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š‘Œ—š‘Œ‚š‘Œ—š‘Œ¾ š‘Œøš‘š‘Œ¤š‘‹š‘Œ¤š‘š‘Œ°

Ganga Stotram in Grantha Ā· š‘Œ—š‘š‘Œ°š‘ŒØš‘š‘Œ„

šŸ•‰ļø hinduĀ·šŸ“æ 1Ɨ repetitionsĀ·šŸ• At dawn beside the Ganga (or any sacred water); above all on Ganga Dussehra, Ganga Saptami and Kartik Purnima, and during Ganga SnanĀ·šŸ“œ Composed by Adi Shankaracharya
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Origin & Story

Composed by Adi Shankaracharya Ā· Adi Shankaracharya Ā· c. 8th century CE

Adi Shankaracharya, the great teacher of Advaita Vedanta, composed this luminous hymn of fourteen verses to Maa Ganga — the river that descends from the feet of Vishnu through Shiva's matted locks to purify the earth. He calls upon her by her many names — Bhagirathi, Jahnavi, Alakananda — and prays for refuge at her lotus feet, declaring that she washes away every sin and carries the soul across the ocean of birth and death to the supreme abode.

Complete Text with Meaning

Tap any line — or the ā–¶ button — to hear it recited

Verse 1

š‘Œ¦š‘‡š‘Œµš‘Œæ š‘Œøš‘š‘Œ°š‘‡š‘Œ¶š‘š‘Œµš‘Œ°š‘Œæ š‘Œ­š‘Œ—š‘Œµš‘Œ¤š‘Œæ š‘Œ—š‘Œ™š‘š‘Œ—š‘‡ š‘Œ¤š‘š‘Œ°š‘Œæš‘Œ­š‘š‘Œµš‘ŒØš‘Œ¤š‘Œ¾š‘Œ°š‘Œæš‘Œ£š‘Œæ š‘Œ¤š‘Œ°š‘Œ²š‘Œ¤š‘Œ°š‘Œ™š‘š‘Œ—š‘‡ą„¤ š‘Œ¶š‘Œ™š‘š‘Œ•š‘Œ°š‘Œ®š‘—š‘Œ²š‘Œæš‘Œµš‘Œæš‘Œ¹š‘Œ¾š‘Œ°š‘Œæš‘Œ£š‘Œæ š‘Œµš‘Œæš‘Œ®š‘Œ²š‘‡ š‘Œ®š‘Œ® š‘Œ®š‘Œ¤š‘Œæš‘Œ°š‘Œ¾š‘Œøš‘š‘Œ¤š‘Œ¾š‘Œ‚ š‘Œ¤š‘Œµ š‘ŒŖš‘Œ¦š‘Œ•š‘Œ®š‘Œ²š‘‡ą„„

Devi Sureshwari Bhagavati Gange Tribhuvana-tarini Tarala-tarange. Shankara-mauli-viharini Vimale Mama matir-astam tava pada-kamale.

Meaning:O Goddess, queen of the gods, divine Ganga, who carries the three worlds across with your trembling waves; you who play in Shiva's matted locks, O pure one — may my mind rest at your lotus feet.

Verse 2

š‘Œ­š‘Œ¾š‘Œ—š‘€š‘Œ°š‘Œ„š‘Œæ š‘Œøš‘š‘Œ–š‘Œ¦š‘Œ¾š‘ŒÆš‘Œæš‘ŒØš‘Œæ š‘Œ®š‘Œ¾š‘Œ¤š‘Œøš‘š‘Œ¤š‘Œµ š‘Œœš‘Œ²š‘Œ®š‘Œ¹š‘Œæš‘Œ®š‘Œ¾ š‘ŒØš‘Œæš‘Œ—š‘Œ®š‘‡ š‘Œ–š‘š‘ŒÆš‘Œ¾š‘Œ¤š‘Œƒą„¤ š‘ŒØš‘Œ¾š‘Œ½š‘Œ¹š‘Œ‚ š‘Œœš‘Œ¾š‘ŒØš‘‡ š‘Œ¤š‘Œµ š‘Œ®š‘Œ¹š‘Œæš‘Œ®š‘Œ¾š‘ŒØš‘Œ‚ š‘ŒŖš‘Œ¾š‘Œ¹š‘Œæ š‘Œ•š‘ƒš‘ŒŖš‘Œ¾š‘Œ®š‘ŒÆš‘Œæ š‘Œ®š‘Œ¾š‘Œ®š‘Œœš‘š‘Œžš‘Œ¾š‘ŒØš‘Œ®š‘ą„„

