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vishnusahasranamaphalashrutimahabharata

๐‘Œฏ ๐‘Œ‡๐‘Œฆ๐‘Œ‚ ๐‘Œถ๐‘ƒ๐‘Œฃ๐‘๐‘Œฏ๐‘Œพ๐‘Œจ๐‘๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œฎ๐‘ (๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘ ๐‘Œธ๐‘Œน๐‘Œธ๐‘๐‘Œฐ๐‘Œจ๐‘Œพ๐‘Œฎ ๐‘Œซ๐‘Œฒ๐‘Œถ๐‘๐‘Œฐ๐‘๐‘Œค๐‘Œฟ)

Ya Idam Shrinuyan Nityam (Vishnu Sahasranama Phalashruti) in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• Daily after the full Vishnu Sahasranama recitation, especially on Thursdays and Ekadashi morningsยท๐Ÿ“œ Vishnu Sahasranama phalashruti, Anushasana Parva of the Mahabharata
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Origin & Story

Vishnu Sahasranama phalashruti, Anushasana Parva of the Mahabharata ยท Sage Vyasa (revealed through Bhishma) ยท Ancient (Mahabharata, Itihasa period)

When the Pandavas approached the dying Bhishma, lying on a bed of arrows after the great war of Kurukshetra, Yudhishthira asked him by what single hymn a person could be liberated from all sorrow. Bhishma taught the thousand names of Vishnu and then declared this phalashruti, describing the abundant fruits gained by anyone who hears or recites them with devotion.

โœฆ As told in scripture

Traditional accounts hold that countless devotees who recited the Vishnu Sahasranama daily with this phalashruti were freed of chronic illness, debt and fear; the great Acharya Shankara, in his commentary, affirms that even one who simply hears the names attains protection from all evil in both worlds.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œฏ ๐‘Œ‡๐‘Œฆ๐‘Œ‚ ๐‘Œถ๐‘ƒ๐‘Œฃ๐‘๐‘Œฏ๐‘Œพ๐‘Œจ๐‘๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œฏ๐‘Œถ๐‘๐‘Œš๐‘Œพ๐‘Œช๐‘Œฟ ๐‘Œช๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘€๐‘Œฐ๐‘๐‘Œค๐‘Œฏ๐‘‡๐‘Œค๐‘ เฅค ๐‘Œจ๐‘Œพ๐‘Œถ๐‘๐‘Œญ๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘๐‘Œฏ๐‘Œพ๐‘Œค๐‘๐‘Œ•๐‘Œฟ๐‘Œž๐‘๐‘Œš๐‘Œฟ๐‘Œค๐‘๐‘Œธ๐‘‹๐‘Œฝ๐‘Œฎ๐‘๐‘Œค๐‘๐‘Œฐ๐‘‡๐‘Œน ๐‘Œš ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œต๐‘Œƒ เฅฅ

Ya idaแน ล›แน›แน‡uyฤnnityaแน yaล›cฤpi parikฤซrtayet | Nฤล›ubhaแน prฤpnuyฤtkiรฑcitso'mutreha ca mฤnavaแธฅ ||

Meaning:Whoever listens to these thousand names daily, or recites them, no evil will befall that person, either in this world or the next.

Verse 2

๐‘Œต๐‘‡๐‘Œฆ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œ—๐‘‹ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œพ๐‘Œน๐‘๐‘Œฎ๐‘Œฃ๐‘Œƒ ๐‘Œธ๐‘๐‘Œฏ๐‘Œพ๐‘Œค๐‘๐‘Œ•๐‘๐‘Œท๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘‹ ๐‘Œต๐‘Œฟ๐‘Œœ๐‘Œฏ๐‘€ ๐‘Œญ๐‘Œต๐‘‡๐‘Œค๐‘ เฅค ๐‘Œต๐‘ˆ๐‘Œถ๐‘๐‘Œฏ๐‘‹ ๐‘Œง๐‘Œจ๐‘Œธ๐‘Œฎ๐‘ƒ๐‘Œฆ๐‘๐‘Œง๐‘Œƒ ๐‘Œธ๐‘๐‘Œฏ๐‘Œพ๐‘Œš๐‘๐‘Œ›๐‘‚๐‘Œฆ๐‘๐‘Œฐ๐‘Œƒ ๐‘Œธ๐‘๐‘Œ–๐‘Œฎ๐‘Œต๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘๐‘Œฏ๐‘Œพ๐‘Œค๐‘ เฅฅ

Vedฤntago brฤhmaแน‡aแธฅ syฤtkแนฃatriyo vijayฤซ bhavet | Vaiล›yo dhanasamแน›ddhaแธฅ syฤcchลซdraแธฅ sukhamavฤpnuyฤt ||

Meaning:A Brahmana attains mastery of Vedanta; a Kshatriya becomes victorious; a Vaishya grows rich in wealth; and a Shudra attains happiness.

