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š‘Œ—š‘€š‘Œ¤š‘Œ¾ š‘Œ§š‘š‘ŒÆš‘Œ¾š‘ŒØš‘Œ®š‘

Gita Dhyanam in Grantha Ā· š‘Œ—š‘š‘Œ°š‘ŒØš‘š‘Œ„

šŸ•‰ļø hinduĀ·šŸ“æ 1Ɨ repetitionsĀ·šŸ• Before reading or studying the Bhagavad Gita, on Gita Jayanti, and during Gita parayanaĀ·šŸ“œ Gita Dhyanam — traditional invocation prefacing the Bhagavad Gita (attributed to Madhusudana Saraswati)
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Origin & Story

Gita Dhyanam — traditional invocation prefacing the Bhagavad Gita (attributed to Madhusudana Saraswati) Ā· Attributed to Madhusudana Saraswati Ā· Medieval

Editions of the Bhagavad Gita open with these nine dhyana verses. They frame the Gita not merely as a text but as the Divine Mother who showers the nectar of Advaita, and they pay homage to Vyasa, who placed the dialogue in the heart of the Mahabharata, and to Krishna, who 'milked' the essence of all the Upanishads into Arjuna's hearing. Reciting them before study is a centuries-old mark of reverence to the scripture.

✦ As told in scripture

The verse 'Mukam Karoti Vachalam' — 'His grace makes the mute eloquent and the lame cross mountains' — is quoted across India whenever the seemingly impossible is achieved by divine grace. Devotees who open their Gita reading with these verses speak of the text coming alive for them, its meaning unfolding far beyond what the words alone could give.

Complete Text with Meaning

Tap any line — or the ā–¶ button — to hear it recited

Verse 1

š‘ š‘ŒŖš‘Œ¾š‘Œ°š‘š‘Œ„š‘Œ¾š‘ŒÆ š‘ŒŖš‘š‘Œ°š‘Œ¤š‘Œæš‘Œ¬š‘‹š‘Œ§š‘Œæš‘Œ¤š‘Œ¾š‘Œ‚ š‘Œ­š‘Œ—š‘Œµš‘Œ¤š‘Œ¾ š‘ŒØš‘Œ¾š‘Œ°š‘Œ¾š‘ŒÆš‘Œ£š‘‡š‘ŒØ š‘Œøš‘š‘Œµš‘ŒÆš‘Œ‚ š‘Œµš‘š‘ŒÆš‘Œ¾š‘Œøš‘‡š‘ŒØ š‘Œ—š‘š‘Œ°š‘Œ„š‘Œæš‘Œ¤š‘Œ¾š‘Œ‚ š‘ŒŖš‘š‘Œ°š‘Œ¾š‘Œ£š‘Œ®š‘š‘ŒØš‘Œæš‘ŒØš‘Œ¾ š‘Œ®š‘Œ§š‘š‘ŒÆš‘‡ š‘Œ®š‘Œ¹š‘Œ¾š‘Œ­š‘Œ¾š‘Œ°š‘Œ¤š‘Œ®š‘ą„¤ š‘Œ…š‘Œ¦š‘š‘Œµš‘ˆš‘Œ¤š‘Œ¾š‘Œ®š‘ƒš‘Œ¤š‘Œµš‘Œ°š‘š‘Œ·š‘Œæš‘Œ£š‘€š‘Œ‚ š‘Œ­š‘Œ—š‘Œµš‘Œ¤š‘€š‘Œ®š‘Œ·š‘š‘ŒŸš‘Œ¾š‘Œ¦š‘Œ¶š‘Œ¾š‘Œ§š‘š‘ŒÆš‘Œ¾š‘ŒÆš‘Œæš‘ŒØš‘€š‘Œ®š‘ š‘Œ…š‘Œ®š‘š‘Œ¬ š‘Œ¤š‘š‘Œµš‘Œ¾š‘Œ®š‘ŒØš‘š‘Œøš‘ŒØš‘š‘Œ¦š‘Œ§š‘Œ¾š‘Œ®š‘Œæ š‘Œ­š‘Œ—š‘Œµš‘Œ¦š‘š‘Œ—š‘€š‘Œ¤š‘‡ š‘Œ­š‘Œµš‘Œ¦š‘š‘Œµš‘‡š‘Œ·š‘Œæš‘Œ£š‘€š‘Œ®š‘ą„„

