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ramatulsidasramcharitmanasstuti

๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œต๐‘Œค๐‘๐‘Œธ๐‘Œฒ๐‘Œ‚ (๐‘Œฐ๐‘Œพ๐‘Œฎ ๐‘Œธ๐‘๐‘Œค๐‘๐‘Œค๐‘Œฟ)

Namami Bhakta Vatsalam (Rama Stuti) in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 1ร— repetitionsยท๐Ÿ• Early morning or evening during Rama worship; Sri Rama Navami and during Ramayana / Ramcharitmanas parayanaยท๐Ÿ“œ Ramcharitmanas of Goswami Tulsidas (Lanka Kanda) โ€” the 'Rama Stuti'
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Origin & Story

Ramcharitmanas of Goswami Tulsidas (Lanka Kanda) โ€” the 'Rama Stuti' ยท Goswami Tulsidas ยท 16th century CE

In the Lanka Kanda of the Ramcharitmanas, after great events in the war, the gods and sages offer this hymn of praise to Sri Rama. Composed by Tulsidas in mellifluous Sanskrit (a departure from the surrounding Awadhi verse), it captures the dual vision of Rama as the loving, accessible Lord of His devotees and as the formless, eternal Absolute. It has since become one of the most popular independent Rama stutis.

โœฆ As told in scripture

Devotees hold that this stuti, born from the gods' own adoration of Rama, carries the power to awaken bhakti even in a hardened heart, and its final verse is taken as Rama's own assurance that sincere recitation never fails to bear the fruit of devotion.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œต๐‘Œค๐‘๐‘Œธ๐‘Œฒ๐‘Œ‚ เฅค ๐‘Œ•๐‘ƒ๐‘Œช๐‘Œพ๐‘Œฒ๐‘ ๐‘Œถ๐‘€๐‘Œฒ ๐‘Œ•๐‘‹๐‘Œฎ๐‘Œฒ๐‘Œ‚ เฅค ๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œค๐‘‡ ๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œœ๐‘Œ‚ เฅค ๐‘Œ…๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œต๐‘Œง๐‘Œพ๐‘Œฎ๐‘Œฆ๐‘Œฎ๐‘ เฅฅ

Namami Bhakta-Vatsalam | Kripalu Shila Komalam | Bhajami Te Padambujam | Akaminam Sva-Dhamadam ||

Meaning:I bow to You, O Rama, lover of Your devotees, compassionate and tender of nature; I worship Your lotus feet, You who bestow Your own divine abode upon the desireless. You are surpassingly dark and beautiful, the Mandara mountain that churns the ocean of worldly existence, lotus-eyed, the remover of faults such as pride. You of long arms and great valour, O Lord of immeasurable majesty, bearing quiver, bow and arrows, the leader of the three worlds. Ornament of the Solar race, breaker of Shiva's bow, delight of the sages and saints, destroyer of the demon hordes. Adored by Shiva (the foe of Kama) and served by Brahma and the gods, You are pure Consciousness embodied, the remover of every blemish. I bow to the Lord of Lakshmi, the abode of joy and refuge of the good; I worship You with Your power (Sita) and Your younger brother (Lakshmana), dear brother-in-law of Indra. Those who, free of envy, worship the soles of Your feet do not fall into the turbulent ocean of existence with its waves of doubt. Dwelling in solitude, ever joyfully worshipping You for liberation, withdrawing the senses, they attain Your supreme state. I worship that one wondrous Lord, desireless, the all-pervading God, the eternal teacher of the universe, the transcendent Absolute alone. I worship the beloved of pure devotion, hard for false yogis to reach, the wish-tree of His devotees, equal to all and ever worthy of service. I bow to the king of matchless beauty, the Lord of Sita (daughter of the earth); be gracious to me, I bow to You โ€” grant me devotion to Your lotus feet. Those who recite this hymn with reverence attain Your state, of this there is no doubt, becoming endowed with devotion to You.

