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shivamargabandhustotramtravel

๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œ—๐‘Œฌ๐‘Œจ๐‘๐‘Œง๐‘ ๐‘Œธ๐‘๐‘Œค๐‘‹๐‘Œค๐‘๐‘Œฐ๐‘Œฎ๐‘

Margabandhu Stotram in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 9ร— repetitionsยท๐Ÿ• In the morning before beginning a journey, on Mondays, and during Pradosh Kaalยท๐Ÿ“œ Composed by Sri Appayya Dikshita (Shaiva devotional literature)
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Origin & Story

Composed by Sri Appayya Dikshita (Shaiva devotional literature) ยท Appayya Dikshita ยท 16th century CE

The Margabandhu Stotram was composed by Appayya Dikshita, one of the greatest Sanskrit scholars and Shiva devotees of South India. Tradition holds that he composed it as a prayer to Lord Shiva to be the protector and guide upon the road. To this day it is the favourite hymn recited by devotees before undertaking journeys, invoking Shiva as the ever-present 'friend of the path' who keeps the traveller safe and brings the undertaking to an auspicious end.

โœฆ As told in scripture

Devotees who recite the Margabandhu Stotram before travelling testify that journeys begun with this prayer pass safely and smoothly, dangers melting away as though an unseen companion clears the road. It is cherished as Lord Shiva's promise to walk beside those who call upon him as Marga-bandhu.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œถ๐‘Œฎ๐‘๐‘Œญ๐‘‹ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œถ๐‘Œฟ๐‘Œต ๐‘Œถ๐‘Œฎ๐‘๐‘Œญ๐‘‹ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œฆ๐‘‡๐‘Œต๐‘‡๐‘Œถ ๐‘Œถ๐‘Œฎ๐‘๐‘Œญ๐‘‹เฅค ๐‘Œถ๐‘Œฎ๐‘๐‘Œญ๐‘‹ ๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œฆ๐‘‡๐‘Œตเฅฅ

Shambho Mahadeva Deva Shiva Shambho Mahadeva Devesha Shambho Shambho Mahadeva Deva

Meaning:O Shambhu, great God, Lord Shiva! O Shambhu, great God, Lord of the gods, Shambhu! O Shambhu, great God!

Verse 2

๐‘Œซ๐‘Œพ๐‘Œฒ๐‘Œพ๐‘Œต๐‘Œจ๐‘Œฎ๐‘๐‘Œฐ๐‘Œ‚ ๐‘Œซ๐‘Œฃ๐‘Œฟ๐‘Œ•๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œฒ๐‘Œ‚ ๐‘Œต๐‘Œพ ๐‘Œจ๐‘Œพ๐‘Œ—๐‘‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œ‚ ๐‘Œฎ๐‘ƒ๐‘Œ—๐‘Œฐ๐‘Œพ๐‘Œœ๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฎ๐‘เฅค ๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘๐‘Œง๐‘Œš๐‘‚๐‘Œก๐‘Œ‚ ๐‘Œ…๐‘Œฎ๐‘ƒ๐‘Œค๐‘Œธ๐‘๐‘Œต๐‘Œฐ๐‘‚๐‘Œช๐‘Œ‚ ๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œ—๐‘Œธ๐‘Œน๐‘Œพ๐‘Œฏ๐‘Œ‚ ๐‘Œฎ๐‘Œฎ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œฆ๐‘‡๐‘Œตเฅฅ

Phalavanamram Phani-kundalam Va Nagendra-haram Mrigaraja-haram Chandrardha-choodam Amrita-svaroopam Marga-sahayam Mama Deva Deva

Meaning:He who bends low with grace, who wears serpents as earrings, the king of serpents and a lion's hide as his garland, who bears the half-moon on his crest, whose nature is immortal nectar โ€” be the companion of my journey, O my Lord, God of gods.

