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gayatrikavachamprotectionarmor

๐‘Œ—๐‘Œพ๐‘Œฏ๐‘Œค๐‘๐‘Œฐ๐‘€ ๐‘Œ•๐‘Œต๐‘Œš๐‘Œฎ๐‘

Gayatri Kavacham in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 3ร— repetitionsยท๐Ÿ• At the three sandhyas (sunrise, noon, sunset), accompanying daily Gayatri japaยท๐Ÿ“œ Srimad Devi Bhagavata Purana, 12th Skandha, Chapter 3
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Origin & Story

Srimad Devi Bhagavata Purana, 12th Skandha, Chapter 3 ยท Veda Vyasa (revealed by Narayana to Narada) ยท Ancient (Puranic)

The Gayatri Kavacham occurs in the twelfth book of the Srimad Devi Bhagavatam, where Lord Narayana imparts to Sage Narada the supreme protective armour of Gayatri Devi, the Mother of the Vedas and the very embodiment of the Supreme Brahman. Composed by Veda Vyasa, it places the sacred words of the Gayatri mantra upon the body and invokes Gayatri in her many forms to shield the worshipper in every direction. It is praised as capable of removing all evils and obstructions and of granting both worldly fulfilment and final liberation.

โœฆ As told in scripture

It is traditionally held that one who wears this Kavacha and recites it with the daily Gayatri japa is purified of even grave sins and shielded in every direction โ€” the Devi Bhagavatam declares that by the grace of the Veda-Mother such a devotee gains mastery over knowledge and is led, in the end, to liberation itself.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œ…๐‘Œธ๐‘๐‘Œฏ ๐‘Œถ๐‘๐‘Œฐ๐‘€๐‘Œ—๐‘Œพ๐‘Œฏ๐‘Œค๐‘๐‘Œฐ๐‘€๐‘Œ•๐‘Œต๐‘Œš๐‘Œธ๐‘๐‘Œฏ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘๐‘Œฎ๐‘Œน๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ ๐‘Œ‹๐‘Œท๐‘Œฏ๐‘Œƒเฅค ๐‘Œ‹๐‘Œ—๐‘๐‘Œฏ๐‘Œœ๐‘๐‘Œƒ๐‘Œธ๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œฅ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œฃ๐‘Œฟ ๐‘Œ›๐‘Œจ๐‘๐‘Œฆ๐‘Œพ๐‘Œ‚๐‘Œธ๐‘Œฟเฅค ๐‘Œช๐‘Œฐ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œธ๐‘๐‘Œต๐‘Œฐ๐‘‚๐‘Œช๐‘Œฟ๐‘Œฃ๐‘€ ๐‘Œ—๐‘Œพ๐‘Œฏ๐‘Œค๐‘๐‘Œฐ๐‘€ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œค๐‘Œพเฅค ๐‘Œค๐‘Œฆ๐‘๐‘Œฌ๐‘€๐‘Œœ๐‘Œฎ๐‘เฅค ๐‘Œญ๐‘Œฐ๐‘๐‘Œ—๐‘Œƒ ๐‘Œถ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œƒเฅค ๐‘Œง๐‘Œฟ๐‘Œฏ๐‘Œƒ ๐‘Œ•๐‘€๐‘Œฒ๐‘Œ•๐‘Œฎ๐‘เฅค ๐‘Œฎ๐‘‹๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘‡ ๐‘Œœ๐‘Œช๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œจ๐‘Œฟ๐‘Œฏ๐‘‹๐‘Œ—๐‘Œƒเฅฅ

Asya Shri Gayatri Kavachasya Brahma Vishnu Maheshvara Rishayah Rig Yajuh Sama Atharvani Chhandamsi Parabrahma Svarupini Gayatri Devata Tad Bijam Bhargah Shaktih Dhiyah Kilakam Mokshartthe Jape Viniyogah

Meaning:Of this Shri Gayatri Kavacha, the sages are Brahma, Vishnu and Maheshvara; the metres are the Rig, Yajur, Sama and Atharva (Vedas); the deity is Gayatri, the very form of the supreme Brahman; 'Tat' is the seed, 'Bhargah' is the power, 'Dhiyah' is the pivot; its application in recitation is for the sake of liberation.

