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shivabhairavabatuka-bhairavaapaduddharaka

బటుక భైరవ స్తోత్రమ్

Batuka Bhairava Stotram in Telugu · తెలుగు

🕉️ hindu·📿 3× జపం·🕐 Evening or night, on Ashtami, Kalashtami, Bhairava Ashtami, and especially on Tuesdays and Sundays·📜 Shaiva-Tantra tradition; the Apaduddharaka Batuka Bhairava worship
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మూలం & కథ

Shaiva-Tantra tradition; the Apaduddharaka Batuka Bhairava worship · Traditional (anonymous); from the Tantric Bhairava liturgy · Ancient (Tantric/Puranic)

Bhairava is the fierce, guardian form of Lord Shiva, famed as the Kotwal (protector-magistrate) of Kashi, whom pilgrims honour before darshan of Vishwanatha. Among his many forms, Batuka Bhairava is worshipped as a luminous young boy — fierce enough to destroy all dangers, yet utterly gracious to those who take refuge in him. These dhyana verses belong to the Apaduddharaka Batuka Bhairava tradition, recited to invoke his protection in times of distress and to dispel fear, obstacles and negativity from the devotee's path.

శాస్త్రాలలో చెప్పినట్లు

Devotees of Apaduddharaka Batuka Bhairava recount that sincere worship of his crystal-bright form has turned away sudden calamities, illness and the harm of enemies — for it is said that wherever this fearless boy-Bhairava is meditated upon with faith, fear itself cannot remain.

అర్థంతో పూర్తి పాఠం

ఏ పంక్తిపైన అయినా లేదా ▶ బటన్‌పై తాకి వినండి

శ్లోకం 1

వన్దే బాలం స్ఫటికసదృశం కుణ్డలోద్భాసివక్త్రం దివ్యాకల్పైర్నవమణిమయైః కిఙ్కిణీనూపురాద్యైః। దీప్తాకారం విశదవదనం సుప్రసన్నం త్రినేత్రం హస్తాబ్జాభ్యాం బటుకమనిశం శూలదణ్డౌ దధానమ్॥౧॥

Vande bālaṁ sphaṭika-sadṛśaṁ kuṇḍalodbhāsi-vaktraṁ Divyākalpair-nava-maṇi-mayaiḥ kiṅkiṇī-nūpurādyaiḥ। Dīptākāraṁ viśada-vadanaṁ suprasannaṁ trinetraṁ Hastābjābhyāṁ baṭukam-aniśaṁ śūla-daṇḍau dadhānam॥1॥

అర్థం:I bow to Batuka — the boy-form of Bhairava — whose complexion is clear as crystal and whose face shines with earrings; adorned with divine ornaments set with the nine gems, with little bells and anklets; of blazing form yet bright-faced, three-eyed and exceedingly gracious, who ever holds in his two lotus-hands the trident and the staff.

శ్లోకం 2

ఉద్యద్భాస్కరసన్నిభం త్రినయనం రక్తాఙ్గరాగస్రజం స్మేరాస్యం వరదం కపాలమభయం శూలం దధానం కరైః। నీలగ్రీవముదారభూషణశతం శీతాంశుచూడోజ్జ్వలం బన్ధూకారుణవాససం భయహరం దేవం సదా భావయే॥౨॥

Udyad-bhāskara-sannibhaṁ tri-nayanaṁ raktāṅga-rāga-srajaṁ Smerāsyaṁ varadaṁ kapālam-abhayaṁ śūlaṁ dadhānaṁ karaiḥ। Nīla-grīvam-udāra-bhūṣaṇa-śataṁ śītāṁśu-cūḍojjvalaṁ Bandhūkāruṇa-vāsasaṁ bhaya-haraṁ devaṁ sadā bhāvaye॥2॥

అర్థం:I ever meditate on that God, fear-dispelling, who shines like the rising sun, three-eyed, anointed in red and garlanded in red; with a smiling face, holding in his hands the boon-giving gesture, the skull-bowl, the gesture of fearlessness and the trident; the blue-throated one, adorned with a hundred noble ornaments, brilliant with the cool-rayed moon on his crest, clad in the russet-red colour of the bandhuka flower.