Om Parthaya Pratibodhitam Bhagavata Narayanena Svayam Vyasena Grathitam Purana-Munina Madhye Mahabharatam Advaitamrita-Varshinim Bhagavatim Ashtadasha-Adhyayinim Amba Tvam Anusandadhami Bhagavad-Gite Bhava-Dveshinim

Meaning:O Bhagavad Gita, by which Krishna himself enlightened Arjuna, which Vyasa set in the midst of the Mahabharata, showering the nectar of non-duality in eighteen chapters — O Mother, destroyer of rebirth, I meditate upon you.

Verse 2

š‘ŒØš‘Œ®š‘‹š‘Œ½š‘Œøš‘š‘Œ¤š‘ š‘Œ¤š‘‡ š‘Œµš‘š‘ŒÆš‘Œ¾š‘Œø š‘Œµš‘Œæš‘Œ¶š‘Œ¾š‘Œ²š‘Œ¬š‘š‘Œ¦š‘š‘Œ§š‘‡ š‘Œ«š‘š‘Œ²š‘š‘Œ²š‘Œ¾š‘Œ°š‘Œµš‘Œæš‘ŒØš‘š‘Œ¦š‘Œ¾š‘ŒÆš‘Œ¤š‘ŒŖš‘Œ¤š‘š‘Œ°š‘ŒØš‘‡š‘Œ¤š‘š‘Œ°ą„¤ š‘ŒÆš‘‡š‘ŒØ š‘Œ¤š‘š‘Œµš‘ŒÆš‘Œ¾ š‘Œ­š‘Œ¾š‘Œ°š‘Œ¤š‘Œ¤š‘ˆš‘Œ²š‘ŒŖš‘‚š‘Œ°š‘š‘Œ£š‘Œƒ š‘ŒŖš‘š‘Œ°š‘Œœš‘š‘Œµš‘Œ¾š‘Œ²š‘Œæš‘Œ¤š‘‹ š‘Œœš‘š‘Œžš‘Œ¾š‘ŒØš‘Œ®š‘ŒÆš‘Œƒ š‘ŒŖš‘š‘Œ°š‘Œ¦š‘€š‘ŒŖš‘Œƒą„„

Namostu Te Vyasa Vishala-Buddhe Phullaravinda-Yatapatra-Netra Yena Tvaya Bharata-Taila-Purnah Prajvalito Jnanamayah Pradipah

Meaning:Salutations to Vyasa of vast intellect and lotus eyes, by whom the lamp of knowledge, filled with the oil of the Mahabharata, was kindled.

Verse 3

š‘ŒŖš‘š‘Œ°š‘ŒŖš‘ŒØš‘š‘ŒØš‘ŒŖš‘Œ¾š‘Œ°š‘Œæš‘Œœš‘Œ¾š‘Œ¤š‘Œ¾š‘ŒÆ š‘Œ¤š‘‹š‘Œ¤š‘š‘Œ°š‘Œµš‘‡š‘Œ¤š‘š‘Œ°š‘ˆš‘Œ•š‘ŒŖš‘Œ¾š‘Œ£š‘ŒÆš‘‡ą„¤ š‘Œœš‘š‘Œžš‘Œ¾š‘ŒØš‘Œ®š‘š‘Œ¦š‘š‘Œ°š‘Œ¾š‘ŒÆ š‘Œ•š‘ƒš‘Œ·š‘š‘Œ£š‘Œ¾š‘ŒÆ š‘Œ—š‘€š‘Œ¤š‘Œ¾š‘Œ®š‘ƒš‘Œ¤š‘Œ¦š‘š‘Œ¹š‘‡ š‘ŒØš‘Œ®š‘Œƒą„„

Prapanna-Parijataya Totra-Vetraika-Panaye Jnana-Mudraya Krishnaya Gitamrita-Duhe Namah

Meaning:Salutations to Krishna — the wish-fulfilling tree for those who surrender, holding the cane, bearing the seal of knowledge, the milker of the Gita's nectar.

