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krishnakunj-bihariaartigiridhar

๐‘Œ†๐‘Œฐ๐‘Œค๐‘€ ๐‘Œ•๐‘๐‘Œ‚๐‘Œœ๐‘Œฌ๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€

Aarti Kunj Bihari Ki in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• During the morning and evening aarti, especially on Janmashtami and Ekadashi, in any Krishna or Radha-Krishna templeยท๐Ÿ“œ Traditional Braj devotional aarti, attributed to Surdas (Sur Sagar tradition)
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Origin & Story

Traditional Braj devotional aarti, attributed to Surdas (Sur Sagar tradition) ยท Attributed to Surdas (16th century) ยท 16th century (Bhakti movement) to present

Surdas, the blind poet-saint of Braj and a disciple within the Pushtimarg tradition, poured his vision of Krishna into thousands of verses. This aarti, beloved across North India, captures the darshan of Krishna as Kunj Bihari amid the groves of Vrindavan, surrounded by gopis and cowherds, with Radha shining at his side. It is sung at the close of worship in countless Krishna temples and homes.

โœฆ As told in scripture

It is lovingly told that though Surdas was blind from birth, his inner vision of Krishna was so complete that he described the Lord's form, ornaments and pastimes in flawless detail โ€” a grace believed to be Krishna's own gift, so that through his aarti even those who cannot see may behold the beauty of Kunj Bihari.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œ†๐‘Œฐ๐‘Œค๐‘€ ๐‘Œ•๐‘๐‘Œ‚๐‘Œœ๐‘Œฌ๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€, ๐‘Œถ๐‘๐‘Œฐ๐‘€ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œง๐‘Œฐ ๐‘Œ•๐‘ƒ๐‘Œท๐‘๐‘Œฃ ๐‘Œฎ๐‘๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€ เฅฅ ๐‘Œ†๐‘Œฐ๐‘Œค๐‘€ ๐‘Œ•๐‘๐‘Œ‚๐‘Œœ๐‘Œฌ๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€, ๐‘Œถ๐‘๐‘Œฐ๐‘€ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œง๐‘Œฐ ๐‘Œ•๐‘ƒ๐‘Œท๐‘๐‘Œฃ ๐‘Œฎ๐‘๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€ เฅฅ

Aarti Kunjabihaari ki, shri Giridhara Krishna Muraari ki Aarti Kunjabihaari ki, shri Giridhara Krishna Muraari ki

Meaning:This is the aarti of Kunj Bihari โ€” of Shri Giridhar, Krishna, the slayer of Mura.

