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ayyappasabarimaladharmashastahariharaputra

đ‘Œļ𑍍𑌰𑍀 đ‘Œ…đ‘Œ¯đ‘đ‘Œ¯đ‘ŒĒ𑍍đ‘ŒĒ 𑌅𑌷𑍍𑌟𑍋𑌤𑍍𑌤𑌰đ‘Œļ𑌤𑌨𑌾𑌮𑌾đ‘Œĩ𑌲𑍀

ā´ļāĩā´°āĩ€ ā´…ā´¯āĩā´¯ā´Ēāĩā´Ē ā´…ā´ˇāĩā´Ÿāĩ‹ā´¤āĩā´¤ā´°ā´ļā´¤ā´¨ā´žā´Žā´žā´ĩā´˛ā´ŋ in Grantha ¡ 𑌗𑍍𑌰𑌨𑍍đ‘ŒĨ

đŸ•‰ī¸ hindu¡đŸ“ŋ 108× repetitions·🕐 During the Mandala-Makaravilakku season (mid-November to mid-January), on Saturdays, and daily during the 41-day vratam; early morning after bath·📜 Traditional Shasta / Ayyappa devotional liturgy (South Indian temple tradition)
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Origin & Story

Traditional Shasta / Ayyappa devotional liturgy (South Indian temple tradition) ¡ Traditional (composer unknown) ¡ Traditional

The Ashtottara Shatanamavali of Lord Ayyappa belongs to the temple liturgy of Dharma-Shasta worship, centred on the famous hill-shrine of Sabarimala in Kerala. Ayyappa is venerated as Hariharaputra, born of the union of Vishnu's Mohini form and Shiva, embodying the harmony of the Vaishnava and Shaiva traditions — a theme reflected in names such as Mahashaiva, Vaishnava and Vishnupujaka. The 108 names are recited as archana, each name offered with a flower at the deity's feet, and form a central part of the devotions undertaken by pilgrims during the rigorous 41-day vratam that precedes the journey to Sabarimala.

âœĻ As told in scripture

Devotees of Sabarimala recount that Lord Ayyappa, hailed in these names as Rogahantre (destroyer of disease) and Samsara-tapa-vichchhetre (severer of worldly torment), grants safe passage and fulfilment to those who complete the arduous 41-day vratam and the forest pilgrimage with the 108 names on their lips, his protecting grace as Trilokarakshaka shielding them on the way.