Verse 3

๐‘Œ…๐‘Œ™๐‘๐‘Œ—๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œพ๐‘Œœ๐‘Œฆ๐‘๐‘Œญ๐‘๐‘Œœ๐‘Œ—๐‘‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œ‚ ๐‘Œ…๐‘Œฌ๐‘๐‘Œœ๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œพ๐‘Œœ๐‘Œค๐‘๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘Œพ๐‘Œ•๐‘ŒŸ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฎ๐‘เฅค ๐‘Œ—๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œง๐‘Œฐ๐‘Œ‚ ๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œ•๐‘Œฒ๐‘Œพ๐‘Œต๐‘Œค๐‘Œ‚๐‘Œธ๐‘Œ‚ ๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œ—๐‘Œธ๐‘Œน๐‘Œพ๐‘Œฏ๐‘Œ‚ ๐‘Œฎ๐‘Œฎ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œฆ๐‘‡๐‘Œตเฅฅ

Ange Virajad-bhujagendra-haram Abje Virajat-karunaa-kataksham Gangadharam Chandra-kalaa-vatamsam Marga-sahayam Mama Deva Deva

Meaning:He whose body shines with the king of serpents as a garland, whose lotus eyes shine with a glance of compassion, who holds the Ganga and wears the crescent moon as an ornament โ€” be the companion of my journey, O my Lord, God of gods.

Verse 4

๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œš๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œฎ๐‘Œฏ๐‘Œ‚ ๐‘Œฎ๐‘Œน๐‘‡๐‘Œถ๐‘Œ‚ ๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œค๐‘€๐‘Œค๐‘Œฎ๐‘Œช๐‘Œพ๐‘Œฐ๐‘Œฎ๐‘‡๐‘Œฏ๐‘Œฎ๐‘เฅค ๐‘Œจ๐‘Œฟ๐‘Œค๐‘๐‘Œฏ๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œช๐‘Œจ๐‘๐‘Œจ๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œน๐‘Œฐ๐‘Œ‚ ๐‘Œจ๐‘Œค๐‘‹๐‘Œฝ๐‘Œน๐‘Œ‚ ๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œ—๐‘Œธ๐‘Œน๐‘Œพ๐‘Œฏ๐‘Œ‚ ๐‘Œฎ๐‘Œฎ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œฆ๐‘‡๐‘Œตเฅฅ

Nityam Chid-ananda-mayam Mahesham Nityam Gunaateetam-aprameyam Nityam Prapannarti-haram Natoham Marga-sahayam Mama Deva Deva

Meaning:The eternal one, full of consciousness and bliss, the great Lord; the eternal one, beyond all qualities and beyond measure; the eternal one who removes the distress of those who surrender โ€” to him I bow. Be the companion of my journey, O my Lord, God of gods.

Verse 5

๐‘Œ๐‘Œ•๐‘Œ‚ ๐‘Œ…๐‘Œจ๐‘‡๐‘Œ•๐‘Œ‚ ๐‘Œš ๐‘Œต๐‘Œฟ๐‘Œš๐‘Œพ๐‘Œฐ๐‘Œฏ๐‘Œจ๐‘๐‘Œค๐‘Œ‚ ๐‘Œ๐‘Œ•๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œญ๐‘๐‘Œ‚ ๐‘Œญ๐‘Œฟ๐‘Œจ๐‘๐‘Œจ๐‘Œฎ๐‘Œจ๐‘Œจ๐‘๐‘Œค๐‘Œฐ๐‘‚๐‘Œช๐‘Œฎ๐‘เฅค ๐‘Œ๐‘Œ•๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฐ๐‘Œ‚ ๐‘Œฏ๐‘Œ‚ ๐‘Œจ๐‘Œฟ๐‘Œ–๐‘Œฟ๐‘Œฒ๐‘Œ‚ ๐‘Œต๐‘Œฆ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œ—๐‘Œธ๐‘Œน๐‘Œพ๐‘Œฏ๐‘Œ‚ ๐‘Œฎ๐‘Œฎ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œฆ๐‘‡๐‘Œตเฅฅ

Ekam Anekam Cha Vichaarayantam Ekam Vibhum Bhinnam-ananta-roopam Ekaaksharam Yam Nikhilam Vadanti Marga-sahayam Mama Deva Deva

Meaning:He who contemplates the One and the many, the One all-pervading Lord who appears in countless distinct forms, whom all call the one imperishable syllable โ€” be the companion of my journey, O my Lord, God of gods.

