๐‘๐‘Œค๐‘Œจ๐‘๐‘Œค๐‘๐‘Œญ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œฎ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œฎ๐‘เฅค ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œž๐‘๐‘Œš๐‘Œฟ๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘๐‘Œถ๐‘Œ™๐‘๐‘Œ•๐‘Œฐ๐‘Œธ๐‘๐‘Œต๐‘Œ•๐‘€๐‘Œฏ๐‘Œง๐‘Œพ๐‘Œฎ๐‘Œต๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡ ๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘€๐‘Œฏ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œช๐‘Œ™๐‘๐‘Œ•๐‘Œœ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฟ ๐‘Œจ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡เฅฅ

Alaksha-laksha-laksha-papa-laksha-sara-sayudham Tatastu jiva-jantu-tantu-bhukti-mukti-dayakam Viranchi-vishnu-shankara-svakiya-dhama-varmade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada โ€” armed as it were with countless lotus-arrows that destroy the countless sins of beings; you bestow upon every living creature, woven into the web of existence, both enjoyment and liberation, and grant Brahma, Vishnu and Shiva the armour of their own abodes.

Verse 8

๐‘Œ…๐‘Œน๐‘‹๐‘Œฝ๐‘Œฎ๐‘ƒ๐‘Œค๐‘Œ‚ ๐‘Œธ๐‘๐‘Œต๐‘Œจ๐‘Œ‚ ๐‘Œถ๐‘๐‘Œฐ๐‘๐‘Œค๐‘Œ‚ ๐‘Œฎ๐‘Œน๐‘‡๐‘Œถ๐‘Œ•๐‘‡๐‘Œถ๐‘Œœ๐‘Œพ๐‘Œค๐‘๐‘Œค๐‘ŒŸ๐‘‡ ๐‘Œ•๐‘Œฟ๐‘Œฐ๐‘Œพ๐‘Œค๐‘Œธ๐‘‚๐‘Œค๐‘Œต๐‘Œพ๐‘Œก๐‘Œต๐‘‡๐‘Œท๐‘ ๐‘Œช๐‘Œฃ๐‘๐‘Œก๐‘Œฟ๐‘Œค๐‘‡ ๐‘Œถ๐‘Œ ๐‘‡ ๐‘Œจ๐‘ŒŸ๐‘‡เฅค ๐‘Œฆ๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œค๐‘Œช๐‘Œพ๐‘Œช๐‘Œค๐‘Œพ๐‘Œช๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œœ๐‘Œจ๐‘๐‘Œค๐‘๐‘Œถ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡ ๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘€๐‘Œฏ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œช๐‘Œ™๐‘๐‘Œ•๐‘Œœ๐‘Œ‚ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฟ ๐‘Œจ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡เฅฅ

Aho-amritam svanam shrutam mahesha-kesha-jat-tate Kirata-suta-vadaveshu pandite shathe nate Duranta-papa-tapa-hari sarva-jantu-sharmade Tvadiya-pada-pankajam namami devi narmade

Meaning:I bow to your lotus-feet, O Goddess Narmada โ€” Ah! your sweet, nectar-like murmur is heard along the banks descending from the matted locks of Shiva; to hunters, charioteers, brahmins, scholars, the wicked and the actor alike you remove endless sin and suffering and bring joy to all beings.

Verse 9

๐‘Œ‡๐‘Œฆ๐‘Œ‚ ๐‘Œค๐‘ ๐‘Œจ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘Œพ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œ‚ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œฎ๐‘‡๐‘Œต ๐‘Œฏ๐‘‡ ๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œช๐‘Œ ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œค๐‘‡ ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘Œจ๐‘๐‘Œค๐‘Œฐ๐‘Œ‚ ๐‘Œจ ๐‘Œฏ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œ—๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œ•๐‘Œฆ๐‘Œพเฅค ๐‘Œธ๐‘๐‘Œฒ๐‘Œญ๐‘๐‘Œฏ๐‘Œฆ๐‘‡๐‘Œน๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œฒ๐‘Œญ๐‘Œ‚ ๐‘Œฎ๐‘Œน๐‘‡๐‘Œถ๐‘Œง๐‘Œพ๐‘Œฎ๐‘Œ—๐‘—๐‘Œฐ๐‘Œต๐‘Œ‚ ๐‘Œช๐‘๐‘Œจ๐‘Œฐ๐‘๐‘Œญ๐‘Œต๐‘Œพ ๐‘Œจ๐‘Œฐ๐‘Œพ ๐‘Œจ ๐‘Œต๐‘ˆ ๐‘Œต๐‘Œฟ๐‘Œฒ๐‘‹๐‘Œ•๐‘Œฏ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œฐ๐‘—๐‘Œฐ๐‘Œต๐‘Œฎ๐‘เฅฅ