శ్లోకం 3

ధ్యాయేన్నీలాద్రికాన్తం శశికలధవలం ముణ్డమాలం మహేశం దిగ్వస్త్రం పిఙ్గకేశం డమరుమథ సృణిం ఖడ్గశూలాభయాని। నాగం ఘణ్టాం కపాలం కరసరసిరుహైర్బిభ్రతం భీమదంష్ట్రం సర్పాకల్పం త్రినేత్రం మణిమయవిలసత్కిఙ్కిణీనూపురాఢ్యమ్॥౩॥

Dhyāyen-nīlādri-kāntaṁ śaśi-kala-dhavalaṁ muṇḍa-mālaṁ maheśaṁ Dig-vastraṁ piṅga-keśaṁ ḍamarum-atha sṛṇiṁ khaḍga-śūlābhayāni। Nāgaṁ ghaṇṭāṁ kapālaṁ kara-sarasiruhair-bibhrataṁ bhīma-daṁṣṭraṁ Sarpākalpaṁ trinetraṁ maṇi-maya-vilasat-kiṅkiṇī-nūpurāḍhyam॥3॥

అర్థం:One should meditate on Mahesha, lovely as a dark-blue mountain, white with the crescent moon, wearing a garland of skulls; clad in the directions (sky-clad), with tawny hair, bearing in his lotus-hands the damaru drum, the goad, the sword, the trident and the gesture of fearlessness, a serpent, a bell and the skull-bowl; with fearsome fangs, serpents for ornaments, three eyes, and resplendent with jewel-studded little bells and anklets.

పదం-పదం అర్థం

ఉచ్చారణ వినడానికి ఏ పదంపైన అయినా క్లిక్ చేయండి

వన్దే🔊vandeI bow / I salute
బాలం🔊bālaṁthe boy / youthful one (Batuka = Bhairava in his child form)
స్ఫటికసదృశం🔊sphaṭika-sadṛśaṁresembling (clear) crystal (in complexion)
కుణ్డలోద్భాసివక్త్రం🔊kuṇḍalodbhāsi-vaktraṁwhose face shines with (bright) earrings
దివ్యాకల్పైః🔊divyākalpaiḥwith divine ornaments / adornments
నవమణిమయైః🔊nava-maṇi-mayaiḥmade of the nine gems
కిఙ్కిణీనూపురాద్యైః🔊kiṅkiṇī-nūpurādyaiḥwith tiny bells, anklets and the like
దీప్తాకారం🔊dīptākāraṁof a blazing / radiant form
విశదవదనం🔊viśada-vadanaṁwith a clear / bright face
సుప్రసన్నం🔊suprasannaṁexceedingly gracious and serene
త్రినేత్రం🔊trinetraṁthe three-eyed one
హస్తాబ్జాభ్యాం🔊hastābjābhyāṁwith his two lotus-like hands
బటుకమ్🔊baṭukamBatuka — the boy-form of Bhairava
శూలదణ్డౌ దధానమ్🔊śūla-daṇḍau dadhānamholding the trident and the staff
ఉద్యద్భాస్కరసన్నిభం🔊udyad-bhāskara-sannibhaṁresembling the rising sun (in radiance)
రక్తాఙ్గరాగస్రజం🔊raktāṅga-rāga-srajaṁanointed red and wearing red garlands
వరదం ... అభయం🔊varadaṁ ... abhayaṁshowing the boon-giving and the fear-dispelling gestures
కపాలం🔊kapālaṁ(holding) the skull-bowl
నీలగ్రీవమ్🔊nīla-grīvamthe blue-throated one
భయహరం దేవం సదా భావయే🔊bhaya-haraṁ devaṁ sadā bhāvayeI ever meditate upon the God who removes all fear
ధ్యాయేత్🔊dhyāyetone should meditate (upon)
ముణ్డమాలం🔊muṇḍa-mālaṁwearing a garland of skulls
దిగ్వస్త్రం🔊dig-vastraṁclad in the directions (digambara — sky-clad)
డమరుమ్ ... ఖడ్గశూలాభయాని🔊ḍamarum ... khaḍga-śūlābhayāni(holding) the damaru drum, goad, sword, trident and the fearless gesture
భీమదంష్ట్రం🔊bhīma-daṁṣṭraṁwith fearsome (protruding) tusks/fangs

