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narasimhalakshmi-narasimhavishnupancharatnam

๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฎ๐‘€๐‘Œจ๐‘ƒ๐‘Œธ๐‘Œฟ๐‘Œ‚๐‘Œน ๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œฐ๐‘Œค๐‘๐‘Œจ๐‘Œฎ๐‘

Lakshmi Narasimha Pancharatnam in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 5ร— repetitionsยท๐Ÿ• Early morning or evening; especially on Narasimha Jayanti and Saturdaysยท๐Ÿ“œ Attributed to Adi Shankaracharya (Stotra literature)
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Origin & Story

Attributed to Adi Shankaracharya (Stotra literature) ยท Adi Shankaracharya ยท c. 8th century CE

Narasimha, the half-man half-lion avatara of Vishnu, appeared to slay the demon Hiranyakashipu and protect his devotee Prahlada. Adi Shankaracharya, who composed hymns to many forms of the divine, addressed this 'Pancharatnam' not in praise of the Lord's deeds but to the seeker's own restless mind โ€” likening it to a bee that flits among illusory pleasures. In five gem-like verses he dismantles the charm of the world and points the mind to the one true refuge: the lotus-feet of Lakshmi-Narasimha.

โœฆ As told in scripture

Devotees of Narasimha hold that the fierce-yet-loving Lord, who burst from a pillar to save Prahlada, swiftly shields those who take refuge in him; reciting these five gems is said to dissolve fear and delusion and to fix the wavering mind firmly upon the Lord.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œค๐‘๐‘Œต๐‘Œค๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œญ๐‘๐‘Œœ๐‘€๐‘Œต๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œฎ๐‘Œฟ๐‘Œš๐‘๐‘Œ›๐‘Œธ๐‘Œฟ ๐‘Œš๐‘‡๐‘Œจ๐‘ ๐‘Œจ๐‘Œฐ๐‘Œน๐‘Œฐ๐‘Œฟ๐‘Œช๐‘‚๐‘Œœ๐‘Œพ๐‘Œ‚ ๐‘Œ•๐‘๐‘Œฐ๐‘ ๐‘Œธ๐‘Œค๐‘Œค๐‘Œ‚ ๐‘Œช๐‘๐‘Œฐ๐‘Œค๐‘Œฟ๐‘Œฌ๐‘Œฟ๐‘Œฎ๐‘๐‘Œฌ๐‘Œพ๐‘Œฒ๐‘Œ™๐‘๐‘Œ•๐‘ƒ๐‘Œค๐‘Œฟ๐‘Œง๐‘ƒ๐‘Œค๐‘Œฟ๐‘Œ•๐‘๐‘Œถ๐‘Œฒ๐‘‹ ๐‘Œฌ๐‘Œฟ๐‘Œฎ๐‘๐‘Œฌ๐‘Œพ๐‘Œฒ๐‘Œ™๐‘๐‘Œ•๐‘ƒ๐‘Œค๐‘Œฟ๐‘Œฎ๐‘Œพ๐‘Œค๐‘Œจ๐‘๐‘Œค๐‘‡ เฅค ๐‘Œš๐‘‡๐‘Œค๐‘‹๐‘Œญ๐‘ƒ๐‘Œ™๐‘๐‘Œ— ๐‘Œญ๐‘๐‘Œฐ๐‘Œฎ๐‘Œธ๐‘Œฟ ๐‘Œต๐‘ƒ๐‘Œฅ๐‘Œพ ๐‘Œญ๐‘Œต๐‘Œฎ๐‘Œฐ๐‘๐‘Œญ๐‘‚๐‘Œฎ๐‘— ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œญ๐‘Œœ ๐‘Œญ๐‘Œœ ๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฎ๐‘€๐‘Œจ๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œ‚๐‘Œน๐‘Œพ- ๐‘Œจ๐‘Œ˜๐‘Œช๐‘Œฆ๐‘Œธ๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œœ๐‘Œฎ๐‘Œ•๐‘Œฐ๐‘Œจ๐‘๐‘Œฆ๐‘Œฎ๐‘ เฅฅ เฏง เฅฅ

Tvatprabhujivapriyamicchasi cen naraharipujam kuru satatam Pratibimbalankritidhritikushalo bimbalankritimatanute | Cetobhringa bhramasi vritha bhavamarubhumau virasayam Bhaja bhaja lakshminarasimha- naghapadasarasijamakarandam || 1 ||

Meaning:If you wish to win the affection of your true Lord and Master, worship Narahari (Narasimha) constantly. One skilled only in decorating a reflection (in a mirror) is really adorning the original. O bee of the mind, why do you wander uselessly in the tasteless desert of worldly existence? Worship, worship the nectar of the sinless lotus-feet of Lakshmi-Narasimha!