Verse 2

๐‘Œจ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œถ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ ๐‘Œธ๐‘๐‘Œจ๐‘๐‘Œฆ๐‘Œฐ๐‘Œ‚ เฅค ๐‘Œญ๐‘Œต๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œจ๐‘Œพ๐‘Œฅ ๐‘Œฎ๐‘Œจ๐‘๐‘Œฆ๐‘Œฐ๐‘Œ‚ เฅค ๐‘Œช๐‘๐‘Œฐ๐‘Œซ๐‘๐‘Œฒ๐‘๐‘Œฒ ๐‘Œ•๐‘Œ‚๐‘Œœ ๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘Œ‚ เฅค ๐‘Œฎ๐‘Œฆ๐‘Œพ๐‘Œฆ๐‘Œฟ ๐‘Œฆ๐‘‹๐‘Œท ๐‘Œฎ๐‘‹๐‘Œš๐‘Œจ๐‘Œฎ๐‘ เฅฅ

Nikama-Shyama Sundaram | Bhavambu-Natha Mandaram | Praphulla Kanja Lochanam | Madadi Dosha Mochanam ||

Verse 3

๐‘Œช๐‘๐‘Œฐ๐‘Œฒ๐‘Œฎ๐‘๐‘Œฌ ๐‘Œฌ๐‘Œพ๐‘Œน๐‘ ๐‘Œต๐‘Œฟ๐‘Œ•๐‘๐‘Œฐ๐‘Œฎ๐‘Œ‚ เฅค ๐‘Œช๐‘๐‘Œฐ๐‘Œญ๐‘‹๐‘Œฝ๐‘Œช๐‘๐‘Œฐ๐‘Œฎ๐‘‡๐‘Œฏ ๐‘Œต๐‘ˆ๐‘Œญ๐‘Œต๐‘Œฎ๐‘ เฅค ๐‘Œจ๐‘Œฟ๐‘Œท๐‘Œ™๐‘๐‘Œ— ๐‘Œš๐‘Œพ๐‘Œช ๐‘Œธ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œ‚ เฅค ๐‘Œง๐‘Œฐ๐‘Œ‚ ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œฒ๐‘‹๐‘Œ• ๐‘Œจ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œฎ๐‘ เฅฅ

Pralamba Bahu Vikramam | Prabho-'prameya Vaibhavam | Nishanga Chapa Sayakam | Dharam Triloka Nayakam ||

Verse 4

๐‘Œฆ๐‘Œฟ๐‘Œจ๐‘‡๐‘Œถ ๐‘Œต๐‘Œ‚๐‘Œถ ๐‘Œฎ๐‘Œฃ๐‘๐‘Œก๐‘Œจ๐‘Œ‚ เฅค ๐‘Œฎ๐‘Œน๐‘‡๐‘Œถ ๐‘Œš๐‘Œพ๐‘Œช ๐‘Œ–๐‘Œฃ๐‘๐‘Œก๐‘Œจ๐‘Œฎ๐‘ เฅค ๐‘Œฎ๐‘๐‘Œจ๐‘€๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ ๐‘Œธ๐‘Œจ๐‘๐‘Œค ๐‘Œฐ๐‘Œž๐‘๐‘Œœ๐‘Œจ๐‘Œ‚ เฅค ๐‘Œธ๐‘๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘Œฟ ๐‘Œต๐‘ƒ๐‘Œจ๐‘๐‘Œฆ ๐‘Œญ๐‘Œž๐‘๐‘Œœ๐‘Œจ๐‘Œฎ๐‘ เฅฅ

Dinesha Vamsha Mandanam | Mahesha Chapa Khandanam | Munindra Santa Ranjanam | Surari Vrinda Bhanjanam ||

Verse 5

๐‘Œฎ๐‘Œจ๐‘‹๐‘Œœ ๐‘Œต๐‘ˆ๐‘Œฐ๐‘Œฟ ๐‘Œต๐‘Œจ๐‘๐‘Œฆ๐‘Œฟ๐‘Œค๐‘Œ‚ เฅค ๐‘Œ…๐‘Œœ๐‘Œพ๐‘Œฆ๐‘Œฟ ๐‘Œฆ๐‘‡๐‘Œต ๐‘Œธ๐‘‡๐‘Œต๐‘Œฟ๐‘Œค๐‘Œฎ๐‘ เฅค ๐‘Œต๐‘Œฟ๐‘Œถ๐‘๐‘Œฆ๐‘๐‘Œง ๐‘Œฌ๐‘‹๐‘Œง ๐‘Œต๐‘Œฟ๐‘Œ—๐‘๐‘Œฐ๐‘Œน๐‘Œ‚ เฅค ๐‘Œธ๐‘Œฎ๐‘Œธ๐‘๐‘Œค ๐‘Œฆ๐‘‚๐‘Œท๐‘Œฃ๐‘Œพ๐‘Œช๐‘Œน๐‘Œฎ๐‘ เฅฅ