Bhagirathi Sukhadayini Matas-tava jala-mahima nigame khyatah. Naham jane tava mahimanam Pahi kripamayi mam-ajnanam.

Meaning:O Bhagirathi, giver of joy, O Mother — the glory of your waters is sung in the Vedas. I do not know your greatness; protect me, O compassionate one, in my ignorance.

Verse 3

š‘Œ¹š‘Œ°š‘Œæš‘ŒŖš‘Œ¦š‘ŒŖš‘Œ¾š‘Œ¦š‘š‘ŒÆš‘Œ¤š‘Œ°š‘Œ™š‘š‘Œ—š‘Œæš‘Œ£š‘Œæ š‘Œ—š‘Œ™š‘š‘Œ—š‘‡ š‘Œ¹š‘Œæš‘Œ®š‘Œµš‘Œæš‘Œ§š‘š‘Œ®š‘š‘Œ•š‘š‘Œ¤š‘Œ¾š‘Œ§š‘Œµš‘Œ²š‘Œ¤š‘Œ°š‘Œ™š‘š‘Œ—š‘‡ą„¤ š‘Œ¦š‘‚š‘Œ°š‘€š‘Œ•š‘š‘Œ°š‘ š‘Œ®š‘Œ® š‘Œ¦š‘š‘Œ·š‘š‘Œ•š‘ƒš‘Œ¤š‘Œæš‘Œ­š‘Œ¾š‘Œ°š‘Œ‚ š‘Œ•š‘š‘Œ°š‘ š‘Œ•š‘ƒš‘ŒŖš‘ŒÆš‘Œ¾ š‘Œ­š‘Œµš‘Œøš‘Œ¾š‘Œ—š‘Œ°š‘ŒŖš‘Œ¾š‘Œ°š‘Œ®š‘ą„„

Hari-pada-padya-tarangini Gange Hima-vidhu-mukta-dhavala-tarange. Duri-kuru mama dushkriti-bharam Kuru kripaya bhava-sagara-param.

Meaning:O Ganga, stream that washed the feet of Hari (Vishnu), with waves white as snow, moon and pearl — take away the burden of my misdeeds, and by your grace carry me across the ocean of worldly existence.

Verse 4

š‘Œ¤š‘Œµ š‘Œœš‘Œ²š‘Œ®š‘Œ®š‘Œ²š‘Œ‚ š‘ŒÆš‘‡š‘ŒØ š‘ŒØš‘Œæš‘ŒŖš‘€š‘Œ¤š‘Œ‚ š‘ŒŖš‘Œ°š‘Œ®š‘ŒŖš‘Œ¦š‘Œ‚ š‘Œ–š‘Œ²š‘ š‘Œ¤š‘‡š‘ŒØ š‘Œ—š‘ƒš‘Œ¹š‘€š‘Œ¤š‘Œ®š‘ą„¤ š‘Œ®š‘Œ¾š‘Œ¤š‘Œ°š‘š‘Œ—š‘Œ™š‘š‘Œ—š‘‡ š‘Œ¤š‘š‘Œµš‘ŒÆš‘Œæ š‘ŒÆš‘‹ š‘Œ­š‘Œ•š‘š‘Œ¤š‘Œƒ š‘Œ•š‘Œæš‘Œ² š‘Œ¤š‘Œ‚ š‘Œ¦š‘š‘Œ°š‘Œ·š‘š‘ŒŸš‘š‘Œ‚ š‘ŒØ š‘ŒÆš‘Œ®š‘Œƒ š‘Œ¶š‘Œ•š‘š‘Œ¤š‘Œƒą„„

Tava jalam-amalam yena nipitam Parama-padam khalu tena grihitam. Matar-Gange tvayi yo bhaktah Kila tam drashtum na Yamah shaktah.

