๐จ๐ฎ๐พ๐ฎ๐ฟ ๐ญ๐๐๐ค๐ต๐ค๐๐ธ๐ฒ๐ (๐ฐ๐พ๐ฎ ๐ธ๐๐ค๐๐ค๐ฟ)
Namami Bhakta Vatsalam (Rama Stuti) in Grantha ยท ๐๐๐ฐ๐จ๐๐ฅ
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Origin & Story
Ramcharitmanas of Goswami Tulsidas (Lanka Kanda) โ the 'Rama Stuti' ยท Goswami Tulsidas ยท 16th century CE
In the Lanka Kanda of the Ramcharitmanas, after great events in the war, the gods and sages offer this hymn of praise to Sri Rama. Composed by Tulsidas in mellifluous Sanskrit (a departure from the surrounding Awadhi verse), it captures the dual vision of Rama as the loving, accessible Lord of His devotees and as the formless, eternal Absolute. It has since become one of the most popular independent Rama stutis.
โฆ As told in scripture
Devotees hold that this stuti, born from the gods' own adoration of Rama, carries the power to awaken bhakti even in a hardened heart, and its final verse is taken as Rama's own assurance that sincere recitation never fails to bear the fruit of devotion.
Complete Text with Meaning
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๐จ๐ฎ๐พ๐ฎ๐ฟ ๐ญ๐๐๐ค๐ต๐ค๐๐ธ๐ฒ๐ เฅค ๐๐๐ช๐พ๐ฒ๐ ๐ถ๐๐ฒ ๐๐๐ฎ๐ฒ๐ เฅค ๐ญ๐๐พ๐ฎ๐ฟ ๐ค๐ ๐ช๐ฆ๐พ๐ฎ๐๐ฌ๐๐๐ เฅค ๐ ๐๐พ๐ฎ๐ฟ๐จ๐พ๐ ๐ธ๐๐ต๐ง๐พ๐ฎ๐ฆ๐ฎ๐ เฅฅ
Namami Bhakta-Vatsalam | Kripalu Shila Komalam | Bhajami Te Padambujam | Akaminam Sva-Dhamadam ||
Meaning:I bow to You, O Rama, lover of Your devotees, compassionate and tender of nature; I worship Your lotus feet, You who bestow Your own divine abode upon the desireless. You are surpassingly dark and beautiful, the Mandara mountain that churns the ocean of worldly existence, lotus-eyed, the remover of faults such as pride. You of long arms and great valour, O Lord of immeasurable majesty, bearing quiver, bow and arrows, the leader of the three worlds. Ornament of the Solar race, breaker of Shiva's bow, delight of the sages and saints, destroyer of the demon hordes. Adored by Shiva (the foe of Kama) and served by Brahma and the gods, You are pure Consciousness embodied, the remover of every blemish. I bow to the Lord of Lakshmi, the abode of joy and refuge of the good; I worship You with Your power (Sita) and Your younger brother (Lakshmana), dear brother-in-law of Indra. Those who, free of envy, worship the soles of Your feet do not fall into the turbulent ocean of existence with its waves of doubt. Dwelling in solitude, ever joyfully worshipping You for liberation, withdrawing the senses, they attain Your supreme state. I worship that one wondrous Lord, desireless, the all-pervading God, the eternal teacher of the universe, the transcendent Absolute alone. I worship the beloved of pure devotion, hard for false yogis to reach, the wish-tree of His devotees, equal to all and ever worthy of service. I bow to the king of matchless beauty, the Lord of Sita (daughter of the earth); be gracious to me, I bow to You โ grant me devotion to Your lotus feet. Those who recite this hymn with reverence attain Your state, of this there is no doubt, becoming endowed with devotion to You.