Verse 4

š‘Œøš‘Œ°š‘š‘Œµš‘‹š‘ŒŖš‘ŒØš‘Œæš‘Œ·š‘Œ¦š‘‹ š‘Œ—š‘Œ¾š‘Œµš‘‹ š‘Œ¦š‘‹š‘Œ—š‘š‘Œ§š‘Œ¾ š‘Œ—š‘‹š‘ŒŖš‘Œ¾š‘Œ²š‘ŒØš‘ŒØš‘š‘Œ¦š‘ŒØš‘Œƒą„¤ š‘ŒŖš‘Œ¾š‘Œ°š‘š‘Œ„š‘‹ š‘Œµš‘Œ¤š‘š‘Œøš‘Œƒ š‘Œøš‘š‘Œ§š‘€š‘Œ°š‘š‘Œ­š‘‹š‘Œ•š‘š‘Œ¤š‘Œ¾ š‘Œ¦š‘š‘Œ—š‘š‘Œ§š‘Œ‚ š‘Œ—š‘€š‘Œ¤š‘Œ¾š‘Œ®š‘ƒš‘Œ¤š‘Œ‚ š‘Œ®š‘Œ¹š‘Œ¤š‘ą„„

Sarvopanishado Gavo Dogdha Gopala-Nandanah Partho Vatsah Sudhir Bhokta Dugdham Gitamritam Mahat

Meaning:All the Upanishads are the cows; Krishna the cowherd milks them; Arjuna is the calf; the wise drink the milk — the supreme nectar of the Gita.

Verse 5

š‘Œµš‘Œøš‘š‘Œ¦š‘‡š‘Œµš‘Œøš‘š‘Œ¤š‘Œ‚ š‘Œ¦š‘‡š‘Œµš‘Œ‚ š‘Œ•š‘Œ‚š‘Œøš‘Œšš‘Œ¾š‘Œ£š‘‚š‘Œ°š‘Œ®š‘Œ°š‘š‘Œ¦š‘ŒØš‘Œ®š‘ą„¤ š‘Œ¦š‘‡š‘Œµš‘Œ•š‘€š‘ŒŖš‘Œ°š‘Œ®š‘Œ¾š‘ŒØš‘ŒØš‘š‘Œ¦š‘Œ‚ š‘Œ•š‘ƒš‘Œ·š‘š‘Œ£š‘Œ‚ š‘Œµš‘ŒØš‘š‘Œ¦š‘‡ š‘Œœš‘Œ—š‘Œ¦š‘š‘Œ—š‘š‘Œ°š‘š‘Œ®š‘ą„„

Vasudeva-Sutam Devam Kamsa-Chanura-Mardanam Devaki-Paramanandam Krishnam Vande Jagad-Gurum

Meaning:I bow to Krishna, son of Vasudeva, destroyer of Kamsa and Chanura, the supreme bliss of Devaki, the teacher of the world.