Verse 2

๐‘Œถ๐‘๐‘Œ•๐‘๐‘Œค๐‘— ๐‘Œฐ๐‘Œœ๐‘Œค๐‘Œช๐‘๐‘Œฐ๐‘Œค๐‘Œฟ๐‘Œญ๐‘Œพ ๐‘Œœ๐‘Œพ๐‘Œค๐‘Œพ ๐‘Œ•๐‘ŒŸ๐‘Œ•๐‘Œพ๐‘Œฆ๐‘๐‘Œฏ๐‘Œฐ๐‘๐‘Œฅ๐‘Œธ๐‘Œฎ๐‘Œฐ๐‘๐‘Œฅ๐‘Œพ ๐‘Œš๐‘‡๐‘Œค๐‘ ๐‘Œฆ๐‘๐‘Œƒ๐‘Œ–๐‘Œฎ๐‘Œฏ๐‘€ ๐‘Œค๐‘‡ ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘ƒ๐‘Œค๐‘Œฟ๐‘Œฐ๐‘‡๐‘Œท๐‘Œพ ๐‘Œจ๐‘Œฟ๐‘Œฐ๐‘๐‘Œต๐‘ƒ๐‘Œค๐‘Œฟ๐‘Œฆ๐‘Œพ๐‘Œจ๐‘‡ ๐‘Œจ๐‘Œฟ๐‘Œช๐‘๐‘Œฃ๐‘Œพ ๐‘Œญ๐‘Œต๐‘Œค๐‘Œฟ เฅค ๐‘Œš๐‘‡๐‘Œค๐‘‹๐‘Œญ๐‘ƒ๐‘Œ™๐‘๐‘Œ— ๐‘Œญ๐‘๐‘Œฐ๐‘Œฎ๐‘Œธ๐‘Œฟ ๐‘Œต๐‘ƒ๐‘Œฅ๐‘Œพ ๐‘Œญ๐‘Œต๐‘Œฎ๐‘Œฐ๐‘๐‘Œญ๐‘‚๐‘Œฎ๐‘— ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œญ๐‘Œœ ๐‘Œญ๐‘Œœ ๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฎ๐‘€๐‘Œจ๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œ‚๐‘Œน๐‘Œพ- ๐‘Œจ๐‘Œ˜๐‘Œช๐‘Œฆ๐‘Œธ๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œœ๐‘Œฎ๐‘Œ•๐‘Œฐ๐‘Œจ๐‘๐‘Œฆ๐‘Œฎ๐‘ เฅฅ เฏจ เฅฅ

Shuktau rajatapratibha jata katakadyarthasamartha cet Duhkhamayi te samsritiresha nirvritidane nipuna bhavati | Cetobhringa bhramasi vritha bhavamarubhumau virasayam Bhaja bhaja lakshminarasimha- naghapadasarasijamakarandam || 2 ||

Meaning:Just as the glitter of silver appears in a mere shell โ€” can it ever serve as a real bracelet or ornament? โ€” so this sorrow-filled worldly life of yours can never truly bestow lasting bliss. O bee of the mind, why wander in vain in the tasteless desert of samsara? Worship, worship the nectar of the sinless lotus-feet of Lakshmi-Narasimha!

