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ਸ਼੍ਰੀਮਦ੍ਭਗਵਦ੍ਗੀਤਾ 18.42 — ਸ਼ਮੋ ਦਮਸ੍ਤਪਃ ਸ਼ੌਚਮ੍

Bhagavad Gita 18.42 — Shamo Damas Tapah Shaucham in Punjabi (Gurmukhi) · ਪੰਜਾਬੀ

🕉️ hindu·📿 11× ਜਪ·🕐 Morning self-reflection and during study or worship·📜 Bhagavad Gita Chapter 18, Verse 42

ਆਪਣੀ ਭਾਸ਼ਾ/ਲਿਪੀ ਵਿੱਚ ਪੜ੍ਹੋ

हिन्दी / देवनागरी తెలుగు தமிழ்ಕನ್ನಡ മലയാളം ગુજરાતી বাংলা ଓଡ଼ିଆਪੰਜਾਬੀEnglish සිංහල 𑌗𑍍𑌰𑌨𑍍𑌥

ਉਤਪਤੀ ਅਤੇ ਕਥਾ

Bhagavad Gita Chapter 18, Verse 42 · Bhagavan Sri Krishna (as recorded by Maharishi Veda Vyasa) · Ancient (part of the Mahabharata, c. 5th–2nd century BCE in present form)

Chapter 18, the Yoga of Liberation through Renunciation, gathers and crowns the teachings of the entire Gita. Here Krishna explains how each person's duties arise from their own innate qualities (svabhava), and lists the sattvic virtues expressed through brahmana-natured work. The passage affirms that serenity, knowledge and faith are the noblest expressions of human nature.

✦ ਸ਼ਾਸਤਰਾਂ ਵਿੱਚ ਦੱਸੇ ਅਨੁਸਾਰ

Sages teach that the serene, self-controlled and faith-filled qualities of this verse mark the soul ripening toward liberation; cultivating them, they say, naturally draws the seeker to the supreme knowledge and surrender taught at the close of the Gita.

0ਕੁੱਲ ਜਪ

ਮੰਤਰ

ਕਿਸੇ ਵੀ ਪੰਗਤੀ ਜਾਂ ▶ ਬਟਨ ਨੂੰ ਛੂਹ ਕੇ ਸੁਣੋ

ਸ਼ਮੋ ਦਮਸ੍ਤਪਃ ਸ਼ੌਚਂ ਕ੍ਸ਼ਾਨ੍ਤਿਰਾਰ੍ਜਵਮੇਵ ਚ।ਜ੍ਞਾਨਂ ਵਿਜ੍ਞਾਨਮਾਸ੍ਤਿਕ੍ਯਂ ਬ੍ਰਹ੍ਮਕਰ੍ਮ ਸ੍ਵਭਾਵਜਮ੍॥

śhamo damas tapaḥ śhauchaṁ kṣhāntir ārjavam eva cha jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam

ਅਰਥ:Serenity, self-restraint, austerity, purity, forgiveness, and uprightness, as well as knowledge, realization, and belief in God, are the duties of Brahmanas, born of their own nature.

ਸ਼ਬਦ-ਸ਼ਬਦ ਅਰਥ

ਉਚਾਰਨ ਸੁਣਨ ਲਈ ਕਿਸੇ ਵੀ ਸ਼ਬਦ ਉੱਤੇ ਕਲਿੱਕ ਕਰੋ

ਸ਼ਮਃ🔊śhamaḥtranquility, serenity of mind

ਦਮਃ🔊damaḥrestraint of the senses

ਤਪਃ🔊tapaḥausterity

ਸ਼ੌਚਮ੍🔊śhauchampurity

ਕ੍ਸ਼ਾਨ੍ਤਿਃ🔊kṣhāntiḥpatience, forgiveness

ਆਰ੍ਜਵਮ੍🔊ārjavamintegrity, uprightness

ਏਵ ਚ🔊eva chacertainly and

ਜ੍ਞਾਨਮ੍🔊jñānamknowledge

ਵਿਜ੍ਞਾਨਮ੍🔊vijñānamwisdom, realization

ਆਸ੍ਤਿਕ੍ਯਮ੍🔊āstikyamfaith, belief in God and the hereafter

ਬ੍ਰਹ੍ਮਕਰ੍ਮ🔊brahma-karmathe work/duty of a Brahmana

ਸ੍ਵਭਾਵਜਮ੍🔊svabhāva-jamborn of one’s own intrinsic nature

Bhagavad Gita 18.42 — Shamo Damas Tapah Shaucham ਪਾਠ ਦੇ ਲਾਭ

✦

Names the highest sattvic virtues — serenity, restraint, austerity and purity

✦

Cultivates forgiveness, uprightness, knowledge and faith (astikya)

✦

Describes the inner qualities of a spiritually inclined nature

✦

Encourages tranquility of mind (shama) and sense-control (dama)

✦

Unites moral character with knowledge and realization (jnana-vijnana)

✦

A daily aspiration for refining one's svabhava (intrinsic nature)

Bhagavad Gita 18.42 — Shamo Damas Tapah Shaucham ਪਾਠ ਵਿਧੀ

ਜਪ ਗਿਣਤੀ11ਵਾਰ

ਉੱਤਮ ਸਮਾਂMorning self-reflection and during study or worship

Recite the verse and reflect on each quality — calmness, self-restraint, austerity, purity, patience, integrity, knowledge, realization, faith. These flow from a refined, sattvic nature (svabhava). Resolve to nurture them in your own conduct, letting the chant orient your character toward serenity, wisdom and devotion.