๐จ๐ฟ๐๐พ๐ฎ๐ถ๐๐ฏ๐พ๐ฎ ๐ธ๐๐จ๐๐ฆ๐ฐ๐ เฅค ๐ญ๐ต๐พ๐ฎ๐๐ฌ๐๐จ๐พ๐ฅ ๐ฎ๐จ๐๐ฆ๐ฐ๐ เฅค ๐ช๐๐ฐ๐ซ๐๐ฒ๐๐ฒ ๐๐๐ ๐ฒ๐๐๐จ๐ เฅค ๐ฎ๐ฆ๐พ๐ฆ๐ฟ ๐ฆ๐๐ท ๐ฎ๐๐๐จ๐ฎ๐ เฅฅ
Nikama-Shyama Sundaram | Bhavambu-Natha Mandaram | Praphulla Kanja Lochanam | Madadi Dosha Mochanam ||
๐ช๐๐ฐ๐ฒ๐ฎ๐๐ฌ ๐ฌ๐พ๐น๐ ๐ต๐ฟ๐๐๐ฐ๐ฎ๐ เฅค ๐ช๐๐ฐ๐ญ๐๐ฝ๐ช๐๐ฐ๐ฎ๐๐ฏ ๐ต๐๐ญ๐ต๐ฎ๐ เฅค ๐จ๐ฟ๐ท๐๐๐ ๐๐พ๐ช ๐ธ๐พ๐ฏ๐๐ เฅค ๐ง๐ฐ๐ ๐ค๐๐ฐ๐ฟ๐ฒ๐๐ ๐จ๐พ๐ฏ๐๐ฎ๐ เฅฅ
Pralamba Bahu Vikramam | Prabho-'prameya Vaibhavam | Nishanga Chapa Sayakam | Dharam Triloka Nayakam ||
๐ฆ๐ฟ๐จ๐๐ถ ๐ต๐๐ถ ๐ฎ๐ฃ๐๐ก๐จ๐ เฅค ๐ฎ๐น๐๐ถ ๐๐พ๐ช ๐๐ฃ๐๐ก๐จ๐ฎ๐ เฅค ๐ฎ๐๐จ๐๐จ๐๐ฆ๐๐ฐ ๐ธ๐จ๐๐ค ๐ฐ๐๐๐๐จ๐ เฅค ๐ธ๐๐ฐ๐พ๐ฐ๐ฟ ๐ต๐๐จ๐๐ฆ ๐ญ๐๐๐๐จ๐ฎ๐ เฅฅ
Dinesha Vamsha Mandanam | Mahesha Chapa Khandanam | Munindra Santa Ranjanam | Surari Vrinda Bhanjanam ||
๐ฎ๐จ๐๐ ๐ต๐๐ฐ๐ฟ ๐ต๐จ๐๐ฆ๐ฟ๐ค๐ เฅค ๐ ๐๐พ๐ฆ๐ฟ ๐ฆ๐๐ต ๐ธ๐๐ต๐ฟ๐ค๐ฎ๐ เฅค ๐ต๐ฟ๐ถ๐๐ฆ๐๐ง ๐ฌ๐๐ง ๐ต๐ฟ๐๐๐ฐ๐น๐ เฅค ๐ธ๐ฎ๐ธ๐๐ค ๐ฆ๐๐ท๐ฃ๐พ๐ช๐น๐ฎ๐ เฅฅ
Manoja Vairi Vanditam | Ajadi Deva Sevitam | Vishuddha Bodha Vigraham | Samasta Dushanapaham ||
๐จ๐ฎ๐พ๐ฎ๐ฟ ๐๐จ๐๐ฆ๐ฟ๐ฐ๐พ ๐ช๐ค๐ฟ๐ เฅค ๐ธ๐๐๐พ๐๐ฐ๐ ๐ธ๐ค๐พ๐ ๐๐ค๐ฟ๐ฎ๐ เฅค ๐ญ๐๐ ๐ธ๐ถ๐๐๐ค๐ฟ ๐ธ๐พ๐จ๐๐๐ เฅค ๐ถ๐๐ ๐ช๐ค๐ฟ ๐ช๐๐ฐ๐ฟ๐ฏ๐พ๐จ๐๐๐ฎ๐ เฅฅ
Namami Indira Patim | Sukhakaram Satam Gatim | Bhaje Sashakti Sanujam | Shachi Pati Priyanujam ||
๐ค๐๐ต๐ฆ๐๐๐๐๐ฐ๐ฟ ๐ฎ๐๐ฒ ๐ฏ๐ ๐จ๐ฐ๐พ๐ เฅค ๐ญ๐๐จ๐๐ค๐ฟ ๐น๐๐จ ๐ฎ๐ค๐๐ธ๐ฐ๐พ๐ เฅค ๐ช๐ค๐จ๐๐ค๐ฟ ๐จ๐ ๐ญ๐ต๐พ๐ฐ๐๐ฃ๐ต๐ เฅค ๐ต๐ฟ๐ค๐ฐ๐๐ ๐ต๐๐๐ฟ ๐ธ๐๐๐๐ฒ๐ เฅฅ
Tvad-Anghri Mula Ye Narah | Bhajanti Hina Matsarah | Patanti No Bhavarnave | Vitarka Vichi Sankule ||
๐ต๐ฟ๐ต๐ฟ๐๐๐ค ๐ต๐พ๐ธ๐ฟ๐จ๐ ๐ธ๐ฆ๐พ เฅค ๐ญ๐๐จ๐๐ค๐ฟ ๐ฎ๐๐๐๐ค๐ฏ๐ ๐ฎ๐๐ฆ๐พ เฅค ๐จ๐ฟ๐ฐ๐ธ๐๐ฏ ๐๐จ๐๐ฆ๐๐ฐ๐ฟ๐ฏ๐พ๐ฆ๐ฟ๐๐ เฅค ๐ช๐๐ฐ๐ฏ๐พ๐จ๐๐ค๐ฟ ๐ค๐ ๐๐ค๐ฟ๐ ๐ธ๐๐ต๐๐ฎ๐ เฅฅ
Vivikta Vasinah Sada | Bhajanti Muktaye Muda | Nirasya Indriyadikam | Prayanti Te Gatim Svakam ||
๐ค๐ฎ๐๐๐ฎ๐ฆ๐๐ญ๐๐ค๐ ๐ช๐๐ฐ๐ญ๐๐ เฅค ๐จ๐ฟ๐ฐ๐๐น๐ฎ๐๐ถ๐๐ต๐ฐ๐ ๐ต๐ฟ๐ญ๐๐ฎ๐ เฅค ๐๐๐ฆ๐๐๐๐ฐ๐๐ ๐ ๐ถ๐พ๐ถ๐๐ต๐ค๐ เฅค ๐ค๐๐ฐ๐๐ฏ๐ฎ๐๐ต ๐๐๐ต๐ฒ๐ฎ๐ เฅฅ
Tam-Ekam-Adbhutam Prabhum | Niriham-Ishvaram Vibhum | Jagad-Gurum Cha Shashvatam | Turiyam-Eva Kevalam ||
