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shivapashupatiashtakamgirijapati

๐‘Œช๐‘Œถ๐‘๐‘Œช๐‘Œค๐‘๐‘Œฏ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œฎ๐‘

Pashupati Ashtakam in Grantha ยท ๐‘Œ—๐‘๐‘Œฐ๐‘Œจ๐‘๐‘Œฅ

๐Ÿ•‰๏ธ hinduยท๐Ÿ“ฟ 8ร— repetitionsยท๐Ÿ• Mondays, Pradosham, Maha Shivaratri, or daily during morning or evening Shiva worshipยท๐Ÿ“œ Traditional Shaiva stotra (Pashupatyashtakam)
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Origin & Story

Traditional Shaiva stotra (Pashupatyashtakam) ยท Prithvipati (named in the concluding phala-shruti as 'Prithivipati-Surin') ยท Classical / medieval

The Pashupati Ashtakam is a much-loved devotional hymn to Shiva as Pashupati, the cosmic Lord of all beings. Its final verse names its composer as Prithvipati, a wise poet (surin). The hymn is structured as an impassioned sermon to humanity: across eight verses it lists Shiva's majesty and mercy and, in its famous second verse, drives home that no earthly relationship can rescue a soul from death โ€” only devotion to the Lord of Girija can.

โœฆ As told in scripture

Traditional accounts hold that this hymn was sung by devotees facing the certainty of death, taking heart from its second verse that when Kala (Time) seizes a person, neither kin nor kingdom can save them โ€” only Pashupati. Sincere reciters are said to have lost all fear of death and, as the phala-shruti promises, attained residence in Shivaloka.

Complete Text with Meaning

Tap any line โ€” or the โ–ถ button โ€” to hear it recited

Verse 1

๐‘Œช๐‘Œถ๐‘๐‘Œช๐‘Œค๐‘€๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œช๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œง๐‘Œฐ๐‘Œฃ๐‘€๐‘Œช๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œญ๐‘๐‘Œœ๐‘Œ—๐‘Œฒ๐‘‹๐‘Œ•๐‘Œช๐‘Œค๐‘Œฟ๐‘Œ‚ ๐‘Œš ๐‘Œธ๐‘Œค๐‘€๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘เฅค ๐‘Œช๐‘๐‘Œฐ๐‘Œฃ๐‘Œค๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œน๐‘Œฐ๐‘Œ‚ ๐‘Œช๐‘Œฐ๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘Œค ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘๐‘Œœ๐‘Œพ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œœ๐‘Œพ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘เฅฅเฏงเฅฅ

Pashupatim Indupatim Dharanipatim Bhujagalokapatim Cha Satipatimเฅค Pranata-Bhakta-Janarti-Haram Param Bhajata Re Manuja Girijapatimเฅฅ1เฅฅ

Meaning:O humans, worship the Lord of Girija (Parvati) โ€” who is Pashupati, Lord of beings, Lord of the moon, Lord of the earth, Lord of the serpent-realm and Lord of Sati, the supreme one who removes the distress of devotees bowing at his feet.

Verse 2

๐‘Œจ ๐‘Œœ๐‘Œจ๐‘Œ•๐‘‹ ๐‘Œœ๐‘Œจ๐‘Œจ๐‘€ ๐‘Œจ ๐‘Œš ๐‘Œธ๐‘‹๐‘Œฆ๐‘Œฐ๐‘‹ ๐‘Œจ ๐‘Œค๐‘Œจ๐‘Œฏ๐‘‹ ๐‘Œจ ๐‘Œš ๐‘Œญ๐‘‚๐‘Œฐ๐‘Œฟ๐‘Œฌ๐‘Œฒ๐‘Œ‚ ๐‘Œ•๐‘๐‘Œฒ๐‘Œฎ๐‘เฅค ๐‘Œ…๐‘Œต๐‘Œค๐‘Œฟ ๐‘Œ•๐‘‹๐‘Œฝ๐‘Œช๐‘Œฟ ๐‘Œจ ๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œต๐‘Œถ๐‘Œ‚ ๐‘Œ—๐‘Œค๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘Œค ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘๐‘Œœ๐‘Œพ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œœ๐‘Œพ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘เฅฅเฏจเฅฅ

Na Janako Janani Na Cha Sodaro Na Tanayo Na Cha Bhuribalam Kulamเฅค Avati Ko'pi Na Kalavasham Gatam Bhajata Re Manuja Girijapatimเฅฅ2เฅฅ

Meaning:O humans, worship the Lord of Girija โ€” for when a man falls into the grip of death, neither father, mother, brother, son, nor a mighty family of supporters can save him; he alone protects.