ਅਕਸਰ ਪੁੱਛੇ ਜਾਂਦੇ ਸਵਾਲ

ਇਸ ਪੰਨੇ ਉੱਤੇ ਪੂਰਾ Bhagavad Gita 18.42 — Shamo Damas Tapah Shaucham ਗੁਰਮੁਖੀ ਲਿਪੀ ਵਿੱਚ ਦਿੱਤਾ ਗਿਆ ਹੈ — ਉਹੀ ਮੂਲ ਸ਼ਲੋਕ, ਅੱਖਰ-ਅੱਖਰ ਲਿਪੀਅੰਤਰਿਤ, ਤਾਂ ਜੋ ਤੁਸੀਂ ਸੌਖ ਨਾਲ ਪੜ੍ਹ ਅਤੇ ਜਪ ਸਕੋ। ਕਿਸੇ ਵੀ ਪੰਗਤੀ (ਜਾਂ ▶ ਬਟਨ) ਨੂੰ ਛੂਹ ਕੇ ਉਸ ਦਾ ਪਾਠ ਸੁਣੋ।

ਹਾਂ — ਕੇਵਲ ਲਿਪੀ ਬਦਲਦੀ ਹੈ; ਸ਼ਬਦ ਅਤੇ ਉਨ੍ਹਾਂ ਦਾ ਅਰਥ ਮੂਲ ਹੀ ਰਹਿੰਦੇ ਹਨ। ਇਸ ਪੰਨੇ ਦਾ ਸ਼ਲੋਕ-ਦਰ-ਸ਼ਲੋਕ ਅਰਥ, ਲਾਭ ਅਤੇ ਪਾਠ ਵਿਧੀ ਉਸੇ ਤਰ੍ਹਾਂ ਲਾਗੂ ਹੁੰਦੇ ਹਨ।

It describes the qualities that constitute the natural work (svabhava-ja karma) of a brahmana nature: serenity (shama), self-restraint (dama), austerity (tapas), purity, forgiveness, uprightness, knowledge, realization and faith in God (astikya).

Shama is tranquility or control of the mind from within, while dama is restraint of the external senses. Together they form the disciplined inner and outer foundation of a spiritual character.

Astikya is faith — belief in God, in the scriptures, and in the reality of the hereafter and the eternal Self. Krishna lists it among the natural virtues of a refined, sattvic nature.

While framed in terms of svabhava-ja (qualities born of one's nature), the virtues it lists are universally exalted. Spiritual teachers read it as a description of the ideal sattvic character that every seeker may cultivate.

ਇਹ ਵੀ ਪੜ੍ਹੋ

Bhagavad Gita 18.46 — Yatah Pravrittir Bhutanamश्रीमद्भगवद्गीता १८.४६ — यतः प्रवृत्तिर्भूतानाम्Bhagavad Gita 18.13 — Panchaitani Maha-bahoश्रीमद्भगवद्गीता १८.१३ — पञ्चैतानि महाबाहो Bhagavad Gita 13.8 — Amanitvam Adambhitvam Ahimsaश्रीमद्भगवद्गीता 13.8 — अमानित्वमदम्भित्वमहिंसा Bhagavad Gita 16.3 — Tejah Kshama Dhritih Shauchamश्रीमद्भगवद्गीता 16.3 — तेजः क्षमा धृतिः शौचम्Bhagavad Gita 2.56 — Duhkheshv-anudvigna-manahश्रीमद्भगवद्गीता 2.56 — दुःखेष्वनुद्विग्नमनाः Bhagavad Gita 16.21 — Tri-vidham Narakasyedam Dvaramश्रीमद्भगवद्गीता 16.21 — त्रिविधं नरकस्येदं द्वारम्Sarva Dharman Parityajya (Bhagavad Gita 18.66)सर्वधर्मान्परित्यज्य

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ॐ

ਪੂਰਾ Bhagavad Gita 18.42 — Shamo Damas Tapah Shaucham ਸ਼ਲੋਕ-ਦਰ-ਸ਼ਲੋਕ ਅਰਥ ਸਹਿਤ ਪੜ੍ਹੋ, ਜਾਂ ਹੋਰ ਪਵਿੱਤਰ ਪਾਠ ਵੇਖੋ

ਪੂਰਾ Bhagavad Gita 18.42 — Shamo Damas Tapah Shaucham (ਦੇਵਨਾਗਰੀ)ਸਾਰੇ ਮੰਤਰ ਮਕਸਦ ਅਨੁਸਾਰ ਖੋਜੋ