Meaning:Whoever has drunk your pure water has surely attained the supreme state. O Mother Ganga, upon your devotee — verily, even Yama, the lord of death, has no power to look.

Verse 5

š‘ŒŖš‘Œ¤š‘Œæš‘Œ¤š‘‹š‘Œ¦š‘š‘Œ§š‘Œ¾š‘Œ°š‘Œæš‘Œ£š‘Œæ š‘Œœš‘Œ¾š‘Œ¹š‘š‘ŒØš‘Œµš‘Œæ š‘Œ—š‘Œ™š‘š‘Œ—š‘‡ š‘Œ–š‘Œ£š‘š‘Œ”š‘Œæš‘Œ¤š‘Œ—š‘Œæš‘Œ°š‘Œæš‘Œµš‘Œ°š‘Œ®š‘Œ£š‘š‘Œ”š‘Œæš‘Œ¤š‘Œ­š‘Œ™š‘š‘Œ—š‘‡ą„¤ š‘Œ­š‘€š‘Œ·š‘š‘Œ®š‘Œœš‘ŒØš‘ŒØš‘Œæ š‘Œ¹š‘‡ š‘Œ®š‘š‘ŒØš‘Œæš‘Œµš‘Œ°š‘Œ•š‘ŒØš‘š‘ŒÆš‘‡ š‘ŒŖš‘Œ¤š‘Œæš‘Œ¤š‘ŒØš‘Œæš‘Œµš‘Œ¾š‘Œ°š‘Œæš‘Œ£š‘Œæ š‘Œ¤š‘š‘Œ°š‘Œæš‘Œ­š‘š‘Œµš‘ŒØš‘Œ§š‘ŒØš‘š‘ŒÆš‘‡ą„„

Patitod-dharini Jahnavi Gange Khandita-girivara-mandita-bhange. Bhishma-janani he muni-vara-kanye Patita-nivarini tribhuvana-dhanye.

Meaning:O uplifter of the fallen, Jahnavi Ganga, adorned with waves breaking upon the rent mountains; O mother of Bhishma, O daughter of the great sage, remover of the fallen's sins, blessed in the three worlds.

Verse 6

š‘Œ•š‘Œ²š‘š‘ŒŖš‘Œ²š‘Œ¤š‘Œ¾š‘Œ®š‘Œæš‘Œµ š‘Œ«š‘Œ²š‘Œ¦š‘Œ¾š‘Œ®š‘ š‘Œ²š‘‹š‘Œ•š‘‡ š‘ŒŖš‘š‘Œ°š‘Œ£š‘Œ®š‘Œ¤š‘Œæ š‘ŒÆš‘Œøš‘š‘Œ¤š‘š‘Œµš‘Œ¾š‘Œ‚ š‘ŒØ š‘ŒŖš‘Œ¤š‘Œ¤š‘Œæ š‘Œ¶š‘‹š‘Œ•š‘‡ą„¤ š‘ŒŖš‘Œ¾š‘Œ°š‘Œ¾š‘Œµš‘Œ¾š‘Œ°š‘Œµš‘Œæš‘Œ¹š‘Œ¾š‘Œ°š‘Œæš‘Œ£š‘Œæ š‘Œ—š‘Œ™š‘š‘Œ—š‘‡ š‘Œµš‘Œæš‘Œ®š‘š‘Œ–š‘ŒÆš‘š‘Œµš‘Œ¤š‘Œæš‘Œ•š‘ƒš‘Œ¤š‘Œ¤š‘Œ°š‘Œ²š‘Œ¾š‘ŒŖš‘Œ¾š‘Œ™š‘š‘Œ—š‘‡ą„„

Kalpa-latam-iva phaladam loke Pranamati yas-tvam na patati shoke. Paravara-viharini Gange Vimukha-yuvati-krita-tarala-pange.