Verse 3

๐‘Œ†๐‘Œ•๐‘ƒ๐‘Œค๐‘Œฟ๐‘Œธ๐‘Œพ๐‘Œฎ๐‘๐‘Œฏ๐‘Œพ๐‘Œš๐‘๐‘Œ›๐‘Œพ๐‘Œฒ๐‘๐‘Œฎ๐‘Œฒ๐‘Œฟ๐‘Œ•๐‘๐‘Œธ๐‘๐‘Œฎ๐‘‡ ๐‘Œธ๐‘๐‘Œฅ๐‘Œฒ๐‘Œจ๐‘Œฒ๐‘Œฟ๐‘Œจ๐‘Œค๐‘๐‘Œต๐‘Œญ๐‘๐‘Œฐ๐‘Œฎ๐‘Œฎ๐‘Œ•๐‘Œฐ๐‘‹๐‘Œƒ ๐‘Œ—๐‘Œจ๐‘๐‘Œง๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œต๐‘Œฟ๐‘Œน ๐‘Œ•๐‘Œฟ๐‘Œฎ๐‘ ๐‘Œต๐‘Œฟ๐‘Œฆ๐‘๐‘Œฏ๐‘Œค๐‘‡ ๐‘Œต๐‘Œฟ๐‘Œ•๐‘Œš ๐‘Œธ๐‘Œฐ๐‘‹๐‘Œฐ๐‘๐‘Œน๐‘Œช๐‘Œฐ๐‘Œฟ๐‘Œฎ๐‘Œฒ๐‘Œฎ๐‘Œฟ๐‘Œฒ๐‘Œฟ๐‘Œค๐‘‡ เฅค ๐‘Œš๐‘‡๐‘Œค๐‘‹๐‘Œญ๐‘ƒ๐‘Œ™๐‘๐‘Œ— ๐‘Œญ๐‘๐‘Œฐ๐‘Œฎ๐‘Œธ๐‘Œฟ ๐‘Œต๐‘ƒ๐‘Œฅ๐‘Œพ ๐‘Œญ๐‘Œต๐‘Œฎ๐‘Œฐ๐‘๐‘Œญ๐‘‚๐‘Œฎ๐‘— ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œญ๐‘Œœ ๐‘Œญ๐‘Œœ ๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฎ๐‘€๐‘Œจ๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œ‚๐‘Œน๐‘Œพ- ๐‘Œจ๐‘Œ˜๐‘Œช๐‘Œฆ๐‘Œธ๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œœ๐‘Œฎ๐‘Œ•๐‘Œฐ๐‘Œจ๐‘๐‘Œฆ๐‘Œฎ๐‘ เฅฅ เฏฉ เฅฅ

Akritisamyacchalmalikusume sthalanalinatvabhramamakaroh Gandharasaviha kimu vidyate vikacha saroruhaparimalamilite | Cetobhringa bhramasi vritha bhavamarubhumau virasayam Bhaja bhaja lakshminarasimha- naghapadasarasijamakarandam || 3 ||

Meaning:Deceived by mere similarity of form, you mistook the (scentless) silk-cotton flower for a fragrant land-lotus! How can there be the perfume and sweetness here that belong to a fully-blossomed, fragrant lotus? O bee of the mind, why wander in vain in the tasteless desert of samsara? Worship, worship the nectar of the sinless lotus-feet of Lakshmi-Narasimha!

Verse 4

๐‘Œธ๐‘๐‘Œฐ๐‘Œ•๐‘๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œต๐‘Œจ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฆ๐‘€๐‘Œจ๐‘ ๐‘Œต๐‘Œฟ๐‘Œท๐‘Œฏ๐‘Œพ๐‘Œจ๐‘Œธ๐‘๐‘Œ–๐‘Œพ๐‘Œฏ ๐‘Œญ๐‘๐‘Œ™๐‘๐‘Œ•๐‘๐‘Œท๐‘๐‘Œต ๐‘Œ•๐‘Œฟ๐‘Œฎ๐‘ ๐‘Œฎ๐‘‚๐‘Œข ๐‘Œธ๐‘Œฐ๐‘๐‘Œต๐‘Œฎ๐‘ ๐‘Œ‡๐‘Œฆ๐‘Œ‚ ๐‘Œฐ๐‘Œœ๐‘Œจ๐‘€๐‘Œ•๐‘Œฐ- ๐‘Œ•๐‘Œฟ๐‘Œฐ๐‘Œฃ๐‘Œต๐‘Œฟ๐‘Œฏ๐‘Œฆ๐‘๐‘Œต๐‘Œพ๐‘Œฐ๐‘Œฟ๐‘Œต๐‘Œฟ๐‘Œญ๐‘๐‘Œฐ๐‘Œฎ๐‘Œ‚ ๐‘Œš๐‘Œฒ๐‘Œฟ๐‘Œค๐‘Œฎ๐‘ เฅค ๐‘Œš๐‘‡๐‘Œค๐‘‹๐‘Œญ๐‘ƒ๐‘Œ™๐‘๐‘Œ— ๐‘Œญ๐‘๐‘Œฐ๐‘Œฎ๐‘Œธ๐‘Œฟ ๐‘Œต๐‘ƒ๐‘Œฅ๐‘Œพ ๐‘Œญ๐‘Œต๐‘Œฎ๐‘Œฐ๐‘๐‘Œญ๐‘‚๐‘Œฎ๐‘— ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œญ๐‘Œœ ๐‘Œญ๐‘Œœ ๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฎ๐‘€๐‘Œจ๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œ‚๐‘Œน๐‘Œพ- ๐‘Œจ๐‘Œ˜๐‘Œช๐‘Œฆ๐‘Œธ๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œœ๐‘Œฎ๐‘Œ•๐‘Œฐ๐‘Œจ๐‘๐‘Œฆ๐‘Œฎ๐‘ เฅฅ เฏช เฅฅ