Verse 2

๐‘Œ—๐‘Œฒ๐‘‡ ๐‘Œฎ๐‘‡๐‘Œ‚ ๐‘Œฌ๐‘ˆ๐‘Œœ๐‘Œจ๐‘๐‘Œค๐‘€ ๐‘Œฎ๐‘Œพ๐‘Œฒ๐‘Œพ, ๐‘Œฌ๐‘Œœ๐‘Œพ๐‘Œต๐‘ˆ ๐‘Œฎ๐‘๐‘Œฐ๐‘Œฒ๐‘€ ๐‘Œฎ๐‘Œง๐‘๐‘Œฐ ๐‘Œฌ๐‘Œพ๐‘Œฒ๐‘Œพ เฅค ๐‘Œถ๐‘๐‘Œฐ๐‘Œต๐‘Œฃ ๐‘Œฎ๐‘‡๐‘Œ‚ ๐‘Œ•๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œฒ ๐‘Œ๐‘Œฒ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œพ, ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ ๐‘Œ•๐‘‡ ๐‘Œ†๐‘Œจ๐‘Œจ๐‘๐‘Œฆ ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œฒ๐‘Œพ๐‘Œฒ๐‘Œพ เฅฅ ๐‘Œ—๐‘Œ—๐‘Œจ ๐‘Œธ๐‘Œฎ ๐‘Œ…๐‘Œ‚๐‘Œ— ๐‘Œ•๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘€, ๐‘Œฐ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œ•๐‘Œพ ๐‘Œš๐‘Œฎ๐‘Œ• ๐‘Œฐ๐‘Œน๐‘€ ๐‘Œ†๐‘Œฒ๐‘€ เฅค ๐‘Œฒ๐‘Œค๐‘Œจ ๐‘Œฎ๐‘‡๐‘Œ‚ ๐‘Œ ๐‘Œพ๐‘Œขเคผ๐‘‡ ๐‘Œฌ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฒ๐‘€, ๐‘Œญ๐‘๐‘Œฐ๐‘Œฎ๐‘Œฐ ๐‘Œธ๐‘€ ๐‘Œ…๐‘Œฒ๐‘Œ•, ๐‘Œ•๐‘Œธ๐‘๐‘Œค๐‘‚๐‘Œฐ๐‘€ ๐‘Œค๐‘Œฟ๐‘Œฒ๐‘Œ•, ๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ ๐‘Œธ๐‘€ ๐‘Œ๐‘Œฒ๐‘Œ• เฅค ๐‘Œฒ๐‘Œฒ๐‘Œฟ๐‘Œค ๐‘Œ›๐‘Œฌ๐‘Œฟ ๐‘Œถ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘Œพ ๐‘Œช๐‘๐‘Œฏ๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€, ๐‘Œถ๐‘๐‘Œฐ๐‘€ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œง๐‘Œฐ ๐‘Œ•๐‘ƒ๐‘Œท๐‘๐‘Œฃ ๐‘Œฎ๐‘๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€ เฅฅ

Gale mein baijanti maala, bajaavai murali madhura baala Shravana mein kundala jhalakaala, Nanda ke aananda Nandalaala Gagana sama anga kaanti kaali, Raadhika chamaka rahi aali Latana mein thaadhe banamaali, bhramara si alaka, kastoori tilaka, chandra si jhalaka Lalita chhabi Shyaama pyaari ki, shri Giridhara Krishna Muraari ki

Meaning:Around his neck hangs the vaijayanti garland, and the youthful Lord plays a sweet melody on his flute; earrings shimmer in his ears โ€” he is Nandalala, the joy of Nanda. His form glows dark and radiant like the sky, and beside him Radhika herself shines forth; the garland-wearer stands amid the creepers, with curls like black bees, a tilak of musk and a glow like the moon โ€” such is the lovely beauty of Krishna, the beloved of Shyama (Radha).

Verse 3

๐‘Œ•๐‘Œจ๐‘Œ•๐‘Œฎ๐‘Œฏ ๐‘Œฎ๐‘‹๐‘Œฐ ๐‘Œฎ๐‘๐‘Œ•๐‘๐‘ŒŸ ๐‘Œฌ๐‘Œฟ๐‘Œฒ๐‘Œธ๐‘ˆ, ๐‘Œฆ๐‘‡๐‘Œต๐‘Œค๐‘Œพ ๐‘Œฆ๐‘Œฐ๐‘Œธ๐‘Œจ ๐‘Œ•๐‘‹ ๐‘Œค๐‘Œฐ๐‘Œธ๐‘ˆ๐‘Œ‚ เฅค ๐‘Œ—๐‘Œ—๐‘Œจ ๐‘Œธ๐‘‹๐‘Œ‚ ๐‘Œธ๐‘๐‘Œฎ๐‘Œจ ๐‘Œฐ๐‘Œพ๐‘Œธ๐‘Œฟ ๐‘Œฌ๐‘Œฐ๐‘Œธ๐‘ˆ, ๐‘Œฌ๐‘Œœ๐‘‡ ๐‘Œฎ๐‘๐‘Œฐ๐‘Œš๐‘Œ‚๐‘Œ—, ๐‘Œฎ๐‘Œง๐‘๐‘Œฐ ๐‘Œฎ๐‘ƒ๐‘Œฆ๐‘Œ‚๐‘Œ—, ๐‘Œ—๐‘๐‘Œต๐‘Œพ๐‘Œฒ๐‘Œฟ๐‘Œจ ๐‘Œธ๐‘Œ‚๐‘Œ— เฅค ๐‘Œ…๐‘Œค๐‘๐‘Œฒ ๐‘Œฐ๐‘Œค๐‘Œฟ ๐‘Œ—๐‘‹๐‘Œช ๐‘Œ•๐‘๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€, ๐‘Œถ๐‘๐‘Œฐ๐‘€ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œง๐‘Œฐ ๐‘Œ•๐‘ƒ๐‘Œท๐‘๐‘Œฃ ๐‘Œฎ๐‘๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€ เฅฅ

