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Hari Vayu Stuti in Bengali · বাংলা

🕉️ hindu·📿 1× জপ·🕐 Early morning after bath, or during sandhya, before an image of Vishnu, Hanuman, or Madhvacharya·📜 Hari Vayu Stuti (Madhva / Dvaita Vedanta tradition)
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हिन्दी / देवनागरीతెలుగుதமிழ்ಕನ್ನಡമലയാളംગુજરાતીবাংলাଓଡ଼ିଆਪੰਜਾਬੀEnglishසිංහල𑌗𑍍𑌰𑌨𑍍𑌥

উৎপত্তি ও কাহিনি

Hari Vayu Stuti (Madhva / Dvaita Vedanta tradition) · Sri Trivikrama Panditacharya (with the opening Nakhastuti by Sri Madhvacharya) · 13th–14th century CE

Sri Trivikrama Panditacharya, originally a scholar who debated Sri Madhvacharya, became his devoted disciple after recognising his greatness. He composed the Hari Vayu Stuti as a magnificent eulogy of Lord Hari and of Vayu — Mukhyaprana — who manifests as Hanuman, Bhima and Madhvacharya. Sri Madhvacharya is said to have been so pleased that he added his own verse, the Narasimha Nakhastuti ('Pantvasman'), as the hymn's opening invocation, and the combined work has been recited daily by Madhva devotees ever since.

✦ শাস্ত্রে যেমন বলা হয়েছে

It is traditionally related that when Sri Madhvacharya heard Trivikrama Panditacharya's hymn, he was so delighted that he composed the Nakhastuti to Narasimha's claws and placed it at the head of the stuti; devotees hold that daily recitation of the combined Hari Vayu Stuti wards off fear and grants the protection of Narasimha and the grace of Mukhyaprana.

অর্থসহ সম্পূর্ণ পাঠ

যেকোনো পঙ্‌ক্তি বা ▶ বোতাম ছুঁয়ে শুনুন

শ্লোক 1

পান্ত্বস্মান্ পুরুহূত-বৈরি-বলবন্-মাতঙ্গ-মাদ্যদ্-ঘটা- কুম্ভোচ্চাদ্রি-বিপাটন-অধিক-পটু-প্রত্যেক-বজ্রাযিতাঃ। শ্রীমত্-কণ্ঠীরব-অস্য-প্রতত-সুনখ-রা-দার-রিত-অরি-শ্রিযো ভক্ত-উত্কম্প-বিরোধি-দানব-বনে-বহ্নি-ব্রজা-কৃষ্ট-কঃ॥

Pāntvasmān puruhūta-vairi-balavan-mātaṅga-mādyad-ghaṭā- kumbhoccādri-vipāṭana-adhika-paṭu-pratyeka-vajrāyitāḥ। Śrīmat-kaṇṭhīrava-asya-pratata-sunakha-rā-dāra-rita-ari-śriyo bhakta-utkampa-virodhi-dānava-vane-vahni-vrajā-kṛṣṭa-kaḥ॥

অর্থ:May they protect us — the claws of the glorious lion-faced Lord Narasimha — each one of which acted like a thunderbolt, more than able to rip open the mountain-high frontal lobes of the mighty, rutting war-elephants of the demons (the foes of Indra); claws whose extended beauty tore away the fortune of the enemy, and which, to the host of demons that made the devotee tremble, became like masses of all-consuming fire in their forest.

শ্লোক 2

জয জয জগদ্-এক-নাথ নিত্য ত্রিজগতি যঃ পরমেশ্বর-এক-সুখ্যঃ। হরি-গুরুর্-ইতি বাযুর্-এক-বন্দ্যো বর-গুণ-পূর্ণ-গুণৈক-ধাম ধন্যঃ॥

Jaya jaya jagad-eka-nātha nitya trijagati yaḥ parameśvara-eka-sukhyaḥ। Hari-gurur-iti vāyur-eka-vandyo vara-guṇa-pūrṇa-guṇaika-dhāma dhanyaḥ॥

অর্থ:Victory, victory to you, O eternal sole Lord of the universe! In the three worlds, Vayu (Mukhyaprana) alone is the one dear friend of the Supreme Lord, the guru who leads souls to Hari, the uniquely adorable one, the blessed sole abode of perfect and excellent qualities.

শ্লোক 3

ওঁ নমো ভগবতে বাসুদেবায॥

Oṁ namo bhagavate vāsudevāya॥

অর্থ:Om — salutations to Lord Vasudeva.