Manoja Vairi Vanditam | Ajadi Deva Sevitam | Vishuddha Bodha Vigraham | Samasta Dushanapaham ||

Verse 6

๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œ‡๐‘Œจ๐‘๐‘Œฆ๐‘Œฟ๐‘Œฐ๐‘Œพ ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œ‚ เฅค ๐‘Œธ๐‘๐‘Œ–๐‘Œพ๐‘Œ•๐‘Œฐ๐‘Œ‚ ๐‘Œธ๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œ—๐‘Œค๐‘Œฟ๐‘Œฎ๐‘ เฅค ๐‘Œญ๐‘Œœ๐‘‡ ๐‘Œธ๐‘Œถ๐‘Œ•๐‘๐‘Œค๐‘Œฟ ๐‘Œธ๐‘Œพ๐‘Œจ๐‘๐‘Œœ๐‘Œ‚ เฅค ๐‘Œถ๐‘Œš๐‘€ ๐‘Œช๐‘Œค๐‘Œฟ ๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œพ๐‘Œจ๐‘๐‘Œœ๐‘Œฎ๐‘ เฅฅ

Namami Indira Patim | Sukhakaram Satam Gatim | Bhaje Sashakti Sanujam | Shachi Pati Priyanujam ||

Verse 7

๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘Œ™๐‘๐‘Œ˜๐‘๐‘Œฐ๐‘Œฟ ๐‘Œฎ๐‘‚๐‘Œฒ ๐‘Œฏ๐‘‡ ๐‘Œจ๐‘Œฐ๐‘Œพ๐‘Œƒ เฅค ๐‘Œญ๐‘Œœ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œน๐‘€๐‘Œจ ๐‘Œฎ๐‘Œค๐‘๐‘Œธ๐‘Œฐ๐‘Œพ๐‘Œƒ เฅค ๐‘Œช๐‘Œค๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œจ๐‘‹ ๐‘Œญ๐‘Œต๐‘Œพ๐‘Œฐ๐‘๐‘Œฃ๐‘Œต๐‘‡ เฅค ๐‘Œต๐‘Œฟ๐‘Œค๐‘Œฐ๐‘๐‘Œ• ๐‘Œต๐‘€๐‘Œš๐‘Œฟ ๐‘Œธ๐‘Œ‚๐‘Œ•๐‘๐‘Œฒ๐‘‡ เฅฅ

Tvad-Anghri Mula Ye Narah | Bhajanti Hina Matsarah | Patanti No Bhavarnave | Vitarka Vichi Sankule ||

Verse 8

๐‘Œต๐‘Œฟ๐‘Œต๐‘Œฟ๐‘Œ•๐‘๐‘Œค ๐‘Œต๐‘Œพ๐‘Œธ๐‘Œฟ๐‘Œจ๐‘Œƒ ๐‘Œธ๐‘Œฆ๐‘Œพ เฅค ๐‘Œญ๐‘Œœ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œฎ๐‘๐‘Œ•๐‘๐‘Œค๐‘Œฏ๐‘‡ ๐‘Œฎ๐‘๐‘Œฆ๐‘Œพ เฅค ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘Œธ๐‘๐‘Œฏ ๐‘Œ‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œพ๐‘Œฆ๐‘Œฟ๐‘Œ•๐‘Œ‚ เฅค ๐‘Œช๐‘๐‘Œฐ๐‘Œฏ๐‘Œพ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œค๐‘‡ ๐‘Œ—๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œต๐‘Œ•๐‘Œฎ๐‘ เฅฅ

Vivikta Vasinah Sada | Bhajanti Muktaye Muda | Nirasya Indriyadikam | Prayanti Te Gatim Svakam ||