Verse 2

๐‘ ๐‘Œค๐‘Œค๐‘๐‘Œธ๐‘Œต๐‘Œฟ๐‘Œค๐‘๐‘Œฐ๐‘๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œจ๐‘‡ ๐‘Œน๐‘ƒ๐‘Œฆ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒเฅค ๐‘ ๐‘Œต๐‘Œฐ๐‘‡๐‘Œฃ๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œท๐‘๐‘Œฃ๐‘๐‘Œต๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œจ๐‘‡ ๐‘Œถ๐‘Œฟ๐‘Œฐ๐‘Œธ๐‘‡ ๐‘Œธ๐‘๐‘Œต๐‘Œพ๐‘Œน๐‘Œพเฅค ๐‘ ๐‘Œญ๐‘Œฐ๐‘๐‘Œ—๐‘‹๐‘Œฆ๐‘‡๐‘Œต๐‘Œธ๐‘๐‘Œฏ ๐‘Œฐ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œจ๐‘‡ ๐‘Œถ๐‘Œฟ๐‘Œ–๐‘Œพ๐‘Œฏ๐‘ˆ ๐‘Œต๐‘Œท๐‘ŒŸ๐‘เฅค ๐‘ ๐‘Œง๐‘€๐‘Œฎ๐‘Œน๐‘Œฟ ๐‘Œˆ๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œจ๐‘‡ ๐‘Œ•๐‘Œต๐‘Œš๐‘Œพ๐‘Œฏ ๐‘Œน๐‘๐‘Œฎ๐‘เฅค ๐‘ ๐‘Œง๐‘Œฟ๐‘Œฏ๐‘‹ ๐‘Œฏ๐‘‹ ๐‘Œจ๐‘Œƒ ๐‘Œธ๐‘Œฆ๐‘Œพ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œจ๐‘‡ ๐‘Œจ๐‘‡๐‘Œค๐‘๐‘Œฐ๐‘Œค๐‘๐‘Œฐ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œต๐‘—๐‘Œท๐‘ŒŸ๐‘เฅค ๐‘ ๐‘Œช๐‘๐‘Œฐ๐‘Œš๐‘‹๐‘Œฆ๐‘Œฏ๐‘Œพ๐‘Œค๐‘ ๐‘Œช๐‘Œฐ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œค๐‘Œค๐‘๐‘Œค๐‘๐‘Œต๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œจ๐‘‡ ๐‘Œ…๐‘Œธ๐‘๐‘Œค๐‘๐‘Œฐ๐‘Œพ๐‘Œฏ ๐‘Œซ๐‘ŒŸ๐‘เฅฅ

Om Tat Savitur Brahmatmane Hridayaya Namah Om Varenyam Vishnvatmane Shirase Svaha Om Bhargo Devasya Rudratmane Shikhayai Vashat Om Dhimahi Ishvaratmane Kavachaya Hum Om Dhiyo Yo Nah Sadashivatmane Netratrayaya Vaushat Om Prachodayat Parabrahma Tattvatmane Astraya Phat

Meaning:Om. 'Tat Savitur', identical with Brahma โ€” salutation to the heart. 'Varenyam', identical with Vishnu โ€” Svaha to the head. 'Bhargo Devasya', identical with Rudra โ€” Vashat to the crown-lock. 'Dhimahi', identical with Ishvara โ€” Hum to the armour. 'Dhiyo Yo Nah', identical with Sadashiva โ€” Vaushat to the three eyes. 'Prachodayat', identical with the supreme Brahman-principle โ€” Phat to the weapon.