Kanakamaya mora mukuta bilasai, devata darasana ko tarasain Gagana son sumana raasi barasai, baje murachanga, madhura mridanga, gvaalina sanga Atula rati gopa kumaari ki, shri Giridhara Krishna Muraari ki

Meaning:A golden peacock-feather crown adorns him, and the very gods yearn for his darshan; flowers rain in showers from the sky, the murchang and the sweet mridanga play, and amid the cowherd maidens shines the matchless love of the gopis.

Verse 4

๐‘Œœ๐‘Œน๐‘Œพ๐‘Œ‚ ๐‘Œค๐‘‡ ๐‘Œช๐‘๐‘Œฐ๐‘Œ•๐‘ŒŸ ๐‘Œญ๐‘Œˆ ๐‘Œ—๐‘Œ‚๐‘Œ—๐‘Œพ, ๐‘Œธ๐‘Œ•๐‘Œฒ ๐‘Œฎ๐‘Œจ ๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘Œฟ ๐‘Œถ๐‘๐‘Œฐ๐‘€ ๐‘Œ—๐‘Œ‚๐‘Œ—๐‘Œพ เฅค ๐‘Œธ๐‘๐‘Œฎ๐‘Œฐ๐‘Œจ ๐‘Œค๐‘‡ ๐‘Œน๐‘‹๐‘Œค ๐‘Œฎ๐‘‹๐‘Œน ๐‘Œญ๐‘Œ‚๐‘Œ—๐‘Œพ, ๐‘Œฌ๐‘Œธ๐‘€ ๐‘Œถ๐‘Œฟ๐‘Œต ๐‘Œธ๐‘€๐‘Œธ, ๐‘Œœ๐‘ŒŸ๐‘Œพ ๐‘Œ•๐‘‡ ๐‘Œฌ๐‘€๐‘Œš, ๐‘Œน๐‘Œฐ๐‘ˆ ๐‘Œ…๐‘Œ˜ ๐‘Œ•๐‘€๐‘Œš เฅค ๐‘Œš๐‘Œฐ๐‘Œจ ๐‘Œ›๐‘Œฌ๐‘Œฟ ๐‘Œถ๐‘๐‘Œฐ๐‘€ ๐‘Œฌ๐‘Œจ๐‘Œต๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€, ๐‘Œถ๐‘๐‘Œฐ๐‘€ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œง๐‘Œฐ ๐‘Œ•๐‘ƒ๐‘Œท๐‘๐‘Œฃ ๐‘Œฎ๐‘๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€ เฅฅ

Jahaan te prakata bhai Ganga, sakala mana haarini shri Ganga Smarana te hota moha bhanga, basi Shiva seesa, jata ke beecha, harai agha keecha Charana chhabi shri Banavaari ki, shri Giridhara Krishna Muraari ki

Meaning:From his feet sprang forth the holy Ganga, the river that captivates every heart; by his remembrance delusion is shattered โ€” she who dwells in Shiva's matted locks washes away the mire of sin; such is the beauty of the feet of Banwari.