শব্দে-শব্দে অর্থ

উচ্চারণ শুনতে যেকোনো শব্দে ক্লিক করুন

পান্তু অস্মান্🔊pāntu asmānmay they protect us
পুরুহূত-বৈরি🔊puruhūta-vairithe enemies of Indra (Puruhuta), i.e. the demons / here their war-elephants
বলবত্-মাতঙ্গ🔊balavat-mātaṅgamighty elephants
মাদ্যত্-ঘটা🔊mādyat-ghaṭārutting, intoxicated herds
কুম্ভ-উচ্চ-অদ্রি🔊kumbha-ucca-adrithe mountain-like high frontal lobes (kumbhas) of the elephants
বিপাটন🔊vipāṭanatearing apart, ripping open
প্রত্যেক-বজ্রাযিতাঃ🔊pratyeka-vajrāyitāḥeach one acting like a thunderbolt (vajra)
শ্রীমত্-কণ্ঠীরব-অস্য🔊śrīmat-kaṇṭhīrava-asyaof the glorious lion-faced one (Narasimha)
প্রতত-সুনখ🔊pratata-sunakhathe extended, beautiful claws
অরি-শ্রিযঃ🔊ari-śriyaḥthe fortune / glory of the enemy (which is torn away)
ভক্ত-উত্কম্প-বিরোধি🔊bhakta-utkampa-virodhithose who cause the devotee to tremble (the hostile)
দানব-বনে🔊dānava-vanein the forest of demons
বহ্নি-ব্রজাঃ🔊vahni-vrajāḥlike masses of fire / a host of flames
জয জয🔊jaya jayavictory, victory (glory be)
জগত্-এক-নাথ🔊jagad-eka-nāthaO sole Lord of the universe
ত্রিজগতি🔊trijagatiin the three worlds
পরমেশ্বর-এক-সুখ্যঃ🔊parameśvara-eka-sukhyaḥthe foremost friend / dear one of the Supreme Lord
হরি-গুরুঃ🔊hari-guruḥthe preceptor who leads to Hari (Vishnu)
বাযুঃ এক-বন্দ্যঃ🔊vāyuḥ eka-vandyaḥVayu (Mukhyaprana), the uniquely adorable one
গুণ-এক-ধাম🔊guṇa-eka-dhāmathe sole abode of (excellent) qualities
বাসুদেবায নমঃ🔊vāsudevāya namaḥsalutations to Lord Vasudeva (Vishnu)

Hari Vayu Stuti পাঠের উপকারিতা

✦

Invokes the joint grace of Hari (Vishnu) and Vayu (Mukhyaprana)

✦

Honours Vayu in his three forms — Hanuman, Bhima and Madhvacharya

✦

Traditionally recited for protection from fear, enemies and obstacles

✦

Cultivates true knowledge (jnana) and discrimination according to Dvaita teaching

✦

Deepens devotion and surrender to the Supreme Lord through the guru-tattva

✦

Believed to remove afflictions and bring strength of body and mind

Hari Vayu Stuti পাঠের নিয়ম

জপ সংখ্যা1বার
উত্তম সময়Early morning after bath, or during sandhya, before an image of Vishnu, Hanuman, or Madhvacharya

Recite with devotion and a steady mind, ideally after bath in the early morning. The complete stuti has 41 verses (with the Nakhastuti as its opening), composed in rich, compound-laden Sanskrit; learn the pronunciation carefully, as the metre is intricate. Many Madhva devotees recite it daily, beginning as given here with the Nakhastuti (Pantvasman). Conclude with salutations to Vasudeva. Reverence for the guru-parampara strengthens the practice.

প্রায়শ জিজ্ঞাসিত প্রশ্ন

এই পাতায় সম্পূর্ণ Hari Vayu Stuti বাংলা লিপিতে দেওয়া আছে — সেই একই মূল শ্লোক, অক্ষরে-অক্ষরে লিপ্যন্তরিত, যাতে আপনি স্বচ্ছন্দে পড়তে ও জপ করতে পারেন। যেকোনো পঙ্‌ক্তি (বা ▶ বোতাম) ছুঁয়ে তার পাঠ শুনুন।
হ্যাঁ — শুধু লিপি বদলায়; শব্দ ও তার অর্থ মূলই থাকে। এই পাতার শ্লোকে-শ্লোকে অর্থ, উপকারিতা ও পাঠের নিয়ম একইভাবে প্রযোজ্য।
It was composed by Sri Trivikrama Panditacharya, a direct disciple of Sri Madhvacharya (Anandatirtha), the founder of the Dvaita (Tattvavada) school of Vedanta.
Vayu refers to Mukhyaprana, the chief deity of life-breath and the foremost devotee of Vishnu. In Madhva theology he incarnates in three forms across the ages: Hanuman in the Treta Yuga, Bhima in the Dvapara Yuga, and Madhvacharya in the Kali Yuga.
The opening verse 'Pantvasman', praising the claws (nakha) of Lord Narasimha, is known as the Nakhastuti. It is often recited on its own as a powerful invocation for protection and was composed by Madhvacharya himself, prefixed to Trivikrama Panditacharya's stuti.
In the Madhva tradition the Hari Vayu Stuti is regarded as supremely meritorious — praising both the Supreme Lord and the chief guru (Vayu) — and its recitation is held to bestow protection, knowledge, devotion and the grace needed for spiritual progress.

এগুলিও পড়ুন

Namaste Narasimhaya (Narasimha Pranama)नमस्ते नरसिंहाय (नृसिंह प्रणाम)Narasimha Kavachamनृसिंह कवचम्Hanuman Chalisaहनुमान चालीसाOm Namo Bhagavate Vasudevayaॐ नमो भगवते वासुदेवायSri Raghavendra Stotra (Poojyaya Raghavendraya)श्री राघवेन्द्र स्तोत्र (पूज्याय राघवेन्द्राय)Vishnu Sahasranamamविष्णु सहस्रनामNarasimha Nakha Stutiनृसिंह नख स्तुतिः

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সম্পূর্ণ Hari Vayu Stuti শ্লোকে-শ্লোকে অর্থসহ পড়ুন, অথবা আরও পবিত্র পাঠ দেখুন

সম্পূর্ণ Hari Vayu Stuti (দেবনাগরী)সব মন্ত্রউদ্দেশ্য অনুযায়ী খুঁজুন