Verse 3

๐‘Œง๐‘๐‘Œฏ๐‘Œพ๐‘Œจ๐‘Œฎ๐‘ โ€” ๐‘Œฎ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œฎ๐‘Œน๐‘‡๐‘Œฎ๐‘Œจ๐‘€๐‘Œฒ๐‘Œง๐‘Œต๐‘Œฒ๐‘Œš๐‘๐‘Œ›๐‘Œพ๐‘Œฏ๐‘ˆ๐‘Œฐ๐‘๐‘Œฎ๐‘๐‘Œ–๐‘ˆ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œฐ๐‘€๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘ˆ๐‘Œƒ ๐‘Œฏ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œพ๐‘Œฎ๐‘Œฟ๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œจ๐‘Œฟ๐‘Œฌ๐‘Œฆ๐‘๐‘Œง๐‘Œฐ๐‘Œค๐‘๐‘Œจ๐‘Œฎ๐‘Œ•๐‘๐‘ŒŸ๐‘Œพ๐‘Œ‚ ๐‘Œค๐‘Œค๐‘๐‘Œค๐‘๐‘Œต๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘Œต๐‘Œฐ๐‘๐‘Œฃ๐‘Œพ๐‘Œค๐‘๐‘Œฎ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘เฅค ๐‘Œ—๐‘Œพ๐‘Œฏ๐‘Œค๐‘๐‘Œฐ๐‘€๐‘Œ‚ ๐‘Œต๐‘Œฐ๐‘Œฆ๐‘Œพ๐‘Œญ๐‘Œฏ๐‘Œพ๐‘Œ™๐‘๐‘Œ•๐‘๐‘Œถ๐‘Œ•๐‘Œถ๐‘Œพ๐‘Œƒ ๐‘Œถ๐‘๐‘Œญ๐‘๐‘Œฐ๐‘Œ‚ ๐‘Œ•๐‘Œช๐‘Œพ๐‘Œฒ๐‘Œ‚ ๐‘Œ—๐‘Œฆ๐‘Œพ๐‘Œ‚ ๐‘Œถ๐‘Œ™๐‘๐‘Œ–๐‘Œ‚ ๐‘Œš๐‘Œ•๐‘๐‘Œฐ๐‘Œฎ๐‘Œฅ๐‘Œพ๐‘Œฐ๐‘Œต๐‘Œฟ๐‘Œจ๐‘๐‘Œฆ๐‘Œฏ๐‘๐‘Œ—๐‘Œฒ๐‘Œ‚ ๐‘Œน๐‘Œธ๐‘๐‘Œค๐‘ˆ๐‘Œฐ๐‘๐‘Œต๐‘Œน๐‘Œจ๐‘๐‘Œค๐‘€๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘‡เฅฅ

Dhyanam โ€” Mukta Vidruma Hema Nila Dhavala Chhayair Mukhais Trikshanaih Yuktam Indu Nibaddha Ratna Makutam Tattvartha Varnatmikam Gayatrim Varada Abhaya Ankusha Kashah Shubhram Kapalam Gadam Shankham Chakram Atha Aravinda Yugalam Hastair Vahantim Bhaje

Meaning:Meditation: I worship Gayatri, who has faces of the hue of pearl, coral, gold, sapphire and white, each with three eyes; who wears a crown set with jewels and bound by the moon; who is the very form of the syllables that hold the truth; and who bears in her hands the gestures of boon and fearlessness, the goad and the whip, the bright skull, the mace, the conch, the discus and a pair of lotuses.

Verse 4

๐‘Œจ๐‘Œพ๐‘Œฐ๐‘Œพ๐‘Œฏ๐‘Œฃ ๐‘Œ‰๐‘Œต๐‘Œพ๐‘Œš โ€” ๐‘Œ—๐‘Œพ๐‘Œฏ๐‘Œค๐‘๐‘Œฐ๐‘€ ๐‘Œช๐‘‚๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘Œƒ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œธ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œค๐‘๐‘Œฐ๐‘€ ๐‘Œช๐‘Œพ๐‘Œค๐‘ ๐‘Œฆ๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œฃ๐‘‡เฅค ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œธ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฏ๐‘Œพ ๐‘Œค๐‘ ๐‘Œฎ๐‘‡ ๐‘Œช๐‘Œถ๐‘๐‘Œš๐‘Œพ๐‘Œฆ๐‘๐‘Œค๐‘๐‘Œค๐‘Œฐ๐‘Œธ๐‘๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘Œฐ๐‘Œธ๐‘๐‘Œต๐‘Œค๐‘€เฅฅ

Narayana Uvacha โ€” Gayatri Purvatah Patu Savitri Patu Dakshine Brahmasandhya Tu Me Pashchad Uttarasyam Saraswati

Meaning:Narayana said: May Gayatri protect me in the East, may Savitri protect me in the South; may the Brahma-twilight (Brahmasandhya) protect me in the West, and Saraswati in the North.