Verse 3

๐‘Œฎ๐‘๐‘Œฐ๐‘Œœ๐‘Œก๐‘Œฟ๐‘Œฃ๐‘๐‘Œก๐‘Œฟ๐‘Œฎ๐‘Œต๐‘Œพ๐‘Œฆ๐‘๐‘Œฏ๐‘Œต๐‘Œฟ๐‘Œฒ๐‘Œ•๐‘๐‘Œท๐‘Œฃ๐‘Œ‚ ๐‘Œฎ๐‘Œง๐‘๐‘Œฐ๐‘Œช๐‘Œž๐‘๐‘Œš๐‘Œฎ๐‘Œจ๐‘Œพ๐‘Œฆ๐‘Œต๐‘Œฟ๐‘Œถ๐‘Œพ๐‘Œฐ๐‘Œฆ๐‘Œฎ๐‘เฅค ๐‘Œช๐‘๐‘Œฐ๐‘Œฎ๐‘Œฅ๐‘Œญ๐‘‚๐‘Œค๐‘Œ—๐‘Œฃ๐‘ˆ๐‘Œฐ๐‘Œช๐‘Œฟ ๐‘Œธ๐‘‡๐‘Œต๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘Œค ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘๐‘Œœ๐‘Œพ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œœ๐‘Œพ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘เฅฅเฏฉเฅฅ

Muraja-Dindima-Vadya-Vilakshanam Madhura-Panchama-Nada-Visharadamเฅค Pramatha-Bhuta-Ganair-Api Sevitam Bhajata Re Manuja Girijapatimเฅฅ3เฅฅ

Meaning:O humans, worship the Lord of Girija โ€” who is distinguished by the sound of the muraja drum and dindima, a master of the sweet fifth musical note, served even by the hosts of Pramatha goblins and spirits.

Verse 4

๐‘Œถ๐‘Œฐ๐‘Œฃ๐‘Œฆ๐‘Œ‚ ๐‘Œธ๐‘๐‘Œ–๐‘Œฆ๐‘Œ‚ ๐‘Œถ๐‘Œฐ๐‘Œฃ๐‘Œพ๐‘Œจ๐‘๐‘Œต๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œถ๐‘Œฟ๐‘Œต๐‘‡๐‘Œค๐‘Œฟ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘‡๐‘Œค๐‘Œฟ ๐‘Œจ๐‘Œค๐‘Œ‚ ๐‘Œจ๐‘ƒ๐‘Œฃ๐‘Œพ๐‘Œฎ๐‘เฅค ๐‘Œ…๐‘Œญ๐‘Œฏ๐‘Œฆ๐‘Œ‚ ๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘Œพ๐‘Œต๐‘Œฐ๐‘๐‘Œฃ๐‘Œพ๐‘Œฒ๐‘Œฏ๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘Œค ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘๐‘Œœ๐‘Œพ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œœ๐‘Œพ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘เฅฅเฏชเฅฅ

Sharanadam Sukhadam Sharananvitam Shiva-Shiveti Shiveti Natam Nrinamเฅค Abhayadam Karunavarunalayam Bhajata Re Manuja Girijapatimเฅฅ4เฅฅ

Meaning:O humans, worship the Lord of Girija โ€” the giver of refuge and of happiness, the shelter of those who surrender, to whom people bow crying 'Shiva, Shiva, Shiva!', the bestower of fearlessness, an ocean of compassion.

Verse 5

๐‘Œจ๐‘Œฐ๐‘Œถ๐‘Œฟ๐‘Œฐ๐‘‹๐‘Œฐ๐‘Œš๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œฎ๐‘Œฃ๐‘Œฟ๐‘Œ•๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œฒ๐‘Œ‚ ๐‘Œญ๐‘๐‘Œœ๐‘Œ—๐‘Œน๐‘Œพ๐‘Œฐ๐‘Œฎ๐‘๐‘Œฆ๐‘Œ‚ ๐‘Œต๐‘ƒ๐‘Œท๐‘Œญ๐‘Œง๐‘๐‘Œต๐‘Œœ๐‘Œฎ๐‘เฅค ๐‘Œš๐‘Œฟ๐‘Œค๐‘Œฟ๐‘Œฐ๐‘Œœ๐‘‹๐‘Œง๐‘Œต๐‘Œฒ๐‘€๐‘Œ•๐‘ƒ๐‘Œค๐‘Œต๐‘Œฟ๐‘Œ—๐‘๐‘Œฐ๐‘Œน๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘Œค ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘๐‘Œœ๐‘Œพ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œœ๐‘Œพ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘เฅฅเฏซเฅฅ