Batuka Bhairava Stotram పారాయణ ప్రయోజనాలు

Invokes the protection of Batuka Bhairava, the guardian who 'lifts devotees out of calamity' (Apaduddharaka)

Traditionally recited to remove fear, danger, enemies, black magic and sudden misfortune

The repeated 'bhaya-haraṁ' (fear-dispelling) makes it a powerful prayer for courage and fearlessness

Bestows the steady mind needed for protection and grants confidence in difficult times

The dhyana verses give a clear meditative image of the Lord, aiding focused upasana (worship)

Bhairava being the Kotwal (guardian) of Kashi, his worship is held to clear obstacles on the spiritual path

Batuka Bhairava Stotram పారాయణ విధి

జప సంఖ్య3సార్లు
ఉత్తమ సమయంEvening or night, on Ashtami, Kalashtami, Bhairava Ashtami, and especially on Tuesdays and Sundays

Sit facing a image or yantra of Bhairava, ideally after sunset, and recite the dhyana verses while holding the visualised form of Batuka Bhairava clearly in mind — crystal-bright, three-eyed, bearing trident, staff, damaru and skull-bowl, his crest aglow with the moon. These verses are meant for dhyana (meditative visualisation), so chant them slowly and steadily, dwelling on each detail of the Lord's form. They may precede the Batuka Bhairava mula mantra or a longer kavacham. Offering a lamp and observing inner and outer cleanliness is recommended for this fierce yet compassionate deity.

తరచూ అడిగే ప్రశ్నలు

ఈ పేజీలో పూర్తి Batuka Bhairava Stotram తెలుగు లిపిలో ఇవ్వబడింది — అవే మూల శ్లోకాలు, అక్షరం-అక్షరం లిప్యంతరించి, మీరు సౌకర్యంగా చదివి పఠించగలిగేలా. ఏ పంక్తిపైన అయినా (లేదా ▶ బటన్) తాకి దాని పఠనం వినండి.
అవును — లిపి మాత్రమే మారుతుంది; పదాలు, వాటి అర్థం మూలమే. ఈ పేజీలోని శ్లోకం-శ్లోకం అర్థం, ప్రయోజనాలు, పారాయణ విధి యథాతథంగా వర్తిస్తాయి.
Batuka Bhairava is a form of Bhairava — the fierce manifestation of Lord Shiva — visualised as a radiant boy (batuka means 'young boy'). Though fierce in nature, this form is gentle and gracious to devotees. He is widely worshipped as a powerful protector and guardian deity.
It is a set of dhyana (meditation) verses describing the form of Batuka Bhairava for worship, beginning 'Vande bālaṁ sphaṭika-sadṛśaṁ'. The verses portray him as crystal-bright, three-eyed and serene, bearing the trident, staff, skull-bowl, damaru, sword and serpents, crowned by the crescent moon.
'Apaduddharaka' means 'the one who lifts (devotees) out of calamity'. Batuka Bhairava in this form is invoked to rescue devotees from danger, misfortune, illness, enemies and fear, which is why the dhyana repeatedly calls him 'bhaya-haraṁ', the remover of all fear.
It is best recited in the evening or night, especially on Ashtami, Kalashtami and Bhairava Ashtami, and on Tuesdays or Sundays. Since these are meditation verses, one should chant them while steadily visualising the Lord's form, ideally before a Bhairava image with a lamp lit and proper cleanliness observed.

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పూర్తి Batuka Bhairava Stotramను శ్లోకం-శ్లోకం అర్థంతో చదవండి, లేదా మరిన్ని పవిత్ర పాఠాలు చూడండి