Verse 5

๐‘Œช๐‘Œพ๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘€ ๐‘Œฎ๐‘‡ ๐‘Œฆ๐‘Œฟ๐‘Œถ๐‘Œ‚ ๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘‡๐‘Œฆ๐‘๐‘Œต๐‘Œพ๐‘Œฐ๐‘๐‘Œฃ๐‘€๐‘Œ‚ ๐‘Œต๐‘Œพ๐‘Œฏ๐‘๐‘Œ—๐‘‹๐‘Œš๐‘Œฐ๐‘Œพ๐‘Œฎ๐‘เฅค ๐‘ŒŠ๐‘Œฐ๐‘๐‘Œง๐‘๐‘Œต๐‘Œ‚ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œพ๐‘Œฃ๐‘Œฟ ๐‘Œฎ๐‘‡ ๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘‡๐‘Œฆ๐‘Œง๐‘Œธ๐‘๐‘Œค๐‘Œพ๐‘Œฆ๐‘๐‘Œต๐‘ˆ๐‘Œท๐‘๐‘Œฃ๐‘Œต๐‘€ ๐‘Œธ๐‘Œฆ๐‘Œพเฅฅ

Parvati Me Disham Rakshed Varunim Vayugocharam Urdhvam Brahmani Me Rakshed Adhastad Vaishnavi Sada

Meaning:May Parvati guard my (every) quarter, and Varuni guard the region of the wind (North-west); above may Brahmani ever protect me, and below the Vaishnavi power.

Verse 6

๐‘Œ๐‘Œต๐‘Œ‚ ๐‘Œฆ๐‘Œถ ๐‘Œฆ๐‘Œฟ๐‘Œถ๐‘‹ ๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘‡๐‘Œค๐‘๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œฆ๐‘Œพ ๐‘Œญ๐‘๐‘Œต๐‘Œจ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘€เฅค ๐‘Œฐ๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œน๐‘€๐‘Œจ๐‘Œ‚ ๐‘Œค๐‘ ๐‘Œฏ๐‘Œค๐‘๐‘Œธ๐‘๐‘Œฅ๐‘Œพ๐‘Œจ๐‘Œ‚ ๐‘Œต๐‘Œฐ๐‘๐‘Œœ๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œ•๐‘Œต๐‘Œš๐‘‡๐‘Œจ ๐‘Œค๐‘เฅฅ

Evam Dasha Disho Rakshet Sarvada Bhuvaneshvari Rakshahinam Tu Yat Sthanam Varjitam Kavachena Tu

Meaning:Thus may Bhuvaneshvari, the Sovereign of the worlds, ever protect all ten directions. And whatever place is left unprotected, omitted by this armour โ€”

Verse 7

๐‘Œค๐‘Œค๐‘๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œ‚ ๐‘Œฐ๐‘Œ•๐‘๐‘Œท ๐‘Œฎ๐‘‡ ๐‘Œฆ๐‘‡๐‘Œต๐‘Œฟ ๐‘Œ—๐‘Œพ๐‘Œฏ๐‘Œค๐‘๐‘Œฐ๐‘€ ๐‘Œต๐‘‡๐‘Œฆ๐‘Œฎ๐‘Œพ๐‘Œค๐‘ƒ๐‘Œ•๐‘Œพเฅค ๐‘Œ‡๐‘Œฆ๐‘Œ‚ ๐‘Œค๐‘ ๐‘Œ•๐‘Œต๐‘Œš๐‘Œ‚ ๐‘Œฆ๐‘Œฟ๐‘Œต๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œช๐‘Œพ๐‘Œช๐‘Œต๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œจ๐‘Œฎ๐‘เฅฅ

Tat Sarvam Raksha Me Devi Gayatri Veda Matrika Idam Tu Kavacham Divyam Sarva Papa Vinashanam

Meaning:protect all that, O Devi Gayatri, Mother of the Vedas. This divine armour is the destroyer of all sins.

Verse 8

๐‘Œฏ๐‘‹ ๐‘Œง๐‘Œพ๐‘Œฐ๐‘Œฏ๐‘‡๐‘Œฆ๐‘๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ๐‘Œฏ๐‘๐‘Œ•๐‘๐‘Œค๐‘‹ ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘Œพ๐‘Œต๐‘Œพ๐‘Œจ๐‘ ๐‘Œธ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฏ๐‘Œถ๐‘Œพ๐‘Œƒเฅค ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œ‚ ๐‘Œฏ๐‘Œƒ ๐‘Œช๐‘Œ ๐‘‡๐‘Œจ๐‘๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œถ๐‘๐‘Œฐ๐‘Œฆ๐‘๐‘Œง๐‘Œฏ๐‘Œพ ๐‘Œš ๐‘Œธ๐‘Œฎ๐‘Œจ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘Œƒเฅฅ

Yo Dharayed Bhakti Yukto Vidyavan Sa Mahayashah Trikalam Yah Pathen Nityam Shraddhaya Cha Samanvitah

Meaning:Whoever wears it, full of devotion, becomes learned and greatly renowned. Whoever recites it daily at the three times, endowed with faith,