Narashiro-Rachitam Manikundalam Bhujaga-Haramudam Vrishabha-Dhvajamเฅค Chiti-Rajo-Dhavali-Krita-Vigraham Bhajata Re Manuja Girijapatimเฅฅ5เฅฅ

Meaning:O humans, worship the Lord of Girija โ€” adorned with jewelled earrings fashioned of human skulls, delighting in serpents for garlands, bearing the bull on his banner, his body whitened with the ash of the cremation ground.

Verse 6

๐‘Œฎ๐‘Œ–๐‘Œต๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œ•๐‘Œฐ๐‘Œ‚ ๐‘Œถ๐‘Œถ๐‘Œฟ๐‘Œถ๐‘‡๐‘Œ–๐‘Œฐ๐‘Œ‚ ๐‘Œธ๐‘Œค๐‘Œค๐‘Œฎ๐‘Œง๐‘๐‘Œต๐‘Œฐ๐‘Œญ๐‘Œพ๐‘Œœ๐‘Œฟ๐‘Œซ๐‘Œฒ๐‘Œช๐‘๐‘Œฐ๐‘Œฆ๐‘Œฎ๐‘เฅค ๐‘Œช๐‘๐‘Œฐ๐‘Œฒ๐‘Œฏ๐‘Œฆ๐‘Œ—๐‘๐‘Œง๐‘Œธ๐‘๐‘Œฐ๐‘Œพ๐‘Œธ๐‘๐‘Œฐ๐‘Œฎ๐‘Œพ๐‘Œจ๐‘Œต๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘Œค ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘๐‘Œœ๐‘Œพ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œœ๐‘Œพ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘เฅฅเฏฌเฅฅ

Makha-Vinashakaram Shashishekharam Satatam-Adhvara-Bhaji-Phalapradamเฅค Pralaya-Dagdha-Surasura-Manavam Bhajata Re Manuja Girijapatimเฅฅ6เฅฅ

Meaning:O humans, worship the Lord of Girija โ€” destroyer of the (arrogant) sacrifice, who wears the moon as his crest, ever the giver of the fruits of sacrificial rites, who at the dissolution burns gods, demons and humans alike.

Verse 7

๐‘Œฎ๐‘Œฆ๐‘Œฎ๐‘Œช๐‘Œพ๐‘Œธ๐‘๐‘Œฏ ๐‘Œš๐‘Œฟ๐‘Œฐ๐‘Œ‚ ๐‘Œน๐‘ƒ๐‘Œฆ๐‘Œฟ ๐‘Œธ๐‘Œ‚๐‘Œธ๐‘๐‘Œฅ๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œฎ๐‘Œฐ๐‘Œฃ๐‘Œœ๐‘Œจ๐‘๐‘Œฎ๐‘Œœ๐‘Œฐ๐‘Œพ๐‘Œญ๐‘Œฏ๐‘Œช๐‘€๐‘Œก๐‘Œฟ๐‘Œค๐‘Œฎ๐‘เฅค ๐‘Œœ๐‘Œ—๐‘Œฆ๐‘๐‘Œฆ๐‘€๐‘Œ•๐‘๐‘Œท๐‘๐‘Œฏ ๐‘Œธ๐‘Œฎ๐‘€๐‘Œช๐‘Œญ๐‘Œฏ๐‘Œพ๐‘Œ•๐‘๐‘Œฒ๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘Œค ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘๐‘Œœ๐‘Œพ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œœ๐‘Œพ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘เฅฅเฏญเฅฅ

Madam-Apasya Chiram Hridi Samsthitam Marana-Janma-Jara-Bhaya-Piditamเฅค Jagad-Udikshya Samipa-Bhayakulam Bhajata Re Manuja Girijapatimเฅฅ7เฅฅ

Meaning:O humans, worship the Lord of Girija โ€” who, when pride is cast away, abides forever in the heart; behold this world tormented by the fear of death, birth and old age, agitated by ever-nearing dangers!