Srakchandanavanitadin vishayanasukhaya bhunkshva kimu mudha Sarvam idam rajanikara- kiranaviyadvarivibhramam chalitam | Cetobhringa bhramasi vritha bhavamarubhumau virasayam Bhaja bhaja lakshminarasimha- naghapadasarasijamakarandam || 4 ||

Meaning:Why, O deluded one, do you enjoy garlands, sandal-paste, women and other sense-objects, hoping for happiness? All this is as fleeting and illusory as the shimmer of moonbeams on water in the sky (a mirage). O bee of the mind, why wander in vain in the tasteless desert of samsara? Worship, worship the nectar of the sinless lotus-feet of Lakshmi-Narasimha!

Verse 5

๐‘Œค๐‘Œต ๐‘Œน๐‘Œฟ๐‘Œค๐‘Œฎ๐‘‡๐‘Œ•๐‘Œ‚ ๐‘Œต๐‘Œš๐‘Œจ๐‘Œ‚ ๐‘Œต๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฏ๐‘‡ ๐‘Œถ๐‘ƒ๐‘Œฃ๐‘ ๐‘Œธ๐‘๐‘Œ–๐‘Œ•๐‘Œพ๐‘Œฎ๐‘‹ ๐‘Œฏ๐‘Œฆ๐‘Œฟ ๐‘Œธ๐‘Œค๐‘Œค๐‘Œ‚ ๐‘Œธ๐‘๐‘Œต๐‘Œช๐‘๐‘Œจ๐‘‡ ๐‘Œฆ๐‘ƒ๐‘Œท๐‘๐‘ŒŸ๐‘Œ‚ ๐‘Œธ๐‘Œ•๐‘Œฒ๐‘Œ‚ ๐‘Œน๐‘Œฟ ๐‘Œฎ๐‘ƒ๐‘Œท๐‘Œพ ๐‘Œœ๐‘Œพ๐‘Œ—๐‘๐‘Œฐ๐‘Œค๐‘Œฟ ๐‘Œš ๐‘Œธ๐‘๐‘Œฎ๐‘Œฐ ๐‘Œค๐‘Œฆ๐‘Œฟ๐‘Œค๐‘Œฟ ๐‘Œฎ๐‘Œค๐‘Œฟ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘ เฅค ๐‘Œš๐‘‡๐‘Œค๐‘‹๐‘Œญ๐‘ƒ๐‘Œ™๐‘๐‘Œ— ๐‘Œญ๐‘๐‘Œฐ๐‘Œฎ๐‘Œธ๐‘Œฟ ๐‘Œต๐‘ƒ๐‘Œฅ๐‘Œพ ๐‘Œญ๐‘Œต๐‘Œฎ๐‘Œฐ๐‘๐‘Œญ๐‘‚๐‘Œฎ๐‘— ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œ‚ ๐‘Œญ๐‘Œœ ๐‘Œญ๐‘Œœ ๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฎ๐‘€๐‘Œจ๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œ‚๐‘Œน๐‘Œพ- ๐‘Œจ๐‘Œ˜๐‘Œช๐‘Œฆ๐‘Œธ๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œœ๐‘Œฎ๐‘Œ•๐‘Œฐ๐‘Œจ๐‘๐‘Œฆ๐‘Œฎ๐‘ เฅฅ เฏซ เฅฅ

Tava hitamekam vachanam vakshye shrinu sukhakamo yadi satatam Svapne drishtam sakalam hi mrisha jagrati cha smara taditi matiman | Cetobhringa bhramasi vritha bhavamarubhumau virasayam Bhaja bhaja lakshminarasimha- naghapadasarasijamakarandam || 5 ||

Meaning:If you desire lasting happiness, listen โ€” I shall tell you one beneficial word: all that is seen in a dream is surely false; O wise one, remember this very truth in the waking state too. O bee of the mind, why wander in vain in the tasteless desert of samsara? Worship, worship the nectar of the sinless lotus-feet of Lakshmi-Narasimha!