Verse 3

๐‘Œง๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘€ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘๐‘Œฏ๐‘Œพ๐‘Œฆ๐‘๐‘Œง๐‘Œฐ๐‘๐‘Œฎ๐‘Œฎ๐‘Œฐ๐‘๐‘Œฅ๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘€ ๐‘Œš๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘Œฎ๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘๐‘Œฏ๐‘Œพ๐‘Œค๐‘ เฅค ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œต๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘๐‘Œฏ๐‘Œพ๐‘Œค๐‘๐‘Œ•๐‘Œพ๐‘Œฎ๐‘€ ๐‘Œช๐‘๐‘Œฐ๐‘Œœ๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘€ ๐‘Œš๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘๐‘Œฏ๐‘Œพ๐‘Œค๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘ เฅฅ

Dharmฤrthฤซ prฤpnuyฤddharmamarthฤrthฤซ cฤrthamฤpnuyฤt | Kฤmฤnavฤpnuyฤtkฤmฤซ prajฤrthฤซ cฤpnuyฤtprajฤm ||

Meaning:One who seeks righteousness obtains dharma; one who seeks wealth obtains wealth; one with desires fulfils his desires; and one who longs for children obtains progeny.

Verse 4

๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘ ๐‘Œฏ๐‘Œƒ ๐‘Œธ๐‘Œฆ๐‘‹๐‘Œค๐‘๐‘Œฅ๐‘Œพ๐‘Œฏ ๐‘Œถ๐‘๐‘Œš๐‘Œฟ๐‘Œธ๐‘๐‘Œค๐‘Œฆ๐‘๐‘Œ—๐‘Œค๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œธ๐‘Œƒ เฅค ๐‘Œธ๐‘Œน๐‘Œธ๐‘๐‘Œฐ๐‘Œ‚ ๐‘Œต๐‘Œพ๐‘Œธ๐‘๐‘Œฆ๐‘‡๐‘Œต๐‘Œธ๐‘๐‘Œฏ ๐‘Œจ๐‘Œพ๐‘Œฎ๐‘๐‘Œจ๐‘Œพ๐‘Œฎ๐‘‡๐‘Œค๐‘Œค๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œ•๐‘€๐‘Œฐ๐‘๐‘Œค๐‘Œฏ๐‘‡๐‘Œค๐‘ เฅฅ

Bhaktimฤn yaแธฅ sadotthฤya ล›ucistadgatamฤnasaแธฅ | Sahasraแน vฤsudevasya nฤmnฤmetatprakฤซrtayet ||

Meaning:The devotee who, rising daily, pure and with mind fixed upon the Lord, recites these thousand names of Vasudeva,

Verse 5

๐‘Œฏ๐‘Œถ๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘‹๐‘Œค๐‘Œฟ ๐‘Œต๐‘Œฟ๐‘Œช๐‘๐‘Œฒ๐‘Œ‚ ๐‘Œœ๐‘๐‘Œž๐‘Œพ๐‘Œค๐‘Œฟ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œง๐‘Œพ๐‘Œจ๐‘๐‘Œฏ๐‘Œฎ๐‘‡๐‘Œต ๐‘Œš เฅค ๐‘Œ…๐‘Œš๐‘Œฒ๐‘Œพ๐‘Œ‚ ๐‘Œถ๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œฎ๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘‹๐‘Œค๐‘Œฟ ๐‘Œถ๐‘๐‘Œฐ๐‘‡๐‘Œฏ๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘‹๐‘Œค๐‘๐‘Œฏ๐‘Œจ๐‘๐‘Œค๐‘๐‘Œค๐‘Œฎ๐‘Œฎ๐‘ เฅฅ

Yaล›aแธฅ prฤpnoti vipulaแน jรฑฤtiprฤdhฤnyameva ca | Acalฤแน ล›riyamฤpnoti ล›reyaแธฅ prฤpnotyanuttamam ||

Meaning:attains vast fame, pre-eminence among his kin, unshakable prosperity, and the highest good.