Verse 9

๐‘Œค๐‘Œฎ๐‘‡๐‘Œ•๐‘Œฎ๐‘Œฆ๐‘๐‘Œญ๐‘๐‘Œค๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œญ๐‘๐‘Œ‚ เฅค ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘€๐‘Œน๐‘Œฎ๐‘€๐‘Œถ๐‘๐‘Œต๐‘Œฐ๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œญ๐‘๐‘Œฎ๐‘ เฅค ๐‘Œœ๐‘Œ—๐‘Œฆ๐‘๐‘Œ—๐‘๐‘Œฐ๐‘๐‘Œ‚ ๐‘Œš ๐‘Œถ๐‘Œพ๐‘Œถ๐‘๐‘Œต๐‘Œค๐‘Œ‚ เฅค ๐‘Œค๐‘๐‘Œฐ๐‘€๐‘Œฏ๐‘Œฎ๐‘‡๐‘Œต ๐‘Œ•๐‘‡๐‘Œต๐‘Œฒ๐‘Œฎ๐‘ เฅฅ

Tam-Ekam-Adbhutam Prabhum | Niriham-Ishvaram Vibhum | Jagad-Gurum Cha Shashvatam | Turiyam-Eva Kevalam ||

Verse 10

๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œญ๐‘Œพ๐‘Œต ๐‘Œต๐‘Œฒ๐‘๐‘Œฒ๐‘Œญ๐‘Œ‚ เฅค ๐‘Œ•๐‘๐‘Œฏ๐‘‹๐‘Œ—๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œฆ๐‘๐‘Œฐ๐‘๐‘Œฒ๐‘Œญ๐‘Œฎ๐‘ เฅค ๐‘Œธ๐‘๐‘Œต๐‘Œญ๐‘Œ•๐‘๐‘Œค ๐‘Œ•๐‘Œฒ๐‘๐‘Œช ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œช๐‘Œ‚ เฅค ๐‘Œธ๐‘Œฎ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œธ๐‘‡๐‘Œต๐‘๐‘Œฏ๐‘Œฎ๐‘Œจ๐‘๐‘Œต๐‘Œน๐‘Œฎ๐‘ เฅฅ

Bhajami Bhava Vallabham | Ku-Yoginam Su-Durlabham | Sva-Bhakta Kalpa Padapam | Samam Su-Sevyam-Anvaham ||

Verse 11

๐‘Œ…๐‘Œจ๐‘‚๐‘Œช ๐‘Œฐ๐‘‚๐‘Œช ๐‘Œญ๐‘‚๐‘Œช๐‘Œค๐‘Œฟ๐‘Œ‚ เฅค ๐‘Œจ๐‘Œค๐‘‹๐‘Œฝ๐‘Œน๐‘Œฎ๐‘๐‘Œฐ๐‘๐‘Œต๐‘Œฟ๐‘Œœ๐‘Œพ ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘ เฅค ๐‘Œช๐‘๐‘Œฐ๐‘Œธ๐‘€๐‘Œฆ ๐‘Œฎ๐‘‡ ๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œค๐‘‡ เฅค ๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œฌ๐‘๐‘Œœ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ ๐‘Œฆ๐‘‡๐‘Œน๐‘Œฟ ๐‘Œฎ๐‘‡ เฅฅ

Anupa Rupa Bhupatim | Nato-'ham-Urvija Patim | Prasida Me Namami Te | Padabja Bhakti Dehi Me ||

Verse 12

๐‘Œช๐‘Œ ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œฏ๐‘‡ ๐‘Œธ๐‘๐‘Œค๐‘Œต๐‘Œ‚ ๐‘Œ‡๐‘Œฆ๐‘Œ‚ เฅค ๐‘Œจ๐‘Œฐ๐‘Œพ๐‘Œฆ๐‘Œฐ๐‘‡๐‘Œฃ ๐‘Œค๐‘‡ ๐‘Œช๐‘Œฆ๐‘Œฎ๐‘ เฅค ๐‘Œต๐‘๐‘Œฐ๐‘Œœ๐‘Œจ๐‘๐‘Œค๐‘Œฟ ๐‘Œจ๐‘Œพ๐‘Œค๐‘๐‘Œฐ ๐‘Œธ๐‘Œ‚๐‘Œถ๐‘Œฏ๐‘Œ‚ เฅค ๐‘Œค๐‘๐‘Œต๐‘Œฆ๐‘€๐‘Œฏ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ ๐‘Œธ๐‘Œ‚๐‘Œฏ๐‘๐‘Œค๐‘Œพ๐‘Œƒ เฅฅ