Verse 8

๐‘Œน๐‘Œฐ๐‘Œฟ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œž๐‘๐‘Œš๐‘Œฟ๐‘Œธ๐‘๐‘Œฐ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œช๐‘Œช๐‘‚๐‘Œœ๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œฏ๐‘Œฎ๐‘Œœ๐‘Œจ๐‘‡๐‘Œถ๐‘Œง๐‘Œจ๐‘‡๐‘Œถ๐‘Œจ๐‘Œฎ๐‘Œธ๐‘๐‘Œ•๐‘ƒ๐‘Œค๐‘Œฎ๐‘เฅค ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œจ๐‘Œฏ๐‘Œจ๐‘Œ‚ ๐‘Œญ๐‘๐‘Œต๐‘Œจ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œฏ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œช๐‘Œ‚ ๐‘Œญ๐‘Œœ๐‘Œค ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘๐‘Œœ๐‘Œพ ๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œœ๐‘Œพ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘เฅฅเฏฎเฅฅ

Hari-Viranchi-Suradhipa-Pujitam Yama-Janesha-Dhanesha-Namaskritamเฅค Trinayanam Bhuvana-Tritayadhipam Bhajata Re Manuja Girijapatimเฅฅ8เฅฅ

Meaning:O humans, worship the Lord of Girija โ€” worshipped by Vishnu, Brahma and the king of gods, bowed to by Yama, Indra and Kubera, the three-eyed one, sovereign of the three worlds.

Verse 9

๐‘Œช๐‘Œถ๐‘๐‘Œช๐‘Œค๐‘‡๐‘Œฐ๐‘Œฟ๐‘Œฆ๐‘Œฎ๐‘Œท๐‘๐‘ŒŸ๐‘Œ•๐‘Œฎ๐‘Œฆ๐‘๐‘Œญ๐‘๐‘Œค๐‘Œ‚ ๐‘Œต๐‘Œฟ๐‘Œฐ๐‘Œš๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œช๐‘ƒ๐‘Œฅ๐‘Œฟ๐‘Œต๐‘€๐‘Œช๐‘Œค๐‘Œฟ๐‘Œธ๐‘‚๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘Œพเฅค ๐‘Œช๐‘Œ ๐‘Œค๐‘Œฟ ๐‘Œธ๐‘Œ‚๐‘Œถ๐‘ƒ๐‘Œฃ๐‘๐‘Œค๐‘‡ ๐‘Œฎ๐‘Œจ๐‘๐‘Œœ๐‘Œƒ ๐‘Œธ๐‘Œฆ๐‘Œพ ๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œช๐‘๐‘Œฐ๐‘€๐‘Œ‚ ๐‘Œต๐‘Œธ๐‘Œค๐‘‡ ๐‘Œฒ๐‘Œญ๐‘Œค๐‘‡ ๐‘Œฎ๐‘๐‘Œฆ๐‘Œฎ๐‘เฅฅเฏฏเฅฅ

Pashupater-Idam-Ashtakam-Adbhutam Virachitam Prithivipati-Surinaเฅค Pathati Samshrinute Manujah Sada Shivapurim Vasate Labhate Mudamเฅฅ9เฅฅ

Meaning:This wondrous Ashtakam of Pashupati, composed by the wise Prithvipati โ€” whoever recites or listens to it ever dwells in the city of Shiva and attains supreme joy.