The Mantra

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𑍐 𑌮𑌹𑌾đ‘Œļ𑌾𑌸𑍍𑌤𑍍𑌰𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌮𑌹𑌾đ‘ŒĻ𑍇đ‘Œĩđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌮𑌹𑌾đ‘ŒĻ𑍇đ‘Œĩđ‘Œ¸đ‘đ‘Œ¤đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌅đ‘Œĩđ‘đ‘Œ¯đ‘Œ¯đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌲𑍋𑌕𑌕𑌰𑍍𑌤𑍍𑌰𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌲𑍋𑌕𑌭𑌰𑍍𑌤𑍍𑌰𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌲𑍋𑌕𑌹𑌰𑍍𑌤𑍍𑌰𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒĒ𑌰𑌾𑌤𑍍đ‘ŒĒđ‘Œ°đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌤𑍍𑌰đ‘Œŋđ‘Œ˛đ‘‹đ‘Œ•đ‘Œ°đ‘Œ•đ‘đ‘Œˇđ‘Œ•đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌧𑌨𑍍đ‘Œĩđ‘Œŋ𑌨𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌤đ‘ŒĒ𑌸𑍍đ‘Œĩđ‘Œŋ𑌨𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌭𑍂𑌤𑌸𑍈𑌨đ‘Œŋđ‘Œ•đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌮𑌨𑍍𑌤𑍍𑌰đ‘Œĩ𑍇đ‘ŒĻđ‘Œŋ𑌨𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌮𑌹𑌾đ‘Œĩ𑍇đ‘ŒĻđ‘Œŋ𑌨𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒŽđ‘Œžđ‘Œ°đ‘đ‘Œ¤đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌜𑌗đ‘ŒĻ𑍀đ‘Œļ𑍍đ‘Œĩđ‘Œ°đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œ˛đ‘‹đ‘Œ•đ‘Œžđ‘Œ§đ‘đ‘Œ¯đ‘Œ•đ‘đ‘Œˇđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œ…đ‘Œ—đ‘đ‘Œ°đ‘ŒŖđ‘đ‘Œ¯đ‘‡ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œļ𑍍𑌰𑍀𑌮𑌤𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌅đ‘ŒĒđ‘đ‘Œ°đ‘ŒŽđ‘‡đ‘Œ¯đ‘ŒĒđ‘Œ°đ‘Œžđ‘Œ•đ‘đ‘Œ°đ‘ŒŽđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌸đ‘Œŋ𑌂𑌹𑌾𑌰𑍂đ‘Œĸđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌗𑌜𑌾𑌰𑍂đ‘Œĸđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œšđ‘Œ¯đ‘Œžđ‘Œ°đ‘‚đ‘Œĸđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌮𑌹𑍇đ‘Œļ𑍍đ‘Œĩđ‘Œ°đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌨𑌾𑌨𑌾đ‘Œļđ‘Œ¸đ‘đ‘Œ¤đ‘đ‘Œ°đ‘Œ§đ‘Œ°đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œ…đ‘Œ¨đ‘Œ°đ‘đ‘Œ˜đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌨𑌾𑌨𑌾đ‘Œĩđ‘Œŋđ‘ŒĻđ‘đ‘Œ¯đ‘Œžđ‘Œĩđ‘Œŋđ‘Œļ𑌾𑌰đ‘ŒĻđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌨𑌾𑌨𑌾𑌰𑍂đ‘ŒĒđ‘Œ§đ‘Œ°đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œĩđ‘€đ‘Œ°đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌨𑌾𑌨𑌾đ‘ŒĒđ‘đ‘Œ°đ‘Œžđ‘ŒŖđ‘Œŋ𑌨đ‘Œŋđ‘Œĩ𑍇đ‘Œļđ‘Œŋđ‘Œ¤đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌭𑍂𑌤𑍇đ‘Œļđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌭𑍂𑌤đ‘Œŋđ‘ŒĻđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œ­đ‘ƒđ‘Œ¤đ‘đ‘Œ¯đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œ­đ‘đ‘Œœđ‘Œ™đ‘đ‘Œ—đ‘Œžđ‘Œ­đ‘Œ°đ‘ŒŖđ‘‹đ‘Œœđ‘đ‘Œœđ‘đ‘Œĩđ‘Œ˛đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌇𑌕𑍍𑌷𑍁𑌧𑌨𑍍đ‘Œĩđ‘Œŋ𑌨𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒĒ𑍁𑌷𑍍đ‘ŒĒđ‘ŒŦđ‘Œžđ‘ŒŖđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌮𑌹𑌾𑌰𑍂đ‘ŒĒđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌮𑌹𑌾đ‘ŒĒ𑍍𑌰𑌭đ‘Œĩ𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒŽđ‘Œžđ‘Œ¯đ‘Œžđ‘ŒĻ𑍇đ‘Œĩđ‘€đ‘Œ¸đ‘đ‘Œ¤đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒŽđ‘Œžđ‘Œ¨đ‘đ‘Œ¯đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒŽđ‘Œšđ‘Œ¨đ‘€đ‘Œ¯đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒŽđ‘Œšđ‘Œžđ‘Œ—đ‘đ‘ŒŖđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌮𑌹𑌾đ‘Œļ𑍈đ‘Œĩđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌮𑌹𑌾𑌰𑍁đ‘ŒĻđ‘đ‘Œ°đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œĩđ‘ˆđ‘Œˇđ‘đ‘ŒŖđ‘Œĩđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œĩđ‘Œŋđ‘Œˇđ‘đ‘ŒŖđ‘đ‘ŒĒđ‘‚đ‘Œœđ‘Œ•đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œĩđ‘Œŋ𑌘𑍍𑌨𑍇đ‘Œļđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œĩ𑍀𑌰𑌭đ‘ŒĻ𑍍𑌰𑍇đ‘Œļđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌭𑍈𑌰đ‘Œĩđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œˇđ‘ŒŖđ‘đ‘ŒŽđ‘đ‘Œ–đ‘ŒĒ𑍍𑌰đ‘Œŋđ‘Œ¯đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌮𑍇𑌰𑍁đ‘Œļđ‘ƒđ‘Œ™đ‘đ‘Œ—đ‘Œ¸đ‘ŒŽđ‘Œžđ‘Œ¸đ‘€đ‘Œ¨đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌮𑍁𑌨đ‘Œŋ𑌸𑌙𑍍𑌘𑌨đ‘Œŋ𑌷𑍇đ‘Œĩđ‘Œŋđ‘Œ¤đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒĻ𑍇đ‘Œĩđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌭đ‘ŒĻđ‘đ‘Œ°đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌜𑌗𑌨𑍍𑌨𑌾đ‘ŒĨđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œ—đ‘ŒŖđ‘Œ¨đ‘Œžđ‘ŒĨđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œ—đ‘ŒŖđ‘‡đ‘Œļ𑍍đ‘Œĩđ‘Œ°đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒŽđ‘Œšđ‘Œžđ‘Œ¯đ‘‹đ‘Œ—đ‘Œŋ𑌨𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒŽđ‘Œšđ‘Œžđ‘ŒŽđ‘Œžđ‘Œ¯đ‘Œŋ𑌨𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌮𑌹𑌾𑌜𑍍𑌞𑌾𑌨đ‘Œŋ𑌨𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌮𑌹𑌾𑌸𑍍đ‘ŒĨđ‘Œŋđ‘Œ°đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒĻ𑍇đ‘Œĩđ‘Œļ𑌾𑌸𑍍𑌤𑍍𑌰𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌭𑍂𑌤đ‘Œļ𑌾𑌸𑍍𑌤𑍍𑌰𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌭𑍀𑌮𑌹𑌾𑌸đ‘ŒĒđ‘Œ°đ‘Œžđ‘Œ•đ‘đ‘Œ°đ‘ŒŽđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œ¨đ‘Œžđ‘Œ—đ‘Œšđ‘Œžđ‘Œ°đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌨𑌾𑌗𑌕𑍇đ‘Œļđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œĩđ‘đ‘Œ¯đ‘‹đ‘ŒŽđ‘Œ•đ‘‡đ‘Œļđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œ¸đ‘Œ¨đ‘Œžđ‘Œ¤đ‘Œ¨đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œ¸đ‘Œ—đ‘đ‘ŒŖđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌨đ‘Œŋđ‘Œ°đ‘đ‘Œ—đ‘đ‘ŒŖđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌨đ‘Œŋđ‘Œ¤đ‘đ‘Œ¯đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌨đ‘Œŋđ‘Œ¤đ‘đ‘Œ¯đ‘Œ¤đ‘ƒđ‘ŒĒđ‘đ‘Œ¤đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌨đ‘Œŋ𑌰𑌾đ‘Œļđ‘đ‘Œ°đ‘Œ¯đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌲𑍋𑌕𑌾đ‘Œļđ‘đ‘Œ°đ‘Œ¯đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œ—đ‘ŒŖđ‘Œžđ‘Œ§đ‘€đ‘Œļđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌚𑌤𑍁𑌃𑌷𑌷𑍍𑌟đ‘Œŋđ‘Œ•đ‘Œ˛đ‘Œžđ‘ŒŽđ‘Œ¯đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œ‹đ‘Œ—đ‘đ‘Œ¯đ‘Œœđ‘đ‘Œƒđ‘Œ¸đ‘Œžđ‘ŒŽđ‘Œžđ‘ŒĨ𑌰𑍍đ‘Œĩ𑌾𑌤𑍍𑌮𑌨𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒŽđ‘Œ˛đ‘đ‘Œ˛đ‘Œ•đ‘Œžđ‘Œ¸đ‘đ‘Œ°đ‘Œ­đ‘Œžđ‘đ‘Œœđ‘Œ¨đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌤𑍍𑌰đ‘Œŋđ‘ŒŽđ‘‚đ‘Œ°đ‘đ‘Œ¤đ‘Œ¯đ‘‡ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒĻđ‘ˆđ‘Œ¤đ‘đ‘Œ¯đ‘ŒŽđ‘ŒĨđ‘Œ¨đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒĒđ‘đ‘Œ°đ‘Œ•đ‘ƒđ‘Œ¤đ‘Œ¯đ‘‡ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒĒđ‘đ‘Œ°đ‘đ‘Œˇđ‘‹đ‘Œ¤đ‘đ‘Œ¤đ‘ŒŽđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌕𑌾𑌲𑌜𑍍𑌞𑌾𑌨đ‘Œŋ𑌨𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌮𑌹𑌾𑌜𑍍𑌞𑌾𑌨đ‘Œŋ𑌨𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌕𑌾𑌮đ‘ŒĻđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œ•đ‘ŒŽđ‘Œ˛đ‘‡đ‘Œ•đ‘đ‘Œˇđ‘ŒŖđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌕𑌲𑍍đ‘ŒĒđ‘Œĩđ‘ƒđ‘Œ•đ‘đ‘Œˇđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌮𑌹𑌾đ‘Œĩđ‘ƒđ‘Œ•đ‘đ‘Œˇđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œĩđ‘Œŋđ‘ŒĻđ‘đ‘Œ¯đ‘Œžđ‘Œĩđ‘ƒđ‘Œ•đ‘đ‘Œˇđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘Œĩđ‘Œŋ𑌭𑍂𑌤đ‘Œŋđ‘ŒĻđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌸𑌂𑌸𑌾𑌰𑌤𑌾đ‘ŒĒđ‘Œĩđ‘Œŋ𑌚𑍍𑌛𑍇𑌤𑍍𑌤𑍍𑌰𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒĒđ‘Œļđ‘đ‘Œ˛đ‘‹đ‘Œ•đ‘Œ­đ‘Œ¯đ‘Œ™đ‘đ‘Œ•đ‘Œ°đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌰𑍋𑌗𑌹𑌨𑍍𑌤𑍍𑌰𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒĒđ‘đ‘Œ°đ‘Œžđ‘ŒŖđ‘ŒĻ𑌾𑌤𑍍𑌰𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒĒ𑌰𑌗𑌰𑍍đ‘Œĩđ‘Œĩđ‘Œŋđ‘Œ­đ‘Œžđ‘đ‘Œœđ‘Œ¨đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌸𑌰𑍍đ‘Œĩđ‘Œļ𑌾𑌸𑍍𑌤𑍍𑌰𑌾𑌰𑍍đ‘ŒĨ𑌤𑌤𑍍𑌤𑍍đ‘Œĩđ‘Œœđ‘đ‘Œžđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌨𑍀𑌤đ‘Œŋ𑌮𑌤𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒĒ𑌾đ‘ŒĒđ‘Œ­đ‘Œžđ‘đ‘Œœđ‘Œ¨đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒĒ𑍁𑌷𑍍𑌕𑌲𑌾đ‘ŒĒđ‘‚đ‘Œ°đ‘đ‘ŒŖđ‘Œžđ‘Œ¸đ‘Œ‚đ‘Œ¯đ‘đ‘Œ•đ‘đ‘Œ¤đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒĒ𑌰𑌮𑌾𑌤𑍍𑌮𑌨𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌸𑌤𑌾𑌂 đ‘Œ—đ‘Œ¤đ‘Œ¯đ‘‡ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌅𑌨𑌨𑍍𑌤𑌾đ‘ŒĻđ‘Œŋđ‘Œ¤đ‘đ‘Œ¯đ‘Œ¸đ‘Œ™đ‘đ‘Œ•đ‘Œžđ‘Œļđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌸𑍁đ‘ŒŦđ‘đ‘Œ°đ‘Œšđ‘đ‘ŒŽđ‘ŒŖđ‘đ‘Œ¯đ‘Œžđ‘Œ¨đ‘đ‘Œœđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒŦ𑌲đ‘Œŋ𑌨𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌭𑌕𑍍𑌤𑌾𑌨𑍁𑌕𑌮𑍍đ‘ŒĒđ‘Œŋ𑌨𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 đ‘ŒĻ𑍇đ‘Œĩ𑍇đ‘Œļđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤ 𑍐 𑌭𑌗đ‘Œĩ𑌤𑍇 𑌨𑌮𑌃āĨ¤ 𑍐 𑌭𑌕𑍍𑌤đ‘Œĩđ‘Œ¤đ‘đ‘Œ¸đ‘Œ˛đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃āĨ¤

Om Mahashastre Namah Om Mahadevaya Namah Om Mahadevasutaya Namah Om Avyayaya Namah Om Lokakartre Namah Om Lokabhartre Namah Om Lokahartre Namah Om Paratparaya Namah Om Trilokarakshakaya Namah Om Dhanvine Namah Om Tapasvine Namah Om Bhutasainikaya Namah Om Mantravedine Namah Om Mahavedine Namah Om Marutaya Namah Om Jagadishvaraya Namah Om Lokadhyakshaya Namah Om Agranye Namah Om Shrimate Namah Om Aprameyaparakramaya Namah Om Simharudhaya Namah Om Gajarudhaya Namah Om Hayarudhaya Namah Om Maheshvaraya Namah Om Nanashastradharaya Namah Om Anarghaya Namah Om Nanavidyavisharadaya Namah Om Nanarupadharaya Namah Om Viraya Namah Om Nanapraniniveshitaya Namah Om Bhuteshaya Namah Om Bhutidaya Namah Om Bhrityaya Namah Om Bhujangabharanojjvalaya Namah Om Ikshudhanvine Namah Om Pushpabanaya Namah Om Maharupaya Namah Om Mahaprabhave Namah Om Mayadevisutaya Namah Om Manyaya Namah Om Mahaniyaya Namah Om Mahagunaya Namah Om Mahashaivaya Namah Om Maharudraya Namah Om Vaishnavaya Namah Om Vishnupujakaya Namah Om Vighneshaya Namah Om Virabhadreshaya Namah Om Bhairavaya Namah Om Shanmukhapriyaya Namah Om Merushringasamasinaya Namah Om Munisanghanishevitaya Namah Om Devaya Namah Om Bhadraya Namah Om Jagannathaya Namah Om Gananathaya Namah Om Ganeshvaraya Namah Om Mahayogine Namah Om Mahamayine Namah Om Mahajnanine Namah Om Mahasthiraya Namah Om Devashastre Namah Om Bhutashastre Namah Om Bhimahasaparakramaya Namah Om Nagaharaya Namah Om Nagakeshaya Namah Om Vyomakeshaya Namah Om Sanatanaya Namah Om Sagunaya Namah Om Nirgunaya Namah Om Nityaya Namah Om Nityatriptaya Namah Om Nirashrayaya Namah Om Lokashrayaya Namah Om Ganadhishaya Namah Om Chatuhshashtikalamayaya Namah Om Rigyajuhsamatharvatmane Namah Om Mallakasurabhanjanaya Namah Om Trimurtaye Namah Om Daityamathanaya Namah Om Prakritaye Namah Om Purushottamaya Namah Om Kalajnanine Namah Om Mahajnanine Namah Om Kamadaya Namah Om Kamalekshanaya Namah Om Kalpavrikshaya Namah Om Mahavrikshaya Namah Om Vidyavrikshaya Namah Om Vibhutidaya Namah Om Samsaratapavichchhettre Namah Om Pashulokabhayankaraya Namah Om Rogahantre Namah Om Pranadatre Namah Om Paragarvavibhanjanaya Namah Om Sarvashastrarthatattvajnaya Namah Om Nitimate Namah Om Papabhanjanaya Namah Om Pushkalapurnasamyuktaya Namah Om Paramatmane Namah Om Satam Gataye Namah Om Anantadityasankashaya Namah Om Subrahmanyanujaya Namah Om Baline Namah Om Bhaktanukampine Namah Om Deveshaya Namah Om Bhagavate Namah Om Bhaktavatsalaya Namah