Meaning:Like a wish-granting creeper bearing fruit in this world — whoever bows to you does not fall into sorrow. O Ganga who sport upon both shores, whose tremulous side-glance turns even the indifferent toward you.

Verse 7

š‘Œ¤š‘Œµ š‘Œšš‘‡š‘ŒØš‘š‘Œ®š‘Œ¾š‘Œ¤š‘Œƒ š‘Œøš‘š‘Œ°š‘‹š‘Œ¤š‘Œƒ š‘Œøš‘š‘ŒØš‘Œ¾š‘Œ¤š‘Œƒ š‘ŒŖš‘š‘ŒØš‘Œ°š‘ŒŖš‘Œæ š‘Œœš‘Œ š‘Œ°š‘‡ š‘Œøš‘‹š‘Œ½š‘ŒŖš‘Œæ š‘ŒØ š‘Œœš‘Œ¾š‘Œ¤š‘Œƒą„¤ š‘ŒØš‘Œ°š‘Œ•š‘ŒØš‘Œæš‘Œµš‘Œ¾š‘Œ°š‘Œæš‘Œ£š‘Œæ š‘Œœš‘Œ¾š‘Œ¹š‘š‘ŒØš‘Œµš‘Œæ š‘Œ—š‘Œ™š‘š‘Œ—š‘‡ š‘Œ•š‘Œ²š‘š‘Œ·š‘Œµš‘Œæš‘ŒØš‘Œ¾š‘Œ¶š‘Œæš‘ŒØš‘Œæ š‘Œ®š‘Œ¹š‘Œæš‘Œ®š‘‹š‘Œ¤š‘š‘Œ¤š‘š‘Œ™š‘š‘Œ—š‘‡ą„„

Tava chen-matah srotah snatah Punar-api jathare so'pi na jatah. Naraka-nivarini Jahnavi Gange Kalusha-vinashini mahimottunge.

Meaning:O Mother, one who has bathed in your stream is not born again in the womb. O Jahnavi Ganga, averter of hell, destroyer of impurity, lofty in glory.

Verse 8

š‘ŒŖš‘š‘ŒØš‘Œ°š‘Œøš‘Œ¦š‘Œ™š‘š‘Œ—š‘‡ š‘ŒŖš‘š‘Œ£š‘š‘ŒÆš‘Œ¤š‘Œ°š‘Œ™š‘š‘Œ—š‘‡ š‘Œœš‘ŒÆ š‘Œœš‘ŒÆ š‘Œœš‘Œ¾š‘Œ¹š‘š‘ŒØš‘Œµš‘Œæ š‘Œ•š‘Œ°š‘š‘Œ£š‘Œ¾š‘ŒŖš‘Œ¾š‘Œ™š‘š‘Œ—š‘‡ą„¤ š‘Œ‡š‘ŒØš‘š‘Œ¦š‘š‘Œ°š‘Œ®š‘š‘Œ•š‘š‘ŒŸš‘Œ®š‘Œ£š‘Œæš‘Œ°š‘Œ¾š‘Œœš‘Œæš‘Œ¤š‘Œšš‘Œ°š‘Œ£š‘‡ š‘Œøš‘š‘Œ–š‘Œ¦š‘‡ š‘Œ¶š‘š‘Œ­š‘Œ¦š‘‡ š‘Œ­š‘ƒš‘Œ¤š‘š‘ŒÆš‘Œ¶š‘Œ°š‘Œ£š‘š‘ŒÆš‘‡ą„„

Punar-asad-ange punya-tarange Jaya jaya Jahnavi karuna-pange. Indra-mukuta-mani-rajita-charane Sukhade shubhade bhritya-sharanye.

Meaning:Upon even the impure body you bestow purity, O holy-waved one — victory, victory to you, Jahnavi, of the compassionate glance; whose feet shine with the jewels of Indra's crown; giver of joy and good, refuge of your servants.