Idam tu narmadashtakam tri-kalam eva ye sada Pathanti te nirantaram na yanti durgatim kada Sulabhya-deha-durlabham mahesha-dhama-gauravam Punar-bhava nara na vai vilokayanti rauravam

Meaning:Those who recite this Narmada Ashtakam ever at the three junctions of the day never fall into a wretched state; attaining the rare glory of Shiva's abode though they have human bodies, such people are not born again, nor do they ever behold the hell named Raurava.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œธ๐‘Œฌ๐‘Œฟ๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œธ๐‘Œฟ๐‘Œจ๐‘๐‘Œง๐‘๐Ÿ”ŠSabindu-sindhuTogether with the sea of countless droplets (of sacred water)
๐‘Œธ๐‘๐‘Œธ๐‘๐‘Œ–๐‘Œฒ๐‘Œค๐‘๐‘Œค๐‘Œฐ๐‘Œ™๐‘๐‘Œ—๐‘Œญ๐‘Œ™๐‘๐‘Œ—๐Ÿ”ŠSuskhalat-taranga-bhangaBeautified by gently flowing waves and their breaking ripples
๐‘Œ•๐‘ƒ๐‘Œค๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œฆ๐‘‚๐‘Œค๐Ÿ”ŠKritanta-dutaThe messengers of Yama (the god of death)
๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œญ๐‘‚๐‘Œค๐‘Œญ๐‘€๐‘Œค๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ๐Ÿ”ŠKala-bhuta-bhiti-hariRemover of the fear of Death (Kala) and evil spirits
๐‘Œต๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡๐Ÿ”ŠVarmadeO bestower of protective armour
๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘€๐‘Œฏ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œช๐‘Œ™๐‘๐‘Œ•๐‘Œœ๐‘Œ‚๐Ÿ”ŠTvadiya-pada-pankajamYour lotus-feet
๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ๐Ÿ”ŠNamamiI bow / I offer obeisance
๐‘Œฆ๐‘‡๐‘Œต๐‘Œฟ ๐‘Œจ๐‘Œฐ๐‘๐‘Œฎ๐‘Œฆ๐‘‡๐Ÿ”ŠDevi NarmadeO Goddess Narmada
๐‘Œ•๐‘Œฒ๐‘— ๐‘Œฎ๐‘Œฒ๐‘—๐‘Œ˜๐‘Œญ๐‘Œพ๐‘Œฐ๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ๐Ÿ”ŠKalau malaugha-bhara-hariIn the Kali age, remover of the great burden of accumulated impurities
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘€๐‘Œฐ๐‘๐‘Œฅ๐‘Œจ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”ŠSarva-tirtha-nayakamThe foremost (leader) of all holy pilgrimage waters
๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œ—๐‘Œญ๐‘€๐‘Œฐ๐‘Œจ๐‘€๐‘Œฐ๐‘Œช๐‘‚๐‘Œฐ๐Ÿ”ŠMaha-gabhira-nira-puraWith a great, deep flood of waters
๐‘Œช๐‘Œพ๐‘Œช๐‘Œง๐‘‚๐‘Œค๐‘Œญ๐‘‚๐‘Œค๐‘Œฒ๐‘Œ‚๐Ÿ”ŠPapa-dhuta-bhutalamWhich washes away the sins of the whole earth
๐‘Œ—๐‘Œค๐‘Œ‚ ๐‘Œค๐‘Œฆ๐‘ˆ๐‘Œต ๐‘Œฎ๐‘‡ ๐‘Œญ๐‘Œฏ๐‘Œ‚๐Ÿ”ŠGatam tadaiva me bhayamMy fear vanished that very moment
๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘Œฎ๐‘๐‘Œฌ๐‘ ๐‘Œต๐‘€๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œฏ๐‘Œฆ๐‘Œพ๐Ÿ”ŠTvad-ambu vikshitam yadaWhen your waters were beheld
๐‘Œฎ๐‘ƒ๐‘Œ•๐‘Œฃ๐‘๐‘Œก๐‘๐‘Œธ๐‘‚๐‘Œจ๐‘๐Ÿ”ŠMrikandu-sunuThe son of Mrikandu (i.e. sage Markandeya)
๐‘Œ•๐‘Œฟ๐‘Œจ๐‘๐‘Œจ๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘Œฐ๐‘Œพ๐‘Œธ๐‘๐‘Œฐ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œช๐‘‚๐‘Œœ๐‘Œฟ๐‘Œค๐‘Œ‚๐Ÿ”ŠKinnar-amar-asur-adi-pujitamWorshipped by Kinnaras, gods, demons and others
๐‘Œญ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œฎ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”ŠBhukti-mukti-dayakamBestower of both worldly enjoyment and liberation
๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œž๐‘๐‘Œš๐‘Œฟ๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘๐‘Œถ๐‘Œ™๐‘๐‘Œ•๐‘Œฐ๐Ÿ”ŠViranchi-vishnu-shankaraBrahma, Vishnu and Shiva
๐‘Œฆ๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œค๐‘Œช๐‘Œพ๐‘Œช๐‘Œค๐‘Œพ๐‘Œช๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ๐Ÿ”ŠDuranta-papa-tapa-hariRemover of endless sins and afflictions
๐‘Œจ ๐‘Œฏ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œ—๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œ•๐‘Œฆ๐‘Œพ๐Ÿ”ŠNa yanti durgatim kadaThey never fall into an evil state / wretched destiny