Word-by-Word Meaning

Click any word to hear its pronunciation

๐‘Œช๐‘Œถ๐‘๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘๐Ÿ”ŠPashupatimPashupati โ€” the Lord of all living beings (pashu = creatures, pati = lord); a name of Shiva
๐‘Œ‡๐‘Œจ๐‘๐‘Œฆ๐‘๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘๐Ÿ”ŠIndupatimLord of the moon (who bears the crescent moon on his head)
๐‘Œง๐‘Œฐ๐‘Œฃ๐‘€๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘๐Ÿ”ŠDharanipatimLord of the earth
๐‘Œญ๐‘๐‘Œœ๐‘Œ—๐‘Œฒ๐‘‹๐‘Œ•๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘๐Ÿ”ŠBhujagalokapatimLord of the serpent world (Nagaloka)
๐‘Œธ๐‘Œค๐‘€๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘๐Ÿ”ŠSatipatimLord (husband) of Sati
๐‘Œช๐‘๐‘Œฐ๐‘Œฃ๐‘Œค๐‘Œญ๐‘Œ•๐‘๐‘Œค๐‘Œœ๐‘Œจ๐‘Œพ๐‘Œฐ๐‘๐‘Œค๐‘Œฟ๐‘Œน๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”ŠPranata-Bhakta-Janarti-HaramRemover of the distress of devotees who bow at his feet
๐‘Œญ๐‘Œœ๐‘Œค ๐‘Œฐ๐‘‡ ๐‘Œฎ๐‘Œจ๐‘๐‘Œœ๐‘Œพ๐Ÿ”ŠBhajata Re ManujaO humans, worship! (an earnest call to all people)
๐‘Œ—๐‘Œฟ๐‘Œฐ๐‘Œฟ๐‘Œœ๐‘Œพ๐‘Œช๐‘Œค๐‘Œฟ๐‘Œฎ๐‘๐Ÿ”ŠGirijapatimThe Lord of Girija (Parvati, daughter of the mountain) โ€” the refrain ending every verse
๐‘Œจ ๐‘Œœ๐‘Œจ๐‘Œ•๐‘‹ ๐‘Œœ๐‘Œจ๐‘Œจ๐‘€๐Ÿ”ŠNa Janako JananiNeither father nor mother
๐‘Œจ ๐‘Œš ๐‘Œธ๐‘‹๐‘Œฆ๐‘Œฐ๐‘‹ ๐‘Œจ ๐‘Œค๐‘Œจ๐‘Œฏ๐‘Œƒ๐Ÿ”ŠNa Cha Sodaro Na TanayahNeither brother nor son
๐‘Œ•๐‘Œพ๐‘Œฒ๐‘Œต๐‘Œถ๐‘Œ‚ ๐‘Œ—๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠKalavasham GatamOne who has fallen under the sway of Time (death) โ€” none can save him except the Lord
๐‘Œถ๐‘Œฐ๐‘Œฃ๐‘Œฆ๐‘Œฎ๐‘๐Ÿ”ŠSharanadamThe giver of refuge
๐‘Œ…๐‘Œญ๐‘Œฏ๐‘Œฆ๐‘Œฎ๐‘๐Ÿ”ŠAbhayadamThe bestower of fearlessness
๐‘Œ•๐‘Œฐ๐‘๐‘Œฃ๐‘Œพ๐‘Œต๐‘Œฐ๐‘๐‘Œฃ๐‘Œพ๐‘Œฒ๐‘Œฏ๐‘Œฎ๐‘๐Ÿ”ŠKaruna-VarunalayamAn ocean of compassion (Varunalaya = abode of the sea)
๐‘Œจ๐‘Œฐ๐‘Œถ๐‘Œฟ๐‘Œฐ๐‘‹๐‘Œฐ๐‘Œš๐‘Œฟ๐‘Œค๐‘Œ‚ ๐‘Œฎ๐‘Œฃ๐‘Œฟ๐‘Œ•๐‘๐‘Œฃ๐‘๐‘Œก๐‘Œฒ๐‘Œฎ๐‘๐Ÿ”ŠNarashiro-Rachitam ManikundalamAdorned with jewel earrings fashioned of human skulls
๐‘Œต๐‘ƒ๐‘Œท๐‘Œญ๐‘Œง๐‘๐‘Œต๐‘Œœ๐‘Œฎ๐‘๐Ÿ”ŠVrishabha-DhvajamOne whose banner bears the bull (Nandi)
๐‘Œš๐‘Œฟ๐‘Œค๐‘Œฟ๐‘Œฐ๐‘Œœ๐‘‹๐‘Œง๐‘Œต๐‘Œฒ๐‘€๐‘Œ•๐‘ƒ๐‘Œค๐‘Œต๐‘Œฟ๐‘Œ—๐‘๐‘Œฐ๐‘Œน๐‘Œฎ๐‘๐Ÿ”ŠChiti-Rajo-Dhavali-Krita-VigrahamWhose body is whitened with the ash of the cremation ground
๐‘Œฎ๐‘Œ–๐‘Œต๐‘Œฟ๐‘Œจ๐‘Œพ๐‘Œถ๐‘Œ•๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”ŠMakha-VinashakaramDestroyer of the (arrogant) sacrifice โ€” referring to Daksha's yajna
๐‘Œถ๐‘Œถ๐‘Œฟ๐‘Œถ๐‘‡๐‘Œ–๐‘Œฐ๐‘Œฎ๐‘๐Ÿ”ŠShashishekharamOne who wears the moon as his crest
๐‘Œฎ๐‘Œฐ๐‘Œฃ๐‘Œœ๐‘Œจ๐‘๐‘Œฎ๐‘Œœ๐‘Œฐ๐‘Œพ๐‘Œญ๐‘Œฏ๐‘Œช๐‘€๐‘Œก๐‘Œฟ๐‘Œค๐‘Œฎ๐‘๐Ÿ”ŠMarana-Janma-Jara-Bhaya-Piditam(The world) tormented by the fear of death, birth and old age
๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œจ๐‘Œฏ๐‘Œจ๐‘Œฎ๐‘๐Ÿ”ŠTrinayanamThe three-eyed one
๐‘Œญ๐‘๐‘Œต๐‘Œจ๐‘Œค๐‘๐‘Œฐ๐‘Œฟ๐‘Œค๐‘Œฏ๐‘Œพ๐‘Œง๐‘Œฟ๐‘Œช๐‘Œฎ๐‘๐Ÿ”ŠBhuvana-TritayadhipamThe sovereign lord of the three worlds
๐‘Œช๐‘ƒ๐‘Œฅ๐‘Œฟ๐‘Œต๐‘€๐‘Œช๐‘Œค๐‘Œฟ๐‘Œธ๐‘‚๐‘Œฐ๐‘Œฟ๐‘Œฃ๐‘Œพ๐Ÿ”ŠPrithivipati-SurinaBy the wise poet (surin) Prithvipati โ€” the composer named in the phala-shruti
๐‘Œถ๐‘Œฟ๐‘Œต๐‘Œช๐‘๐‘Œฐ๐‘€๐‘Œ‚ ๐‘Œต๐‘Œธ๐‘Œค๐‘‡ ๐‘Œฒ๐‘Œญ๐‘Œค๐‘‡ ๐‘Œฎ๐‘๐‘Œฆ๐‘Œฎ๐‘๐Ÿ”ŠShivapurim Vasate Labhate MudamDwells in the city of Shiva and attains supreme joy