Verse 9

š‘Œ°š‘‹š‘Œ—š‘Œ‚ š‘Œ¶š‘‹š‘Œ•š‘Œ‚ š‘Œ¤š‘Œ¾š‘ŒŖš‘Œ‚ š‘ŒŖš‘Œ¾š‘ŒŖš‘Œ‚ š‘Œ¹š‘Œ° š‘Œ®š‘‡ š‘Œ­š‘Œ—š‘Œµš‘Œ¤š‘Œæ š‘Œ•š‘š‘Œ®š‘Œ¤š‘Œæš‘Œ•š‘Œ²š‘Œ¾š‘ŒŖš‘Œ®š‘ą„¤ š‘Œ¤š‘š‘Œ°š‘Œæš‘Œ­š‘š‘Œµš‘ŒØš‘Œøš‘Œ¾š‘Œ°š‘‡ š‘Œµš‘Œøš‘š‘Œ§š‘Œ¾š‘Œ¹š‘Œ¾š‘Œ°š‘‡ š‘Œ¤š‘š‘Œµš‘Œ®š‘Œøš‘Œæ š‘Œ—š‘Œ¤š‘Œæš‘Œ°š‘š‘Œ®š‘Œ® š‘Œ–š‘Œ²š‘ š‘Œøš‘Œ‚š‘Œøš‘Œ¾š‘Œ°š‘‡ą„„

Rogam shokam tapam papam Hara me bhagavati kumati-kalapam. Tribhuvana-sare Vasudha-hare Tvam-asi gatir-mama khalu samsare.

Meaning:O Bhagavati, take from me disease, grief, suffering, sin and the whole tangle of my evil thoughts. O essence of the three worlds, garland of the earth — you alone are truly my refuge in this samsara.

Verse 10

š‘Œ…š‘Œ²š‘Œ•š‘Œ¾š‘ŒØš‘ŒØš‘š‘Œ¦š‘‡ š‘ŒŖš‘Œ°š‘Œ®š‘Œ¾š‘ŒØš‘ŒØš‘š‘Œ¦š‘‡ š‘Œ•š‘š‘Œ°š‘ š‘Œ•š‘Œ°š‘š‘Œ£š‘Œ¾š‘Œ®š‘ŒÆš‘Œæ š‘Œ•š‘Œ¾š‘Œ¤š‘Œ°š‘Œµš‘ŒØš‘š‘Œ¦š‘š‘ŒÆš‘‡ą„¤ š‘Œ¤š‘Œµ š‘Œ¤š‘ŒŸš‘ŒØš‘Œæš‘Œ•š‘ŒŸš‘‡ š‘ŒÆš‘Œøš‘š‘ŒÆ š‘ŒØš‘Œæš‘Œµš‘Œ¾š‘Œøš‘Œƒ š‘Œ–š‘Œ²š‘ š‘Œµš‘ˆš‘Œ•š‘š‘Œ£š‘š‘Œ š‘‡ š‘Œ¤š‘Œøš‘š‘ŒÆ š‘ŒØš‘Œæš‘Œµš‘Œ¾š‘Œøš‘Œƒą„„

Alakanande Paramanande Kuru karunamayi katara-vandye. Tava tata-nikate yasya nivasah Khalu Vaikunthe tasya nivasah.

Meaning:O Alakananda, O supreme bliss, be merciful, O compassionate one, worthy of the prayers of the distressed. One who dwells upon your bank verily dwells in Vaikuntha.