Verse 9

๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œต๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘‹๐‘Œค๐‘Œฟ ๐‘Œ—๐‘Œพ๐‘Œฏ๐‘Œค๐‘๐‘Œฐ๐‘๐‘Œฏ๐‘Œพ๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œฆ๐‘Œค๐‘Œƒเฅค ๐‘Œฎ๐‘‹๐‘Œ•๐‘๐‘Œท๐‘Œ‚ ๐‘Œš ๐‘Œฒ๐‘Œญ๐‘Œค๐‘‡ ๐‘Œฎ๐‘Œฐ๐‘๐‘Œค๐‘๐‘Œฏ๐‘‹ ๐‘Œต๐‘‡๐‘Œฆ๐‘Œฎ๐‘Œพ๐‘Œค๐‘๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œฆ๐‘Œค๐‘Œƒเฅฅ

Sarvan Kamanavapnoti Gayatryah Prasadatah Moksham Cha Labhate Martyo Veda Matuh Prasadatah

Meaning:obtains all his desires by the grace of Gayatri; and the mortal attains liberation too, by the grace of the Mother of the Vedas.

Word-by-Word Meaning

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๐‘Œ•๐‘Œต๐‘Œš๐‘Œฎ๐‘๐Ÿ”ŠKavachamArmor, protective shield
๐‘Œ—๐‘Œพ๐‘Œฏ๐‘Œค๐‘๐‘Œฐ๐‘€๐Ÿ”ŠGayatriThe Vedic Mother-mantra goddess, embodiment of the supreme Brahman
๐‘Œต๐‘‡๐‘Œฆ๐‘Œฎ๐‘Œพ๐‘Œค๐‘ƒ๐‘Œ•๐‘Œพ๐Ÿ”ŠVeda MatrikaThe Mother of the Vedas
๐‘Œฎ๐‘‹๐‘Œ•๐‘๐‘Œท๐‘Œพ๐‘Œฐ๐‘๐‘Œฅ๐‘‡ ๐‘Œœ๐‘Œช๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œจ๐‘Œฟ๐‘Œฏ๐‘‹๐‘Œ—๐‘Œƒ๐Ÿ”ŠMokshartthe Jape ViniyogahIts application in recitation is for the attainment of liberation
๐‘Œค๐‘Œค๐‘๐‘Œธ๐‘Œต๐‘Œฟ๐‘Œค๐‘๐‘Œƒ๐Ÿ”ŠTat SaviturFirst words of the Gayatri mantra, assigned to the heart (Brahma-aspect)
๐‘Œน๐‘ƒ๐‘Œฆ๐‘Œฏ๐‘Œพ๐‘Œฏ ๐‘Œจ๐‘Œฎ๐‘Œƒ๐Ÿ”ŠHridayaya NamahSalutation to the heart (the first anga-nyasa)
๐‘Œต๐‘Œฐ๐‘‡๐‘Œฃ๐‘๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”ŠVarenyam'Most adorable' โ€” assigned to the head (Vishnu-aspect)
๐‘Œญ๐‘Œฐ๐‘๐‘Œ—๐‘‹๐‘Œฆ๐‘‡๐‘Œต๐‘Œธ๐‘๐‘Œฏ๐Ÿ”ŠBhargo Devasya'The divine effulgence' โ€” assigned to the tuft/crown (Rudra-aspect)
๐‘Œง๐‘€๐‘Œฎ๐‘Œน๐‘Œฟ๐Ÿ”ŠDhimahi'We meditate' โ€” assigned to the armour (Ishvara-aspect)
๐‘Œจ๐‘‡๐‘Œค๐‘๐‘Œฐ๐‘Œค๐‘๐‘Œฐ๐‘Œฏ๐‘Œพ๐‘Œฏ๐Ÿ”ŠNetratrayayaTo the three eyes (the fifth anga-nyasa)
๐‘Œช๐‘๐‘Œฐ๐‘Œš๐‘‹๐‘Œฆ๐‘Œฏ๐‘Œพ๐‘Œค๐‘๐Ÿ”ŠPrachodayat'May it inspire' โ€” assigned to the weapon/astra (Parabrahman-aspect)
๐‘Œช๐‘‚๐‘Œฐ๐‘๐‘Œต๐‘Œค๐‘Œƒ ๐‘Œช๐‘Œพ๐‘Œค๐‘๐Ÿ”ŠPurvatah PatuMay she protect from the East
๐‘Œธ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œค๐‘๐‘Œฐ๐‘€๐Ÿ”ŠSavitriThe solar mother-power; protector of the South
๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œธ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฏ๐‘Œพ๐Ÿ”ŠBrahmasandhyaThe dawn-twilight power of Brahma; protector of the West
๐‘Œธ๐‘Œฐ๐‘Œธ๐‘๐‘Œต๐‘Œค๐‘€๐Ÿ”ŠSaraswatiGoddess of knowledge; protector of the North
๐‘Œญ๐‘๐‘Œต๐‘Œจ๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘€๐Ÿ”ŠBhuvaneshvariThe Sovereign Mother of the worlds, guarding all ten directions
๐‘Œฆ๐‘Œถ ๐‘Œฆ๐‘Œฟ๐‘Œถ๐‘Œƒ๐Ÿ”ŠDasha DishahThe ten directions
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œช๐‘Œพ๐‘Œช๐‘Œต๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œจ๐‘Œฎ๐‘๐Ÿ”ŠSarva Papa VinashanamDestroyer of all sins
๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œฎ๐‘๐Ÿ”ŠTrikalamAt the three times of the day (the three sandhyas)
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œพ๐‘Œจ๐‘ ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘ ๐‘Œ…๐‘Œต๐‘Œพ๐‘Œช๐‘๐‘Œจ๐‘‹๐‘Œค๐‘Œฟ๐Ÿ”ŠSarvan Kaman AvapnotiOne obtains all one's desires
๐‘Œฎ๐‘‹๐‘Œ•๐‘๐‘Œท๐‘Œฎ๐‘ ๐‘Œฒ๐‘Œญ๐‘Œค๐‘‡๐Ÿ”ŠMoksham LabhateAttains liberation
๐‘Œต๐‘‡๐‘Œฆ๐‘Œฎ๐‘Œพ๐‘Œค๐‘๐‘Œƒ ๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œฆ๐‘Œค๐‘Œƒ๐Ÿ”ŠVeda Matuh PrasadatahBy the grace of the Mother of the Vedas