Meaning:ⴇⴤāĩ ā´ļāĩā´°āĩ€ ā´…ā´¯āĩā´¯ā´Ēāĩā´Ēā´¨āĩā´ąāĩ† (ā´§āĩŧā´Žā´ļā´žā´¸āĩā´¤ā´ž, ā´šā´°ā´ŋā´šā´°ā´Ēāĩā´¤āĩā´°āĩģ) ā´¨āĩ‚ā´ąāĩā´ąā´ŋā´¯āĩ†ā´Ÿāĩā´Ÿāĩ ā´¨ā´žā´Žā´™āĩā´™ā´ŗāĩā´Ÿāĩ† ā´…ā´ˇāĩā´Ÿāĩ‹ā´¤āĩā´¤ā´°ā´ļā´¤ā´¨ā´žā´Žā´žā´ĩā´˛ā´ŋā´¯ā´žā´Ŗāĩ. ā´“ā´°āĩ‹ ā´¨ā´žā´Žā´¤āĩā´¤ā´ŋā´¨āĩā´‚ ā´Žāĩā´Žāĩā´Ēāĩ 'ā´“ā´‚', ā´’ā´Ÿāĩā´ĩā´ŋāĩŊ 'ā´¨ā´Žā´ƒ' ⴚāĩ‡āĩŧā´¤āĩā´¤āĩ ā´…āĩŧā´Ēāĩā´Ēā´ŋā´•āĩā´•āĩā´¨āĩā´¨āĩ. 'ā´Žā´šā´žā´ļā´žā´¸āĩā´¤ā´žā´ĩā´ŋā´¨āĩ ā´¨ā´Žā´¸āĩā´•ā´žā´°ā´‚' ā´Žā´¨āĩā´¨āĩ ā´¤āĩā´Ÿā´™āĩā´™ā´ŋ 'ā´­ā´•āĩā´¤ā´ĩā´¤āĩā´¸ā´˛ā´¨āĩ ā´¨ā´Žā´¸āĩā´•ā´žā´°ā´‚' ā´Žā´¨āĩā´¨āĩ ā´…ā´ĩā´¸ā´žā´¨ā´ŋā´•āĩā´•āĩā´Žāĩā´Ēāĩ‹āĩž, ⴈ ā´¨ā´žā´Žā´™āĩā´™āĩž ā´…ā´Ļāĩā´Ļāĩ‡ā´šā´¤āĩā´¤āĩ† ā´ļā´ŋā´ĩā´¨āĩā´ąāĩ† (ā´Žā´šā´žā´Ļāĩ‡ā´ĩāĩģ), ā´Žāĩ‹ā´šā´ŋā´¨ā´ŋ (ā´Žā´žā´¯ā´žā´Ļāĩ‡ā´ĩā´ŋ)ā´¯āĩā´Ÿāĩ† ā´Ēāĩā´¤āĩā´°ā´¨ā´žā´¯āĩā´‚, ā´Žāĩ‚ā´¨āĩā´¨āĩ ā´˛āĩ‹ā´•ā´™āĩā´™ā´ŗāĩā´Ÿāĩ† ā´°ā´•āĩā´ˇā´•ā´¨ā´žā´¯āĩā´‚, ā´Žāĩ‡ā´°āĩ ā´ļā´ŋā´–ā´°ā´¤āĩā´¤ā´ŋāĩŊ ā´ĩā´ŋā´°ā´žā´œā´Žā´žā´¨ā´¨ā´žā´¯ ā´Ēāĩā´°ā´­āĩā´ĩā´žā´¯āĩā´‚, ā´¨ā´žā´˛āĩ ā´ĩāĩ‡ā´Ļā´™āĩā´™ā´ŗāĩā´Ÿāĩ† ⴆⴤāĩā´Žā´¸āĩā´ĩā´°āĩ‚ā´Ēā´¨ā´žā´¯āĩā´‚, ⴏⴗāĩā´Ŗā´ĩāĩā´‚ ā´¨ā´ŋāĩŧā´—āĩā´Ŗā´ĩāĩā´Žā´žā´¯āĩā´‚, ā´°āĩ‹ā´—ā´¤āĩā´¤ā´ŋā´¨āĩā´ąāĩ†ā´¯āĩā´‚ ā´¸ā´‚ā´¸ā´žā´° ā´¤ā´žā´Ēā´™āĩā´™ā´ŗāĩā´Ÿāĩ†ā´¯āĩā´‚ ā´¨ā´žā´ļā´•ā´¨ā´žā´¯āĩā´‚, ā´¸āĩā´Ŧāĩā´°ā´šāĩā´Žā´Ŗāĩā´¯ā´¨āĩā´ąāĩ† ā´…ā´¨āĩā´œā´¨ā´žā´¯āĩā´‚, ā´­ā´•āĩā´¤ā´°āĩā´Ÿāĩ† ā´¨ā´ŋā´¤āĩā´¯ ā´•ā´°āĩā´Ŗā´žā´Žā´¯ ā´†ā´ļāĩā´°ā´¯ā´Žā´žā´¯āĩā´‚ ā´¸āĩā´¤āĩā´¤ā´ŋā´•āĩā´•āĩā´¨āĩā´¨āĩ.