๐ญ๐๐พ๐ฎ๐ฟ ๐ญ๐พ๐ต ๐ต๐ฒ๐๐ฒ๐ญ๐ เฅค ๐๐๐ฏ๐๐๐ฟ๐จ๐พ๐ ๐ธ๐๐ฆ๐๐ฐ๐๐ฒ๐ญ๐ฎ๐ เฅค ๐ธ๐๐ต๐ญ๐๐๐ค ๐๐ฒ๐๐ช ๐ช๐พ๐ฆ๐ช๐ เฅค ๐ธ๐ฎ๐ ๐ธ๐๐ธ๐๐ต๐๐ฏ๐ฎ๐จ๐๐ต๐น๐ฎ๐ เฅฅ
Bhajami Bhava Vallabham | Ku-Yoginam Su-Durlabham | Sva-Bhakta Kalpa Padapam | Samam Su-Sevyam-Anvaham ||
๐ ๐จ๐๐ช ๐ฐ๐๐ช ๐ญ๐๐ช๐ค๐ฟ๐ เฅค ๐จ๐ค๐๐ฝ๐น๐ฎ๐๐ฐ๐๐ต๐ฟ๐๐พ ๐ช๐ค๐ฟ๐ฎ๐ เฅค ๐ช๐๐ฐ๐ธ๐๐ฆ ๐ฎ๐ ๐จ๐ฎ๐พ๐ฎ๐ฟ ๐ค๐ เฅค ๐ช๐ฆ๐พ๐ฌ๐๐ ๐ญ๐๐๐ค๐ฟ ๐ฆ๐๐น๐ฟ ๐ฎ๐ เฅฅ
Anupa Rupa Bhupatim | Nato-'ham-Urvija Patim | Prasida Me Namami Te | Padabja Bhakti Dehi Me ||
๐ช๐ ๐จ๐๐ค๐ฟ ๐ฏ๐ ๐ธ๐๐ค๐ต๐ ๐๐ฆ๐ เฅค ๐จ๐ฐ๐พ๐ฆ๐ฐ๐๐ฃ ๐ค๐ ๐ช๐ฆ๐ฎ๐ เฅค ๐ต๐๐ฐ๐๐จ๐๐ค๐ฟ ๐จ๐พ๐ค๐๐ฐ ๐ธ๐๐ถ๐ฏ๐ เฅค ๐ค๐๐ต๐ฆ๐๐ฏ ๐ญ๐๐๐ค๐ฟ ๐ธ๐๐ฏ๐๐ค๐พ๐ เฅฅ
Pathanti Ye Stavam Idam | Naradarena Te Padam | Vrajanti Na-Atra Samshayam | Tvadiya Bhakti Samyutah ||
Word-by-Word Meaning
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Benefits of Chanting Namami Bhakta Vatsalam (Rama Stuti)
A complete, scripturally sanctioned stuti for adoring Sri Rama as both personal Lord and Absolute
Cultivates pure, envy-free devotion (bhakti) to the lotus feet of Rama
Recited for the removal of inner faults such as pride, lust and delusion ('madadi dosha mochanam')
The closing verse promises devotion and the supreme state to sincere reciters
Brings peace, refuge and the assurance of Rama's protective love (bhakta-vatsalata)
Beloved in the Ramcharitmanas tradition and suitable for daily Rama worship and parayana
How to Chant Namami Bhakta Vatsalam (Rama Stuti)
Recite this Rama Stuti with devotion and a clear, unhurried voice, ideally before an image of Sri Rama, reflecting on each epithet as a meditation on the Lord. It may be chanted once daily as part of Rama upasana, or repeatedly during a Ramcharitmanas parayana. End by praying, as the hymn itself does, for unswerving devotion to Rama's lotus feet.
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