Verse 11

š‘Œµš‘Œ°š‘Œ®š‘Œæš‘Œ¹ š‘ŒØš‘€š‘Œ°š‘‡ š‘Œ•š‘Œ®š‘Œ š‘‹ š‘Œ®š‘€š‘ŒØš‘Œƒ š‘Œ•š‘Œæš‘Œ‚ š‘Œµš‘Œ¾ š‘Œ¤š‘€š‘Œ°š‘‡ š‘Œ¶š‘Œ°š‘ŒŸš‘Œƒ š‘Œ•š‘š‘Œ·š‘€š‘Œ£š‘Œƒą„¤ š‘Œ…š‘Œ„š‘Œµš‘Œ¾ š‘Œ¶š‘š‘Œµš‘ŒŖš‘Œšš‘‹ š‘Œ®š‘Œ²š‘Œæš‘ŒØš‘‹ š‘Œ¦š‘€š‘ŒØš‘Œøš‘š‘Œ¤š‘Œµ š‘ŒØ š‘Œ¹š‘Œæ š‘Œ¦š‘‚š‘Œ°š‘‡ š‘ŒØš‘ƒš‘ŒŖš‘Œ¤š‘Œæš‘Œ•š‘š‘Œ²š‘€š‘ŒØš‘Œƒą„„

Varam-iha nire kamatho minah Kim va tire sharatah kshinah. Athava shvapacho malino dinas-tava na hi dure nripati-kulinah.

Meaning:Better to be a tortoise or a fish here in your water, or a frail lizard upon your bank, or even a lowly, wretched outcaste near you — than a high-born king far from you.

Verse 12

š‘Œ­š‘‹ š‘Œ­š‘š‘Œµš‘ŒØš‘‡š‘Œ¶š‘š‘Œµš‘Œ°š‘Œæ š‘ŒŖš‘š‘Œ£š‘š‘ŒÆš‘‡ š‘Œ§š‘ŒØš‘š‘ŒÆš‘‡ š‘Œ¦š‘‡š‘Œµš‘Œæ š‘Œ¦š‘š‘Œ°š‘Œµš‘Œ®š‘ŒÆš‘Œæ š‘Œ®š‘š‘ŒØš‘Œæš‘Œµš‘Œ°š‘Œ•š‘ŒØš‘š‘ŒÆš‘‡ą„¤ š‘Œ—š‘Œ™š‘š‘Œ—š‘Œ¾š‘Œøš‘š‘Œ¤š‘Œµš‘Œ®š‘Œæš‘Œ®š‘Œ®š‘Œ®š‘Œ²š‘Œ‚ š‘ŒØš‘Œæš‘Œ¤š‘š‘ŒÆš‘Œ‚ š‘ŒŖš‘Œ š‘Œ¤š‘Œæ š‘ŒØš‘Œ°š‘‹ š‘ŒÆš‘Œƒ š‘Œø š‘Œœš‘ŒÆš‘Œ¤š‘Œæ š‘Œøš‘Œ¤š‘š‘ŒÆš‘Œ®š‘ą„„

Bho Bhuvaneshwari Punye Dhanye Devi dravamayi muni-vara-kanye. Ganga-stavam-imam-amalam nityam Pathati naro yah sa jayati satyam.

Meaning:O Bhuvaneshwari (queen of the worlds), holy and blessed, O Goddess of flowing water, daughter of the great sage — the man who daily recites this pure hymn to Ganga truly triumphs.

Verse 13

š‘ŒÆš‘‡š‘Œ·š‘Œ¾š‘Œ‚ š‘Œ¹š‘ƒš‘Œ¦š‘ŒÆš‘‡ š‘Œ—š‘Œ™š‘š‘Œ—š‘Œ¾š‘Œ­š‘Œ•š‘š‘Œ¤š‘Œæš‘Œøš‘š‘Œ¤š‘‡š‘Œ·š‘Œ¾š‘Œ‚ š‘Œ­š‘Œµš‘Œ¤š‘Œæ š‘Œøš‘Œ¦š‘Œ¾ š‘Œøš‘š‘Œ–š‘Œ®š‘š‘Œ•š‘š‘Œ¤š‘Œæš‘Œƒą„¤ š‘Œ®š‘Œ§š‘š‘Œ°š‘Œ¾š‘Œ•š‘Œ¾š‘ŒØš‘š‘Œ¤š‘Œ¾š‘ŒŖš‘Œžš‘š‘Œš‘ŒŸš‘Œæš‘Œ•š‘Œ¾š‘Œ­š‘Œæš‘Œƒ š‘ŒŖš‘Œ°š‘Œ®š‘Œ¾š‘ŒØš‘ŒØš‘š‘Œ¦š‘Œ•š‘Œ²š‘Œæš‘Œ¤š‘Œ²š‘Œ²š‘Œæš‘Œ¤š‘Œ¾š‘Œ­š‘Œæš‘Œƒą„„

Yesham hridaye Ganga-bhaktis-tesham bhavati sada sukha-muktih. Madhura-kanta-panjhatikabhih Paramananda-kalita-lalitabhih.