Word-by-Word Meaning

Click any word to hear its pronunciation

𑍐 𑌮𑌹𑌾đ‘Œļ𑌾𑌸𑍍𑌤𑍍𑌰𑍇 𑌨𑌮𑌃🔊Om Mahashastre NamahSalutations to the Great Shasta (the supreme Dharma-Shasta, Ayyappa)
𑍐 𑌮𑌹𑌾đ‘ŒĻ𑍇đ‘Œĩđ‘Œ¸đ‘đ‘Œ¤đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃🔊Om Mahadevasutaya NamahSalutations to the son of Mahadeva (Shiva)
𑍐 𑌲𑍋𑌕𑌕𑌰𑍍𑌤𑍍𑌰𑍇 𑌨𑌮𑌃🔊Om Lokakartre NamahSalutations to the creator of the worlds
𑍐 đ‘ŒĒ𑌰𑌾𑌤𑍍đ‘ŒĒđ‘Œ°đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃🔊Om Paratparaya NamahSalutations to the one higher than the highest
𑍐 𑌤𑍍𑌰đ‘Œŋđ‘Œ˛đ‘‹đ‘Œ•đ‘Œ°đ‘Œ•đ‘đ‘Œˇđ‘Œ•đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃🔊Om Trilokarakshakaya NamahSalutations to the protector of the three worlds
𑍐 𑌭𑍂𑌤𑌸𑍈𑌨đ‘Œŋđ‘Œ•đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃🔊Om Bhutasainikaya NamahSalutations to the one with an army of spirit-hosts
𑍐 đ‘Œšđ‘Œ¯đ‘Œžđ‘Œ°đ‘‚đ‘Œĸđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃🔊Om Hayarudhaya NamahSalutations to the one mounted on a horse
𑍐 𑌇𑌕𑍍𑌷𑍁𑌧𑌨𑍍đ‘Œĩđ‘Œŋ𑌨𑍇 𑌨𑌮𑌃🔊Om Ikshudhanvine NamahSalutations to the one with a bow of sugarcane
𑍐 đ‘ŒĒ𑍁𑌷𑍍đ‘ŒĒđ‘ŒŦđ‘Œžđ‘ŒŖđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃🔊Om Pushpabanaya NamahSalutations to the one with flower-arrows
𑍐 đ‘ŒŽđ‘Œžđ‘Œ¯đ‘Œžđ‘ŒĻ𑍇đ‘Œĩđ‘€đ‘Œ¸đ‘đ‘Œ¤đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃🔊Om Mayadevisutaya NamahSalutations to the son of Maya-Devi (Mohini, Vishnu's form)
𑍐 𑌮𑌹𑌾đ‘Œļ𑍈đ‘Œĩđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃🔊Om Mahashaivaya NamahSalutations to the great devotee of Shiva (Shaiva)
𑍐 đ‘Œĩđ‘ˆđ‘Œˇđ‘đ‘ŒŖđ‘Œĩđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃🔊Om Vaishnavaya NamahSalutations to the one who is also a Vaishnava (devotee of Vishnu)
𑍐 đ‘Œˇđ‘ŒŖđ‘đ‘ŒŽđ‘đ‘Œ–đ‘ŒĒ𑍍𑌰đ‘Œŋđ‘Œ¯đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃🔊Om Shanmukhapriyaya NamahSalutations to the one dear to Shanmukha (Karthikeya)
𑍐 𑌮𑍇𑌰𑍁đ‘Œļđ‘ƒđ‘Œ™đ‘đ‘Œ—đ‘Œ¸đ‘ŒŽđ‘Œžđ‘Œ¸đ‘€đ‘Œ¨đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃🔊Om Merushringasamasinaya NamahSalutations to the one seated on the peak of Mount Meru
𑍐 đ‘Œ¸đ‘Œ—đ‘đ‘ŒŖđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃🔊Om Sagunaya NamahSalutations to the one with form and attributes (Saguna)
𑍐 𑌨đ‘Œŋđ‘Œ°đ‘đ‘Œ—đ‘đ‘ŒŖđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃🔊Om Nirgunaya NamahSalutations to the one beyond all attributes (Nirguna)
𑍐 đ‘Œ‹đ‘Œ—đ‘đ‘Œ¯đ‘Œœđ‘đ‘Œƒđ‘Œ¸đ‘Œžđ‘ŒŽđ‘Œžđ‘ŒĨ𑌰𑍍đ‘Œĩ𑌾𑌤𑍍𑌮𑌨𑍇 𑌨𑌮𑌃🔊Om Rigyajuhsamatharvatmane NamahSalutations to the one who is the very soul of the four Vedas (Rig, Yajur, Sama, Atharva)
𑍐 𑌸𑌂𑌸𑌾𑌰𑌤𑌾đ‘ŒĒđ‘Œĩđ‘Œŋ𑌚𑍍𑌛𑍇𑌤𑍍𑌤𑍍𑌰𑍇 𑌨𑌮𑌃🔊Om Samsaratapavichchhettre NamahSalutations to the one who severs the torments of worldly existence
𑍐 𑌰𑍋𑌗𑌹𑌨𑍍𑌤𑍍𑌰𑍇 𑌨𑌮𑌃🔊Om Rogahantre NamahSalutations to the destroyer of disease
𑍐 𑌸𑍁đ‘ŒŦđ‘đ‘Œ°đ‘Œšđ‘đ‘ŒŽđ‘ŒŖđ‘đ‘Œ¯đ‘Œžđ‘Œ¨đ‘đ‘Œœđ‘Œžđ‘Œ¯ 𑌨𑌮𑌃🔊Om Subrahmanyanujaya NamahSalutations to the younger brother of Subrahmanya (Karthikeya)
𑍐 𑌭𑌕𑍍𑌤đ‘Œĩđ‘Œ¤đ‘đ‘Œ¸đ‘Œ˛đ‘Œžđ‘Œ¯ 𑌨𑌮𑌃🔊Om Bhaktavatsalaya NamahSalutations to the one full of loving affection for his devotees