Benefits of Chanting Narmada Ashtakam

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Washes away accumulated sins and purifies the mind, as promised in every verse

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Removes the fear of death, of Yama's messengers, and of evil spirits

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Grants both worldly well-being (bhukti) and liberation (mukti)

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Brings the spiritual merit of a pilgrimage to the sacred Narmada

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Recitation at the three sandhyas (dawn, noon, dusk) protects from a wretched destiny and rebirth

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Bestows peace, courage and Shiva's grace, since the Narmada flows from his matted locks

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Especially powerful for those living near, bathing in, or doing parikrama of the Narmada

How to Chant Narmada Ashtakam

Repetitions3times
Best TimeAt the three sandhyas (sunrise, midday and sunset); especially on Narmada Jayanti (Magha Shukla Saptami) and while bathing in or doing parikrama of the river

Sit facing the river or an image of Devi Narmada, or simply visualize her cool, clear waters. Recite all eight verses with devotion, letting the refrain 'Tvadiya-pada-pankajam namami devi narmade' bring the feeling of bowing at her feet. Traditionally chanted three times daily (trikalam). Pilgrims performing the Narmada Parikrama recite it along the banks. Conclude with the ninth phala-shruti verse describing the fruits of recitation.

Frequently Asked Questions

This page shows the complete Narmada Ashtakam written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is traditionally attributed to Adi Shankaracharya (8th century CE), the great Advaita master, who composed many devotional ashtakams to deities and sacred rivers. The colophon credits 'Shrimat-Shankara-Bhagavatah'.
The Narmada is one of India's holiest rivers, said to have sprung from Lord Shiva himself. It is so sacred that, unlike other rivers which require bathing to purify, the mere sight (darshan) of the Narmada is believed to cleanse sin. Every pebble (bana-linga) from its bed is worshipped as a Shiva Linga.
Every verse ends with 'Tvadiya-pada-pankajam namami devi narmade', meaning 'O Goddess Narmada, I bow to your lotus-feet.' This repeated surrender is the heart of the hymn, expressing complete devotion to the river-goddess.
It is ideally recited three times a day (trikala), at dawn, noon and dusk, and especially on Narmada Jayanti and during the Narmada Parikrama pilgrimage. The final verse states that those who recite it at the three sandhyas never suffer a wretched fate.

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