Benefits of Chanting Gayatri Kavacham

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Invokes Gayatri, the Mother of the Vedas, as a complete protective armour of body and soul

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Assigns the sacred words of the Gayatri mantra to the vital points through anga-nyasa

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Guards the devotee in all ten directions through Gayatri's many divine forms

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Destroys all sins (sarva-papa-vinashanam) and purifies the reciter

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Bestows learning, fame and the fulfilment of all righteous desires

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Considered a direct aid to liberation (moksha) by the grace of the Veda-Mata

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An ideal supplement to daily Gayatri japa and the three sandhya prayers

How to Chant Gayatri Kavacham

Repetitions3times
Best TimeAt the three sandhyas (sunrise, noon, sunset), accompanying daily Gayatri japa

After bathing and performing achamana, sit facing east in a clean place. Begin with the Viniyoga, then perform the anga-nyasa, touching the heart, head, crown, eyes and other points as each word of the Gayatri mantra is uttered. Meditate on the form of Gayatri described in the dhyana verse, then recite the directional protection verses. The Kavacham is traditionally recited together with daily Gayatri japa at the three sandhyas. Conclude by offering arghya to the Sun and praying to the Veda-Mother for protection and wisdom.

Frequently Asked Questions

This page shows the complete Gayatri Kavacham written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Gayatri Kavacham means 'the armour of Gayatri'. It is a protective hymn from the Devi Bhagavata Purana in which the words of the Gayatri mantra are placed on the body through nyasa, and Gayatri in her various forms is invoked to guard every direction, granting protection, purification and liberation.
According to tradition it was revealed by Lord Narayana to Sage Narada and composed by Maharshi Veda Vyasa. It appears in the 12th Skandha (Book) of the Srimad Devi Bhagavatam.
Unlike many kavachams that invoke different forms of a deity for each limb, the Gayatri Kavacham assigns the actual words of the Gayatri mantra ('Tat Savitur', 'Varenyam', 'Bhargo Devasya' and so on) to the heart, head, crown, eyes and weapon as anga-nyasa, then guards the directions through Gayatri's forms.
It is said to destroy all sins, protect the devotee in every direction, bestow learning and great renown, fulfil all righteous desires, and ultimately lead to liberation (moksha) by the grace of Gayatri, the Mother of the Vedas.

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Read the full Gayatri Kavacham with verse-by-verse meaning, or explore more sacred texts