Verse 6

๐‘Œจ ๐‘Œญ๐‘Œฏ๐‘Œ‚ ๐‘Œ•๐‘๐‘Œต๐‘Œš๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘‹๐‘Œค๐‘Œฟ ๐‘Œต๐‘€๐‘Œฐ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œค๐‘‡๐‘Œœ๐‘Œถ๐‘๐‘Œš ๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œฆ๐‘Œค๐‘Œฟ เฅค ๐‘Œญ๐‘Œต๐‘Œค๐‘๐‘Œฏ๐‘Œฐ๐‘‹๐‘Œ—๐‘‹ ๐‘Œฆ๐‘๐‘Œฏ๐‘๐‘Œค๐‘Œฟ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘ ๐‘Œฌ๐‘Œฒ๐‘Œฐ๐‘‚๐‘Œช๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œจ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘Œƒ เฅฅ

Na bhayaแน kvacidฤpnoti vฤซryaแน tejaล›ca vindati | Bhavatyarogo dyutimฤn balarลซpaguแน‡ฤnvitaแธฅ ||

Meaning:No fear befalls him anywhere; he gains vigour and brilliance; he becomes free of disease, radiant, and endowed with strength, beauty and virtue.

Word-by-Word Meaning

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๐‘Œฏ ๐‘Œ‡๐‘Œฆ๐‘Œ‚๐Ÿ”Šya idamWhoever (recites) this
๐‘Œถ๐‘ƒ๐‘Œฃ๐‘๐‘Œฏ๐‘Œพ๐‘Œค๐‘๐Ÿ”Šshrinuyatshould listen to / hears
๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”Šnityamdaily, regularly
๐‘Œช๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘€๐‘Œฐ๐‘๐‘Œค๐‘Œฏ๐‘‡๐‘Œค๐‘๐Ÿ”Šparikirtayetrecites or sings (the thousand names)
๐‘Œจ ๐‘Œ…๐‘Œถ๐‘๐‘Œญ๐‘Œฎ๐‘๐Ÿ”Šna ashubhamno inauspiciousness / nothing evil
๐‘Œช๐‘๐‘Œฐ๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘๐‘Œฏ๐‘Œพ๐‘Œค๐‘ ๐‘Œ•๐‘Œฟ๐‘Œž๐‘๐‘Œš๐‘Œฟ๐‘Œค๐‘๐Ÿ”Šprapnuyat kinchitwill befall him in the least
๐‘Œ…๐‘Œฎ๐‘๐‘Œค๐‘๐‘Œฐ ๐‘Œ‡๐‘Œน ๐‘Œš๐Ÿ”Šamutra iha chahere (this world) and hereafter (the next)
๐‘Œต๐‘‡๐‘Œฆ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œ—๐‘Œƒ๐Ÿ”Švedantagahmaster of Vedanta โ€” the Brahmana attains supreme knowledge
๐‘Œ•๐‘๐‘Œท๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘‹ ๐‘Œต๐‘Œฟ๐‘Œœ๐‘Œฏ๐‘€๐Ÿ”Škshatriyo vijayithe Kshatriya (warrior) becomes victorious
๐‘Œต๐‘ˆ๐‘Œถ๐‘๐‘Œฏ๐‘‹ ๐‘Œง๐‘Œจ๐‘Œธ๐‘Œฎ๐‘ƒ๐‘Œฆ๐‘๐‘Œง๐‘Œƒ๐Ÿ”Švaishyo dhanasamriddhahthe Vaishya (merchant) becomes prosperous in wealth
๐‘Œถ๐‘‚๐‘Œฆ๐‘๐‘Œฐ๐‘Œƒ ๐‘Œธ๐‘๐‘Œ–๐‘Œฎ๐‘๐Ÿ”Šshudrah sukhamthe Shudra attains happiness
๐‘Œง๐‘Œฐ๐‘๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘€๐Ÿ”Šdharmarthione seeking righteousness attains dharma
๐‘Œ…๐‘Œฐ๐‘๐‘Œฅ๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘€ ๐‘Œ…๐‘Œฐ๐‘๐‘Œฅ๐‘Œฎ๐‘๐Ÿ”Šartharthi arthamone seeking wealth attains wealth
๐‘Œ•๐‘Œพ๐‘Œฎ๐‘€ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘๐Ÿ”Škami kamanone with desires obtains his desires
๐‘Œช๐‘๐‘Œฐ๐‘Œœ๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘€ ๐‘Œช๐‘๐‘Œฐ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”Šprajarthi prajamone desiring progeny obtains offspring
๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘๐Ÿ”Šbhaktimanthe devotee, full of devotion
๐‘Œถ๐‘๐‘Œš๐‘Œฟ๐‘Œƒ ๐‘Œค๐‘Œฆ๐‘๐‘Œ—๐‘Œค๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œธ๐‘Œƒ๐Ÿ”Šshuchih tadgatamanasahpure, with mind absorbed in Him
๐‘Œ…๐‘Œš๐‘Œฒ๐‘Œพ๐‘Œ‚ ๐‘Œถ๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”Šachalam shriyamunshakable, permanent prosperity (Lakshmi)
๐‘Œจ ๐‘Œญ๐‘Œฏ๐‘Œ‚ ๐‘Œ•๐‘๐‘Œต๐‘Œš๐‘Œฟ๐‘Œค๐‘๐Ÿ”Šna bhayam kvachitfear never befalls him anywhere
๐‘Œ…๐‘Œฐ๐‘‹๐‘Œ—๐‘Œƒ ๐‘Œฆ๐‘๐‘Œฏ๐‘๐‘Œค๐‘Œฟ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘๐Ÿ”Šarogah dyutimanfree of disease, radiant with splendour