Benefits of Chanting ā´ļāĩā´°āĩ€ ā´…ā´¯āĩā´¯ā´Ēāĩā´Ē ā´…ā´ˇāĩā´Ÿāĩ‹ā´¤āĩā´¤ā´°ā´ļā´¤ā´¨ā´žā´Žā´žā´ĩā´˛ā´ŋ

âœĻ

Invokes the full protective grace of Lord Ayyappa, protector of the three worlds

âœĻ

Each of the 108 names meditates on a distinct divine quality, making for complete worship

âœĻ

Recited during the 41-day Mandala vratam and Sabarimala pilgrimage for the deity's blessings

âœĻ

Believed to destroy disease (Rogahantre) and the torments of worldly life (Samsara-tapa-vichchhetre)

âœĻ

Used for flower archana (offering each name with a flower or tulsi leaf at the Lord's feet)

âœĻ

Removes obstacles and inner enemies, granting courage for the difficult pilgrimage

âœĻ

Brings the grace of one who unites the powers of both Vishnu and Shiva (Hariharaputra)

How to Chant ā´ļāĩā´°āĩ€ ā´…ā´¯āĩā´¯ā´Ēāĩā´Ē ā´…ā´ˇāĩā´Ÿāĩ‹ā´¤āĩā´¤ā´°ā´ļā´¤ā´¨ā´žā´Žā´žā´ĩā´˛ā´ŋ

Repetitions108times
Best TimeDuring the Mandala-Makaravilakku season (mid-November to mid-January), on Saturdays, and daily during the 41-day vratam; early morning after bath

After bathing and wearing the irumudi or simply with a pure mind, recite the 108 names with devotion. For archana, offer a flower, tulsi leaf or a little sandal paste at the feet of the deity with each name, beginning each with 'Om' and ending with 'Namah.' Pilgrims observing the 41-day vratam recite it daily. It is customary to begin with a prostration chanting 'Swamiye Saranam Ayyappa.'

Frequently Asked Questions

This page shows the complete ā´ļāĩā´°āĩ€ ā´…ā´¯āĩā´¯ā´Ēāĩā´Ē ā´…ā´ˇāĩā´Ÿāĩ‹ā´¤āĩā´¤ā´°ā´ļā´¤ā´¨ā´žā´Žā´žā´ĩā´˛ā´ŋ written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the â–ļ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is a 'garland of 108 names' (ashtottara-shatanamavali) of Lord Ayyappa. Each line offers one of his 108 sacred names, prefixed with 'Om' and followed by 'Namah' (salutations), describing his divine forms, powers and grace.
According to tradition, Ayyappa was born of Hari (Vishnu in the enchanting form of Mohini) and Hara (Shiva), and is therefore called Hariharaputra — the son of both. The namavali reflects this by calling him both Mahashaiva and Vaishnava, uniting the two great streams of devotion.
They are recited especially during the Mandala-Makaravilakku pilgrimage season and throughout the 41-day vratam (penance) that devotees undertake before going to Sabarimala. Saturdays and the early morning hours after a bath are considered especially auspicious.
It is commonly used for archana — offering a flower, a tulsi leaf or a pinch of sandal paste at the deity's feet with each of the 108 names. Reciting it once is itself a complete act of worship, often preceded and followed by the chant 'Swamiye Saranam Ayyappa.'

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