Verse 6

š‘Œ­š‘€š‘Œ·š‘š‘Œ®š‘Œ¦š‘š‘Œ°š‘‹š‘Œ£š‘Œ¤š‘ŒŸš‘Œ¾ š‘Œœš‘ŒÆš‘Œ¦š‘š‘Œ°š‘Œ„š‘Œœš‘Œ²š‘Œ¾ š‘Œ—š‘Œ¾š‘ŒØš‘š‘Œ§š‘Œ¾š‘Œ°š‘ŒØš‘€š‘Œ²š‘‹š‘Œ¤š‘š‘ŒŖš‘Œ²š‘Œ¾ š‘Œ¶š‘Œ²š‘š‘ŒÆš‘Œ—š‘š‘Œ°š‘Œ¾š‘Œ¹š‘Œµš‘Œ¤š‘€ š‘Œ•š‘ƒš‘ŒŖš‘‡š‘Œ£ š‘Œµš‘Œ¹š‘ŒØš‘€ š‘Œ•š‘Œ°š‘š‘Œ£š‘‡š‘ŒØ š‘Œµš‘‡š‘Œ²š‘Œ¾š‘Œ•š‘š‘Œ²š‘Œ¾ą„¤ š‘Œ…š‘Œ¶š‘š‘Œµš‘Œ¤š‘š‘Œ„š‘Œ¾š‘Œ®š‘Œµš‘Œæš‘Œ•š‘Œ°š‘š‘Œ£š‘Œ˜š‘‹š‘Œ°š‘Œ®š‘Œ•š‘Œ°š‘Œ¾ š‘Œ¦š‘š‘Œ°š‘š‘ŒÆš‘‹š‘Œ§š‘ŒØš‘Œ¾š‘Œµš‘Œ°š‘š‘Œ¤š‘Œæš‘ŒØš‘€ š‘Œøš‘‹š‘Œ¤š‘š‘Œ¤š‘€š‘Œ°š‘š‘Œ£š‘Œ¾ š‘Œ–š‘Œ²š‘ š‘ŒŖš‘Œ¾š‘Œ£š‘š‘Œ”š‘Œµš‘ˆ š‘Œ°š‘Œ£š‘ŒØš‘Œ¦š‘€ š‘Œ•š‘ˆš‘Œµš‘Œ°š‘š‘Œ¤š‘Œ•š‘Œƒ š‘Œ•š‘‡š‘Œ¶š‘Œµš‘Œƒą„„

Bhishma-Drona-Tata Jayadratha-Jala Gandhara-Nilotpala Shalya-Grahavati Kripena Vahani Karnena Velakula Ashvatthama-Vikarna-Ghora-Makara Duryodhana-Avartini Sottirna Khalu Pandavai Rana-Nadi Kaivartakah Keshavah

Meaning:The Pandavas crossed the river of battle — its banks Bhishma and Drona, its waters Jayadratha, its crocodiles Ashvatthama and Karna — with Krishna as the ferryman.

Verse 7

š‘ŒŖš‘Œ¾š‘Œ°š‘Œ¾š‘Œ¶š‘Œ°š‘š‘ŒÆš‘Œµš‘Œšš‘Œƒ š‘Œøš‘Œ°š‘‹š‘Œœš‘Œ®š‘Œ®š‘Œ²š‘Œ‚ š‘Œ—š‘€š‘Œ¤š‘Œ¾š‘Œ°š‘š‘Œ„š‘Œ—š‘ŒØš‘š‘Œ§š‘‹š‘Œ¤š‘š‘Œ•š‘ŒŸš‘Œ‚ š‘ŒØš‘Œ¾š‘ŒØš‘Œ¾š‘Œ–š‘š‘ŒÆš‘Œ¾š‘ŒØš‘Œ•š‘Œ•š‘‡š‘Œøš‘Œ°š‘Œ‚ š‘Œ¹š‘Œ°š‘Œæš‘Œ•š‘Œ„š‘Œ¾š‘Œøš‘Œ‚š‘Œ¬š‘‹š‘Œ§š‘ŒØš‘Œ¾š‘Œ¬š‘‹š‘Œ§š‘Œæš‘Œ¤š‘Œ®š‘ą„¤ š‘Œ²š‘‹š‘Œ•š‘‡ š‘Œøš‘Œœš‘š‘Œœš‘ŒØš‘Œ·š‘ŒŸš‘š‘ŒŖš‘Œ¦š‘ˆš‘Œ°š‘Œ¹š‘Œ°š‘Œ¹š‘Œƒ š‘ŒŖš‘‡š‘ŒŖš‘€š‘ŒÆš‘Œ®š‘Œ¾š‘ŒØš‘Œ‚ š‘Œ®š‘š‘Œ¦š‘Œ¾ š‘Œ­š‘‚š‘ŒÆš‘Œ¾š‘Œ¦š‘š‘Œ­š‘Œ¾š‘Œ°š‘Œ¤š‘ŒŖš‘Œ™š‘š‘Œ•š‘Œœš‘Œ‚ š‘Œ•š‘Œ²š‘Œæš‘Œ®š‘Œ²š‘ŒŖš‘š‘Œ°š‘Œ§š‘š‘Œµš‘Œ‚š‘Œøš‘Œæ š‘ŒØš‘Œƒ š‘Œ¶š‘š‘Œ°š‘‡š‘ŒÆš‘Œøš‘‡ą„„