Benefits of Chanting Ya Idam Shrinuyan Nityam (Vishnu Sahasranama Phalashruti)

โœฆ

Frees the reciter from all inauspiciousness in this world and the next

โœฆ

Grants the specific fruit each seeker rightly desires โ€” knowledge, victory, wealth or happiness

โœฆ

Bestows unshakable Lakshmi (permanent prosperity) and lasting fame

โœฆ

Removes all fear from every direction and danger

โœฆ

Confers freedom from disease, radiance, strength and virtue

โœฆ

Encourages daily, pure-hearted recitation of the Vishnu Sahasranama for moksha

How to Chant Ya Idam Shrinuyan Nityam (Vishnu Sahasranama Phalashruti)

Repetitions1times
Best TimeDaily after the full Vishnu Sahasranama recitation, especially on Thursdays and Ekadashi mornings

These verses are recited as the concluding phalashruti immediately after completing the thousand names of Vishnu. Sit facing east after a bath, with a calm and devoted mind. Recite the phalashruti once at the end of the Sahasranama to seal the merit of the recitation. It may also be read on its own to remind the devotee of the rewards of steadfast devotion to Vishnu.

Frequently Asked Questions

This page shows the complete Ya Idam Shrinuyan Nityam (Vishnu Sahasranama Phalashruti) written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Phalashruti means 'the hearing of the fruits' โ€” a concluding section of a hymn that describes the benefits (phala) one obtains by reciting or listening to it. This is the phalashruti of the Vishnu Sahasranama.
They were spoken by Bhishma to Yudhishthira on the battlefield of Kurukshetra, as recorded in the Anushasana Parva of the Mahabharata, after he had taught the thousand names of Vishnu.
Traditionally it is recited at the end of the full thousand names. However, reading it alone is also auspicious and reminds the devotee of the immense merit of regularly chanting Vishnu's names.
It promises that the sincere devotee who recites daily with a pure mind attains vast fame, unshakable prosperity, freedom from fear and disease, and the highest spiritual good.

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Vishnu Sahasranamamเคตเคฟเคทเฅเคฃเฅ เคธเคนเคธเฅเคฐเคจเคพเคฎเฒถเฒพเฒ‚เฒคเฒพเฒ•เฒพเฒฐเฒ‚ เฒญเณเฒœเฒ—เฒถเฒฏเฒจเฒ‚ (เฒตเฒฟเฒทเณเฒฃเณ เฒงเณเฒฏเฒพเฒจ)เคถเคพเคจเฅเคคเคพเค•เคพเคฐเค‚ เคญเฅเคœเค—เคถเคฏเคจเค‚เฒถเณเฒ•เณเฒฒเฒพเฒ‚เฒฌเฒฐเฒงเฒฐเฒ‚ เฒตเฒฟเฒทเณเฒฃเณเฒ‚เคถเฅเค•เฅเคฒเคพเคฎเฅเคฌเคฐเคงเคฐเค‚ เคตเคฟเคทเฅเคฃเฅเค‚Vishnu Shatpadiเคตเคฟเคทเฅเคฃเฅ เคทเคŸเฅเคชเคฆเฅ€Mukunda Mala Stotramเคฎเฅเค•เฅเคจเฅเคฆเคฎเคพเคฒเคพ เคธเฅเคคเฅ‹เคคเฅเคฐเคฎเฅเฒ“เฒ‚ เฒจเฒฎเณ‹ เฒญเฒ—เฒตเฒคเณ‡ เฒตเฒพเฒธเณเฒฆเณ‡เฒตเฒพเฒฏเฅ เคจเคฎเฅ‹ เคญเค—เคตเคคเฅ‡ เคตเคพเคธเฅเคฆเฅ‡เคตเคพเคฏเฒจเฒพเฒฐเฒพเฒฏเฒฃ เฒธเณ‚เฒ•เณเฒคเฒ‚เคจเคพเคฐเคพเคฏเคฃ เคธเฅ‚เค•เฅเคคเคฎเฅ

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