Verse 5

๐‘Œš๐‘Œฎ๐‘Œ•๐‘Œค๐‘€ ๐‘Œ‰๐‘Œœ๐‘๐‘Œœ๐‘๐‘Œต๐‘Œฒ ๐‘Œค๐‘ŒŸ ๐‘Œฐ๐‘‡๐‘Œฃ๐‘, ๐‘Œฌ๐‘Œœ ๐‘Œฐ๐‘Œน๐‘€ ๐‘Œต๐‘ƒ๐‘Œจ๐‘๐‘Œฆ๐‘Œพ๐‘Œต๐‘Œจ ๐‘Œต๐‘‡๐‘Œฃ๐‘ เฅค ๐‘Œš๐‘Œน๐‘๐‘Œ‚ ๐‘Œฆ๐‘Œฟ๐‘Œธ๐‘Œฟ ๐‘Œ—๐‘‹๐‘Œช๐‘€ ๐‘Œ—๐‘๐‘Œต๐‘Œพ๐‘Œฒ ๐‘Œง๐‘‡๐‘Œจ๐‘, ๐‘Œน๐‘Œ‚๐‘Œธ๐‘Œค ๐‘Œฎ๐‘ƒ๐‘Œฆ๐‘ ๐‘Œฎ๐‘Œจ๐‘๐‘Œฆ, ๐‘Œš๐‘Œพ๐‘Œ‚๐‘Œฆ๐‘Œจ๐‘€ ๐‘Œš๐‘Œจ๐‘๐‘Œฆ, ๐‘Œ•๐‘ŒŸ๐‘Œค ๐‘Œญ๐‘Œต ๐‘Œซ๐‘Œ‚๐‘Œฆ เฅค ๐‘ŒŸ๐‘‡๐‘Œฐ ๐‘Œธ๐‘๐‘Œจ ๐‘Œฆ๐‘€๐‘Œจ ๐‘Œฆ๐‘๐‘Œ–๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€, ๐‘Œถ๐‘๐‘Œฐ๐‘€ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œง๐‘Œฐ ๐‘Œ•๐‘ƒ๐‘Œท๐‘๐‘Œฃ ๐‘Œฎ๐‘๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€ เฅฅ

Chamakati ujjvala tata renu, baja rahi Vrindavana venu Chahun disi gopi gvaala dhenu, hansata mridu manda, chaandani chanda, katata bhava phanda Tera suna deena dukhaari ki, shri Giridhara Krishna Muraari ki

Meaning:The bright sands of the riverbank gleam, the flute of Vrindavan sounds, and on every side are gopis, cowherds and cows; he smiles softly and gently, like the moon amid moonlight, and the noose of worldly existence is cut โ€” for he hears the cry of the humble and the distressed.

Verse 6

๐‘Œ†๐‘Œฐ๐‘Œค๐‘€ ๐‘Œ•๐‘๐‘Œ‚๐‘Œœ๐‘Œฌ๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€, ๐‘Œถ๐‘๐‘Œฐ๐‘€ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œง๐‘Œฐ ๐‘Œ•๐‘ƒ๐‘Œท๐‘๐‘Œฃ ๐‘Œฎ๐‘๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€ เฅฅ