Pathanti Ye Stavam Idam | Naradarena Te Padam | Vrajanti Na-Atra Samshayam | Tvadiya Bhakti Samyutah ||

Word-by-Word Meaning

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๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ๐Ÿ”ŠNamamiI bow to, I salute
๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œต๐‘Œค๐‘๐‘Œธ๐‘Œฒ๐‘Œ‚๐Ÿ”ŠBhakta-VatsalamOne who is affectionate / loving toward His devotees
๐‘Œ•๐‘ƒ๐‘Œช๐‘Œพ๐‘Œฒ๐‘ ๐‘Œถ๐‘€๐‘Œฒ ๐‘Œ•๐‘‹๐‘Œฎ๐‘Œฒ๐‘Œ‚๐Ÿ”ŠKripalu Shila KomalamCompassionate and of a tender, gentle nature
๐‘Œญ๐‘Œœ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œค๐‘‡ ๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œœ๐‘Œ‚๐Ÿ”ŠBhajami Te PadambujamI worship Your lotus feet
๐‘Œ…๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œต๐‘Œง๐‘Œพ๐‘Œฎ๐‘Œฆ๐‘Œฎ๐‘๐Ÿ”ŠAkaminam Sva-DhamadamWho grants His own abode (liberation) to the desireless
๐‘Œจ๐‘Œฟ๐‘Œ•๐‘Œพ๐‘Œฎ๐‘Œถ๐‘๐‘Œฏ๐‘Œพ๐‘Œฎ ๐‘Œธ๐‘๐‘Œจ๐‘๐‘Œฆ๐‘Œฐ๐‘Œ‚๐Ÿ”ŠNikama-Shyama SundaramExceedingly dark-hued and beautiful
๐‘Œญ๐‘Œต๐‘Œพ๐‘Œฎ๐‘๐‘Œฌ๐‘๐‘Œจ๐‘Œพ๐‘Œฅ ๐‘Œฎ๐‘Œจ๐‘๐‘Œฆ๐‘Œฐ๐‘Œ‚๐Ÿ”ŠBhavambu-Natha MandaramThe Mandara mountain (churning rod) for the ocean of worldly existence
๐‘Œช๐‘๐‘Œฐ๐‘Œซ๐‘๐‘Œฒ๐‘๐‘Œฒ ๐‘Œ•๐‘Œ‚๐‘Œœ ๐‘Œฒ๐‘‹๐‘Œš๐‘Œจ๐‘Œ‚๐Ÿ”ŠPraphulla Kanja LochanamWhose eyes are like fully blossomed lotuses
๐‘Œฎ๐‘Œฆ๐‘Œพ๐‘Œฆ๐‘Œฟ ๐‘Œฆ๐‘‹๐‘Œท ๐‘Œฎ๐‘‹๐‘Œš๐‘Œจ๐‘Œฎ๐‘๐Ÿ”ŠMadadi Dosha MochanamThe liberator from faults such as pride (mada) and the rest
๐‘Œช๐‘๐‘Œฐ๐‘Œฒ๐‘Œฎ๐‘๐‘Œฌ ๐‘Œฌ๐‘Œพ๐‘Œน๐‘ ๐‘Œต๐‘Œฟ๐‘Œ•๐‘๐‘Œฐ๐‘Œฎ๐‘Œ‚๐Ÿ”ŠPralamba Bahu VikramamOf long arms and great valour