Verse 6

๐‘Œฏ๐‘Œ‚ ๐‘Œฌ๐‘๐‘Œฐ๐‘Œน๐‘๐‘Œฎ๐‘Œฎ๐‘๐‘Œ–๐‘๐‘Œฏ๐‘Œพ๐‘Œƒ ๐‘Œธ๐‘๐‘Œฐ๐‘Œต๐‘Œฐ๐‘๐‘Œฏ๐‘Œ—๐‘Œฃ๐‘๐‘Œฏ๐‘Œพ ๐‘Œง๐‘๐‘Œฏ๐‘Œพ๐‘Œฏ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œฏ๐‘‹๐‘Œ—๐‘‡๐‘Œจ ๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œฎ๐‘๐‘Œจ๐‘€๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œƒเฅค ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œ‚ ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œน๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œต๐‘Œน๐‘Œ‚ ๐‘Œค๐‘Œ‚ ๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œ—๐‘Œธ๐‘Œน๐‘Œพ๐‘Œฏ๐‘Œ‚ ๐‘Œฎ๐‘Œฎ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œฆ๐‘‡๐‘Œตเฅฅ

Yam Brahma-mukhyaah Sura-varya-ganyaa Dhyaayanti Yogena Sadaa Muneendraah Sarveshvaram Sarva-hitaavaham Tam Marga-sahayam Mama Deva Deva

Meaning:He whom Brahma and the foremost of the gods, and the great sages, ever meditate upon through yoga; the Lord of all, the bringer of universal good โ€” be the companion of my journey, O my Lord, God of gods.

Verse 7

๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œพ๐‘Œจ๐‘Œจ๐‘Œ‚ ๐‘Œซ๐‘Œพ๐‘Œฒ๐‘Œต๐‘Œฟ๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘Œ‚ ๐‘Œต๐‘Œพ ๐‘Œซ๐‘Œฃ๐‘€๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œฒ๐‘Œฏ๐‘Œพ๐‘Œจ๐‘Œฒ๐‘Œพ๐‘Œญ๐‘Œฎ๐‘เฅค ๐‘Œญ๐‘Œธ๐‘๐‘Œฎ๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œฐ๐‘Œพ๐‘Œ—๐‘Œ‚ ๐‘Œญ๐‘Œต๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œจ๐‘Œ‚ ๐‘Œค๐‘Œ‚ ๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œ—๐‘Œธ๐‘Œน๐‘Œพ๐‘Œฏ๐‘Œ‚ ๐‘Œฎ๐‘Œฎ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œฆ๐‘‡๐‘Œตเฅฅ

Panchananam Phala-vilochanam Va Phaneendra-haram Pralayanalaabham Bhasmanga-raagam Bhava-nashanam Tam Marga-sahayam Mama Deva Deva

Meaning:The five-faced one, with an eye upon his forehead, wearing the king of serpents, radiant like the fire of dissolution, anointed with ash, the destroyer of worldly bondage โ€” be the companion of my journey, O my Lord, God of gods.

Verse 8

๐‘Œฏ๐‘‹ ๐‘Œญ๐‘‚๐‘Œค๐‘Œจ๐‘Œพ๐‘Œฅ๐‘‹ ๐‘Œญ๐‘๐‘Œต๐‘Œจ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œช๐‘‹ ๐‘Œต๐‘Œพ ๐‘Œฏ๐‘‹ ๐‘Œต๐‘Œพ๐‘Œฎ๐‘Œฆ๐‘‡๐‘Œต๐‘‹ ๐‘Œญ๐‘Œ—๐‘Œต๐‘Œพ๐‘Œจ๐‘๐‘Œฎ๐‘Œน๐‘‡๐‘Œถ๐‘Œƒเฅค ๐‘Œฏ๐‘‹ ๐‘Œฐ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฐ๐‘‚๐‘Œช๐‘Œƒ ๐‘Œธ ๐‘Œค๐‘ ๐‘Œถ๐‘‚๐‘Œฒ๐‘Œช๐‘Œพ๐‘Œฃ๐‘Œฟ๐‘Œƒ ๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œ—๐‘Œธ๐‘Œน๐‘Œพ๐‘Œฏ๐‘Œ‚ ๐‘Œฎ๐‘Œฎ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œฆ๐‘‡๐‘Œตเฅฅ

Yo Bhoota-natho Bhuvanaadhipo Va Yo Vamadevo Bhagavan-Mahesha Yo Rudra-roopah Sa Tu Shoolapaanih Marga-sahayam Mama Deva Deva

Meaning:He who is the Lord of beings and the master of the worlds, who is Vamadeva, the blessed great Lord, who is the form of Rudra, the bearer of the trident โ€” be the companion of my journey, O my Lord, God of gods.