Parasharya-Vachah Sarojam Amalam Gitartha-Gandhotkatam Nana-Khyanaka-Kesaram Hari-Katha-Sambodhana-Abodhitam Loke Sajjana-Shatpadair Aharahah Pepiyamanam Muda Bhuyad Bharata-Pankajam Kali-Mala-Pradhvamsi Nah Shreyase

Meaning:May the lotus of the Mahabharata, born of Vyasa's words, fragrant with the meaning of the Gita, drunk daily with joy by the good, destroy the impurities of this dark age and bring us blessing.

Verse 8

š‘Œ®š‘‚š‘Œ•š‘Œ‚ š‘Œ•š‘Œ°š‘‹š‘Œ¤š‘Œæ š‘Œµš‘Œ¾š‘Œšš‘Œ¾š‘Œ²š‘Œ‚ š‘ŒŖš‘Œ™š‘š‘Œ—š‘š‘Œ‚ š‘Œ²š‘Œ™š‘š‘Œ˜š‘ŒÆš‘Œ¤š‘‡ š‘Œ—š‘Œæš‘Œ°š‘Œæš‘Œ®š‘ą„¤ š‘ŒÆš‘Œ¤š‘š‘Œ•š‘ƒš‘ŒŖš‘Œ¾ š‘Œ¤š‘Œ®š‘Œ¹š‘Œ‚ š‘Œµš‘ŒØš‘š‘Œ¦š‘‡ š‘ŒŖš‘Œ°š‘Œ®š‘Œ¾š‘ŒØš‘ŒØš‘š‘Œ¦š‘Œ®š‘Œ¾š‘Œ§š‘Œµš‘Œ®š‘ą„„

Mukam Karoti Vachalam Pangum Langhayate Girim Yat-Kripa Tam Aham Vande Paramananda-Madhavam

Meaning:I bow to Madhava of supreme bliss, whose grace makes the mute eloquent and the lame cross mountains.