Benefits of Chanting Pashupati Ashtakam

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Instils deep fearlessness, especially the fear of death (abhayadam) โ€” Shiva alone protects when no relative or power can

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Each verse is an emphatic call (bhajata re manuja) to turn the mind to God amidst worldly attachments

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Removes the distress and sufferings of sincere devotees (pranata-bhakta-janarti-haram)

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Cultivates dispassion (vairagya) by reflecting on the fleeting nature of family, wealth and life

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Brings the grace of the compassionate ocean-of-mercy form of Shiva

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The phala-shruti promises dwelling in Shivapuri (Shiva's abode) and lasting inner joy for the reciter or listener

How to Chant Pashupati Ashtakam

Repetitions8times
Best TimeMondays, Pradosham, Maha Shivaratri, or daily during morning or evening Shiva worship

Sit facing east or north before an image or Lingam of Shiva. Recite all eight verses with feeling, letting the refrain 'Bhajata Re Manuja Girijapatim' build a steady devotional rhythm, then conclude with the ninth phala-shruti verse. Reflect on the second verse's teaching that no worldly relation can save the soul โ€” only Shiva. It may be chanted once, or 8 times on special Shiva days. Listening with attention is said to grant the same fruit as reciting.

Frequently Asked Questions

This page shows the complete Pashupati Ashtakam written in the Grantha script โ€” the same Sanskrit/Hindi verses, transliterated character-by-character so you can read and chant comfortably. Tap any line (or the โ–ถ button) to hear it recited aloud.
Yes โ€” only the script changes; the words and their meaning are the original. The verse-by-verse meaning, benefits and how-to-chant guidance on this page apply exactly the same.
The Pashupati Ashtakam (Pashupatyashtakam) is a Sanskrit hymn of eight verses, with a ninth phala-shruti verse, praising Lord Shiva as Pashupati โ€” the Lord of all living creatures. Every verse ends with the refrain 'Bhajata Re Manuja Girijapatim', a fervent appeal to all humans to worship the Lord of Parvati (Girija).
Pashupati means 'Lord of pashus' โ€” pashu being all bound, living creatures and pati meaning lord. It is one of the most ancient names of Shiva, depicting him as the supreme shepherd and master of all souls, who frees them from the bondage (pasha) of worldly existence.
The second verse teaches a profound truth: when a person falls under the power of Time (death), no father, mother, brother, son, or powerful family can protect them. Only the Lord (Girijapati) can save and uplift the soul โ€” so one should worship him while there is time.
It is recited for fearlessness (especially freedom from the fear of death), for the removal of suffering, and to cultivate devotion and dispassion. The concluding verse declares that whoever recites or listens to it regularly comes to dwell in Shivapuri, the city of Shiva, and obtains supreme joy.

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