Aarti Kunjabihaari ki, shri Giridhara Krishna Muraari ki

Word-by-Word Meaning

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๐‘Œ†๐‘Œฐ๐‘Œค๐‘€ ๐‘Œ•๐‘๐‘Œ‚๐‘Œœ๐‘Œฌ๐‘Œฟ๐‘Œน๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€๐Ÿ”Šaarti Kunjabihaari kiThe aarti of Kunj Bihari (Krishna, who sports in the groves of Vrindavan)
๐‘Œถ๐‘๐‘Œฐ๐‘€ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œง๐‘Œฐ ๐‘Œ•๐‘ƒ๐‘Œท๐‘๐‘Œฃ ๐‘Œฎ๐‘๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€๐Ÿ”Šshri Giridhara Krishna Muraari kiOf Shri Giridhar (lifter of Govardhan), Krishna, slayer of the demon Mura
๐‘Œ—๐‘Œฒ๐‘‡ ๐‘Œฎ๐‘‡๐‘Œ‚ ๐‘Œฌ๐‘ˆ๐‘Œœ๐‘Œจ๐‘๐‘Œค๐‘€ ๐‘Œฎ๐‘Œพ๐‘Œฒ๐‘Œพ๐Ÿ”Šgale mein baijanti maalaAround his neck hangs a garland of vaijayanti flowers
๐‘Œฌ๐‘Œœ๐‘Œพ๐‘Œต๐‘ˆ ๐‘Œฎ๐‘๐‘Œฐ๐‘Œฒ๐‘€ ๐‘Œฎ๐‘Œง๐‘๐‘Œฐ ๐‘Œฌ๐‘Œพ๐‘Œฒ๐‘Œพ๐Ÿ”Šbajaavai murali madhura baalaThe youthful Lord plays sweetly upon his flute
๐‘Œถ๐‘๐‘Œฐ๐‘Œต๐‘Œฃ ๐‘Œฎ๐‘‡๐‘Œ‚ ๐‘Œ•๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œฒ ๐‘Œ๐‘Œฒ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œพ๐Ÿ”Šshravana mein kundala jhalakaalaEarrings glitter and shimmer in his ears
๐‘Œจ๐‘Œจ๐‘๐‘Œฆ ๐‘Œ•๐‘‡ ๐‘Œ†๐‘Œจ๐‘Œจ๐‘๐‘Œฆ ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œฒ๐‘Œพ๐‘Œฒ๐‘Œพ๐Ÿ”ŠNanda ke aananda NandalaalaThe darling son of Nanda, the joy of Nanda
๐‘Œ—๐‘Œ—๐‘Œจ ๐‘Œธ๐‘Œฎ ๐‘Œ…๐‘Œ‚๐‘Œ— ๐‘Œ•๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘€๐Ÿ”Šgagana sama anga kaanti kaaliHis limbs glow with a dark radiance like the sky
๐‘Œ•๐‘Œธ๐‘๐‘Œค๐‘‚๐‘Œฐ๐‘€ ๐‘Œค๐‘Œฟ๐‘Œฒ๐‘Œ•๐Ÿ”Škastoori tilakaA tilak of musk (upon his forehead)
๐‘Œ•๐‘Œจ๐‘Œ•๐‘Œฎ๐‘Œฏ ๐‘Œฎ๐‘‹๐‘Œฐ ๐‘Œฎ๐‘๐‘Œ•๐‘๐‘ŒŸ๐Ÿ”Škanakamaya mora mukutaA golden crown adorned with peacock feathers
๐‘Œฆ๐‘‡๐‘Œต๐‘Œค๐‘Œพ ๐‘Œฆ๐‘Œฐ๐‘Œธ๐‘Œจ ๐‘Œ•๐‘‹ ๐‘Œค๐‘Œฐ๐‘Œธ๐‘ˆ๐‘Œ‚๐Ÿ”Šdevata darasana ko tarasainEven the gods long for his darshan
๐‘Œ—๐‘Œ—๐‘Œจ ๐‘Œธ๐‘‹๐‘Œ‚ ๐‘Œธ๐‘๐‘Œฎ๐‘Œจ ๐‘Œฐ๐‘Œพ๐‘Œธ๐‘Œฟ ๐‘Œฌ๐‘Œฐ๐‘Œธ๐‘ˆ๐Ÿ”Šgagana son sumana raasi barasaiShowers of flowers rain down from the heavens
๐‘Œฎ๐‘Œง๐‘๐‘Œฐ ๐‘Œฎ๐‘ƒ๐‘Œฆ๐‘Œ‚๐‘Œ—๐Ÿ”Šmadhura mridangaThe sweet sound of the mridanga drum
๐‘Œœ๐‘Œน๐‘Œพ๐‘Œ‚ ๐‘Œค๐‘‡ ๐‘Œช๐‘๐‘Œฐ๐‘Œ•๐‘ŒŸ ๐‘Œญ๐‘Œˆ ๐‘Œ—๐‘Œ‚๐‘Œ—๐‘Œพ๐Ÿ”Šjahaan te prakata bhai GangaFrom whose (feet) the holy Ganga sprang forth
๐‘Œธ๐‘๐‘Œฎ๐‘Œฐ๐‘Œจ ๐‘Œค๐‘‡ ๐‘Œน๐‘‹๐‘Œค ๐‘Œฎ๐‘‹๐‘Œน ๐‘Œญ๐‘Œ‚๐‘Œ—๐‘Œพ๐Ÿ”Šsmarana te hota moha bhangaBy whose remembrance delusion is shattered
๐‘Œน๐‘Œฐ๐‘ˆ ๐‘Œ…๐‘Œ˜ ๐‘Œ•๐‘€๐‘Œš๐Ÿ”Šharai agha keechaWashes away the mire of sins
๐‘Œฌ๐‘Œœ ๐‘Œฐ๐‘Œน๐‘€ ๐‘Œต๐‘ƒ๐‘Œจ๐‘๐‘Œฆ๐‘Œพ๐‘Œต๐‘Œจ ๐‘Œต๐‘‡๐‘Œฃ๐‘๐Ÿ”Šbaja rahi Vrindavana venuThe flute resounds throughout Vrindavan
๐‘Œ•๐‘ŒŸ๐‘Œค ๐‘Œญ๐‘Œต ๐‘Œซ๐‘Œ‚๐‘Œฆ๐Ÿ”Škatata bhava phandaThe noose of worldly bondage is cut away
๐‘ŒŸ๐‘‡๐‘Œฐ ๐‘Œธ๐‘๐‘Œจ ๐‘Œฆ๐‘€๐‘Œจ ๐‘Œฆ๐‘๐‘Œ–๐‘Œพ๐‘Œฐ๐‘€ ๐‘Œ•๐‘€๐Ÿ”Štera suna deena dukhaari kiHearing the call of the humble and the suffering