Verse 9

š‘ŒÆš‘Œ‚ š‘Œ¬š‘š‘Œ°š‘Œ¹š‘š‘Œ®š‘Œ¾ š‘Œµš‘Œ°š‘š‘Œ£š‘‡š‘ŒØš‘š‘Œ¦š‘š‘Œ°š‘Œ°š‘š‘Œ¦š‘š‘Œ°š‘Œ®š‘Œ°š‘š‘Œ¤š‘Œƒ š‘Œøš‘š‘Œ¤š‘š‘ŒØš‘š‘Œµš‘ŒØš‘š‘Œ¤š‘Œæ š‘Œ¦š‘Œæš‘Œµš‘š‘ŒÆš‘ˆš‘Œƒ š‘Œøš‘š‘Œ¤š‘Œµš‘ˆš‘Œƒ š‘Œµš‘‡š‘Œ¦š‘ˆš‘Œƒ š‘Œøš‘Œ¾š‘Œ™š‘š‘Œ—š‘ŒŖš‘Œ¦š‘Œ•š‘š‘Œ°š‘Œ®š‘‹š‘ŒŖš‘ŒØš‘Œæš‘Œ·š‘Œ¦š‘ˆš‘Œ°š‘š‘Œ—š‘Œ¾š‘ŒÆš‘ŒØš‘š‘Œ¤š‘Œæ š‘ŒÆš‘Œ‚ š‘Œøš‘Œ¾š‘Œ®š‘Œ—š‘Œ¾š‘Œƒą„¤ š‘Œ§š‘š‘ŒÆš‘Œ¾š‘ŒØš‘Œ¾š‘Œµš‘Œøš‘š‘Œ„š‘Œæš‘Œ¤š‘Œ¤š‘Œ¦š‘š‘Œ—š‘Œ¤š‘‡š‘ŒØ š‘Œ®š‘ŒØš‘Œøš‘Œ¾ š‘ŒŖš‘Œ¶š‘š‘ŒÆš‘ŒØš‘š‘Œ¤š‘Œæ š‘ŒÆš‘Œ‚ š‘ŒÆš‘‹š‘Œ—š‘Œæš‘ŒØš‘‹ š‘ŒÆš‘Œøš‘š‘ŒÆš‘Œ¾š‘ŒØš‘š‘Œ¤š‘Œ‚ š‘ŒØ š‘Œµš‘Œæš‘Œ¦š‘š‘Œƒ š‘Œøš‘š‘Œ°š‘Œ¾š‘Œøš‘š‘Œ°š‘Œ—š‘Œ£š‘Œ¾ š‘Œ¦š‘‡š‘Œµš‘Œ¾š‘ŒÆ š‘Œ¤š‘Œøš‘š‘Œ®š‘ˆ š‘ŒØš‘Œ®š‘Œƒą„„

Yam Brahma Varunendra-Rudra-Marutah Stunvanti Divyaih Stavaih Vedaih Sanga-Pada-Kramopanishadair Gayanti Yam Samagah Dhyana-Avasthita-Tad-Gatena Manasa Pashyanti Yam Yogino Yasyantam Na Viduh Surasura-Gana Devaya Tasmai Namah

Meaning:Salutations to that God whom Brahma, Varuna, Indra, Rudra and the Maruts praise with divine hymns, whom the singers of the Sama Veda extol, whom yogis behold in deep meditation, and whose limit neither gods nor demons know.