Verse 9

๐‘Œฏ๐‘Œธ๐‘๐‘Œฏ๐‘Œพ๐‘Œ™๐‘๐‘Œ˜๐‘๐‘Œฐ๐‘Œฟ๐‘Œช๐‘Œฆ๐‘๐‘Œฎ๐‘Œพ๐‘Œค๐‘๐‘Œธ๐‘๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘๐‘Œง๐‘๐‘Œฐ๐‘Œพ๐‘Œฆ๐‘— ๐‘Œฏ๐‘Œธ๐‘๐‘Œฏ๐‘‹๐‘Œค๐‘๐‘Œค๐‘Œฎ๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œฆ๐‘๐‘Œต๐‘Œฟ๐‘Œง๐‘๐‘Œ—๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œค๐‘‹๐‘Œฏ๐‘Œฎ๐‘เฅค ๐‘Œฏ๐‘‹ ๐‘Œฆ๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œฃ๐‘Œพ๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œฐ๐‘Œจ๐‘‡๐‘Œ•๐‘Œฐ๐‘‚๐‘Œช๐‘Œƒ ๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œ—๐‘Œธ๐‘Œน๐‘Œพ๐‘Œฏ๐‘Œ‚ ๐‘Œฎ๐‘Œฎ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œฆ๐‘‡๐‘Œตเฅฅ

Yasyanghri-padmaat-sura-sindhur-adau Yasyottamaangaad-vidhu-gaanga-toyam Yo Dakshinamoortir-aneka-roopah Marga-sahayam Mama Deva Deva

Meaning:He from whose lotus feet the celestial river first flowed, from whose head pour the moon-bright waters of the Ganga, who is Dakshinamurti of countless forms โ€” be the companion of my journey, O my Lord, God of gods.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œถ๐‘Œฎ๐‘๐‘Œญ๐‘‹๐Ÿ”ŠShambhoO Shambhu โ€” the source of auspiciousness and bliss (Shiva)
๐‘Œฎ๐‘Œน๐‘Œพ๐‘Œฆ๐‘‡๐‘Œต๐Ÿ”ŠMahadevaThe great god, the supreme deity
๐‘Œฆ๐‘‡๐‘Œต๐‘‡๐‘Œถ๐Ÿ”ŠDeveshaLord of the gods
๐‘Œฎ๐‘Œพ๐‘Œฐ๐‘๐‘Œ—๐‘Œธ๐‘Œน๐‘Œพ๐‘Œฏ๐‘Œ‚๐Ÿ”ŠMarga-sahayamCompanion and helper on the path / journey โ€” the protector of travellers
๐‘Œฎ๐‘Œฎ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œฆ๐‘‡๐‘Œต๐Ÿ”ŠMama Deva DevaO my Lord, O God of gods
๐‘Œซ๐‘Œฃ๐‘Œฟ๐‘Œ•๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œฒ๐‘Œ‚๐Ÿ”ŠPhani-kundalamOne who wears serpents as ear-ornaments
๐‘Œจ๐‘Œพ๐‘Œ—๐‘‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œ‚๐Ÿ”ŠNagendra-haramOne who wears the king of serpents as a garland
๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘๐‘Œง๐‘Œš๐‘‚๐‘Œก๐‘Œ‚๐Ÿ”ŠChandrardha-choodamOne who bears the half-moon (crescent) on his crest
๐‘Œ…๐‘Œฎ๐‘ƒ๐‘Œค๐‘Œธ๐‘๐‘Œต๐‘Œฐ๐‘‚๐‘Œช๐‘Œ‚๐Ÿ”ŠAmrita-svaroopamOne whose very nature is immortal nectar
๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘Œพ๐‘Œ•๐‘ŒŸ๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฎ๐‘๐Ÿ”ŠKarunaa-katakshamOne whose sidelong glance is full of compassion
๐‘Œ—๐‘Œ™๐‘๐‘Œ—๐‘Œพ๐‘Œง๐‘Œฐ๐‘Œ‚๐Ÿ”ŠGangadharamThe bearer of the river Ganga (in his locks)
๐‘Œš๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œจ๐‘Œจ๐‘๐‘Œฆ๐‘Œฎ๐‘Œฏ๐‘Œ‚๐Ÿ”ŠChid-ananda-mayamOne who is full of consciousness and bliss
๐‘Œ—๐‘๐‘Œฃ๐‘Œพ๐‘Œค๐‘€๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠGunaateetamOne who is beyond the three gunas (qualities of nature)
๐‘Œช๐‘๐‘Œฐ๐‘Œช๐‘Œจ๐‘๐‘Œจ๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œน๐‘Œฐ๐‘Œ‚๐Ÿ”ŠPrapannarti-haramOne who removes the suffering of those who take refuge in him
๐‘Œ๐‘Œ•๐‘Œพ๐‘Œ•๐‘๐‘Œท๐‘Œฐ๐‘Œ‚๐Ÿ”ŠEkaaksharamThe single imperishable syllable (Om), the One Absolute
๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘‡๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œ‚๐Ÿ”ŠSarveshvaramThe lord of all
๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œพ๐‘Œจ๐‘Œจ๐‘Œ‚๐Ÿ”ŠPanchananamThe five-faced one (Sadyojata, Vamadeva, Aghora, Tatpurusha, Ishana)
๐‘Œญ๐‘Œธ๐‘๐‘Œฎ๐‘Œพ๐‘Œ™๐‘๐‘Œ—๐‘Œฐ๐‘Œพ๐‘Œ—๐‘Œ‚๐Ÿ”ŠBhasmanga-raagamOne whose body is anointed with sacred ash
๐‘Œญ๐‘Œต๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œจ๐‘Œ‚๐Ÿ”ŠBhava-nashanamThe destroyer of worldly bondage (samsara)
๐‘Œถ๐‘‚๐‘Œฒ๐‘Œช๐‘Œพ๐‘Œฃ๐‘Œฟ๐‘Œƒ๐Ÿ”ŠShoolapaanihOne who holds the trident in his hand
๐‘Œฆ๐‘Œ•๐‘๐‘Œท๐‘Œฟ๐‘Œฃ๐‘Œพ๐‘Œฎ๐‘‚๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œƒ๐Ÿ”ŠDakshinamoortihDakshinamurti โ€” Shiva as the silent supreme teacher