Benefits of Chanting Aarti Kunj Bihari Ki

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Invokes the loving presence of Lord Krishna as Kunj Bihari of Vrindavan

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Believed that his remembrance (smaran) shatters delusion (moha) and ego

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Cuts the bonds of worldly existence (bhava-phanda) and brings inner freedom

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Fills the heart with the sweetness, peace and love (madhurya) of Braj-bhakti

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Deepens devotion and draws the mind to Krishna's beautiful form (roopa-dhyana)

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Especially uplifting when sung on Janmashtami and during evening aarti in Krishna temples

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Soothes sorrow, for the Lord 'hears the cry of the humble and the distressed'

How to Chant Aarti Kunj Bihari Ki

Repetitions1times
Best TimeDuring the morning and evening aarti, especially on Janmashtami and Ekadashi, in any Krishna or Radha-Krishna temple

Offer this aarti before an image or idol of Lord Krishna (Kunj Bihari) with a lit ghee or camphor lamp. Sing it with devotion while circling the lamp clockwise, accompanied by bell, conch, mridanga or cymbals as available. Offer tulsi, flowers, butter and sweets as bhog. Visualise the beautiful form of Krishna described in each verse, and conclude by taking the aarti flame's blessing while chanting 'Radhe Radhe' or 'Jai Shri Krishna'.

Frequently Asked Questions

This page shows the complete Aarti Kunj Bihari Ki written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
'Kunj Bihari' means 'the one who roams and sports in the kunj' โ€” the flowering groves and bowers of Vrindavan. It is a loving name for Lord Krishna, who enjoyed his pastimes (leela) with Radha and the gopis amid these groves on the banks of the Yamuna.
This aarti is traditionally attributed to Surdas, the great blind devotional poet of the 16th century and a luminary of the Bhakti movement, renowned for his Krishna-centred verses in the Sur Sagar. It remains one of the most popular Krishna aartis sung across India.
It is sung daily at morning and evening aarti in Krishna temples, and with special joy on Janmashtami (Krishna's birthday), Ekadashi, and during festivals celebrating Krishna's Vrindavan pastimes.
Each verse paints a vivid picture of Krishna's beauty โ€” his peacock crown, vaijayanti garland, musk tilak, flute, and Radha shining beside him. This devotional visualisation (roopa-dhyana) helps the singer absorb the mind in Krishna's sweet form and experience the bliss of Vrindavan.

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Read the full Aarti Kunj Bihari Ki with verse-by-verse meaning, or explore more sacred texts