Word-by-Word Meaning

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๐‘Œค๐‘๐‘Œต๐‘Œค๐‘๐‘Œช๐‘๐‘Œฐ๐‘Œญ๐‘๐Ÿ”ŠTvat-prabhuYour master / the Lord who is your true master
๐‘Œœ๐‘€๐‘Œต๐‘Œช๐‘๐‘Œฐ๐‘Œฟ๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”ŠJiva-priyamThe affection / dearness of (your) life and soul
๐‘Œ‡๐‘Œš๐‘๐‘Œ›๐‘Œธ๐‘Œฟ ๐‘Œš๐‘‡๐‘Œค๐‘๐Ÿ”ŠIcchasi cetIf you wish / desire
๐‘Œจ๐‘Œฐ๐‘Œน๐‘Œฐ๐‘Œฟ๐‘Œช๐‘‚๐‘Œœ๐‘Œพ๐‘Œ‚ ๐‘Œ•๐‘๐‘Œฐ๐‘ ๐‘Œธ๐‘Œค๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠNarahari-pujam kuru satatamAlways perform the worship of Narahari (the Man-Lion, Narasimha)
๐‘Œš๐‘‡๐‘Œค๐‘‹๐‘Œญ๐‘ƒ๐‘Œ™๐‘๐‘Œ—๐Ÿ”ŠCeto-bhringaO bee of the mind / O wandering mind
๐‘Œญ๐‘๐‘Œฐ๐‘Œฎ๐‘Œธ๐‘Œฟ ๐‘Œต๐‘ƒ๐‘Œฅ๐‘Œพ๐Ÿ”ŠBhramasi vrithaYou wander in vain / uselessly
๐‘Œญ๐‘Œต๐‘Œฎ๐‘Œฐ๐‘๐‘Œญ๐‘‚๐‘Œฎ๐‘—๐Ÿ”ŠBhava-maru-bhumauIn the desert-land of worldly existence (samsara)
๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œธ๐‘Œพ๐‘Œฏ๐‘Œพ๐‘Œฎ๐‘๐Ÿ”ŠVirasayamWhich is tasteless / devoid of true joy
๐‘Œญ๐‘Œœ ๐‘Œญ๐‘Œœ๐Ÿ”ŠBhaja bhajaWorship, worship! / Resort again and again
๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฎ๐‘€๐‘Œจ๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œ‚๐‘Œน๐Ÿ”ŠLakshmi-narasimhaLakshmi-Narasimha (Narasimha with Goddess Lakshmi)
๐‘Œ…๐‘Œจ๐‘Œ˜๐‘Œช๐‘Œฆ๐Ÿ”ŠAnagha-padaThe sinless / pure feet
๐‘Œธ๐‘Œฐ๐‘Œธ๐‘Œฟ๐‘Œœ๐‘Œฎ๐‘Œ•๐‘Œฐ๐‘Œจ๐‘๐‘Œฆ๐‘Œฎ๐‘๐Ÿ”ŠSarasija-makarandamThe nectar (honey) of the lotus (of his feet)
๐‘Œถ๐‘๐‘Œ•๐‘๐‘Œค๐‘— ๐‘Œฐ๐‘Œœ๐‘Œค๐‘Œช๐‘๐‘Œฐ๐‘Œค๐‘Œฟ๐‘Œญ๐‘Œพ๐Ÿ”ŠShuktau rajata-pratibhaThe illusory appearance of silver in a mother-of-pearl shell
๐‘Œฆ๐‘๐‘Œƒ๐‘Œ–๐‘Œฎ๐‘Œฏ๐‘€ ๐‘Œค๐‘‡ ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘ƒ๐‘Œค๐‘Œฟ๐‘Œƒ๐Ÿ”ŠDuhkhamayi te samsritihThis worldly existence of yours, full of sorrow
๐‘Œถ๐‘Œพ๐‘Œฒ๐‘๐‘Œฎ๐‘Œฒ๐‘Œฟ๐‘Œ•๐‘๐‘Œธ๐‘๐‘Œฎ๐‘‡๐Ÿ”ŠShalmali-kusumeIn the (showy but scentless) silk-cotton flower
๐‘Œธ๐‘๐‘Œฅ๐‘Œฒ๐‘Œจ๐‘Œฒ๐‘Œฟ๐‘Œจ๐‘Œค๐‘๐‘Œต๐‘Œญ๐‘๐‘Œฐ๐‘Œฎ๐‘Œฎ๐‘๐Ÿ”ŠSthala-nalinatva-bhramamThe delusion that it is a (fragrant) land-lotus
๐‘Œธ๐‘๐‘Œฐ๐‘Œ•๐‘๐‘Œš๐‘Œจ๐‘๐‘Œฆ๐‘Œจ๐‘Œต๐‘Œจ๐‘Œฟ๐‘Œค๐‘Œพ๐‘Œฆ๐‘€๐‘Œจ๐‘๐Ÿ”ŠSrak-chandana-vanitadinGarlands, sandal-paste, women and such (sense objects)
๐‘Œต๐‘Œฟ๐‘Œท๐‘Œฏ๐‘Œพ๐‘Œจ๐‘๐Ÿ”ŠVishayanObjects of the senses
๐‘Œ•๐‘Œฟ๐‘Œฎ๐‘ ๐‘Œฎ๐‘‚๐‘Œข๐Ÿ”ŠKimu mudhaWhy, O deluded one? / what for, O fool?
๐‘Œธ๐‘๐‘Œต๐‘Œช๐‘๐‘Œจ๐‘‡ ๐‘Œฆ๐‘ƒ๐‘Œท๐‘๐‘ŒŸ๐‘Œ‚ ๐‘Œธ๐‘Œ•๐‘Œฒ๐‘Œ‚ ๐‘Œน๐‘Œฟ ๐‘Œฎ๐‘ƒ๐‘Œท๐‘Œพ๐Ÿ”ŠSvapne drishtam sakalam hi mrishaAll that is seen in a dream is indeed unreal
๐‘Œœ๐‘Œพ๐‘Œ—๐‘๐‘Œฐ๐‘Œค๐‘Œฟ ๐‘Œš ๐‘Œธ๐‘๐‘Œฎ๐‘Œฐ๐Ÿ”ŠJagrati cha smaraRemember this (truth) even in the waking state
๐‘Œฎ๐‘Œค๐‘Œฟ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘๐Ÿ”ŠMatimanO wise / intelligent one