Meaning:In whose hearts there is devotion to Ganga, theirs is ever joy and liberation — through these sweet, lovely verses, full of supreme bliss.

Verse 14

š‘Œ—š‘Œ™š‘š‘Œ—š‘Œ¾š‘Œøš‘š‘Œ¤š‘‹š‘Œ¤š‘š‘Œ°š‘Œ®š‘Œæš‘Œ¦š‘Œ‚ š‘Œ­š‘Œµš‘Œøš‘Œ¾š‘Œ°š‘Œ‚ š‘Œµš‘Œ¾š‘Œžš‘š‘Œ›š‘Œæš‘Œ¤š‘Œ«š‘Œ²š‘Œ¦š‘Œ®š‘ š‘Œµš‘Œæš‘Œ®š‘Œ²š‘Œ‚ š‘Œøš‘Œ¾š‘Œ°š‘Œ®š‘ą„¤ š‘Œ¶š‘Œ™š‘š‘Œ•š‘Œ°š‘Œøš‘‡š‘Œµš‘Œ•š‘Œ¶š‘Œ™š‘š‘Œ•š‘Œ°š‘Œ°š‘Œšš‘Œæš‘Œ¤š‘Œ‚ š‘ŒŖš‘Œ š‘Œ¤š‘Œæ š‘Œøš‘š‘Œ–š‘€š‘Œøš‘š‘Œ¤š‘Œµ š‘Œ‡š‘Œ¤š‘Œæ š‘Œš š‘Œøš‘Œ®š‘Œ¾š‘ŒŖš‘š‘Œ¤š‘Œƒą„„

Ganga-stotram-idam bhava-saram Vanchhita-phaladam vimalam saram. Shankara-sevaka-Shankara-rachitam Pathati sukhi bhava tava iti cha samaptah.

Meaning:This Ganga Stotram is the essence of worldly life, granting the desired fruit, pure and excellent, composed by Shankara, the servant of Shankara. One who recites it becomes happy. Thus it is complete.