๐‘Œจ๐‘Œฟ๐‘Œท๐‘Œ™๐‘๐‘Œ— ๐‘Œš๐‘Œพ๐‘Œช ๐‘Œธ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œ‚ ๐‘Œง๐‘Œฐ๐‘Œ‚๐Ÿ”ŠNishanga Chapa Sayakam DharamBearing the quiver, bow and arrows
๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œฒ๐‘‹๐‘Œ• ๐‘Œจ๐‘Œพ๐‘Œฏ๐‘Œ•๐‘Œฎ๐‘๐Ÿ”ŠTriloka NayakamThe Lord / leader of the three worlds
๐‘Œฆ๐‘Œฟ๐‘Œจ๐‘‡๐‘Œถ ๐‘Œต๐‘Œ‚๐‘Œถ ๐‘Œฎ๐‘Œฃ๐‘๐‘Œก๐‘Œจ๐‘Œ‚๐Ÿ”ŠDinesha Vamsha MandanamThe ornament of the Solar dynasty (Surya-vamsha)
๐‘Œฎ๐‘Œน๐‘‡๐‘Œถ ๐‘Œš๐‘Œพ๐‘Œช ๐‘Œ–๐‘Œฃ๐‘๐‘Œก๐‘Œจ๐‘Œฎ๐‘๐Ÿ”ŠMahesha Chapa KhandanamThe breaker of the bow of Lord Shiva (Mahesha)
๐‘Œฎ๐‘๐‘Œจ๐‘€๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œฐ ๐‘Œธ๐‘Œจ๐‘๐‘Œค ๐‘Œฐ๐‘Œž๐‘๐‘Œœ๐‘Œจ๐‘Œ‚๐Ÿ”ŠMunindra Santa RanjanamThe delight of the great sages and saints
๐‘Œธ๐‘๐‘Œฐ๐‘Œพ๐‘Œฐ๐‘Œฟ ๐‘Œต๐‘ƒ๐‘Œจ๐‘๐‘Œฆ ๐‘Œญ๐‘Œž๐‘๐‘Œœ๐‘Œจ๐‘Œฎ๐‘๐Ÿ”ŠSurari Vrinda BhanjanamThe destroyer of the hordes of the demons (enemies of the gods)
๐‘Œจ๐‘Œฎ๐‘Œพ๐‘Œฎ๐‘Œฟ ๐‘Œ‡๐‘Œจ๐‘๐‘Œฆ๐‘Œฟ๐‘Œฐ๐‘Œพ ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œ‚๐Ÿ”ŠNamami Indira PatimI bow to the Lord (husband) of Indira (Lakshmi)
๐‘Œธ๐‘๐‘Œ–๐‘Œพ๐‘Œ•๐‘Œฐ๐‘Œ‚ ๐‘Œธ๐‘Œค๐‘Œพ๐‘Œ‚ ๐‘Œ—๐‘Œค๐‘Œฟ๐‘Œฎ๐‘๐Ÿ”ŠSukhakaram Satam GatimThe source of happiness and the refuge / goal of the virtuous
๐‘Œค๐‘๐‘Œฐ๐‘€๐‘Œฏ๐‘Œฎ๐‘‡๐‘Œต ๐‘Œ•๐‘‡๐‘Œต๐‘Œฒ๐‘Œฎ๐‘๐Ÿ”ŠTuriyam-Eva KevalamThe Absolute alone, the transcendent Fourth state (turiya)
๐‘Œธ๐‘๐‘Œต๐‘Œญ๐‘Œ•๐‘๐‘Œค ๐‘Œ•๐‘Œฒ๐‘๐‘Œช ๐‘Œช๐‘Œพ๐‘Œฆ๐‘Œช๐‘Œ‚๐Ÿ”ŠSva-Bhakta Kalpa PadapamThe wish-fulfilling tree (Kalpataru) for His own devotees
๐‘Œช๐‘Œฆ๐‘Œพ๐‘Œฌ๐‘๐‘Œœ ๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œฟ ๐‘Œฆ๐‘‡๐‘Œน๐‘Œฟ ๐‘Œฎ๐‘‡๐Ÿ”ŠPadabja Bhakti Dehi MeGrant me devotion to Your lotus feet