Benefits of Chanting Lakshmi Narasimha Pancharatnam

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Turns the restless mind away from fleeting pleasures toward the eternal feet of Lakshmi-Narasimha

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Cultivates viveka (discernment) between the real and the unreal through striking poetic images

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Invokes the fierce protective grace of Narasimha, the destroyer of fear and evil

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Composed by Adi Shankaracharya, it carries the blessing of the great non-dual master

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Deepens devotion (bhakti) and dispassion (vairagya) when recited reflectively

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Traditionally chanted for protection from danger and for steadiness of mind

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A complete contemplation on the impermanence of the world and the refuge of the Lord

How to Chant Lakshmi Narasimha Pancharatnam

Repetitions5times
Best TimeEarly morning or evening; especially on Narasimha Jayanti and Saturdays

Sit calmly before an image of Lakshmi-Narasimha, light a lamp and recite the five verses slowly, reflecting on each image โ€” the silver in the shell, the scentless flower, the mirage, the dream. Let the refrain 'bhaja bhaja Lakshmi-Narasimha' settle the mind on the Lord's lotus-feet. It is especially recited on Narasimha Jayanti (Vaishakha Shukla Chaturdashi).

Frequently Asked Questions

This page shows the complete Lakshmi Narasimha Pancharatnam written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
It is a five-verse Sanskrit hymn ('pancha-ratnam' = five gems) by Adi Shankaracharya in praise of Lakshmi-Narasimha. It addresses the wandering mind as a bee and, through vivid images of illusion, urges it to seek the nectar of the Lord's lotus-feet.
It is traditionally attributed to Adi Shankaracharya (8th century CE), the great Advaita master, who composed many devotional hymns including this one to Narasimha, an avatara of Vishnu.
The refrain 'Ceto-bhringa bhramasi vritha bhava-maru-bhumau virasayam, bhaja bhaja Lakshmi-Narasimhaโ€ฆ' means: 'O bee of the mind, why do you wander uselessly in the tasteless desert of worldly life? Worship, worship the nectar of the sinless lotus-feet of Lakshmi-Narasimha.'
It is recited daily in the morning or evening as a contemplative prayer, and especially on Narasimha Jayanti and on Saturdays, before an image of Lakshmi-Narasimha.

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