Word-by-Word Meaning

Click any word to hear its pronunciation

š‘Œ­š‘Œ—š‘Œµš‘Œ¦š‘š‘Œ—š‘€š‘Œ¤š‘‡ š‘Œ…š‘Œ®š‘š‘Œ¬ š‘Œ¤š‘š‘Œµš‘Œ¾š‘Œ®š‘ š‘Œ…š‘ŒØš‘š‘Œøš‘ŒØš‘š‘Œ¦š‘Œ§š‘Œ¾š‘Œ®š‘ŒæšŸ”ŠBhagavad-Gite Amba Tvam AnusandadhamiO Mother Bhagavad Gita, I meditate upon you
š‘Œ…š‘Œ¦š‘š‘Œµš‘ˆš‘Œ¤š‘Œ¾š‘Œ®š‘ƒš‘Œ¤š‘Œµš‘Œ°š‘š‘Œ·š‘Œæš‘Œ£š‘€š‘Œ®š‘šŸ”ŠAdvaitamrita-VarshinimShowering the nectar of non-duality (Advaita)
š‘ŒØš‘Œ®š‘‹š‘Œ½š‘Œøš‘š‘Œ¤š‘ š‘Œ¤š‘‡ š‘Œµš‘š‘ŒÆš‘Œ¾š‘Œø š‘Œµš‘Œæš‘Œ¶š‘Œ¾š‘Œ²š‘Œ¬š‘š‘Œ¦š‘š‘Œ§š‘‡šŸ”ŠNamostu Te Vyasa Vishala-BuddheSalutations to you, Vyasa of vast intellect
š‘Œøš‘Œ°š‘š‘Œµš‘‹š‘ŒŖš‘ŒØš‘Œæš‘Œ·š‘Œ¦š‘‹ š‘Œ—š‘Œ¾š‘Œµš‘ŒƒšŸ”ŠSarvopanishado GavahAll the Upanishads are the cows
š‘Œ¦š‘š‘Œ—š‘š‘Œ§š‘Œ‚ š‘Œ—š‘€š‘Œ¤š‘Œ¾š‘Œ®š‘ƒš‘Œ¤š‘Œ‚ š‘Œ®š‘Œ¹š‘Œ¤š‘šŸ”ŠDugdham Gitamritam MahatThe milk is the great nectar of the Gita
š‘Œµš‘Œøš‘š‘Œ¦š‘‡š‘Œµš‘Œøš‘š‘Œ¤š‘Œ‚ š‘Œ¦š‘‡š‘Œµš‘Œ‚šŸ”ŠVasudeva-Sutam DevamThe divine son of Vasudeva (Krishna)
š‘Œ•š‘ƒš‘Œ·š‘š‘Œ£š‘Œ‚ š‘Œµš‘ŒØš‘š‘Œ¦š‘‡ š‘Œœš‘Œ—š‘Œ¦š‘š‘Œ—š‘š‘Œ°š‘š‘Œ®š‘šŸ”ŠKrishnam Vande Jagad-GurumI bow to Krishna, the teacher of the world
š‘Œ®š‘‚š‘Œ•š‘Œ‚ š‘Œ•š‘Œ°š‘‹š‘Œ¤š‘Œæ š‘Œµš‘Œ¾š‘Œšš‘Œ¾š‘Œ²š‘Œ‚šŸ”ŠMukam Karoti VachalamMakes the mute eloquent
š‘ŒŖš‘Œ™š‘š‘Œ—š‘š‘Œ‚ š‘Œ²š‘Œ™š‘š‘Œ˜š‘ŒÆš‘Œ¤š‘‡ š‘Œ—š‘Œæš‘Œ°š‘Œæš‘Œ®š‘šŸ”ŠPangum Langhayate GirimMakes the lame cross mountains — such is His grace

Benefits of Chanting Gita Dhyanam

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The traditional nine 'dhyana' (meditation) verses chanted before reading the Bhagavad Gita

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Salutes the Gita itself as the Divine Mother, and honours Vyasa and Krishna

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Recited to open Gita parayana (sequential reading) and Gita study

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Contains the beloved verses 'Vasudevasutam Devam' and 'Mukam Karoti Vachalam'

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Settles and consecrates the mind before taking up the Lord's teaching

How to Chant Gita Dhyanam

Repetitions1times
Best TimeBefore reading or studying the Bhagavad Gita, on Gita Jayanti, and during Gita parayana

Chant the nine verses slowly before beginning the Gita, as an act of reverence to the scripture, to Vyasa who recorded it, and to Krishna who spoke it. Many begin daily Gita reading with at least 'Vasudevasutam Devam' and 'Mukam Karoti Vachalam'.

Frequently Asked Questions

This page shows the complete Gita Dhyanam written in the Grantha script — the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the ā–¶ button) to hear it recited aloud.
Yes — only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
Gita Dhyanam is a set of nine 'meditation' (dhyana) verses traditionally chanted before reading the Bhagavad Gita. They invoke the Gita as the Divine Mother and offer salutations to Sage Vyasa and to Lord Krishna, preparing the reader to receive the teaching with reverence.
It is a famous image: all the Upanishads are cows, Krishna the cowherd milks them, Arjuna is the calf, and the wise drink the milk — which is the nectar of the Gita. It says the Gita distils the essence of all the Upanishads.
Before beginning to read or study the Bhagavad Gita, and especially before Gita parayana and on Gita Jayanti. It consecrates the reading by honouring the scripture, its recorder Vyasa, and its speaker Krishna.

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Read the full Gita Dhyanam with verse-by-verse meaning, or explore more sacred texts