Benefits of Chanting Margabandhu Stotram

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Invokes Shiva as Marga-bandhu, the protector and companion on every journey

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Traditionally chanted before travel or pilgrimage for a safe, obstacle-free path

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Guards travellers from accidents, dangers and difficulties on the road

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Removes the distress of devotees who take refuge in Shiva (prapannarti-haram)

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Steadies and protects the seeker on the inner journey of spiritual life

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Deepens devotion by recalling Shiva's many glorious forms and qualities

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Brings success and auspicious outcomes to undertakings begun with this prayer

How to Chant Margabandhu Stotram

Repetitions9times
Best TimeIn the morning before beginning a journey, on Mondays, and during Pradosh Kaal

Before setting out on a journey or pilgrimage, sit or stand facing east, remember Lord Shiva, and recite the stotram beginning with the refrain 'Shambho Mahadeva Deva.' Chant all the verses with feeling, dwelling on the plea 'Marga-sahayam Mama Deva Deva' โ€” asking Shiva to walk with you and guard your way. It may also be recited daily for protection on life's path.

Frequently Asked Questions

This page shows the complete Margabandhu Stotram written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
'Marga' means path or road and 'bandhu' means friend or kinsman. The Margabandhu Stotram praises Lord Shiva as the loving companion and protector who accompanies the devotee on every journey โ€” both the outer road and the inner path of life.
It was composed by Appayya Dikshita (16th century CE), a towering scholar, poet and devotee of Lord Shiva from South India, renowned for his many works in Sanskrit philosophy and devotion.
It is traditionally chanted before starting a journey or pilgrimage to ensure safe and smooth travel. Many also recite it every morning, on Mondays, and during Pradosh Kaal, asking Shiva to protect their path through life.
It means 'Be the helper/companion of my journey, O my Lord, God of gods.' It is a heartfelt plea asking Shiva to remain by the devotee's side and guard every step of the way.

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Read the full Margabandhu Stotram with verse-by-verse meaning, or explore more sacred texts