Benefits of Chanting Namami Bhakta Vatsalam (Rama Stuti)

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A complete, scripturally sanctioned stuti for adoring Sri Rama as both personal Lord and Absolute

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Cultivates pure, envy-free devotion (bhakti) to the lotus feet of Rama

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Recited for the removal of inner faults such as pride, lust and delusion ('madadi dosha mochanam')

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The closing verse promises devotion and the supreme state to sincere reciters

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Brings peace, refuge and the assurance of Rama's protective love (bhakta-vatsalata)

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Beloved in the Ramcharitmanas tradition and suitable for daily Rama worship and parayana

How to Chant Namami Bhakta Vatsalam (Rama Stuti)

Repetitions1times
Best TimeEarly morning or evening during Rama worship; Sri Rama Navami and during Ramayana / Ramcharitmanas parayana

Recite this Rama Stuti with devotion and a clear, unhurried voice, ideally before an image of Sri Rama, reflecting on each epithet as a meditation on the Lord. It may be chanted once daily as part of Rama upasana, or repeatedly during a Ramcharitmanas parayana. End by praying, as the hymn itself does, for unswerving devotion to Rama's lotus feet.

Frequently Asked Questions

This page shows the complete Namami Bhakta Vatsalam (Rama Stuti) written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is the 'Rama Stuti' from Goswami Tulsidas's Ramcharitmanas, sung in the Lanka Kanda. It is a Sanskrit hymn of praise offered to Sri Rama and is widely recited as an independent stuti.
'Bhakta-vatsala' means one who loves His devotees with the tender affection a cow has for its calf. The opening word salutes Rama as the Lord whose defining quality is His loving care for those devoted to Him.
Yes. While it lovingly describes Rama's beautiful form, bow and deeds, it also calls Him 'turiyam eva kevalam' โ€” the transcendent Absolute alone โ€” uniting the personal (saguna) and impersonal (nirguna) visions of the Lord.
Its concluding verse declares that those who recite it with reverence become endowed with devotion to Rama and attain His supreme state, without doubt. It is thus cherished as a giver of bhakti and liberation.

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เฎถเฏเฎฐเฏ€ เฎฐเฎพเฎฎเฎšเฎจเฏเฎคเฎฟเฎฐ เฎ•เฎฟเฎฐเฏเฎชเฎพเฎฒเฏ (เฎฐเฎพเฎฎ เฎธเฏเฎคเฏเฎคเฎฟ)เคถเฅเคฐเฅ€ เคฐเคพเคฎเคšเคจเฅเคฆเฅเคฐ เค•เฅƒเคชเคพเคฒเฅเฎถเฏเฎฐเฏ€ เฎฐเฎพเฎฎเฎšเฏเฎšเฎจเฏเฎคเฎฟเฎฐ เฎ•เฎฟเฎฐเฏเฎชเฎพเฎฒเฏ เฎชเฎœเฎฎเฎฉเคถเฅเคฐเฅ€ เคฐเคพเคฎเคšเคจเฅเคฆเฅเคฐ เค•เฅƒเคชเคพเคฒเฅ เคญเคœเคฎเคจเฎฐเฎพเฎฎ เฎฐเฎ•เฏเฎทเฎพ เฎธเฏเฎคเฏ‹เฎคเฏเฎคเฎฟเฎฐเฎฎเฏเคฐเคพเคฎ เคฐเค•เฅเคทเคพ เคธเฅเคคเฅ‹เคคเฅเคฐRama AshtakamเคฐเคพเคฎเคพเคทเฅเคŸเค•เคฎเฅเฎนเฎฉเฏเฎฎเฎพเฎฉเฏ เฎšเฎพเฎฒเฏ€เฎšเฎพเคนเคจเฅเคฎเคพเคจ เคšเคพเคฒเฅ€เคธเคพเฎฐเฎพเฎฎ เฎšเฎพเฎฒเฏ€เฎšเฎพเคฐเคพเคฎ เคšเคพเคฒเฅ€เคธเคพเฎถเฏเฎฐเฏ€ เฎฐเฎพเฎฎ เฎœเฎฏ เฎฐเฎพเฎฎ โ€” เฎคเฎพเฎฐเฎ• เฎฎเฎจเฏเฎคเฎฟเฎฐเฎฎเฏเคถเฅเคฐเฅ€ เคฐเคพเคฎ เคœเคฏ เคฐเคพเคฎ โ€” เคคเคพเคฐเค• เคฎเค‚เคคเฅเคฐShri Rama Ashtakam (Namami Ramamishvaram)เคถเฅเคฐเฅ€ เคฐเคพเคฎเคพเคทเฅเคŸเค•เคฎเฅ (เคจเคฎเคพเคฎเคฟ เคฐเคพเคฎเคฎเฅ€เคถเฅเคตเคฐเคฎเฅ)

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