Word-by-Word Meaning

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š‘Œ¦š‘‡š‘Œµš‘Œæ š‘Œøš‘š‘Œ°š‘‡š‘Œ¶š‘š‘Œµš‘Œ°š‘ŒæšŸ”ŠDevi SureshwariO Goddess, queen of the gods
š‘Œ­š‘Œ—š‘Œµš‘Œ¤š‘Œæ š‘Œ—š‘Œ™š‘š‘Œ—š‘‡šŸ”ŠBhagavati GangeO divine Mother Ganga
š‘Œ¤š‘š‘Œ°š‘Œæš‘Œ­š‘š‘Œµš‘ŒØš‘Œ¤š‘Œ¾š‘Œ°š‘Œæš‘Œ£š‘ŒæšŸ”ŠTribhuvana-tariniwho ferries the three worlds across (to liberation)
š‘Œ¶š‘Œ™š‘š‘Œ•š‘Œ°š‘Œ®š‘—š‘Œ²š‘Œæš‘Œµš‘Œæš‘Œ¹š‘Œ¾š‘Œ°š‘Œæš‘Œ£š‘ŒæšŸ”ŠShankara-mauli-vihariniwho dwells/plays in Shiva's matted locks
š‘Œ­š‘Œ¾š‘Œ—š‘€š‘Œ°š‘Œ„š‘ŒæšŸ”ŠBhagirathithe one brought down to earth by King Bhagiratha
š‘Œœš‘Œ¾š‘Œ¹š‘š‘ŒØš‘Œµš‘ŒæšŸ”ŠJahnavidaughter of the sage Jahnu
š‘ŒŖš‘Œ¤š‘Œæš‘Œ¤š‘‹š‘Œ¦š‘š‘Œ§š‘Œ¾š‘Œ°š‘Œæš‘Œ£š‘ŒæšŸ”ŠPatitod-dhariniuplifter of the fallen and sinful
š‘Œ­š‘Œµš‘Œøš‘Œ¾š‘Œ—š‘Œ°š‘ŒŖš‘Œ¾š‘Œ°š‘Œ®š‘šŸ”ŠBhava-sagara-paramacross the ocean of worldly existence (samsara)
š‘ŒŖš‘Œ°š‘Œ®š‘ŒŖš‘Œ¦š‘Œ®š‘šŸ”ŠParama-padamthe supreme state / liberation
š‘Œ…š‘Œ²š‘Œ•š‘Œ¾š‘ŒØš‘ŒØš‘š‘Œ¦š‘‡šŸ”ŠAlakanandeO Alakananda (the celestial source-stream of Ganga)
š‘Œµš‘ˆš‘Œ•š‘š‘Œ£š‘š‘Œ š‘‡šŸ”ŠVaikunthein Vaikuntha, the abode of Vishnu
š‘Œ¶š‘Œ™š‘š‘Œ•š‘Œ°š‘Œøš‘‡š‘Œµš‘Œ•š‘Œ¶š‘Œ™š‘š‘Œ•š‘Œ°š‘Œ°š‘Œšš‘Œæš‘Œ¤š‘Œ®š‘šŸ”ŠShankara-sevaka-Shankara-rachitamcomposed by Shankara (Adi Shankara), the servant of Shankara (Shiva)

Benefits of Chanting Ganga Stotram

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The most beloved hymn to Maa Ganga, composed by Adi Shankaracharya in fourteen verses

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Said to wash away the sins and misdeeds of lifetimes and carry the devotee across the ocean of samsara

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Promises that the true devotee of Ganga has no fear of Yama (death) and attains the supreme state

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Recited at the river ghats, during Ganga Snan (the holy bath) and at the evening Ganga Aarti

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Bestows purity, peace and liberation (moksha); removes disease, grief and evil thoughts

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Especially powerful on Ganga Dussehra, Ganga Saptami and Kartik Purnima

How to Chant Ganga Stotram

Repetitions1times
Best TimeAt dawn beside the Ganga (or any sacred water); above all on Ganga Dussehra, Ganga Saptami and Kartik Purnima, and during Ganga Snan

Recite facing the Ganga, or visualising her, ideally after a bath, offering a lamp and flowers to the river. Read the fourteen verses slowly and with devotion — many recite it while taking the holy dip (Ganga Snan) or at the evening Ganga Aarti. It may be read daily for purity and peace of mind.

Frequently Asked Questions

This page shows the complete Ganga Stotram written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ā–¶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is a hymn of fourteen verses to Maa Ganga, composed by Adi Shankaracharya, beginning 'Devi Sureshwari Bhagavati Gange'. It praises the river goddess by her many names — Bhagirathi, Jahnavi, Alakananda — and prays for refuge at her feet, for she washes away sin and grants liberation.
The stotra promises that one who drinks Ganga's water or is devoted to her attains the supreme state and has no fear of Yama (death). Reciting it daily is said to wash away sins, remove disease and grief, and bring purity, peace and ultimately moksha.
It is recited at dawn beside the Ganga, during Ganga Snan (the holy bath), and at the evening Ganga Aarti. Ganga Dussehra (her descent to earth), Ganga Saptami and Kartik Purnima are the most auspicious days.
It was composed by Adi Shankaracharya (around the 8th century CE), the great teacher of Advaita Vedanta, who signs the final verse as 'Shankara, the servant of Shankara (Shiva)'.

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Read the full Ganga Stotram with verse-by-verse meaning, or explore more sacred texts